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Fourteenth Sunday in Ordinary Time

Reading 1 Ez 2:2-5

As the LORD spoke to me, the spirit entered into me
and set me on my feet,
and I heard the one who was speaking say to me:
Son of man, I am sending you to the Israelites,
rebels who have rebelled against me;
they and their ancestors have revolted against me to this very day.
Hard of face and obstinate of heart
are they to whom I am sending you.
But you shall say to them: Thus says the LORD GOD!
And whether they heed or resist—for they are a rebellious house—
they shall know that a prophet has been among them.

Responsorial Psalm Ps 123:1-2, 2, 3-4

R. (2cd) Our eyes are fixed on the Lord, pleading for his mercy.
To you I lift up my eyes
who are enthroned in heaven —
As the eyes of servants
are on the hands of their masters.
R. Our eyes are fixed on the Lord, pleading for his mercy.
As the eyes of a maid
are on the hands of her mistress,
So are our eyes on the LORD, our God,
till he have pity on us.
R. Our eyes are fixed on the Lord, pleading for his mercy.
Have pity on us, O LORD, have pity on us,
for we are more than sated with contempt;
our souls are more than sated
with the mockery of the arrogant,
with the contempt of the proud.
R. Our eyes are fixed on the Lord, pleading for his mercy.

Reading 2 2 Cor 12:7-10

Brothers and sisters:
That I, Paul, might not become too elated,
because of the abundance of the revelations,
a thorn in the flesh was given to me, an angel of Satan,
to beat me, to keep me from being too elated.
Three times I begged the Lord about this, that it might leave me,
but he said to me, “My grace is sufficient for you,
for power is made perfect in weakness.”
I will rather boast most gladly of my weaknesses,
in order that the power of Christ may dwell with me.
Therefore, I am content with weaknesses, insults,
hardships, persecutions, and constraints,
for the sake of Christ;
for when I am weak, then I am strong.

Alleluia Cf. Lk 4:18

R. Alleluia, alleluia.
The Spirit of the Lord is upon me,
for he sent me to bring glad tidings to the poor.
R. Alleluia, alleluia.

Gospel Mk 6:1-6

Jesus departed from there and came to his native place, accompanied by his disciples.
When the sabbath came he began to teach in the synagogue,
and many who heard him were astonished.
They said, “Where did this man get all this?
What kind of wisdom has been given him?
What mighty deeds are wrought by his hands!
Is he not the carpenter, the son of Mary,
and the brother of James and Joses and Judas and Simon?
And are not his sisters here with us?”
And they took offense at him.
Jesus said to them,
“A prophet is not without honor except in his native place
and among his own kin and in his own house.”
So he was not able to perform any mighty deed there,
apart from curing a few sick people by laying his hands on them.
He was amazed at their lack of faith.

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Love is Vulnerability / Amar es Ser Vulnerable

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Love is vulnerability, willingness to lose that which is most dear to you. We lost our first child ten years ago and it was the most gut-wrenching feeling ever. To take the risk of this happening again whenever I have been pregnant has felt unbearable, like having your heart open and exposed, waiting for a  sword to potentially strike it at any moment.  Jesus’ love for us is similar, wide open, but to an infinitely greater degree. He continually gives us everything. He was willing to lose and be rejected for our sake. He was ridiculed and despised, yet forgave. 

How often do I reject Jesus? I am always surprised on Good Friday how so many don’t want to read out loud as part of the Crowd during the reading of the Passion. Over and over again, we are complicit in the crucifixion through our sins. Sometimes it is my active actions and other times I am quietly passive and allow the injustices of the world to continue. Yet the wonder of Christ, His glorious perfection, is that He still loves me, despite my many shortcomings. He knows my faults yet is not afraid to take on the whole world for me!

St. Augustine famously declared, “Our hearts are restless until they rest in you.” It always feels like something is missing, like I’m a puzzle piece waiting to be added to something that needs completing. We can often embrace the allures of today’s world while foregoing the heavenly gifts that await us tomorrow. We must remember over and over again that we belong not to this world, but to God’s kingdom. As a child of God, thirst for that water which provides eternal comfort, that of Christ’s peace!

