Hail Mary full of Grace, the Lord is with thee.
Blessed are thou amongst women and blessed is the fruit of thy womb Jesus.
Holy Mary Mother of God,
pray for us sinners now and at the hour of our death
Amen.
Author: WebDept ParishAdmin
St. Pantaleon: Saint of the Day for Saturday, July 27, 2024
St Pantaleon came from Nicomedia, near the Black Sea, in Asia. He was such a famous doctor that the Emperor himself chose him for his own doctor. Pantaleon was a Christian, but the bad influence from the pagan court caused him to give up his Christian faith entirely. A holy priest named Hermolaos made him realize what a sin he had committed. Pantaleon listened to him, detested his sin and joined the Church once more. To make up for what he had done, he greatly desired to suffer and die for …
Memorial of Saints Joachim and Anne, Parents of the Blessed Virgin Mary
Reading 1 JER 3:14-17
Return, rebellious children, says the LORD,
for I am your Master;
I will take you, one from a city, two from a clan,
and bring you to Zion.
I will appoint over you shepherds after my own heart,
who will shepherd you wisely and prudently.
When you multiply and become fruitful in the land,
says the LORD,
They will in those days no longer say,
“The ark of the covenant of the LORD!”
They will no longer think of it, or remember it,
or miss it, or make another.
At that time they will call Jerusalem the LORD’s throne;
there all nations will be gathered together
to honor the name of the LORD at Jerusalem,
and they will walk no longer in their hardhearted wickedness.
Responsorial Psalm JER 31:10, 11-12ABCD, 13
R. (see 10d) The Lord will guard us as a shepherd guards his flock.
Hear the word of the LORD, O nations,
proclaim it on distant isles, and say:
He who scattered Israel, now gathers them together,
he guards them as a shepherd his flock.
R. The Lord will guard us as a shepherd guards his flock.
The LORD shall ransom Jacob,
he shall redeem him from the hand of his conqueror.
Shouting, they shall mount the heights of Zion,
they shall come streaming to the LORD’s blessings:
The grain, the wine, and the oil,
the sheep and the oxen.
R. The Lord will guard us as a shepherd guards his flock.
Then the virgins shall make merry and dance,
and young men and old as well.
I will turn their mourning into joy,
I will console and gladden them after their sorrows.
R. The Lord will guard us as a shepherd guards his flock.
Hear the word of the LORD, O nations,
proclaim it on distant isles, and say:
He who scattered Israel, now gathers them together,
he guards them as a shepherd his flock.
R. The Lord will guard us as a shepherd guards his flock.
The LORD shall ransom Jacob,
he shall redeem him from the hand of his conqueror.
Shouting, they shall mount the heights of Zion,
they shall come streaming to the LORD’s blessings:
The grain, the wine, and the oil,
the sheep and the oxen.
R. The Lord will guard us as a shepherd guards his flock.
Then the virgins shall make merry and dance,
and young men and old as well.
I will turn their mourning into joy,
I will console and gladden them after their sorrows.
R. The Lord will guard us as a shepherd guards his flock.
Alleluia LK 8:15
R. Alleluia, alleluia.
Blessed are they who have kept the word with a generous heart
and yield a harvest through perseverance.
R. Alleluia, alleluia.
Blessed are they who have kept the word with a generous heart
and yield a harvest through perseverance.
R. Alleluia, alleluia.
Gospel MT 13:18-23
Jesus said to his disciples:
“Hear the parable of the sower.
The seed sown on the path is the one who hears the word of the Kingdom
without understanding it,
and the Evil One comes and steals away
what was sown in his heart.
The seed sown on rocky ground
is the one who hears the word and receives it at once with joy.
But he has no root and lasts only for a time.
When some tribulation or persecution comes because of the word,
he immediately falls away.
The seed sown among thorns is the one who hears the word,
but then worldly anxiety and the lure of riches choke the word
and it bears no fruit.
