Category: Parish News & Events

Equally Charitable to All

This past weekend we were blessed to have a house guest. A close friend from down south came to visit. While he was here we drove around quite a bit, ate some good food, and visited my parents. My brother and his family were also there and my niece and I got to talking about how differently we treat different people. She had felt the need to apologize for speaking somewhat harshly to me the week before because she thought I was one of her siblings. So I asked her somewhat sarcastically “Ah, so you’re saying that’s the way you talk to your siblings?”

And then it was like the wind came right back my way to slap me in the face as I thought about how we were entertaining our house guest. Why is it that I talk nicer to those who are visitors, and not necessarily those I share the same roof with? Why is it that I have more patience with my kids and speak more gently to them when someone else is around? Am I using the guise of hospitality? Am I trying to keep up appearances out of pride? Why DO I raise my voice with my kids so often anyway?

Once again the Psalm calls me to invoke my God:
Hearken to my words, O LORD,
attend to my sighing.
Heed my call for help,
my king and my God!
At dawn I bring my plea expectantly before you.
For you, O God, delight not in wickedness;
no evil man remains with you;
the arrogant may not stand in your sight.
You hate all evildoers.
You destroy all who speak falsehood. (Psalm 5)

By speaking differently to different people, am I really speaking falsehood? Am I being arrogant in your sight? If I desire to show hospitality to one person, why should I not want to show it to all, especially my own flesh and blood, those who I have conceived and birthed? I have got to stop the hypocrisy. But more earnestly, I have got to start treating those I love with more love.

May the Lord bless us and keep us this day. May He show us the way. May He steer our hearts, minds, words, and actions. May He continue to send us little reminders, like the conversation with my niece, to make us think and redirect our path to conform more to His. Amen.

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Tami grew up in Western Michigan, a middle child in a large Catholic family. She spent early young adulthood as a missionary in Mexico, studying theology and philosophy, then worked and traveled extensively before finishing her Bachelor’s Degree in Western Kentucky. She loves tackling home improvement projects, finding fun ways to keep her four boys occupied, quiet conversation with the hubby and finding unique ways to love. She works at Diocesan, is a guest blogger on CatholicMom.com and BlessedIsShe.net, runs her own blog at https://togetherandalways.wordpress.com and has been doing Spanish translations on the side for almost 20 years.

St. Germaine Cousin: Saint of the Day for Monday, June 15, 2020

When Hortense decided to marry Laurent Cousin in Pibrac, France, it was not out of love for his infant daughter. Germaine was everything Hortense despised. Weak and ill, the girl had also been born with a right hand that was deformed and paralyzed. Hortense replaced the love that Germaine has lost when her mother died with cruelty and abuse. Laurent, who had a weak character, pretended not to notice that Germaine had been given so little food that she had learned to crawl in order to get to …

Prayer for God’s Blessing of One’s Daily Work: Prayer of the Day for Monday, June 15, 2020

O Lord, my God,
Creator and Ruler of the universe,
it is Your Will that human beings accept the duty of work.
May the work I do bring growth in this life to me
and those I love and help to extend the Kingdom of Christ.
Give all persons work that draws them to You
and to each other in cheerful service.
I unite all my work with the Sacrifice of Jesus
in the Mass that it may be pleasing to You and give You glory.
I beg Your Blessing upon all my efforts.
With Saint …

Solemnity of the Body and Blood of Christ

Reading 1 Dt 8:2-3, 14b-16a

Moses said to the people:
“Remember how for forty years now the LORD, your God,
has directed all your journeying in the desert,
so as to test you by affliction
and find out whether or not it was your intention
to keep his commandments.
He therefore let you be afflicted with hunger,
and then fed you with manna,
a food unknown to you and your fathers,
in order to show you that not by bread alone does one live,
but by every word that comes forth from the mouth of the LORD.

“Do not forget the LORD, your God,
who brought you out of the land of Egypt,
that place of slavery;
who guided you through the vast and terrible desert
with its saraph serpents and scorpions,
its parched and waterless ground;
who brought forth water for you from the flinty rock
and fed you in the desert with manna,
a food unknown to your fathers.”

Responsorial Psalm Ps 147:12-13, 14-15, 19-20

R.  (12) Praise the Lord, Jerusalem.
or:
R.  Alleluia.
Glorify the LORD, O Jerusalem;
praise your God, O Zion.
For he has strengthened the bars of your gates;
he has blessed your children within you.
R.  Praise the Lord, Jerusalem.
or:
R.  Alleluia.
He has granted peace in your borders;
with the best of wheat he fills you.
He sends forth his command to the earth;
swiftly runs his word!
R.  Praise the Lord, Jerusalem.
or:
R.  Alleluia.
He has proclaimed his word to Jacob,
his statutes and his ordinances to Israel.
He has not done thus for any other nation;
his ordinances he has not made known to them. Alleluia.
R.  Praise the Lord, Jerusalem.
or:
R.  Alleluia.