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El amor es vulnerabilidad, estar dispuesto a perder lo que te es más querido. Perdimos a nuestro primer hijo hace diez años y fue el sentimiento más desgarrador que jamás haya existido. Correr el riesgo de que esto vuelva a suceder cada vez que he estado embarazada me ha parecido insoportable, como tener el corazón abierto y expuesto, esperando que una espada potencialmente lo traspase en cualquier momento. El amor de Jesús por nosotros es semejante, muy abierto, pero en un grado infinitamente mayor. Él continuamente nos da todo. Estaba dispuesto a perder y ser rechazado por nosotros. Fue ridiculizado y despreciado, pero aun así lo perdonó.

¿Con qué frecuencia rechazo a Jesús? Siempre me sorprende que el Viernes Santo haya tanta gente que no quiera leer en voz alta como parte de la multitud durante la lectura de la Pasión. Una y otra vez, somos cómplices de la crucifixión a través de nuestros pecados. A veces son mis acciones activas y otras veces soy silenciosamente pasiva y permito que continúen las injusticias del mundo. Sin embargo, la maravilla de Cristo, su gloriosa perfección, es que todavía me ama, a pesar de mis muchos defectos. ¡Él conoce mis defectos pero no tiene miedo de enfrentarse al mundo entero por mí!

San Agustín declaró: “Nuestros corazones están inquietos hasta que descansen en ti”. Siempre tengo la sensación de que falta algo, como si fuera una pieza de un rompecabezas esperando a ser añadida a algo que hay que completar. A menudo podemos abrazar los atractivos del mundo de hoy y al mismo tiempo renunciar a los dones celestiales que nos esperan mañana. Debemos recordar una y otra vez que no pertenecemos a este mundo, sino al reino de Dios. ¡Como hijo de Dios, ten sed de esa agua que proporciona el consuelo eterno, la de la paz de Cristo!

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Dr. Alexis Dallara-Marsh is a board-certified neurologist who practices in Bergen County, NJ. She is a wife to her best friend, Akeem, and a mother of two little ones on Earth and two others in heaven above.

Feature Image Credit: Hans-Peter Gauster, unsplash.com/photos/stack-of-jigsaw-puzzle-pieces-3y1zF4hIPCg

Saturday of the Thirteenth Week in Ordinary Time

Reading 1  AM 9:11-15

Thus says the LORD:
On that day I will raise up
the fallen hut of David;
I will wall up its breaches,
raise up its ruins,
and rebuild it as in the days of old,
That they may conquer what is left of Edom
and all the nations that shall bear my name,
say I, the LORD, who will do this.
Yes, days are coming,
says the LORD,
When the plowman shall overtake the reaper,
and the vintager, him who sows the seed;
The juice of grapes shall drip down the mountains,
and all the hills shall run with it.
I will bring about the restoration of my people Israel;
they shall rebuild and inhabit their ruined cities,
Plant vineyards and drink the wine,
set out gardens and eat the fruits.
I will plant them upon their own ground;
never again shall they be plucked
From the land I have given them,
say I, the LORD, your God.

Responsorial Psalm PS 85:9AB AND 10, 11-12, 13-14

R. (see 9b) The Lord speaks of peace to his people.
I will hear what God proclaims;
the LORD–for he proclaims peace to his people.
Near indeed is his salvation to those who fear him,
glory dwelling in our land.
R. The Lord speaks of peace to his people.
Kindness and truth shall meet;
justice and peace shall kiss.
Truth shall spring out of the earth,
and justice shall look down from heaven. 
R. The Lord speaks of peace to his people.
The LORD himself will give his benefits;
our land shall yield its increase.
Justice shall walk before him,
and salvation, along the way of his steps.
R. The Lord speaks of peace to his people.

Alleluia JN 10:27

R. Alleluia, alleluia.
My sheep hear my voice, says the Lord;
I know them, and they follow me.
R. Alleluia, alleluia.

Gospel  MT 9:14-17

The disciples of John approached Jesus and said,
“Why do we and the Pharisees fast much,
but your disciples do not fast?”
Jesus answered them, “Can the wedding guests mourn
as long as the bridegroom is with them?
The days will come when the bridegroom is taken away from them,
and then they will fast.
No one patches an old cloak with a piece of unshrunken cloth,
for its fullness pulls away from the cloak and the tear gets worse.
People do not put new wine into old wineskins.
Otherwise the skins burst, the wine spills out, and the skins are ruined.
Rather, they pour new wine into fresh wineskins, and both are preserved.” 