But the seed sown on rich soil
is the one who hears the word and understands it,
who indeed bears fruit and yields a hundred or sixty or thirtyfold.”
– – –
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
How to Be Good Soil / Cómo Ser Tierra Fértil
Jesus is the divine Sower who sows the seed of his word in the community of followers that he calls apart from the world. The seed takes root in us when we hear the word of God. To hear, to really hear, to absolutely hear the voice of God and not the myriad other distracting voices that call out for our attention, we must do something that is very difficult. We must cultivate silence.
Most retreatants discover that on the first day or so of a retreat, in the quiet of the retreat house with nothing to do except listen to God’s voice, that a thousand other voices—strident and loud—all of a sudden appear, clamoring for attention. Listening to those stories and letting them go can be an essential first step in creating the silent soil that is able to receive God’s Word. But we don’t need to be on a retreat to enter into this atmosphere of silent recollection. It is possible to spend a short period every day as a mini-retreat to cultivate the soil of our heart.
We can start by disconnecting from social media and our phones. At first it may seem frightening to be cut off from the torrent of words and images that flood our media-saturated consciousness. We might feel nervous as we wait in silence for the work of the divine Sower. Our soul may feel fragmented and untilled and unprepared for the seed. In patience we will acquire the stillness that longs to receive the fullness of God’s Word. It is a spiritual art and discipline to be able to distinguish the harmony of God’s voice from the discord of worries, temptations, desires, and ambitions. This discernment comes precisely from the experience of entering into silence.
Pope Benedict XVI said, “‘Only in silence can the word of God find a home in us, as it did in Mary, woman of the word and, inseparably, woman of silence’ (Verbum Domini, n. 66). This principle — that without silence one does not hear, does not listen, does not receive a word — applies especially to personal prayer as well as to our liturgies: to facilitate authentic listening, they must also be rich in moments of silence and of non-verbal reception” (General Audience, March 7, 2012).
How does God desire you to open wide your heart in silence? Ask the Lord what practical steps he desires you to take to recover this contemplative dimension of life.
Jesús es el Sembrador divino que siembra la semilla de su palabra en la comunidad de seguidores a los que llama aparte del mundo. La semilla echa raíces en nosotros cuando escuchamos la palabra de Dios. Para escuchar, para escuchar de verdad, para escuchar absolutamente la voz de Dios y no la miríada de otras voces que nos distraen y llaman nuestra atención, debemos hacer algo que es muy difícil. Debemos cultivar el silencio.
La mayoría de los participantes de los retiros descubren que en el primer día del retiro, en la tranquilidad de la casa de retiro, sin nada que hacer menos escuchar la voz de Dios, de repente aparecen mil otras voces, estridentes y fuertes, clamando por su atención. Escuchar esas historias y dejarlas pasar de la mente puede ser un primer paso esencial para crear tierra silenciosa que sea capaz de recibir la Palabra de Dios. Pero no es necesario estar de retiro para entrar en este ambiente de recogimiento silencioso. Es posible pasar unos momentos cada día como un mini retiro para cultivar la tierra de nuestro corazón.
Podemos empezar desconectándonos de las redes sociales y de nuestros teléfonos. Al principio puede parecer aterrador verte aislado del torrente de palabras e imágenes que inundan nuestra conciencia, que normalmente está saturada de medios de comunicación. Podríamos sentirnos nerviosos mientras esperamos en silencio la obra del divino Sembrador. Nuestra alma puede sentirse fragmentada, sin labrar y sin preparación para la semilla. Con paciencia adquiriremos la quietud que anhela recibir la plenitud de la Palabra de Dios. Es un arte y una disciplina espiritual poder distinguir la armonía de la voz de Dios de la discordia de las preocupaciones, las tentaciones, los deseos y las ambiciones. Este discernimiento proviene precisamente de la experiencia de entrar en el silencio.
