St. Philip Neri was a Christian missionary and founder of the Congregation of the Oratory, a community of Catholic priests and lay brothers.
He was born in Florence on July 21, 1515 as one of four children to Francesco Neri.
From a very young age, Philip was known for being cheerful and obedient. He was affectionately referred to as “good little Phil.” He received his early teachings from friars at the Dominican monastery in Florence, San Marco.
At 18-years-old, Philip went off to live with …
Almighty, true and incomparable God,
You are present in all things,
yet in no way limited by them.
You remain unaffected by place,
untouched by time,
unperturbed by years,
and undeceived by words.
You are not subject to birth
and in no need of protection.
You are beyond all corruption,
above all change,
immutable by nature.
You live in unapproachable light
and are invisible,
yet You are known to all those
who seek You with hope and love.
You are …
While Apollos was in Corinth,
Paul traveled through the interior of the country
and down to Ephesus where he found some disciples.
He said to them,
“Did you receive the Holy Spirit when you became believers?”
They answered him,
“We have never even heard that there is a Holy Spirit.”
He said, “How were you baptized?”
They replied, “With the baptism of John.”
Paul then said, “John baptized with a baptism of repentance,
telling the people to believe in the one who was to come after him,
that is, in Jesus.”
When they heard this,
they were baptized in the name of the Lord Jesus.
And when Paul laid his hands on them,
the Holy Spirit came upon them,
and they spoke in tongues and prophesied.
Altogether there were about twelve men.
He entered the synagogue, and for three months debated boldly
with persuasive arguments about the Kingdom of God.
R. (33a) Sing to God, O kingdoms of the earth.
or:
R. Alleluia.
God arises; his enemies are scattered,
and those who hate him flee before him.
As smoke is driven away, so are they driven;
as wax melts before the fire.
R. Sing to God, O kingdoms of the earth.
or:
R. Alleluia.
But the just rejoice and exult before God;
they are glad and rejoice.
Sing to God, chant praise to his name;
whose name is the LORD.
R. Sing to God, O kingdoms of the earth.
or:
R. Alleluia.
The father of orphans and the defender of widows
is God in his holy dwelling.
God gives a home to the forsaken;
he leads forth prisoners to prosperity.
R. Sing to God, O kingdoms of the earth.
or:
R. Alleluia.
R. Alleluia, alleluia.
If then you were raised with Christ,
seek what is above,
where Christ is seated at the right hand of God.
R. Alleluia, alleluia.
The disciples said to Jesus,
“Now you are talking plainly, and not in any figure of speech.
Now we realize that you know everything
and that you do not need to have anyone question you.
Because of this we believe that you came from God.”
Jesus answered them, “Do you believe now?
Behold, the hour is coming and has arrived
when each of you will be scattered to his own home
and you will leave me alone.
But I am not alone, because the Father is with me.
I have told you this so that you might have peace in me.
In the world you will have trouble,
but take courage, I have conquered the world.”
For the readings of the Optional Memorial of Saint Bede the Venerable, please go here.
For the readings of the Optional Memorial of Saint Gregory VII, please go here.
For the readings of the Optional Memorial of Saint Mary Magdalene de’ Pazzi, please go here.
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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
It can be easy to get bogged down in the struggles of daily life. Even when we are not dealing with a global pandemic, fear, anxiety, and depression can quickly creep in. Uncertainty leads to fear, fear leads to anxiety, anxiety leads to disorientation, and disorientation leads to depression. Once we enter into this state, tunnel vision ensues. Our gaze remains fixed on the earth, unable to see anything beyond the immediate.
When we hear the readings at Mass, we sometimes skip over the Alleluia verse. Pay close attention to it today: “if then you were raised with Christ, seek what is above, where Christ is seated at the right hand of God” (Colossians 3:1). Seek what is above. This is a call for all experiencing uncertainty, fear, anxiety, and depression, but it is also a perennial call. No matter what the circumstances, we ought to look up, where Christ is seated at the right hand of God.
Saint Paul had to remind the disciples in Ephesus of this. As we hear in the first reading, they did not even know that the Holy Spirit existed. They had only been baptized with John’s baptism, and they did not realize that something greater awaited them: “‘John baptized with a baptism of repentance, telling the people to believe in the one who was to come after him, that is, in Jesus’” (Acts 19:4). The Ephesian disciples didn’t realize it, but they were always meant to look beyond earthly baptism. They were meant to be baptized into Christ, turning their gaze to the things that are above.