Reading 2 1 Cor 10:16-17

Brothers and sisters:
The cup of blessing that we bless,
is it not a participation in the blood of Christ?
The bread that we break,
is it not a participation in the body of Christ?
Because the loaf of bread is one,
we, though many, are one body,
for we all partake of the one loaf.

Sequence 

Lauda Sion

Laud, O Zion, your salvation,
Laud with hymns of exultation,
Christ, your king and shepherd true:

Bring him all the praise you know,
He is more than you bestow.
Never can you reach his due.

Special theme for glad thanksgiving
Is the quick’ning and the living
Bread today before you set:

From his hands of old partaken,
As we know, by faith unshaken,
Where the Twelve at supper met.

Full and clear ring out your chanting,
Joy nor sweetest grace be wanting,
From your heart let praises burst:

For today the feast is holden,
When the institution olden
Of that supper was rehearsed.

Here the new law’s new oblation,
By the new king’s revelation,
Ends the form of ancient rite:

Now the new the old effaces,
Truth away the shadow chases,
Light dispels the gloom of night.

What he did at supper seated,
Christ ordained to be repeated,
His memorial ne’er to cease:

And his rule for guidance taking,
Bread and wine we hallow, making
Thus our sacrifice of peace.

This the truth each Christian learns,
Bread into his flesh he turns,
To his precious blood the wine:

Sight has fail’d, nor thought conceives,
But a dauntless faith believes,
Resting on a pow’r divine.

Here beneath these signs are hidden
Priceless things to sense forbidden;
Signs, not things are all we see:

Blood is poured and flesh is broken,
Yet in either wondrous token
Christ entire we know to be.

Whoso of this food partakes,
Does not rend the Lord nor breaks;
Christ is whole to all that taste:

Thousands are, as one, receivers,
One, as thousands of believers,
Eats of him who cannot waste.

Bad and good the feast are sharing,
Of what divers dooms preparing,
Endless death, or endless life.

Life to these, to those damnation,
See how like participation
Is with unlike issues rife.

When the sacrament is broken,
Doubt not, but believe ‘tis spoken,
That each sever’d outward token
doth the very whole contain.

Nought the precious gift divides,
Breaking but the sign betides
Jesus still the same abides,
still unbroken does remain.

The shorter form of the sequence begins here.

Lo! the angel’s food is given
To the pilgrim who has striven;
see the children’s bread from heaven,
which on dogs may not be spent.

Truth the ancient types fulfilling,
Isaac bound, a victim willing,
Paschal lamb, its lifeblood spilling,
manna to the fathers sent.

Very bread, good shepherd, tend us,
Jesu, of your love befriend us,
You refresh us, you defend us,
Your eternal goodness send us
In the land of life to see.

You who all things can and know,
Who on earth such food bestow,
Grant us with your saints, though lowest,
Where the heav’nly feast you show,
Fellow heirs and guests to be. Amen. Alleluia.

Alleluia Jn 6:51

R. Alleluia, alleluia.
I am the living bread that came down from heaven, says the Lord;
whoever eats this bread will live forever.
R. Alleluia, alleluia.

Gospel Jn 6:51-58

Jesus said to the Jewish crowds:
“I am the living bread that came down from heaven;
whoever eats this bread will live forever;
and the bread that I will give
is my flesh for the life of the world.”

The Jews quarreled among themselves, saying,
“How can this man give us his flesh to eat?”
Jesus said to them,
“Amen, amen, I say to you,
unless you eat the flesh of the Son of Man and drink his blood,
you do not have life within you.
Whoever eats my flesh and drinks my blood
has eternal life,
and I will raise him on the last day.
For my flesh is true food,
and my blood is true drink.
Whoever eats my flesh and drinks my blood
remains in me and I in him.
Just as the living Father sent me
and I have life because of the Father,
so also the one who feeds on me
will have life because of me.
This is the bread that came down from heaven.
Unlike your ancestors who ate and still died,
whoever eats this bread will live forever.”