El Papa Benedicto XVI dijo: “…sólo en [el silencio] la Palabra puede encontrar morada en nosotros, como ocurrió en María, mujer de la Palabra y del silencio inseparablemente» (Verbum Domini, n. 66). Este principio —que sin silencio no se oye, no se escucha, no se recibe una palabra— es válido sobre todo para la oración personal, pero también para nuestras liturgias: para facilitar una escucha auténtica, las liturgias deben tener también momentos de silencio y de acogida no verbal.” (Audiencia general, 7 de marzo de 2012).
¿Cómo desea Dios que abras de par en par tu corazón en el silencio? Pregúntale al Señor cuáles pasos prácticos desea que tomes para recuperar esta dimensión contemplativa de la vida.
Sr. Kathryn James Hermes, FSP, is an author and offers online evangelization as well as spiritual formation for people on their journey of spiritual transformation and inner healing. Website: www.touchingthesunrise.com My Books: https://touchingthesunrise.com/books/
Public Facebook Group: https://www.facebook.com/groups/srkathrynhermes/ HeartWork Spiritual Formation Group: https://touchingthesunrise.com/heartwork/
Feature Image Credit: ThePixelman, https://pixabay.com/photos/girl-miss-sea-bulgaria-seagull-583917/
Family Blessing at a Gathering: Prayer of the Day for Friday, July 26, 2024
Father in Heaven,
We praise You for giving us Your Son
To be our Saviour and Lord.
Bless us all as we gather here today, (tonight)
And let us live happily in Your love.
Hear our prayer, loving Father,
For we ask this in Jesus’ Name.
Amen.
Feast of Saint James, Apostle
Reading 1 2 Cor 4:7-15
Brothers and sisters:
We hold this treasure in earthen vessels,
that the surpassing power may be of God and not from us.
We are afflicted in every way, but not constrained;
perplexed, but not driven to despair;
persecuted, but not abandoned;
struck down, but not destroyed;
always carrying about in the body the dying of Jesus,
so that the life of Jesus may also be manifested in our body.
For we who live are constantly being given up to death
for the sake of Jesus,
so that the life of Jesus may be manifested in our mortal flesh.
We hold this treasure in earthen vessels,
that the surpassing power may be of God and not from us.
We are afflicted in every way, but not constrained;
perplexed, but not driven to despair;
persecuted, but not abandoned;
struck down, but not destroyed;
always carrying about in the body the dying of Jesus,
so that the life of Jesus may also be manifested in our body.
For we who live are constantly being given up to death
for the sake of Jesus,
so that the life of Jesus may be manifested in our mortal flesh.
So death is at work in us, but life in you.
Since, then, we have the same spirit of faith,
according to what is written, I believed, therefore I spoke,
we too believe and therefore speak,
knowing that the one who raised the Lord Jesus
will raise us also with Jesus
and place us with you in his presence.
Everything indeed is for you,
so that the grace bestowed in abundance on more and more people
may cause the thanksgiving to overflow for the glory of God.
Responsorial Psalm Ps 126:1bc-2ab, 2cd-3, 4-5, 6
R. (5) Those who sow in tears shall reap rejoicing.
When the LORD brought back the captives of Zion,
we were like men dreaming.
Then our mouth was filled with laughter,
and our tongue with rejoicing.
R. Those who sow in tears shall reap rejoicing.
Then they said among the nations,
“The LORD has done great things for them.”
The LORD has done great things for us;
we are glad indeed.
R. Those who sow in tears shall reap rejoicing.
Restore our fortunes, O LORD,
like the torrents in the southern desert.
Those that sow in tears
shall reap rejoicing.
R. Those who sow in tears shall reap rejoicing.
Although they go forth weeping,
carrying the seed to be sown,
They shall come back rejoicing,
carrying their sheaves.
R. Those who sow in tears shall reap rejoicing.
When the LORD brought back the captives of Zion,
we were like men dreaming.