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Knowing Christ, Our Peace / Conociéndo a Cristo, Nuestro Paz

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In the Bible I keep on my desk at work, today’s Gospel passage has the heading “The Lament of Jerusalem.” That makes sense. Throughout the whole passage, Jesus is certainly lamenting over the city of Jerusalem. It even says that He weeps over it before speaking about what will happen if Jerusalem does not begin to know “what makes for peace,” and it’s not pretty. 

It makes me wonder what Jesus would say and do if He walked past one of our cities today and saw the state of our culture. Talk about a lament. If we use this past Sunday’s Gospel as a measuring stick, we have nation turning against nation, people turning against one another, wars and so much more. It begs the question – do we ourselves know what makes for peace? Does our society know what makes for peace? Survey says … not really. 

There is such a desire for peace in the world today. That’s why many people will jokingly say that they want “world peace” for Christmas or their birthdays – because they see war, strife, discord and more in the world today. All of that adds up to a lack of peace. And often, they make this response jokingly, knowing full well that they will never actually get world peace as a gift.

Would we be desiring peace if we had peace already? Perhaps, because we know exactly what we’re asking for we would surely want more of it. But I have to believe that the reason so many people want peace in the world is because they don’t see peace or are experiencing a lack of peace for themselves. 

The reason Jerusalem did not know peace and soon would be in ruins was because it did not know Jesus or accept Him as the Messiah. Jesus is the one who brings peace. Especially in recent years, our society has rejected Jesus and everything to do with Christianity. 

So what can we do to bring Jesus Christ to the world, to bring peace into the world? We must take our mission of evangelization seriously – to “go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the holy Spirit, teaching them to observe all that I have commanded you.” (Mt. 28:19-20) We must share the message of Jesus with the world so that the world comes to know Him and love Him and can experience the peace He offers. 

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En la Biblia que tengo en mi escritorio en el trabajo, el pasaje del Evangelio de hoy tiene el título “El Lamento de Jerusalén”. Eso tiene sentido. A lo largo de todo el pasaje, Jesús ciertamente se lamenta por la ciudad de Jerusalén. Incluso dice que Él llora por eso antes de hablar de lo que sucederá si Jerusalén no comienza a saber “lo que hace a la paz”, y no es bonito.

Me hace preguntarme qué diría y haría Jesús si pasara por una de nuestras ciudades hoy y viera el estado de nuestra cultura. Habla de un lamento. Si usamos el Evangelio del domingo pasado como vara de medir, tenemos nación volviéndose contra nación, gente volviéndose unos contra otros, guerras y mucho más. Plantea la pregunta: ¿sabemos nosotros mismos lo que contribuye a la paz? ¿Sabe nuestra sociedad lo que contribuye a la paz? La verdad que no.

Hay mucho deseo de paz en el mundo de hoy. Es por eso que muchas personas dicen en broma que quieren “la paz mundial” para Navidad o sus cumpleaños, porque ven guerra, lucha, discordia y más en el mundo de hoy. Todo eso se suma a la falta de paz, y a menudo, dan esta respuesta en broma, sabiendo muy bien que en realidad nunca obtendrán la paz mundial como regalo.

¿Estaríamos deseando la paz si ya tuviéramos la paz? Tal vez, porque sabemos exactamente lo que estamos pidiendo, seguramente querríamos más. Pero tengo que creer que la razón por la que tantas personas quieren la paz en el mundo es porque no ven la paz o están experimentando una falta de paz para ellos mismos.

La razón por la que Jerusalén no conoció la paz y pronto estaría en ruinas fue porque no conoció a Jesús ni lo aceptó como el Mesías. Jesús es el que trae la paz. Especialmente en los últimos años, nuestra sociedad ha rechazado a Jesús y todo lo que tiene que ver con el cristianismo.

Entonces, ¿qué podemos hacer para traer a Jesucristo al mundo, para traer paz al mundo? Debemos tomar en serio nuestra misión de evangelizar: “Id, pues, y haced discípulos a todas las naciones, bautizándolos en el nombre del Padre, y del Hijo, y del Espíritu Santo, enseñándoles a guardar todo lo que te he ordenado.” (Mt 28,19-20) Debemos compartir el mensaje de Jesús con el mundo para que el mundo llegue a conocerlo y amarlo y pueda experimentar la paz que Él ofrece.

