Category: Parish News & Events

Memorial of Saint Athanasius, bishop and doctor of the Church

Reading 1 Acts 9:31-42

The Church throughout all Judea, Galilee, and Samaria
was at peace.
She was being built up and walked in the fear of the Lord,
and with the consolation of the Holy Spirit she grew in numbers.

As Peter was passing through every region,
he went down to the holy ones living in Lydda.
There he found a man named Aeneas,
who had been confined to bed for eight years, for he was paralyzed.
Peter said to him,
“Aeneas, Jesus Christ heals you. Get up and make your bed.”
He got up at once.
And all the inhabitants of Lydda and Sharon saw him,
and they turned to the Lord.

Now in Joppa there was a disciple named Tabitha
(which translated is Dorcas).
She was completely occupied with good deeds and almsgiving.
Now during those days she fell sick and died,
so after washing her, they laid her out in a room upstairs.
Since Lydda was near Joppa,
the disciples, hearing that Peter was there,
sent two men to him with the request,
“Please come to us without delay.”
So Peter got up and went with them.
When he arrived, they took him to the room upstairs
where all the widows came to him weeping
and showing him the tunics and cloaks
that Dorcas had made while she was with them.
Peter sent them all out and knelt down and prayed.
Then he turned to her body and said, “Tabitha, rise up.”
She opened her eyes, saw Peter, and sat up.
He gave her his hand and raised her up,
and when he had called the holy ones and the widows,
he presented her alive.
This became known all over Joppa,
and many came to believe in the Lord.

Responsorial Psalm 116:12-13, 14-15, 16-17

R.    (12) How shall I make a return to the Lord for all the good he has done for me?
or:
R.    Alleluia.
How shall I make a return to the LORD
for all the good he has done for me?
The cup of salvation I will take up,
and I will call upon the name of the LORD
R.    How shall I make a return to the Lord for all the good he has done for me?
or:
R.    Alleluia.
My vows to the LORD I will pay
in the presence of all his people.
Precious in the eyes of the LORD
is the death of his faithful ones.
R.    How shall I make a return to the Lord for all the good he has done for me?
or:
R.    Alleluia.
O LORD, I am your servant;
I am your servant, the son of your handmaid;
you have loosed my bonds.
To you will I offer sacrifice of thanksgiving,
and I will call upon the name of the LORD.
R.    How shall I make a return to the Lord for all the good he has done for me?
or:
R.    Alleluia.

Alleluia Jn 6:63c, 68c

R. Alleluia, alleluia.
Your words, Lord, are Spirit and life;
you have the words of everlasting life.
R. Alleluia, alleluia.

Gospel Jn 6:60-69

Many of the disciples of Jesus who were listening said,
“This saying is hard; who can accept it?”
Since Jesus knew that his disciples were murmuring about this,
he said to them, “Does this shock you?
What if you were to see the Son of Man ascending to where he was before?
It is the Spirit that gives life, while the flesh is of no avail.
The words I have spoken to you are Spirit and life.
But there are some of you who do not believe.”
Jesus knew from the beginning the ones who would not believe
and the one who would betray him.
And he said, “For this reason I have told you that no one can come to me
unless it is granted him by my Father.”

As a result of this,
many of his disciples returned to their former way of life
and no longer walked with him.
Jesus then said to the Twelve, “Do you also want to leave?”
Simon Peter answered him, “Master, to whom shall we go?
You have the words of eternal life.
We have come to believe
and are convinced that you are the Holy One of God.”

 

 

For the readings of the Memorial of Saint Athanasius, please go here.

– – –
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

This Saying is Hard

In yesterday’s Gospel, Jesus says the hard saying: “Unless you eat of the Flesh of the Son of Man and drink his Blood, you do not have life within you.”

These words, if we think about them, are still hard to hear, because they go beyond our reason and understanding. We ask, as the Jews did, “How can this be?” How can it be that God is present under the appearances of Bread and Wine in the Eucharist?

Jesus knows it is hard, but he also knows it is not the only hard thing for us to accept with our human minds and hearts. “Does this shock you? What if there are even more shocking things? And yet, this is Truth, this is Spirit and Life if you believe it. You have to see with the heart to understand this; you have to open your spirit to the limitlessness of my love and desire for you to begin to grasp this; you have to accept that my ways are not your ways, and that I am not limited by human understanding. If all that I am and all I long to do for you were to fit into the confines of your skull, I would be very small. But I am Who am. Before Abraham was, I am. I am infinite and eternal. And I can do things that you cannot grasp, except with the heart.”