Then our mouth was filled with laughter,
and our tongue with rejoicing.
R. Those who sow in tears shall reap rejoicing.
Then they said among the nations,
“The LORD has done great things for them.”
The LORD has done great things for us;
we are glad indeed.
R. Those who sow in tears shall reap rejoicing.
Restore our fortunes, O LORD,
like the torrents in the southern desert.
Those that sow in tears
shall reap rejoicing.
R. Those who sow in tears shall reap rejoicing.
Although they go forth weeping,
carrying the seed to be sown,
They shall come back rejoicing,
carrying their sheaves.
R. Those who sow in tears shall reap rejoicing.
Alleluia See Jn 15:16
R. Alleluia, alleluia.
I chose you from the world,
to go and bear fruit that will last, says the Lord.
R. Alleluia, alleluia.
I chose you from the world,
to go and bear fruit that will last, says the Lord.
R. Alleluia, alleluia.
Gospel Mt 20:20-28
The mother of the sons of Zebedee approached Jesus with her sons
and did him homage, wishing to ask him for something.
He said to her,
“What do you wish?”
She answered him,
“Command that these two sons of mine sit,
one at your right and the other at your left, in your Kingdom.”
Jesus said in reply,
“You do not know what you are asking.
Can you drink the chalice that I am going to drink?”
They said to him, “We can.”
He replied,
“My chalice you will indeed drink,
but to sit at my right and at my left, this is not mine to give
but is for those for whom it has been prepared by my Father.”
When the ten heard this,
they became indignant at the two brothers.
But Jesus summoned them and said,
“You know that the rulers of the Gentiles lord it over them,
and the great ones make their authority over them felt.
But it shall not be so among you.
Rather, whoever wishes to be great among you shall be your servant;
whoever wishes to be first among you shall be your slave.
Just so, the Son of Man did not come to be served
but to serve and to give his life as a ransom for many.”
and did him homage, wishing to ask him for something.
He said to her,
“What do you wish?”
She answered him,
“Command that these two sons of mine sit,
one at your right and the other at your left, in your Kingdom.”
Jesus said in reply,
“You do not know what you are asking.
Can you drink the chalice that I am going to drink?”
They said to him, “We can.”
He replied,
“My chalice you will indeed drink,
but to sit at my right and at my left, this is not mine to give
but is for those for whom it has been prepared by my Father.”
When the ten heard this,
they became indignant at the two brothers.
But Jesus summoned them and said,
“You know that the rulers of the Gentiles lord it over them,
and the great ones make their authority over them felt.
But it shall not be so among you.
Rather, whoever wishes to be great among you shall be your servant;
whoever wishes to be first among you shall be your slave.
Just so, the Son of Man did not come to be served
but to serve and to give his life as a ransom for many.”
– – –
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
The Joy of Following Christ / El Gozo de Seguir a Cristo
My third child is one of the most joyful, energetic, and helpful kids I know. He loves to spend time with his mommy, which he has professed to be “even better than playing video games”. He often anticipates the needs of his siblings and parents before being asked and is usually the first to share a toy or a treat. While playing sports, he typically has a smile on his face the entire time. He is just a happy kid.
His middle name happens to be the Spanish version of today’s saint and I can imagine the Apostle James living with much the same happiness as my seven year old. He had the distinct privilege of being one of the Lord’s closest friends. Several times in the Bible we hear that Jesus took with him “Peter, James and John” when he was going up a mountain to pray or healing a sick individual. These three were what in today’s terms we might call Jesus’ BFFs. Surely that was cause for much joy!
Now don’t get me wrong, I know that neither Jesus’ life nor that of his disciples was a bowl full of cherries. We all know the persecution and hardships they suffered. We all know how Christ’s life tragically ended and that most of his apostles followed in His footsteps. Yet, the simple fact of being able to accompany our Lord so closely, to experience his presence, his light and his friendship must have filled them with so much peace. I can only fathom it as something like a positive “addiction” to His holiness, that once experienced, they could no longer live without.