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Erin is a Cleveland native and graduate of Franciscan University of Steubenville. She is passionate about the Lord Jesus, all things college sports and telling stories and she is blessed enough to get paid for all three of her passions as a full-time youth minister and a freelance sports writer.

Feature Image Credit: Jonathan Meyer, unsplash.com/photos/e9IHjxScV48

St. Hugh of Lincoln: Saint of the Day for Thursday, November 17, 2022

Hugh of Lincoln was the son of William, Lord of Avalon. He was born at Avalon Castle in Burgundy and was raised and educated at a convent at Villard-Benoit after his mother died when he was eight. He was professed at fifteen, ordained a deacon at nineteen, and was made prior of a monastery at Saint-Maxim. While visiting the Grande Chartreuse with his prior in 1160. It was then he decided to become a Carthusian there and was ordained. After ten years, he was named procurator and in 1175 became …

Prayer to Saint Anthony of Padua, Performer of Miracles: Prayer of the Day for Thursday, November 17, 2022

Dear Saint Anthony,

Your prayers obtained miracles during your lifetime. You still seem to move at ease in the realm of minor and major miracles.

Saint Anthony, Performer of Miracles, please obtain for me the blessings God holds in reserve for those who serve Him. Pray that I may be worthy of the promises my Lord Jesus attaches to confident prayer.

[mention your special intentions]

Franciscan Mission Associates

All We Need, And More / Todo lo Que Necesitamos y Hasta Más

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Does your parish church have stained glass windows? From the outside, the windows look dark and dull, but when you are inside the Church, they are richly and brilliantly illuminated.

That is another kind of parable for the lesson of Jesus in today’s Gospel. We see Jesus Himself as the “nobleman” who went to obtain a kingship, giving ten of his servants a gold coin worth 100 days’ wages before he left, giving them specific instructions to “engage in trade” with them. After he became king, he returned to check the “return on investment,” as it were.

These coins can be seen as the talents and graces we are freely given. The Lord gives us everything and invites us to freely put our gifts and our lives in his service and the service of others. He asks us to use what we have (without comparing it to what others have!) to engage fully in life, to help others, and to glorify God. To those who do this generously, Jesus promises a generous reward!

But if we refuse to use what we have been given, it will be as if we have chosen to remain outside the church building in the cold, seeing it as a stone mountain into which we dare not enter. From outside, we cannot see the light streaming in through the colored windows or enter into the hymns of praise rising up from the People of God or partake of the rich banquet of the Body and Blood of Christ. We, therefore, keep ourselves separated from communion with God and His family!

Many things can keep us from fully engaging our gifts: fear, selfishness, ingratitude. We may not really know what we have or what we can do; we may be using our energies to satisfy our own wants and forgetting to look at ways to serve others; we may be blinded by a conviction that we really don’t have enough to give; we may be afraid of the risks of taking our spiritual responsibility seriously; we may be focused on counting the costs. All of these attitudes and more can impel us to “wrap our coin in a handkerchief” rather than “engage in trade”!

Where do we begin to shift engagement? We can begin by making sure that our relationship with God truly has first place in our lives. Then we can take a look at the duties and responsibilities before us, in our family and at work, and assess whether we are doing all we can for the people around us. Next, we can look at our parish, to see where we might be of service to further the mission of the Church!

We need not fear that we will run out of anything. If we are doing what God calls us to do, we are given more! When we engage our gifts and talents in His service, we will always have all we need.

¿Tu iglesia parroquial tiene vitrales? Desde el exterior, las ventanas se ven oscuras y aburridas, pero cuando estás dentro de la Iglesia, están ricamente y brillantemente iluminadas.

Ese es otro tipo de parábola para la lección de Jesús en el Evangelio de hoy. Vemos a Jesús mismo como el “hombre noble” que fue a obtener un reinado, dando a diez de sus sirvientes una moneda de oro por valor de 100 días de salario antes de irse, dándoles instrucciones específicas para “comerciar” con ellos. Después de convertirse en rey, regresó para verificar el “retorno de la inversión”, por así decirlo.

