Second Sunday of Lent

Reading I Gn 22:1-2, 9a, 10-13, 15-18

God put Abraham to the test.
He called to him, “Abraham!”
“Here I am!” he replied.
Then God said:
“Take your son Isaac, your only one, whom you love, 
and go to the land of Moriah.
There you shall offer him up as a holocaust 
on a height that I will point out to you.”

When they came to the place of which God had told him, 
Abraham built an altar there and arranged the wood on it.
Then he reached out and took the knife to slaughter his son.
But the LORD’s messenger called to him from heaven, 
“Abraham, Abraham!”
“Here I am!” he answered.
“Do not lay your hand on the boy,” said the messenger.
“Do not do the least thing to him.
I know now how devoted you are to God, 
since you did not withhold from me your own beloved son.”
As Abraham looked about, 
he spied a ram caught by its horns in the thicket.
So he went and took the ram 
and offered it up as a holocaust in place of his son.

Again the LORD’s messenger called to Abraham from heaven and said: 
“I swear by myself, declares the LORD, 
that because you acted as you did 
in not withholding from me your beloved son, 
I will bless you abundantly 
and make your descendants as countless 
as the stars of the sky and the sands of the seashore; 
your descendants shall take possession 
of the gates of their enemies, 
and in your descendants all the nations of the earth
shall find blessing—
all this because you obeyed my command.”

Responsorial Psalm 116:10, 15, 16-17, 18-19

R. (116:9) I will walk before the Lord, in the land of the living.
I believed, even when I said,
    “I am greatly afflicted.”
Precious in the eyes of the LORD
    is the death of his faithful ones.
R. I will walk before the Lord, in the land of the living.
O LORD, I am your servant;
    I am your servant, the son of your handmaid;
    you have loosed my bonds.
To you will I offer sacrifice of thanksgiving,
    and I will call upon the name of the LORD.
R. I will walk before the Lord, in the land of the living.
My vows to the LORD I will pay
    in the presence of all his people,
In the courts of the house of the LORD,
    in your midst, O Jerusalem.
R. I will walk before the Lord, in the land of the living.

Reading II Rom 8:31b-34

Brothers and sisters:
If God is for us, who can be against us?
He who did not spare his own Son 
but handed him over for us all, 
how will he not also give us everything else along with him?

Who will bring a charge against God’s chosen ones?
It is God who acquits us, who will condemn?
Christ Jesus it is who died—or, rather, was raised— 
who also is at the right hand of God, 
who indeed intercedes for us.

Verse Before the Gospel Cf. Mt 17:5

From the shining cloud the Father’s voice is heard:
This is my beloved Son, listen to him.

Gospel Mk 9:2-10

Jesus took Peter, James, and John 
and led them up a high mountain apart by themselves.
And he was transfigured before them, 
and his clothes became dazzling white, 
such as no fuller on earth could bleach them.
Then Elijah appeared to them along with Moses, 
and they were conversing with Jesus.
Then Peter said to Jesus in reply, 
“Rabbi, it is good that we are here!
Let us make three tents: 
one for you, one for Moses, and one for Elijah.”
He hardly knew what to say, they were so terrified.
Then a cloud came, casting a shadow over them; 
from the cloud came a voice, 
“This is my beloved Son.  Listen to him.”
Suddenly, looking around, they no longer saw anyone
but Jesus alone with them.

As they were coming down from the mountain,
he charged them not to relate what they had seen to anyone,
except when the Son of Man had risen from the dead.
So they kept the matter to themselves, 
questioning what rising from the dead meant.

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

A Transfiguration of Body and Soul

In today’s Gospel reading, we hear the story of Christ’s transfiguration on Mt. Tabor. Jesus brings his inner circle of followers, Peter, James, and John, with him as He heads up the mountain to pray. Then, before their eyes, Jesus Christ is transfigured, and they behold the glorified Body of Christ, a foreshadowing of the resurrection that is to come. They behold the risen Christ, but they are also given a glimpse of the eternal life they too will receive at the end of time. 