Jesus wants us all to open ourselves radically to His Truth and His Love, just as he wanted to Apostles, his close friends and collaborators on earth, to accept all he had planned for them. And he knew it was hard for them (especially before Pentecost) and so he asks them, as others are walking away from him in disappointment: “Do you also want to leave?” He does not try to explain it all right now, he does not plead with them; he merely poses the question. And Simon Peter, often the first to respond, does not assert that they all understand or that this is easy for them to accept. He makes an act of faith, a sign of his willingness to accept whatever Jesus tells them, beyond reason and understanding: “You have the words of eternal life…you are the Holy One of God.”

What about us? When the things that we use to make sense of things stop making sense, to whom do we go? Are we open to all that the Lord longs to give us, even when we don’t understand the reasons, or see how it will go, or why it will be good? Do we walk away from the Lord in search of something that will satisfy our reason? Or do we remain with Him in trust, even when things make no sense to us? With Peter, we can say, “We have come to believe and are convinced that you are the Holy One of God,” and remain with Him in loving trust.

Contact the author

Kathryn Mulderink, MA, is married to Robert, Station Manager for Holy Family Radio. Together they have seven children (including newly ordained Father Rob and seminarian Luke ;-), and two grandchildren. She is a Secular Discalced Carmelite and has published five books and many articles. Over the last 25 years, she has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE. Currently, she serves the Church as a writer and voice talent for Catholic Radio, by publishing and speaking, and by collaborating with the diocesan Office of Catechesis, various parishes, and other ministries to lead others to encounter Christ and engage their faith. Her website is https://www.kathryntherese.com/.

St. Athanasius: Saint of the Day for Saturday, May 02, 2020

St. Athanasius, also known as Athanasius the Great and Athanasius the Confessor, was a bishop and doctor of the church. He is called the “Father of Orthodoxy,” the “Pillar of the Church” and “Champion of Christ’s Divinity.” Athanasius became one of the most dedicated opponents of the heresy of Arianism. Much of his life was a testimony to the divinity of Jesus Christ.

Born in either 296 or 298 in Alexandria, Egypt to a prominent Christian family, Athanasius received a wonderful education in …

Friday of the Third Week of Easter

Reading 1 Acts 9:1-20

Saul, still breathing murderous threats against the disciples of the Lord,
went to the high priest and asked him
for letters to the synagogues in Damascus, that,
if he should find any men or women who belonged to the Way,
he might bring them back to Jerusalem in chains.
On his journey, as he was nearing Damascus,
a light from the sky suddenly flashed around him.
He fell to the ground and heard a voice saying to him,
“Saul, Saul, why are you persecuting me?”
He said, “Who are you, sir?”
The reply came, “I am Jesus, whom you are persecuting.
Now get up and go into the city and you will be told what you must do.”
The men who were traveling with him stood speechless,
for they heard the voice but could see no one.
Saul got up from the ground,
but when he opened his eyes he could see nothing;
so they led him by the hand and brought him to Damascus.
For three days he was unable to see, and he neither ate nor drank.

There was a disciple in Damascus named Ananias,
and the Lord said to him in a vision, “Ananias.”
He answered, “Here I am, Lord.”
The Lord said to him, “Get up and go to the street called Straight
and ask at the house of Judas for a man from Tarsus named Saul.
He is there praying,
and in a vision he has seen a man named Ananias
come in and lay his hands on him,
that he may regain his sight.”
But Ananias replied,
“Lord, I have heard from many sources about this man,
what evil things he has done to your holy ones in Jerusalem.
And here he has authority from the chief priests
to imprison all who call upon your name.”
But the Lord said to him,
“Go, for this man is a chosen instrument of mine
to carry my name before Gentiles, kings, and children of Israel,
and I will show him what he will have to suffer for my name.”
So Ananias went and entered the house;
laying his hands on him, he said,
“Saul, my brother, the Lord has sent me,
Jesus who appeared to you on the way by which you came,
that you may regain your sight and be filled with the Holy Spirit.”
Immediately things like scales fell from his eyes
and he regained his sight.
He got up and was baptized,
and when he had eaten, he recovered his strength.

He stayed some days with the disciples in Damascus,
and he began at once to proclaim Jesus in the synagogues,
that he is the Son of God.

Responsorial Psalm 117:1bc, 2

R.    (Mark 16:15)  Go out to all the world and tell the Good News.
or:
R.    Alleluia.
Praise the LORD, all you nations;
glorify him, all you peoples!
R.    Go out to all the world and tell the Good News.
or:
R.    Alleluia.
For steadfast is his kindness toward us,
and the fidelity of the LORD endures forever.
R.    Go out to all the world and tell the Good News.
or:
R.    Alleluia.