– – –
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Impossible

When I was in High School I did tech for a production of the musical, Cinderella. One of my favorite songs, that I still sing from time to time, is the song where the fairy godmother tries to convince Cinderella that she can do the impossible. This makes sense to us who know the story but put yourself in Cinderella’s shoes. An old woman appears out of nowhere and claims that she can fix all life’s problems. That’s a hard thing to believe, but she came to believe because of who the fairy godmother was.

Now, of course, it isn’t actually possible for a plain yellow pumpkin to become a golden carriage, unless it’s in the imagination, but the message is that Cinderella should trust the fairy godmother because she shows she can do exactly what she says and who she is.

Fast forward to today, the Feast of Corpus Christi. How many times have we said that Jesus being fully present in the Eucharist is impossible? It’s a hard thing to believe. It’s difficult because we continue to see bread and wine and most of what we come to believe is what we can see.

But let’s look at the example from Cinderella, she believed not just because of what she saw, but because of who the fairy godmother was. It’s the same with God. If we put the Eucharist in context with what everything Jesus has done for us, then it should make total sense. It’s possible for the God of the universe to become a little baby. It’s possible for this little child to be the long-awaited savior of the entire world. It’s possible for this person to walk on the earth performing miracles and casting out demons. It’s possible for Jesus to give up his whole life and die the most gruesome death so we may one day be happy for him. But bread and wine turning into his body and blood? Impossible.

See the problem here? Jesus has literally proven who he is and what he can do. He has proven his love. He has time and again proven that he is God, and yet, we don’t believe he can somehow remain with us, even though he told us he would? I think the most striking evidence for the Eucharist is that Jesus is God and he said, “This is my body, this is my blood.” We may not fully understand it, but we aren’t God. He has got this figured out.

If we are to understand how to be Christian, let’s ask God for the faith to see him in the Eucharist, for as the Catechism says, “The Eucharist is ‘the source and summit of the Christian life.’”

Happy Feast of Corpus Christi and may the precious Body and Blood of our Lord Jesus Christ bless you today and always.

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Tommy Shultz is Director of Evangelization for the North Allegan Catholic Collaborative and the founder of Rodzinka Ministries. In these roles, he is committed to bringing all those he meets into a deeper relationship with Christ. Tommy has a heart and a flair for inspiring people to live their faith every day. He has worked in various youth ministry, adult ministry, and diocesan roles. He has been a featured speaker at retreats and events across the country. His mission and drive have been especially inspired by St. John Paul II’s teachings. Tommy is blessed to be able to learn from the numerous parishes he visits and pass that experience on in his presentations. With a degree in Theology from Franciscan University, Tommy hopes to use his knowledge to help all people understand the beauty of The Faith.

St. Methodius I: Saint of the Day for Sunday, June 14, 2020

Patriarch of Constantinople, modem Istanbul. He was born in Syracuse, Sicily, and builta monastery on the island of Chios. After some time in Constantinople, he was sent to Rome in 815 as the representative of Patriarch Nicephorus, who was exiled by Emperor Leo V the Armenian for refusing to yield to the imperial decrees on the destruction of icons. Methodius returned in 821 and was himself scourged and imprisoned for seven years. Finally, in 842, Empress Theodora arranged for his elevation as …

Prayer for America: Prayer of the Day for Sunday, June 14, 2020

Father, once again we are reminded that any security we have as individuals
and as a nation comes only from the abiding hope and trust we have in You.

Once again, we are cut to the heart
at the loss of life and damage to peace
that we have suffered as a nation.

So, Father, today we come to You
and we seek Your peace for the families and victims of the horrible tragedy.
For those still lost in the rubble of destruction,
we ask for the safety of Your hand.
For …

Memorial of Saint Anthony of Padua, Priest and Doctor of the Church

Reading 1 1 Kgs 19:19-21

Elijah set out, and came upon Elisha, son of Shaphat,
as he was plowing with twelve yoke of oxen;
he was following the twelfth.
Elijah went over to him and threw his cloak over him.
Elisha left the oxen, ran after Elijah, and said,
“Please, let me kiss my father and mother goodbye,
and I will follow you.”
Elijah answered, “Go back!
Have I done anything to you?”
Elisha left him and, taking the yoke of oxen, slaughtered them;
he used the plowing equipment for fuel to boil their flesh,
and gave it to his people to eat.
Then he left and followed Elijah as his attendant.