As they watch, Moses and Elijah appear before them. According to Scripture, Elijah was taken up to heaven in a fiery chariot, body and soul. And according to one Jewish tradition, Moses was assumed into heaven, body and soul, upon his death. So it’s appropriate that these are the two figures who appear with Christ at the transfiguration. They behold the splendor of the risen Christ and the promise of the resurrection of the body at the end of time. 

But Christ is not a mere mortal whose flesh has been transfigured. He is God made flesh, and as Peter, James, and John witness the transfiguration of Christ, they experience the desire to hold on to this moment. They beg Jesus to permit them to build three tents on the mountain so that they might remain with Jesus Christ, Moses, and Elijah. The Lord is the fulfillment of the Law (Moses) and the Prophets (Elijah) of the Old Testament, the Old Covenant. The three apostles are in the presence of the New Covenant that is to come, and like any spiritual high, they do not want to leave. But Christ instead sends them down the mountain and back into the world. 

We might not have had the opportunity to behold the transfigured or risen Christ in the flesh with our own eyes, but we all know what that spiritual high feels like. We have all had our “mountaintop” experiences of God- on retreat, in Eucharistic adoration, or during the Mass. We have all felt that desire to remain, to rest in the presence of Christ. And the need for rest is real. We need to be spiritually nourished, filled with the Spirit. But we are not meant to remain. We can’t build tents on the mountaintop. We are called to descend, to receive Christ so that we can bring Him out into the world. We are filled up so that we can be emptied out. 

The Eucharist is our fuel. It is “the source and summit of the Christian life” (CCC #1324). It is at the core of our faith and is our mountaintop experience. But we don’t receive Christ to hold Him within us, in the dark recesses of our soul. He comes into us to give us the courage and strength to go out, to be the light of the world. When we receive Him, we are transfigured. Our clothes might not become dazzling white, but our souls do. Our faces might not shine, but hopefully when people look into our faces, they see the face of Christ shining out. Christ was transfigured, and we are all called to be transformed by Christ, to become like Christ ourselves. That is the fundamental Christian mission and the vocation we were given in Baptism. That is our transfiguration. 

Contact the author

Shannon Whitmore currently lives in northwestern Virginia with her husband, Andrew, and their two children, John and Felicity. When she is not caring for her children, Shannon enjoys writing for her blog, Love in the Little Things, reading fiction, and freelance writing. She has experience serving in the areas of youth ministry, religious education, sacramental preparation, and marriage enrichment.

Featured Image Credit: dimitrisvetsikas1969, https://pixabay.com/illustrations/metamorphosis-transfiguration-church-1751376/

A Transfiguration of Body and Soul

In today’s Gospel reading, we hear the story of Christ’s transfiguration on Mt. Tabor. Jesus brings his inner circle of followers, Peter, James, and John, with him as He heads up the mountain to pray. Then, before their eyes, Jesus Christ is transfigured, and they behold the glorified Body of Christ, a foreshadowing of the resurrection that is to come. They behold the risen Christ, but they are also given a glimpse of the eternal life they too will receive at the end of time. 

As they watch, Moses and Elijah appear before them. According to Scripture, Elijah was taken up to heaven in a fiery chariot, body and soul. And according to one Jewish tradition, Moses was assumed into heaven, body and soul, upon his death. So it’s appropriate that these are the two figures who appear with Christ at the transfiguration. They behold the splendor of the risen Christ and the promise of the resurrection of the body at the end of time. 

But Christ is not a mere mortal whose flesh has been transfigured. He is God made flesh, and as Peter, James, and John witness the transfiguration of Christ, they experience the desire to hold on to this moment. They beg Jesus to permit them to build three tents on the mountain so that they might remain with Jesus Christ, Moses, and Elijah. The Lord is the fulfillment of the Law (Moses) and the Prophets (Elijah) of the Old Testament, the Old Covenant. The three apostles are in the presence of the New Covenant that is to come, and like any spiritual high, they do not want to leave. But Christ instead sends them down the mountain and back into the world. 