Christ reminds the Apostles of the same thing in the Gospel. Even when the Apostles are confident that they have reached the heights of faith, Jesus reminds them that there are trials ahead: ‘“Do you believe now? Behold, the hour is coming and has arrived when each of you will be scattered to his own home and you will leave me alone.’” (John 16:31-21). Each scattered into his own home, left alone…sound familiar? By now, I’m sure that we can all relate to that experience.
In these dark times and in the brighter days beginning to follow, Jesus tells us how to move forward: seek what is above. “But I am not alone, because the Father is with me. I have told you this so that you might have peace in me. In the world you will have trouble, but take courage, I have conquered the world.’” (John 16:32-33).
Take courage: Christ has conquered the world. The Father is with Him in heaven, where He has ascended in glory. This is simple enough to say, but how can we keep it in mind? How can we seek what is above, always focusing on the things of heaven? How can we have a heavenly perspective and experience the peace that Christ promises?
One practical way to cultivate a heavenly perspective is extemporaneous prayer, or prayer in the moment. Each time we encounter a difficult situation, an upcoming challenge, or even a great joy, we can quickly say a prayer to the Lord. “O God, give me courage and wisdom.” “Lord, be with me.” “Father, I give You praise for Your goodness.” These quick prayers keep us from getting stuck on earth. Each time we send up an extemporaneous prayer, we turn our head towards heaven, where Christ is seated at the right hand of God. Turning back to the earth, we carry His light with us.
Simply speaking about heavenly things is another good way to seek what is above. The more we talk about the Faith, God, and Christian life, the easier it is to see things in light of them. Having good friends who are willing to talk about their experiences with living the Christian life and are willing to engage the meatier topics of the Faith is a great thing. Even a quick mention of faith in a conversation, telling someone that we will pray for them, can turn our gaze upward. The more we are talking about heaven, the more it will permeate our lives.
In both troubling and good times, we are called to seek what is above, where Christ is seated at the right hand of God. Armed with the grace of the Holy Spirit, we can use extemporaneous prayer and spiritual conversation to remain with the Lord. He has conquered the world; we need only to keep His victory in sight.
David is the Associate Director of Liturgy for a group of parishes in Pittsburgh, Pennsylvania. When he is not spending time with his wife and infant daughter, he is writing on philosophy and theology for various online publications. You can find some of these in Crisis Magazine and the Imaginative Conservative, and you can contact him at ddashiellwork@gmail.com.
It would be easy to concentrate on the mystical experiences God gave this saint, rather than on her life. In fact, it would be difficult to do differently, so overwhelming were those gifts from God. The temptation for many modern readers (including the author) would be to see little to identify with in these graces and walk away without seeing more. The other temptation would be to become so fascinated with these stories that one would neglect to dig deeper and learn the real lessons of her …
God, come to my assistance.
Lord make haste to help me.
Glory be to the Father,
and to the Son,
and the Holy Spirit;
as it was in the beginning,
is now and ever shall be,
world without end.
Amen.
O my God, I thank you for having preserved me today
and for having given me so many blessings and graces.
I renew my dedication to you and ask your pardon for
all my sins.
Make a short review of the day, briefly recalling with gratitude the good things that have …
“‘So then the Lord Jesus, after he had spoken to them, was taken up into heaven, and sat down at the right hand of God.’ Christ’s body was glorified at the moment of his Resurrection, as proved by the new and supernatural properties it subsequently and permanently enjoys. But during the forty days when he eats and drinks familiarly with his disciples and teaches them about the kingdom, his glory remains veiled under the appearance of ordinary humanity. Jesus’ final apparition ends with the irreversible entry of his humanity into divine glory, symbolized by the cloud and by heaven, where he is seated from that time forward at God’s right hand.” -CCC 659
Have you ever been confused by the Ascension? God becomes a man and dies for our sins only to leave us here on this earth? I always struggled to wrap my mind around it. But this quote from the Catechism gives me such hope and joy.
See, Jesus came to die for our sins, but not only that. That’s a reductionist view of what Jesus did for us if that is our only focus. As if that one moment of death was the epitome of his purpose. That’s simply not giving God enough credit. We must look at his ENTIRE life and mission in order to see how deep his love really is for us.
At the fall we sinned against an immortal being, we could not pay back the hurt that was caused. The only possible hope for our fallen human nature is for God to take it on, dispel the bad, resurrect the good, and then bring it to his Father. That is precisely what he did. Salvation history doesn’t stop with the crucifixion. It doesn’t even stop with the resurrection. Jesus resurrected human nature through his power, but he still had to take his place at the right hand of God and bring human nature with him into divine glory.