Today’s first reading seems to portray these thoughts perfectly: “We are afflicted in every way, but not constrained; perplexed, but not driven to despair; persecuted, but not abandoned; struck down, but not destroyed; always carrying about in the body the dying of Jesus, so that the life of Jesus may also be manifested in our body.” No matter what happens to us, we shall not be overcome because the power of Jesus’ death and resurrection has already overcome.
For this reason, let us take to heart the words of the Psalm Response: “Those who sow in tears shall reap rejoicing.” With this in mind, let us also proclaim “The Lord has done great things for us; we are glad indeed”!
Mi tercer hijo es uno de los niños más alegres, enérgicos y serviciales que conozco. Le encanta pasar tiempo con su mamá, lo cual, según él, es “incluso mejor que jugar videojuegos”. A menudo anticipa las necesidades de sus hermanos y padres antes de que se lo pidan y suele ser el primero en compartir un juguete o un dulce. Mientras practica deportes, normalmente tiene una sonrisa en su rostro todo el tiempo. Simplemente es un niño feliz.
Su segundo nombre es el mismo que el santo de hoy y puedo imaginarme al apóstol Santiago viviendo con la misma felicidad que mi hijo de siete años. Tuvo el claro privilegio de ser uno de los amigos más cercanos del Señor. Varias veces en la Biblia escuchamos que Jesús llevó consigo a “Pedro, Santiago y Juan” cuando subía a una montaña para orar o iba a sanar a un enfermo. Podríamos decir que estos tres eran los mejores amigos de Jesús. ¡Seguramente eso fue motivo de mucha alegría!
Ahora, no me malinterpreten, sé que ni la vida de Jesús ni la de sus discípulos fue color de rosas. Todos sabemos la persecución y las dificultades que sufrieron. Todos sabemos cómo terminó trágicamente la vida de Cristo y que la mayoría de sus apóstoles siguieron sus pasos. Sin embargo, el simple hecho de poder acompañar tan de cerca a nuestro Señor, de experimentar su presencia, su luz y su amistad, debió llenarlos de mucha paz. Sólo puedo entenderlo como algo así como una “adicción” positiva a Su santidad, que una vez experimentada, ya no podrían vivir sin ella.
La primera lectura de hoy parece retratar perfectamente estos pensamientos: “sufrimos toda clase de pruebas, pero no nos angustiamos. Nos abruman las preocupaciones, pero no nos desesperamos. Nos vemos perseguidos, pero no desamparados; derribados, pero no vencidos. Llevamos siempre y por todas partes la muerte de Jesús en nuestro cuerpo, para que en este mismo cuerpo se manifieste también la vida de Jesús.” No importa lo que nos pase, no seremos vencidos porque el poder de la muerte y resurrección de Jesús ya ha vencido.
Por esta razón, tomemos en serio las palabras del Salmo Responsorial: “Entre gritos de júbilo cosecharán aquellos que siembran con dolor.” Teniendo esto en cuenta, proclamemos también “Y estábamos alegres, pues ha hecho grandes cosas por su pueblo el Señor”!
Feature Image Credit: Warren, unsplash.com/photos/smiling-man-standing-near-green-trees-VVEwJJRRHgk
Tami Urcia grew up in Western Michigan, a middle child in a large Catholic family. She spent early young adulthood as a missionary in Mexico, studying theology and philosophy, then worked and traveled extensively before finishing her Bachelor’s Degree in Western Kentucky. She loves tackling projects, finding fun ways to keep her little ones occupied, quiet conversation with the hubby and finding unique ways to love. She works full time at Diocesan, is a guest blogger on CatholicMom.com and BlessedIsShe.net, and has been doing Spanish translations on the side for over 20 years.