We might not have had the opportunity to behold the transfigured or risen Christ in the flesh with our own eyes, but we all know what that spiritual high feels like. We have all had our “mountaintop” experiences of God- on retreat, in Eucharistic adoration, or during the Mass. We have all felt that desire to remain, to rest in the presence of Christ. And the need for rest is real. We need to be spiritually nourished, filled with the Spirit. But we are not meant to remain. We can’t build tents on the mountaintop. We are called to descend, to receive Christ so that we can bring Him out into the world. We are filled up so that we can be emptied out. 

The Eucharist is our fuel. It is “the source and summit of the Christian life” (CCC #1324). It is at the core of our faith and is our mountaintop experience. But we don’t receive Christ to hold Him within us, in the dark recesses of our soul. He comes into us to give us the courage and strength to go out, to be the light of the world. When we receive Him, we are transfigured. Our clothes might not become dazzling white, but our souls do. Our faces might not shine, but hopefully when people look into our faces, they see the face of Christ shining out. Christ was transfigured, and we are all called to be transformed by Christ, to become like Christ ourselves. That is the fundamental Christian mission and the vocation we were given in Baptism. That is our transfiguration. 

Contact the author

Shannon Whitmore currently lives in northwestern Virginia with her husband, Andrew, and their two children, John and Felicity. When she is not caring for her children, Shannon enjoys writing for her blog, Love in the Little Things, reading fiction, and freelance writing. She has experience serving in the areas of youth ministry, religious education, sacramental preparation, and marriage enrichment.

Featured Image Credit: dimitrisvetsikas1969, https://pixabay.com/illustrations/metamorphosis-transfiguration-church-1751376/

A Transfiguration of Body and Soul

In today’s Gospel reading, we hear the story of Christ’s transfiguration on Mt. Tabor. Jesus brings his inner circle of followers, Peter, James, and John, with him as He heads up the mountain to pray. Then, before their eyes, Jesus Christ is transfigured, and they behold the glorified Body of Christ, a foreshadowing of the resurrection that is to come. They behold the risen Christ, but they are also given a glimpse of the eternal life they too will receive at the end of time. 

As they watch, Moses and Elijah appear before them. According to Scripture, Elijah was taken up to heaven in a fiery chariot, body and soul. And according to one Jewish tradition, Moses was assumed into heaven, body and soul, upon his death. So it’s appropriate that these are the two figures who appear with Christ at the transfiguration. They behold the splendor of the risen Christ and the promise of the resurrection of the body at the end of time. 

But Christ is not a mere mortal whose flesh has been transfigured. He is God made flesh, and as Peter, James, and John witness the transfiguration of Christ, they experience the desire to hold on to this moment. They beg Jesus to permit them to build three tents on the mountain so that they might remain with Jesus Christ, Moses, and Elijah. The Lord is the fulfillment of the Law (Moses) and the Prophets (Elijah) of the Old Testament, the Old Covenant. The three apostles are in the presence of the New Covenant that is to come, and like any spiritual high, they do not want to leave. But Christ instead sends them down the mountain and back into the world. 

We might not have had the opportunity to behold the transfigured or risen Christ in the flesh with our own eyes, but we all know what that spiritual high feels like. We have all had our “mountaintop” experiences of God- on retreat, in Eucharistic adoration, or during the Mass. We have all felt that desire to remain, to rest in the presence of Christ. And the need for rest is real. We need to be spiritually nourished, filled with the Spirit. But we are not meant to remain. We can’t build tents on the mountaintop. We are called to descend, to receive Christ so that we can bring Him out into the world. We are filled up so that we can be emptied out. 

The Eucharist is our fuel. It is “the source and summit of the Christian life” (CCC #1324). It is at the core of our faith and is our mountaintop experience. But we don’t receive Christ to hold Him within us, in the dark recesses of our soul. He comes into us to give us the courage and strength to go out, to be the light of the world. When we receive Him, we are transfigured. Our clothes might not become dazzling white, but our souls do. Our faces might not shine, but hopefully when people look into our faces, they see the face of Christ shining out. Christ was transfigured, and we are all called to be transformed by Christ, to become like Christ ourselves. That is the fundamental Christian mission and the vocation we were given in Baptism. That is our transfiguration. 