Alleluia Jn 6:56

R. Alleluia, alleluia.
Whoever eats my Flesh and drinks my Blood,
remains in me and I in him, says the Lord.
R. Alleluia, alleluia.

Gospel Jn 6:52-59

The Jews quarreled among themselves, saying,
“How can this man give us his Flesh to eat?”
Jesus said to them,
“Amen, amen, I say to you,
unless you eat the Flesh of the Son of Man and drink his Blood,
you do not have life within you.
Whoever eats my Flesh and drinks my Blood
has eternal life,
and I will raise him on the last day.
For my Flesh is true food,
and my Blood is true drink.
Whoever eats my Flesh and drinks my Blood
remains in me and I in him.
Just as the living Father sent me
and I have life because of the Father,
so also the one who feeds on me will have life because of me.
This is the bread that came down from heaven.
Unlike your ancestors who ate and still died,
whoever eats this bread will live forever.”
These things he said while teaching in the synagogue in Capernaum.

 

 

For the readings of the Optional Memorial of Saint Joseph the Worker, please go here.

– – –
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

A Powerful Transformation

Before we dive into the scriptures this morning, I wanted to let everyone know that we have made some exciting changes to the blog. We have added some brand new writers along with those you have come to know and love. We will also be posting the blog every day at 5 AM Eastern Time. Thank you all for reading and may God bless you!

Today is the feast of St. Joseph the Worker and the first day of the month dedicated to Our Lady. I have always loved the month of May. We are still in the Easter season, the weather is finally feeling like spring consistently here in Michigan, and our short summer is only a few weeks away. It is also special to me because it is the month I got married; this year, we celebrate eight years.

In case you can’t tell, I am constantly looking for reasons to celebrate, or perhaps it ‘s my way of coping. Another way I cope is by doing home improvement projects. I look for ways to transform my house into what is most practical for our family and also what would increase its value should we ever choose to sell. As I write, we are painting, having electrical work done, creating closets in two bedrooms, and just beginning to think about how to split a large bathroom into two smaller ones with the least amount of plumbing work possible.

I would hope that some of the energy I am putting into transforming my home leaks over into my spiritual life as well, but alas, hoping is not enough. Today’ s First Reading talks about one of the biggest changes in Scripture, that of Saul ‘s personal transformation into Paul, the great apostle. He literally went from “breathing murderous threat” to” proclaim[ing] Jesus in the synagogue” all in one passage. He was struck blind in order to see the greatest truth known to man, that Jesus is the Son of God.

Now, I ‘m right there with you in feeling like this quarantine is the song that never ends, but I heard something on a live-streamed Mass this past Sunday that really helped put things in perspective. “As Christians, we should never say, ‘something has to change for me to have peace, joy, and happiness’ but rather, ‘something has to change IN ME in order to have peace joy and happiness’” (Fr. Mike Schmitz, paraphrase)Who ‘s to say that we can’t have a transformation just as powerful as St.Paul’s? Who’ ss to say that God does n’t want to open our eyes in much the same way? Does He love us any less? Does He desire any less for us? Does SOMETHING need to change? Or do WE need to change?

If I am constantly breathing venomous complaints, maybe it ‘s time I will be struck dumb of my own accord. If my mind is full of worry and fear, perhaps now is the perfect time to make an act of complete surrender. If my children are driving me crazy because they feel just as cooped up as I do, maybe it ‘s time to have a one on one with each of them to discern what their needs are, and then all go outside together to play.
I leave you with this uplifting part of today’ s Psalm: “For steadfast is his kindness toward us, and the fidelity of the Lord endures forever.” (Psalm 117:2)

Contact the author

Tami grew up in Western Michigan, a middle child in a large Catholic family. She spent early young adulthood as a missionary in Mexico, studying theology and philosophy, then worked and traveled extensively before finishing her Bachelor’s Degree in Western Kentucky. She loves tackling home improvement projects, finding fun ways to keep her four boys occupied, quiet conversation with the hubby and finding unique ways to love. She works at Diocesan, is a guest blogger on CatholicMom.com and BlessedIsShe.net, runs her own blog at https://togetherandalways.wordpress.com and has been doing Spanish translations on the side for almost 20 years.