Estas monedas pueden verse como los talentos y las gracias que se nos dan gratuitamente. El Señor nos da todo y nos invita a poner libremente nuestros dones y nuestra vida a su servicio y al servicio de los demás. Nos pide que usemos lo que tenemos (¡sin compararlo con lo que tienen los demás!) para participar plenamente en la vida, para ayudar a los demás y para glorificar a Dios. ¡A los que hacen esto generosamente, Jesús les promete una generosa recompensa!

Pero si nos negamos a usar lo que se nos ha dado, será como si hubiésemos optado por permanecer fuera del edificio de la iglesia en el frío, viéndolo como una montaña de piedra en la que no nos atrevemos a entrar. Desde fuera no podemos ver la luz que se cuela por los vitrales, ni entrar en los himnos de alabanza que se elevan del Pueblo de Dios, ni participar del rico banquete del Cuerpo y la Sangre de Cristo. ¡Nosotros, por lo tanto, nos mantenemos separados de la comunión con Dios y su familia!

Muchas cosas pueden impedirnos utilizar plenamente nuestros dones: el miedo, el egoísmo, la ingratitud. Puede que no sepamos realmente lo que tenemos o lo que podemos hacer; podemos estar usando nuestras energías para satisfacer nuestros propios deseos y olvidando de buscar formas de servir a los demás; podemos estar cegados por la convicción de que realmente no tenemos suficiente para dar; podemos tener miedo de los riesgos de tomar en serio nuestra responsabilidad espiritual; podemos estar enfocados en lo que nos cuesta. ¡Todas estas actitudes y más pueden impulsarnos a “envolver nuestra moneda en un pañuelo” en lugar de “comerciar”!

¿Dónde empezamos a cambiar el compromiso? Podemos comenzar asegurándonos de que nuestra relación con Dios realmente tenga el primer lugar en nuestras vidas. Entonces podemos echar un vistazo a los deberes y responsabilidades que tenemos ante nosotros, en nuestra familia y en el trabajo, y evaluar si estamos haciendo todo lo posible por las personas que nos rodean. ¡Luego, podemos mirar a nuestra parroquia, para ver dónde podemos ser de servicio para promover la misión de la Iglesia!

No debemos temer que nos quedemos sin nada. Si estamos haciendo lo que Dios nos llama a hacer, ¡se nos da más! Cuando dedicamos nuestros dones y talentos a Su servicio, siempre tendremos todo lo que necesitamos.

Featured Image Credit: Bjorn Pierre, unsplash.com/photos/-clf0K7plGM

This reflection was reposted from Diocesan Archives. Author: Kathryn Mulderink, MA

St. Margaret of Scotland: Saint of the Day for Wednesday, November 16, 2022

St. Margaret of Scotland, or Margaret of Wessex, was an English princess born in Hungary to Princess Agatha of Hungary and English Prince Edward the Exile around 1045. Her siblings, Cristina and Edgar the Atheling were also born in Hungary around this time.

Margaret and her family returned to England when she was 10-years-old and her father was called back as a potential successor to the throne. However, Edward died immediately after the family arrived, but Margaret and Edgar continued to …

Prayer for Life: Prayer of the Day for Wednesday, November 16, 2022

O God, our Creator, all life is in your hands from conception until death. Help us to cherish our children and to reverence the awesome privilege of our share in creation. May all people live and die in dignity and love. Bless all those who defend the rights of the unborn, the handicapped and the aged. Enlighten and be merciful toward those who fail to love, and give them peace. Let freedom be tempered by responsibility, integrity and morality.

Holiness / La Santidad

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Sometimes, Jesus changed his plans. But it seems the only reason he ever changed his plans was out of love.

In today’s Gospel, Jesus intends to pass through Jericho, but his loving desire to save Zacchaeus changes his plans. Zacchaeus is not a pious saint; he is a wealthy man, a chief tax collector, a sinner in the eyes of others. He is, in many ways, lost. But Jesus came “to seek and save what was lost,” and so he is eager to reward the effort of this poor sinner by telling him to “come down quickly” and inviting himself into his home.