Contact the author

Shannon Whitmore currently lives in northwestern Virginia with her husband, Andrew, and their two children, John and Felicity. When she is not caring for her children, Shannon enjoys writing for her blog, Love in the Little Things, reading fiction, and freelance writing. She has experience serving in the areas of youth ministry, religious education, sacramental preparation, and marriage enrichment.

Featured Image Credit: dimitrisvetsikas1969, https://pixabay.com/illustrations/metamorphosis-transfiguration-church-1751376/

A Transfiguration of Body and Soul

In today’s Gospel reading, we hear the story of Christ’s transfiguration on Mt. Tabor. Jesus brings his inner circle of followers, Peter, James, and John, with him as He heads up the mountain to pray. Then, before their eyes, Jesus Christ is transfigured, and they behold the glorified Body of Christ, a foreshadowing of the resurrection that is to come. They behold the risen Christ, but they are also given a glimpse of the eternal life they too will receive at the end of time. 

As they watch, Moses and Elijah appear before them. According to Scripture, Elijah was taken up to heaven in a fiery chariot, body and soul. And according to one Jewish tradition, Moses was assumed into heaven, body and soul, upon his death. So it’s appropriate that these are the two figures who appear with Christ at the transfiguration. They behold the splendor of the risen Christ and the promise of the resurrection of the body at the end of time. 

But Christ is not a mere mortal whose flesh has been transfigured. He is God made flesh, and as Peter, James, and John witness the transfiguration of Christ, they experience the desire to hold on to this moment. They beg Jesus to permit them to build three tents on the mountain so that they might remain with Jesus Christ, Moses, and Elijah. The Lord is the fulfillment of the Law (Moses) and the Prophets (Elijah) of the Old Testament, the Old Covenant. The three apostles are in the presence of the New Covenant that is to come, and like any spiritual high, they do not want to leave. But Christ instead sends them down the mountain and back into the world. 

We might not have had the opportunity to behold the transfigured or risen Christ in the flesh with our own eyes, but we all know what that spiritual high feels like. We have all had our “mountaintop” experiences of God- on retreat, in Eucharistic adoration, or during the Mass. We have all felt that desire to remain, to rest in the presence of Christ. And the need for rest is real. We need to be spiritually nourished, filled with the Spirit. But we are not meant to remain. We can’t build tents on the mountaintop. We are called to descend, to receive Christ so that we can bring Him out into the world. We are filled up so that we can be emptied out. 

The Eucharist is our fuel. It is “the source and summit of the Christian life” (CCC #1324). It is at the core of our faith and is our mountaintop experience. But we don’t receive Christ to hold Him within us, in the dark recesses of our soul. He comes into us to give us the courage and strength to go out, to be the light of the world. When we receive Him, we are transfigured. Our clothes might not become dazzling white, but our souls do. Our faces might not shine, but hopefully when people look into our faces, they see the face of Christ shining out. Christ was transfigured, and we are all called to be transformed by Christ, to become like Christ ourselves. That is the fundamental Christian mission and the vocation we were given in Baptism. That is our transfiguration. 

Contact the author

Shannon Whitmore currently lives in northwestern Virginia with her husband, Andrew, and their two children, John and Felicity. When she is not caring for her children, Shannon enjoys writing for her blog, Love in the Little Things, reading fiction, and freelance writing. She has experience serving in the areas of youth ministry, religious education, sacramental preparation, and marriage enrichment.

Featured Image Credit: dimitrisvetsikas1969, https://pixabay.com/illustrations/metamorphosis-transfiguration-church-1751376/

A Transfiguration of Body and Soul

In today’s Gospel reading, we hear the story of Christ’s transfiguration on Mt. Tabor. Jesus brings his inner circle of followers, Peter, James, and John, with him as He heads up the mountain to pray. Then, before their eyes, Jesus Christ is transfigured, and they behold the glorified Body of Christ, a foreshadowing of the resurrection that is to come. They behold the risen Christ, but they are also given a glimpse of the eternal life they too will receive at the end of time. 