Wednesday of the Sixteenth Week in Ordinary Time
Reading 1 Jer 1:1, 4-10
The words of Jeremiah, son of Hilkiah,
of a priestly family in Anathoth, in the land of Benjamin.
of a priestly family in Anathoth, in the land of Benjamin.
The word of the LORD came to me thus:
Before I formed you in the womb I knew you,
before you were born I dedicated you,
a prophet to the nations I appointed you.
“Ah, Lord GOD!” I said,
“I know not how to speak; I am too young.”
But the LORD answered me,
Say not, “I am too young.”
To whomever I send you, you shall go;
whatever I command you, you shall speak.
Have no fear before them,
because I am with you to deliver you, says the LORD.
Then the LORD extended his hand and touched my mouth, saying,
See, I place my words in your mouth!
This day I set you
over nations and over kingdoms,
To root up and to tear down,
to destroy and to demolish,
to build and to plant.
Responsorial Psalm Ps 71:1-2, 3-4a, 5-6ab, 15 and 17
R. (see 15ab) I will sing of your salvation.
In you, O LORD, I take refuge;
let me never be put to shame.
In your justice rescue me, and deliver me;
incline your ear to me, and save me.
R. I will sing of your salvation.
Be my rock of refuge,
a stronghold to give me safety,
for you are my rock and my fortress.
O my God, rescue me from the hand of the wicked.
R. I will sing of your salvation.
For you are my hope, O Lord;
my trust, O God, from my youth.
On you I depend from birth;
from my mother’s womb you are my strength.
R. I will sing of your salvation.
My mouth shall declare your justice,
day by day your salvation.
O God, you have taught me from my youth,
and till the present I proclaim your wondrous deeds.
R. I will sing of your salvation.
In you, O LORD, I take refuge;
let me never be put to shame.
In your justice rescue me, and deliver me;
incline your ear to me, and save me.
R. I will sing of your salvation.
Be my rock of refuge,
a stronghold to give me safety,
for you are my rock and my fortress.
O my God, rescue me from the hand of the wicked.
R. I will sing of your salvation.
For you are my hope, O Lord;
my trust, O God, from my youth.
On you I depend from birth;
from my mother’s womb you are my strength.
R. I will sing of your salvation.
My mouth shall declare your justice,
day by day your salvation.
O God, you have taught me from my youth,
and till the present I proclaim your wondrous deeds.
R. I will sing of your salvation.
Alleluia <a href="https://bible.usccb.orgroute? “>
R. Alleluia, alleluia.
The seed is the word of God, Christ is the sower;
all who come to him will live for ever.
R. Alleluia, alleluia.
The seed is the word of God, Christ is the sower;
all who come to him will live for ever.
R. Alleluia, alleluia.
Gospel Mt 13:1-9
On that day, Jesus went out of the house and sat down by the sea.
Such large crowds gathered around him
that he got into a boat and sat down,
and the whole crowd stood along the shore.
And he spoke to them at length in parables, saying:
“A sower went out to sow.
And as he sowed, some seed fell on the path,
and birds came and ate it up.
Some fell on rocky ground, where it had little soil.
It sprang up at once because the soil was not deep,
and when the sun rose it was scorched,
and it withered for lack of roots.
Some seed fell among thorns, and the thorns grew up and choked it.
But some seed fell on rich soil, and produced fruit,
a hundred or sixty or thirtyfold.
Whoever has ears ought to hear.”
Such large crowds gathered around him
that he got into a boat and sat down,
and the whole crowd stood along the shore.
And he spoke to them at length in parables, saying:
“A sower went out to sow.
And as he sowed, some seed fell on the path,
and birds came and ate it up.
Some fell on rocky ground, where it had little soil.
It sprang up at once because the soil was not deep,
and when the sun rose it was scorched,
and it withered for lack of roots.
Some seed fell among thorns, and the thorns grew up and choked it.
But some seed fell on rich soil, and produced fruit,
a hundred or sixty or thirtyfold.