Responsorial Psalm Psalm 16:1b-2a and 5, 7-8, 9-10

R. (see 5a) You are my inheritance, O Lord.
Keep me, O God, for in you I take refuge;
I say to the LORD, “My Lord are you.”
O LORD, my allotted portion and my cup,
you it is who hold fast my lot.
R. You are my inheritance, O Lord.
I bless the LORD who counsels me;
even in the night my heart exhorts me.
I set the LORD ever before me;
with him at my right hand I shall not be disturbed.
R. You are my inheritance, O Lord.
Therefore my heart is glad and my soul rejoices,
my body, too, abides in confidence;
Because you will not abandon my soul to the nether world,
nor will you suffer your faithful one to undergo corruption.
R. You are my inheritance, O Lord.

Alleluia Ps 119:36a, 29b

R. Alleluia, alleluia.
Incline my heart, O God, to your decrees;
and favor me with your law.
R. Alleluia, alleluia.

Gospel Mt 5:33-37

Jesus said to his disciples:
“You have heard that it was said to your ancestors,
Do not take a false oath,
but make good to the Lord all that you vow.
But I say to you, do not swear at all;
not by heaven, for it is God’s throne;
nor by the earth, for it is his footstool;
nor by Jerusalem, for it is the city of the great King.
Do not swear by your head,
for you cannot make a single hair white or black.
Let your ‘Yes’ mean ‘Yes,’ and your ‘No’ mean ‘No.’
Anything more is from the Evil One.”

 

For the readings of the Memorial of Saint Anthony of Padua, please go here.

– – –
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Fiat

Today’s first reading is from the Book of Kings. The purpose of the Books of Kings is to encourage the faithful to remain faithful so we hear stories of the faith of the Kings of Israel or, oftentimes, the stories of their lack of faith. The stories of the prophets, like Elijah, are also told and the prophets are always more faithful than the kings. The message is to follow the example of the prophets. In the first reading, we hear of Elijah throwing his cloak on Elisha, an act signifying Elijah’s call for Elisha to succeed him as a prophet. Before following Elijah, Elisha “says goodbye” to his previous by praying (the slaughter of the oxen). Elisha, recognizing his calling, wholeheartedly says “yes” to following Elijah and departs his previous life to serve Elijah as his attendant.

In the Gospel, Jesus tells the disciple “Let your ‘Yes’ mean ‘Yes’, and your ‘No’ mean ‘No.’ Anything more is from the Evil One” which seems like an easy command. But let’s think about the fact that “Anything more is from the Evil One”. Anything more. Anything more–in addition to–yes or no. That means any doubts, any hesitations, any apathy, any moments of indecision are feelings from the Devil that prevent us from giving God our whole-hearted fiat, our wholehearted ‘Yes!’. It works the same way with our ‘No’. Our rejection of temptation should be just as emphatic and unfaltering as our ‘Yes’ to Christ.

St. Anthony, whose feast day is today, serves as an example of how to say and how to mean ‘Yes’ and ‘No’. He said his ‘Yes’ to follow Christ when, as a young man, he left his wealthy life to join the order of St. Augustine. Inspired by the Franciscans who were martyred in Morocco, St. Anthony eventually joined the Franciscans and, knowing the risk of martyrdom, asked to go to Morocco to continue the mission of evangelization. His ‘Yes’ was fervent and unqualified; he said ‘Yes’ to Christ regardless of the consequences and with deep love. In one of his homilies, St. Anthony said, “The joy of the saints consists in three things: the resurrection of the body, the blessedness of the soul, and freedom from the sting of the flesh and the temptation of the devil”. He knew the importance of saying ‘Yes’ to Christ and following his commandments and also knew that a wholehearted ‘Yes’ entails a ‘No’ to anything that is from the Evil One.

May we follow the examples of Elisha and St. Anthony who said “yes” and meant “yes”.

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Dakota currently lives in Denver, CO and teaches English Language Development and Spanish to high schoolers. She is married to the love of her life, Ralph. In her spare time, she reads, goes to breweries, and watches baseball. Dakota’s favorite saints are St. John Paul II (how could it not be?) and St. José Luis Sánchez del Río. She is passionate about her faith and considers herself blessed at any opportunity to share that faith with others. Check out more of her writing at https://dakotaleonard16.blogspot.com.

St. Anthony of Padua: Saint of the Day for Saturday, June 13, 2020

Saint Anthony was born Fernando Martins in Lisbon, Portugal. He was born into a wealthy family and by the age of fifteen asked to be sent to the Abbey of Santa Cruz in Coimbra, the then capital of Portugal. During his time in the Abbey, he learned theology and Latin.

Following his ordination to the priesthood, he was named guestmaster and was responsible for the abbey’s hospitality. When Franciscan friars settled a small hermitage outside Coimbra dedicated to Saint Anthony of Egypt, Fernando …