As they watch, Moses and Elijah appear before them. According to Scripture, Elijah was taken up to heaven in a fiery chariot, body and soul. And according to one Jewish tradition, Moses was assumed into heaven, body and soul, upon his death. So it’s appropriate that these are the two figures who appear with Christ at the transfiguration. They behold the splendor of the risen Christ and the promise of the resurrection of the body at the end of time. 

But Christ is not a mere mortal whose flesh has been transfigured. He is God made flesh, and as Peter, James, and John witness the transfiguration of Christ, they experience the desire to hold on to this moment. They beg Jesus to permit them to build three tents on the mountain so that they might remain with Jesus Christ, Moses, and Elijah. The Lord is the fulfillment of the Law (Moses) and the Prophets (Elijah) of the Old Testament, the Old Covenant. The three apostles are in the presence of the New Covenant that is to come, and like any spiritual high, they do not want to leave. But Christ instead sends them down the mountain and back into the world. 

We might not have had the opportunity to behold the transfigured or risen Christ in the flesh with our own eyes, but we all know what that spiritual high feels like. We have all had our “mountaintop” experiences of God- on retreat, in Eucharistic adoration, or during the Mass. We have all felt that desire to remain, to rest in the presence of Christ. And the need for rest is real. We need to be spiritually nourished, filled with the Spirit. But we are not meant to remain. We can’t build tents on the mountaintop. We are called to descend, to receive Christ so that we can bring Him out into the world. We are filled up so that we can be emptied out. 

The Eucharist is our fuel. It is “the source and summit of the Christian life” (CCC #1324). It is at the core of our faith and is our mountaintop experience. But we don’t receive Christ to hold Him within us, in the dark recesses of our soul. He comes into us to give us the courage and strength to go out, to be the light of the world. When we receive Him, we are transfigured. Our clothes might not become dazzling white, but our souls do. Our faces might not shine, but hopefully when people look into our faces, they see the face of Christ shining out. Christ was transfigured, and we are all called to be transformed by Christ, to become like Christ ourselves. That is the fundamental Christian mission and the vocation we were given in Baptism. That is our transfiguration. 

Contact the author

Shannon Whitmore currently lives in northwestern Virginia with her husband, Andrew, and their two children, John and Felicity. When she is not caring for her children, Shannon enjoys writing for her blog, Love in the Little Things, reading fiction, and freelance writing. She has experience serving in the areas of youth ministry, religious education, sacramental preparation, and marriage enrichment.

Featured Image Credit: dimitrisvetsikas1969, https://pixabay.com/illustrations/metamorphosis-transfiguration-church-1751376/

A Transfiguration of Body and Soul

In today’s Gospel reading, we hear the story of Christ’s transfiguration on Mt. Tabor. Jesus brings his inner circle of followers, Peter, James, and John, with him as He heads up the mountain to pray. Then, before their eyes, Jesus Christ is transfigured, and they behold the glorified Body of Christ, a foreshadowing of the resurrection that is to come. They behold the risen Christ, but they are also given a glimpse of the eternal life they too will receive at the end of time. 

As they watch, Moses and Elijah appear before them. According to Scripture, Elijah was taken up to heaven in a fiery chariot, body and soul. And according to one Jewish tradition, Moses was assumed into heaven, body and soul, upon his death. So it’s appropriate that these are the two figures who appear with Christ at the transfiguration. They behold the splendor of the risen Christ and the promise of the resurrection of the body at the end of time. 

But Christ is not a mere mortal whose flesh has been transfigured. He is God made flesh, and as Peter, James, and John witness the transfiguration of Christ, they experience the desire to hold on to this moment. They beg Jesus to permit them to build three tents on the mountain so that they might remain with Jesus Christ, Moses, and Elijah. The Lord is the fulfillment of the Law (Moses) and the Prophets (Elijah) of the Old Testament, the Old Covenant. The three apostles are in the presence of the New Covenant that is to come, and like any spiritual high, they do not want to leave. But Christ instead sends them down the mountain and back into the world. 