Whoever has ears ought to hear.”
- Readings for the Optional Memorial of Saint Sharbel Makhlūf, priest
– – –
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
A Parable and St. Sharbel / Una Parábola y Santa Chárbel
Today as we celebrate Saint Sharbel we hear the parable of the sower. This parable should be quite familiar to most of us. It ends by telling us that when seed is sown in good ground it grows well and produces good fruit. By now, we know that the sower is really God.
If you have or have had children, hopefully you know that they are like little sponges wanting to know more about God. I do know something about this as my wife and I have raised eight children. I probably have mentioned this before, but I was touched by the Lord at four years old. It came about because the pastor’s wife of the local Free Methodist Church would pick me up on Sunday mornings to go to Sunday school. We would sit on a rug in the basement of the church facing a felt board which was used to tell Bible stories. My eyes must have been the size of saucers, I was so excited to hear the story. I was one of those little guys that wanted to hear more and more. The parable of the seed tells us that good things happen when a child is nurtured in the things of the Lord. I was being taught Bible stories and I loved it!
Saint Sharbel was a model of holiness for all of us. At three years old, his dad died and he was raised by his uncle. Fast forward twenty years and he entered a monastery at age 23. He kept a strict fast and was helpful to whoever he met. For approximately 22 years, he lived the life of a hermit. He wanted to spend his time being immersed in God. And he did.
Perhaps we can ask ourselves what it would take for us to be all in. Impossible you say? For many I would say yes, it is. But, what about you and what about me? What is holding us back? For many it is too much stuff. Or, it could be one of the thousands of distractions that keep us away from the Lord. He is waiting for us to turn our face toward His and listen to Him so He can guide us.
Serving with joy!
Hoy, mientras celebramos a San Chárbel, escuchamos la parábola del sembrador. Esta parábola debería resultarnos bastante familiar a la mayoría de nosotros. Termina diciéndonos que cuando la semilla se siembra en tierra fértil, crece bien y produce buenos frutos. Sabemos que el sembrador es Dios mismo.
Si tienes o has tenido hijos, ojalá sepas que son como pequeñas esponjas con ganas de saber más de Dios. Sé algo sobre esto porque mi esposa y yo hemos criado a ocho hijos. Seguramente ya he mencionado algo de esto anteriormente, pero el Señor me tocó el corazón cuando tenía cuatro años. Surgió porque la esposa del pastor de la Iglesia Metodista Libre local me recogía los domingos por la mañana para ir a la escuela dominical. Nos sentábamos en una alfombra en el sótano de la iglesia frente a una tabla de fieltro que se usaba para contar historias bíblicas. Mis ojos debían ser del tamaño de platos, estaba tan emocionado de escuchar la historia. Yo era uno de esos pequeños que quería escuchar más y más. La parábola de la semilla nos dice que suceden cosas buenas cuando un niño es criado en las cosas del Señor. ¡Me estaban enseñando historias bíblicas y me encantó!
San Chárbel fue un modelo de santidad para todos nosotros. Cuando tenía tres años falleció su padre y fue criado por su tío. Veinte años después, ingresó en un monasterio a los 23 años. Mantuvo un ayuno estricto y ayudaba a quienquiera que conocía. Durante aproximadamente 22 años vivió la vida de un ermitaño. Quería pasar su tiempo sumergido en Dios. Y lo hizo.
Quizás podamos preguntarnos qué haría falta para estar cien por ciento comprometidos. ¿Imposible dices? Para muchos yo diría que sí, lo es. Pero ¿para ti y para mí? ¿Qué nos está frenando? Para muchos se trata de demasiadas cosas materiales. O podría ser una de las miles de distracciones que nos mantienen alejados del Señor. Él está esperando que volvamos nuestro rostro hacia Él y lo escuchemos para poder guiarnos.
¡Sirviendo con alegría!