He is the one mediator between God and man, as we hear in scripture. Our broken humanity is resurrected when he conquered sin and death, but then he brings humanity fully and irreversibly into divine glory through his ascension. Now for all eternity, Jesus sits next to the father to be a constant reminder that we have been redeemed.
There is a lot of talk that the end of the world is coming. I think fear has entered our hearts through the current pandemic and we start thinking and worrying about things that are outside of our control. Whether the end of the world is coming is not the question we should be trying to figure out. After all, we are told that nobody knows the time or place. What we should be concerned with is the gift God has given us through his ascension. He has taken our humanity into the depths of divine love. What is our response to that kind of action? Do we waste it with our time here on earth or do we thank him and live in joy and hope, longing for the day we join him?
This is a tough question to ask, but it’s the one that needs to be answered in our hearts. Have we said yes to God and his gift? Or have we rejected the invitation into divine life? Let’s pray that we all have the grace to one day ascend into our heavenly home, just as Jesus did. God Bless!
Tommy Shultz is Director of Evangelization for the North Allegan Catholic Collaborative and the founder of Rodzinka Ministries. In these roles, he is committed to bringing all those he meets into a deeper relationship with Christ. Tommy has a heart and a flair for inspiring people to live their faith every day. He has worked in various youth ministry, adult ministry, and diocesan roles. He has been a featured speaker at retreats and events across the country. His mission and drive have been especially inspired by St. John Paul II’s teachings. Tommy is blessed to be able to learn from the numerous parishes he visits and pass that experience on in his presentations. With a degree in Theology from Franciscan University, Tommy hopes to use his knowledge to help all people understand the beauty of The Faith.
O God, Who has commanded us
to honour our father and mother,
have compassion in Thy mercy,
on the souls of my father and mother;
forgive them their sins,
and grant that I may see them
in the joy of eternal brightness.
Through Christ our Lord.
Amen.
After staying in Antioch some time,
Paul left and traveled in orderly sequence
through the Galatian country and Phrygia,
bringing strength to all the disciples.
A Jew named Apollos, a native of Alexandria,
an eloquent speaker, arrived in Ephesus.
He was an authority on the Scriptures.
He had been instructed in the Way of the Lord and,
with ardent spirit, spoke and taught accurately about Jesus,
although he knew only the baptism of John.
He began to speak boldly in the synagogue;
but when Priscilla and Aquila heard him,
they took him aside
and explained to him the Way of God more accurately.
And when he wanted to cross to Achaia,
the brothers encouraged him
and wrote to the disciples there to welcome him.
After his arrival he gave great assistance
to those who had come to believe through grace.
He vigorously refuted the Jews in public,
establishing from the Scriptures that the Christ is Jesus.
R. (8a) God is king of all the earth.
or:
R. Alleluia.
All you peoples, clap your hands;
shout to God with cries of gladness.
For the LORD, the Most High, the awesome,
is the great king over all the earth.
R. God is king of all the earth.
or:
R. Alleluia.
For king of all the earth is God;
sing hymns of praise.
God reigns over the nations,
God sits upon his holy throne.
R. God is king of all the earth.
or:
R. Alleluia.
The princes of the peoples are gathered together
with the people of the God of Abraham.
For God’s are the guardians of the earth;
he is supreme.
R. God is king of all the earth.
or:
R. Alleluia.
R. Alleluia, alleluia.
I came from the Father and have come into the world;
now I am leaving the world and going back to the Father.
R. Alleluia, alleluia.
Jesus said to his disciples:
“Amen, amen, I say to you,
whatever you ask the Father in my name he will give you.
Until now you have not asked anything in my name;
ask and you will receive, so that your joy may be complete.
“I have told you this in figures of speech.
The hour is coming when I will no longer speak to you in figures
but I will tell you clearly about the Father.
On that day you will ask in my name,
and I do not tell you that I will ask the Father for you.
For the Father himself loves you, because you have loved me
and have come to believe that I came from God.
I came from the Father and have come into the world.
Now I am leaving the world and going back to the Father.”
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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
St. John Baptist de de Rossi, also known as Giovanni Battista de’ Rossi, was born on February 22, 1698 in Voltaggio, Italy. He was the fourth child of Charles de Rossi and Frances Anfossi, known to be a holy and faith filled couple.
Though John’s family was not financially wealthy, they were rich in faith. Through their guidance and a wonderful education, John learned to excel in his living faith, piety and gentleness.
A pair of priests, Scipio Gaetano and Giuseppe Repetto, saw great …