We might not have had the opportunity to behold the transfigured or risen Christ in the flesh with our own eyes, but we all know what that spiritual high feels like. We have all had our “mountaintop” experiences of God- on retreat, in Eucharistic adoration, or during the Mass. We have all felt that desire to remain, to rest in the presence of Christ. And the need for rest is real. We need to be spiritually nourished, filled with the Spirit. But we are not meant to remain. We can’t build tents on the mountaintop. We are called to descend, to receive Christ so that we can bring Him out into the world. We are filled up so that we can be emptied out. 

The Eucharist is our fuel. It is “the source and summit of the Christian life” (CCC #1324). It is at the core of our faith and is our mountaintop experience. But we don’t receive Christ to hold Him within us, in the dark recesses of our soul. He comes into us to give us the courage and strength to go out, to be the light of the world. When we receive Him, we are transfigured. Our clothes might not become dazzling white, but our souls do. Our faces might not shine, but hopefully when people look into our faces, they see the face of Christ shining out. Christ was transfigured, and we are all called to be transformed by Christ, to become like Christ ourselves. That is the fundamental Christian mission and the vocation we were given in Baptism. That is our transfiguration. 

Contact the author

Shannon Whitmore currently lives in northwestern Virginia with her husband, Andrew, and their two children, John and Felicity. When she is not caring for her children, Shannon enjoys writing for her blog, Love in the Little Things, reading fiction, and freelance writing. She has experience serving in the areas of youth ministry, religious education, sacramental preparation, and marriage enrichment.

Featured Image Credit: dimitrisvetsikas1969, https://pixabay.com/illustrations/metamorphosis-transfiguration-church-1751376/

A Transfiguration of Body and Soul

In today’s Gospel reading, we hear the story of Christ’s transfiguration on Mt. Tabor. Jesus brings his inner circle of followers, Peter, James, and John, with him as He heads up the mountain to pray. Then, before their eyes, Jesus Christ is transfigured, and they behold the glorified Body of Christ, a foreshadowing of the resurrection that is to come. They behold the risen Christ, but they are also given a glimpse of the eternal life they too will receive at the end of time. 

As they watch, Moses and Elijah appear before them. According to Scripture, Elijah was taken up to heaven in a fiery chariot, body and soul. And according to one Jewish tradition, Moses was assumed into heaven, body and soul, upon his death. So it’s appropriate that these are the two figures who appear with Christ at the transfiguration. They behold the splendor of the risen Christ and the promise of the resurrection of the body at the end of time. 

But Christ is not a mere mortal whose flesh has been transfigured. He is God made flesh, and as Peter, James, and John witness the transfiguration of Christ, they experience the desire to hold on to this moment. They beg Jesus to permit them to build three tents on the mountain so that they might remain with Jesus Christ, Moses, and Elijah. The Lord is the fulfillment of the Law (Moses) and the Prophets (Elijah) of the Old Testament, the Old Covenant. The three apostles are in the presence of the New Covenant that is to come, and like any spiritual high, they do not want to leave. But Christ instead sends them down the mountain and back into the world. 

We might not have had the opportunity to behold the transfigured or risen Christ in the flesh with our own eyes, but we all know what that spiritual high feels like. We have all had our “mountaintop” experiences of God- on retreat, in Eucharistic adoration, or during the Mass. We have all felt that desire to remain, to rest in the presence of Christ. And the need for rest is real. We need to be spiritually nourished, filled with the Spirit. But we are not meant to remain. We can’t build tents on the mountaintop. We are called to descend, to receive Christ so that we can bring Him out into the world. We are filled up so that we can be emptied out. 