Zacchaeus may not have understood his own motivation for climbing that tree to get a glimpse of Jesus. Maybe it seemed initially like superficial curiosity, maybe he had climbed trees before, being “short in stature.” But he follows that good impulse and Jesus meets him right there, and draws him more deeply into his gaze, into his heart. And Zacchaeus responds by receiving the grace that is being offered, repenting of his greed, repaying any extortion fourfold, and giving away half of his possessions to the poor.

Sometimes we become stuck by believing that we will never make real progress in spiritual things because of our own inadequacy, because we are “short in stature” spiritually. And it is true that, by ourselves and our own resources, we can do nothing. But we are not on our own! The Lord is just as eager to draw us into his gaze and into his heart as he was to draw Zacchaeus to repentance. The Lord always meets us more than halfway and brings us to the next level. If we take a step toward him, he takes two steps toward us. If we put forth an effort to know him, he looks at us and receives us. If we acknowledge our own weakness, he becomes our strength. If we hold up our brokenness, he heals us. Whatever we open to him, he fills abundantly!

So let us all resolve to never give into the temptation to be discouraged or to believe that we cannot become holy, or that holiness is not for us. Instead, let us put all our hope in the Lord, who lovingly came “to seek and save what was lost” and whose Divine Creativity never fails to find ways to draw us to himself.

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A veces, Jesús cambiaba sus planes. Pero parece que la única razón por la que cambió sus planes fue por amor.

En el evangelio de hoy, Jesús se propone pasar por Jericó, pero su deseo amoroso de salvar a Zaqueo cambia sus planes. Zaqueo no es un santo piadoso; es un hombre rico, un jefe de los recaudadores de impuestos, un pecador a los ojos de los demás. Está, en muchos sentidos, perdido. Pero “el Hijo del hombre ha venido a buscar y a salvar lo que se había perdido”, por lo que está deseoso de recompensar el esfuerzo de este pobre pecador diciéndole “bájate pronto” e invitándose a sí mismo a su casa.

Es posible que Zaqueo no haya entendido su propia motivación para trepar a ese árbol para ver a Jesús. Tal vez inicialmente parecía una curiosidad superficial, tal vez había trepado a los árboles antes, siendo “de baja estatura”. Pero sigue ese buen impulso y Jesús lo encuentra allí mismo, y lo atrae más profundamente a su mirada, a su corazón. Y Zaqueo responde recibiendo la gracia que se le ofrece, arrepintiéndose de su avaricia, pagando cuatro veces cualquier extorsión y entregando la mitad de sus bienes a los pobres.

A veces nos atascamos al creer que nunca lograremos un progreso real en las cosas espirituales debido a nuestra propia insuficiencia, porque espiritualmente somos “de baja estatura”. Y es verdad que, por nosotros mismos y con nuestros propios recursos, no podemos hacer nada. ¡Pero no estamos solos! El Señor está tan deseoso de atraernos a su mirada y a su corazón como lo estaba de atraer a Zaqueo al arrepentimiento. El Señor siempre nos encuentra a más de la mitad del camino y nos lleva al siguiente nivel. Si damos un paso hacia él, él da dos pasos hacia nosotros. Si nos esforzamos por conocerlo, él nos mira y nos recibe. Si reconocemos nuestra propia debilidad, él se convierte en nuestra fuerza. Si levantamos nuestro quebrantamiento, él nos sana. Todo lo que le abrimos, ¡Él lo llena abundantemente!

Así que tomemos la determinación de nunca ceder a la tentación de desanimarnos o de creer que no podemos llegar a ser santos, o que la santidad no es para nosotros. En cambio, pongamos toda nuestra esperanza en el Señor, que amorosamente vino a “buscar y a salvar lo que se había perdido” y cuya Divina Creatividad siempre encuentra formas de atraernos hacia él.

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Kathryn Mulderink, MA, is married to Robert, Station Manager for Holy Family Radio. Together they have seven children (including Father Rob), and seven grandchildren. She is President of the local community of Secular Discalced Carmelites and has published five books and many articles. Over the last 30 years, she has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE, and as a writer and voice talent for Catholic Radio. Currently, she serves the Church by writing and speaking, and by collaborating with various parishes and to lead others to encounter Christ and engage their faith. Her website is www.KathrynTherese.com

Feature Image Credit: Rita Laura, cathopic.com/photo/15994-via-crucis-al-atardecer