Deacon Dan Schneider is a retired general manager of industrial distributors. He and his wife Vicki have been married for over 50 years. They are the parents of eight children and thirty-one grandchildren. He has a degree in Family Life Education from Spring Arbor University. He was ordained a Permanent Deacon in 2002. He has a passion for working with engaged and married couples and his main ministry has been preparing couples for marriage.
Featured Image Credit: Séan Gorman, unsplash.com/photos/boy-in-yellow-shirt-PbxGdIv1xLY
Tuesday of the Sixteenth Week in Ordinary Time
Reading 1 MI 7:14-15, 18-20
Shepherd your people with your staff,
the flock of your inheritance,
That dwells apart in a woodland,
in the midst of Carmel.
Let them feed in Bashan and Gilead,
as in the days of old;
As in the days when you came from the land of Egypt,
show us wonderful signs.Who is there like you, the God who removes guilt
and pardons sin for the remnant of his inheritance;
Who does not persist in anger forever,
but delights rather in clemency,
And will again have compassion on us,
treading underfoot our guilt?
You will cast into the depths of the sea
all our sins;
You will show faithfulness to Jacob,
and grace to Abraham,
As you have sworn to our fathers
from days of old.
the flock of your inheritance,
That dwells apart in a woodland,
in the midst of Carmel.
Let them feed in Bashan and Gilead,
as in the days of old;
As in the days when you came from the land of Egypt,
show us wonderful signs.Who is there like you, the God who removes guilt
and pardons sin for the remnant of his inheritance;
Who does not persist in anger forever,
but delights rather in clemency,
And will again have compassion on us,
treading underfoot our guilt?
You will cast into the depths of the sea
all our sins;
You will show faithfulness to Jacob,
and grace to Abraham,
As you have sworn to our fathers
from days of old.
Responsorial Psalm PS 85:2-4, 5-6, 7-8
R. (8a) Lord, show us your mercy and love.
You have favored, O LORD, your land;
you have brought back the captives of Jacob.
You have forgiven the guilt of your people;
you have covered all their sins.
You have withdrawn all your wrath;
you have revoked your burning anger.
R. Lord, show us your mercy and love.
Restore us, O God our savior,
and abandon your displeasure against us.
Will you be ever angry with us,
prolonging your anger to all generations?
R. Lord, show us your mercy and love.
Will you not instead give us life;
and shall not your people rejoice in you?
Show us, O LORD, your kindness,
and grant us your salvation.
R. Lord, show us your mercy and love.
You have favored, O LORD, your land;
you have brought back the captives of Jacob.
You have forgiven the guilt of your people;
you have covered all their sins.
You have withdrawn all your wrath;
you have revoked your burning anger.
R. Lord, show us your mercy and love.
Restore us, O God our savior,
and abandon your displeasure against us.
Will you be ever angry with us,
prolonging your anger to all generations?
R. Lord, show us your mercy and love.
Will you not instead give us life;
and shall not your people rejoice in you?
Show us, O LORD, your kindness,
and grant us your salvation.
R. Lord, show us your mercy and love.
Alleluia JN 14:23
R. Alleluia, alleluia.
Whoever loves me will keep my word,
and my Father will love him
and we will come to him.
R. Alleluia, alleluia.
Whoever loves me will keep my word,
and my Father will love him
and we will come to him.
R. Alleluia, alleluia.
Gospel MT 12:46-50
While Jesus was speaking to the crowds,
his mother and his brothers appeared outside,
wishing to speak with him.
Someone told him, “Your mother and your brothers are standing outside,
asking to speak with you.”
But he said in reply to the one who told him,
“Who is my mother? Who are my brothers?”
And stretching out his hand toward his disciples, he said,
“Here are my mother and my brothers.
For whoever does the will of my heavenly Father
is my brother, and sister, and mother.”
- Readings for the Optional Memorial of Saint Bridget of Sweden, religious
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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.