The Eucharist is our fuel. It is “the source and summit of the Christian life” (CCC #1324). It is at the core of our faith and is our mountaintop experience. But we don’t receive Christ to hold Him within us, in the dark recesses of our soul. He comes into us to give us the courage and strength to go out, to be the light of the world. When we receive Him, we are transfigured. Our clothes might not become dazzling white, but our souls do. Our faces might not shine, but hopefully when people look into our faces, they see the face of Christ shining out. Christ was transfigured, and we are all called to be transformed by Christ, to become like Christ ourselves. That is the fundamental Christian mission and the vocation we were given in Baptism. That is our transfiguration. 

Contact the author

Shannon Whitmore currently lives in northwestern Virginia with her husband, Andrew, and their two children, John and Felicity. When she is not caring for her children, Shannon enjoys writing for her blog, Love in the Little Things, reading fiction, and freelance writing. She has experience serving in the areas of youth ministry, religious education, sacramental preparation, and marriage enrichment.

Featured Image Credit: dimitrisvetsikas1969, https://pixabay.com/illustrations/metamorphosis-transfiguration-church-1751376/

A Transfiguration of Body and Soul

In today’s Gospel reading, we hear the story of Christ’s transfiguration on Mt. Tabor. Jesus brings his inner circle of followers, Peter, James, and John, with him as He heads up the mountain to pray. Then, before their eyes, Jesus Christ is transfigured, and they behold the glorified Body of Christ, a foreshadowing of the resurrection that is to come. They behold the risen Christ, but they are also given a glimpse of the eternal life they too will receive at the end of time. 

As they watch, Moses and Elijah appear before them. According to Scripture, Elijah was taken up to heaven in a fiery chariot, body and soul. And according to one Jewish tradition, Moses was assumed into heaven, body and soul, upon his death. So it’s appropriate that these are the two figures who appear with Christ at the transfiguration. They behold the splendor of the risen Christ and the promise of the resurrection of the body at the end of time. 

But Christ is not a mere mortal whose flesh has been transfigured. He is God made flesh, and as Peter, James, and John witness the transfiguration of Christ, they experience the desire to hold on to this moment. They beg Jesus to permit them to build three tents on the mountain so that they might remain with Jesus Christ, Moses, and Elijah. The Lord is the fulfillment of the Law (Moses) and the Prophets (Elijah) of the Old Testament, the Old Covenant. The three apostles are in the presence of the New Covenant that is to come, and like any spiritual high, they do not want to leave. But Christ instead sends them down the mountain and back into the world. 

We might not have had the opportunity to behold the transfigured or risen Christ in the flesh with our own eyes, but we all know what that spiritual high feels like. We have all had our “mountaintop” experiences of God- on retreat, in Eucharistic adoration, or during the Mass. We have all felt that desire to remain, to rest in the presence of Christ. And the need for rest is real. We need to be spiritually nourished, filled with the Spirit. But we are not meant to remain. We can’t build tents on the mountaintop. We are called to descend, to receive Christ so that we can bring Him out into the world. We are filled up so that we can be emptied out. 

The Eucharist is our fuel. It is “the source and summit of the Christian life” (CCC #1324). It is at the core of our faith and is our mountaintop experience. But we don’t receive Christ to hold Him within us, in the dark recesses of our soul. He comes into us to give us the courage and strength to go out, to be the light of the world. When we receive Him, we are transfigured. Our clothes might not become dazzling white, but our souls do. Our faces might not shine, but hopefully when people look into our faces, they see the face of Christ shining out. Christ was transfigured, and we are all called to be transformed by Christ, to become like Christ ourselves. That is the fundamental Christian mission and the vocation we were given in Baptism. That is our transfiguration. 

Contact the author

Shannon Whitmore currently lives in northwestern Virginia with her husband, Andrew, and their two children, John and Felicity. When she is not caring for her children, Shannon enjoys writing for her blog, Love in the Little Things, reading fiction, and freelance writing. She has experience serving in the areas of youth ministry, religious education, sacramental preparation, and marriage enrichment.

Featured Image Credit: dimitrisvetsikas1969, https://pixabay.com/illustrations/metamorphosis-transfiguration-church-1751376/