St. Marculf: Saint of the Day for Friday, May 01, 2020

Marculf is also known as Marcoul. He was born at Bayeux, Gaul, at noble parents. He was ordained when he was thirty, and did missionary work at Coutances. Desirous of living as a hermit, he was granted land by king Childebert at Nanteuil. He attracted numerous disciples, and built a monastery, of which he was abbot. It became a great pilgrimage center after his death on May 1. St. Marculf was regarded as a patron who cured skin diseases, and as late as 1680, sufferers made pilgrimages to his …

To Saint Peregrine: Prayer of the Day for Friday, May 01, 2020

O great St. Peregrine, you have been called “The Mighty,” “The Wonder-Worker,” because of the numerous miracles which you have obtained from God for those who have had recourse to you. For so many years you bore in your own flesh this cancerous disease that destroys the very fiber of our being, and who had recourse to the source of all grace when the power of man could do no more. You were favored with the vision of Jesus coming down from His Cross to heal your affliction. Ask of God and Our …

Thursday of the Third Week of Easter

Reading 1 Acts 8:26-40

The angel of the Lord spoke to Philip,
“Get up and head south on the road
that goes down from Jerusalem to Gaza, the desert route.”
So he got up and set out.
Now there was an Ethiopian eunuch,
a court official of the Candace,
that is, the queen of the Ethiopians,
in charge of her entire treasury,
who had come to Jerusalem to worship, and was returning home.
Seated in his chariot, he was reading the prophet Isaiah.
The Spirit said to Philip,
“Go and join up with that chariot.”
Philip ran up and heard him reading Isaiah the prophet and said,
“Do you understand what you are reading?”
He replied,
“How can I, unless someone instructs me?”
So he invited Philip to get in and sit with him.
This was the Scripture passage he was reading:

Like a sheep he was led to the slaughter,
and as a lamb before its shearer is silent,
so he opened not his mouth.
In his humiliation justice was denied him.
Who will tell of his posterity?
For his life is taken from the earth.

Then the eunuch said to Philip in reply,
“I beg you, about whom is the prophet saying this?
About himself, or about someone else?”
Then Philip opened his mouth and, beginning with this Scripture passage,
he proclaimed Jesus to him.
As they traveled along the road
they came to some water,
and the eunuch said, “Look, there is water.
What is to prevent my being baptized?”
Then he ordered the chariot to stop,
and Philip and the eunuch both went down into the water,
and he baptized him.
When they came out of the water,
the Spirit of the Lord snatched Philip away,
and the eunuch saw him no more,
but continued on his way rejoicing.
Philip came to Azotus, and went about proclaiming the good news
to all the towns until he reached Caesarea.

Responsorial Psalm 66:8-9, 16-17, 20

R.    (1)  Let all the earth cry out to God with joy.
or:
R.    Alleluia.
Bless our God, you peoples,
loudly sound his praise;
He has given life to our souls,
and has not let our feet slip.
R.    Let all the earth cry out to God with joy.
or:
R.    Alleluia.
Hear now, all you who fear God, while I declare
what he has done for me.
When I appealed to him in words,
praise was on the tip of my tongue.
R.    Let all the earth cry out to God with joy.
or:
R.    Alleluia.
Blessed be God who refused me not
my prayer or his kindness!
R.    Let all the earth cry out to God with joy.
or:
R.    Alleluia.

Alleluia Jn 6:51

R. Alleluia, alleluia.
I am the living bread that came down from heaven, says the Lord;
whoever eats this bread will live forever.
R. Alleluia, alleluia.

Gospel Jn 6:44-51

Jesus said to the crowds:
“No one can come to me unless the Father who sent me draw him,
and I will raise him on the last day.
It is written in the prophets:

They shall all be taught by God.

Everyone who listens to my Father and learns from him comes to me.
Not that anyone has seen the Father
except the one who is from God;
he has seen the Father.
Amen, amen, I say to you,
whoever believes has eternal life.
I am the bread of life.
Your ancestors ate the manna in the desert, but they died;
this is the bread that comes down from heaven
so that one may eat it and not die.
I am the living bread that came down from heaven;
whoever eats this bread will live forever;
and the bread that I will give
is my Flesh for the life of the world.”

 

 

For the readings of the Optional Memorial of Saint Pius V, please go here.

– – –
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

How Much is Enough?

I might as well start with an admission: I love English muffins. Give me a toasted English muffin, and I’m happy to put anything on it—honey, cheese, peanut butter, jam, avocado… I’m just happy. English muffins are generally both plentiful and inexpensive, and for years I’ve never given much thought to them as a preference. They just were.

And then the pandemic struck, and the bread aisle at my local supermarket was suddenly denuded; a swarm of locusts couldn’t have done a better job of wiping it out. A couple of packets of hot dog rolls and some suspicious-looking flatbreads were all that were left. I went home with other groceries, of course. I wasn’t close to starving. But I kept going to the refrigerator and reaching for those English muffins and feeling unsatisfied and even bereft when there were none.

Of course, it’s all just a matter of perspective, and if nothing else the pandemic has brought that understanding home to us, too. I might not have my food of choice; but I have enough food. In my community, in your community, throughout the world, there are people who don’t have enough. Children who will go to sleep tonight hungry. Beside that, my preference for English muffins seems a small, entitled thing.

But I think it’s significant that it’s bread I’m missing, the lack of bread that makes my life so incomplete. I was already thinking about that when I opened my missal to today’s Gospel reading, and there it was again. Bread.

Bread is such a basic part of life. Bread represents the most basic of human needs. It’s a fundamental part of the diets of nearly every world culture. It provides nourishment, sustenance, and vitality. “Give us this day our daily bread,” we are taught to pray. Why? Because we need it.

Perhaps because of its ubiquity, bread symbolizes our need of sustenance, and so it’s not surprising to find it featuring regularly in Scripture. There are at least seven words referencing bread in the Hebrew-language version of the Old Testament, and three Greek words referring to it in the New Testament. Mentioned at least 492 times in the original languages of the Bible, it is easy to see how important this food was to everyday life.

From the very beginning, God has longed to feed us, care for us, and lift us up to eternal life with him, and he has constantly been at work to fulfill his longing.

Food, and eating food, especially bread, is a theme the New Testament returns to again and again. When Jesus says in today’s Gospel, “I am the bread of life,” it isn’t just a figure of speech. Jesus meant the words literally. At the Last Supper the night before he died, he held bread in his hands and said to his friends, “This is my body that is for you. Do this in remembrance of me” (1 Corinthians 11:24). When Jesus called himself the bread of life, his listeners no doubt thought of Moses. Through Moses, God sent down manna, bread from heaven that fed the chosen people for 40 years before they reached the promised land. Jesus explained, “Your ancestors ate the manna in the desert, but they died; this is the bread that comes down from heaven so that one may eat it and not die” (John 6:49-51).

In feeding hungry people, Jesus recognized the emptiness inside them: not just the emptiness in their bodies, but in their hearts and souls and spirits. And today, more than two thousand years later, we’re still starving.

One of the many things about Christianity I value is its incarnational aspect. Not only did God become human, he blessed the world through his association with earthly things. He performed his first miracle with wine. He wrote words in the dirt. And he valued bread, the work of human hands. When one day Jesus was teaching in a remote and solitary place and it got late, he multiplied five small loaves of bread into enough to feed five thousand hungry people. Again and again we see him coming back to bread.

In an interview with a French Catholic publication, Mother Teresa once said, “The spiritual poverty of the western world is much greater than the physical poverty of our people. You, in the west, have millions of people who suffer such terrible loneliness and emptiness. They feel unloved and unwanted. These people are not hungry in the physical sense, but they are in another way. They know they need something more than money, yet they don’t know what it is. What they are missing, really, is a living relationship with God.”

So our souls need him. He is the very food our souls crave. Anyone apart from Christ remains famished and dying. Anything else is just empty calories—junk food. He is the answer to end all our spiritual cravings. He is enough.

I keep coming back to that concept in my thoughts and reflections and prayers, the concept of enough. I used to think of it as not particularly positive. Enough doesn’t sound like what I want; I want more! I want perfection! I want exactly what I want, when I want it! Yet more and more in these days of scarcity and fear, of uncertainty and pain, I’ve come to value the concept of “enough.” Enough isn’t second-best. It isn’t oh-well-better-luck-next-time. It is enough.

We don’t have the world we want. We have lost things we thought we couldn’t live without—jobs, a sense of security, friends and loved ones. We are using food banks and soup kitchens and the kindness of strangers for the bread our bodies need. It’s not perfect. It’s not what we’re accustomed to. But it’s enough.

And one place where we really do have enough is in our invitation to the Banquet of the Lamb, in sharing the true bread of life. We are all invited to be taught, to be fed, and to be one with him, and because of this privilege, we have to be sensitized to the needs of others. At the meals Jesus hosted, there were no guest lists. None was necessary, because everyone was invited. In our sharing of the bread of life, we are called to follow his lead in welcoming everyone to his table—and to our own.

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Jeannette de Beauvoir is a writer and editor with the digital department of Pauline Books & Media, working on projects as disparate as newsletters, book clubs, ebooks, and retreats that support the apostolate of the Daughters of St. Paul at http://www.pauline.org.