Father in Heaven,
We praise You for giving us Your Son
To be our Saviour and Lord.
Bless us all as we gather here today, (tonight)
And let us live happily in Your love.
Hear our prayer, loving Father,
For we ask this in Jesus’ Name.
Amen.
Father in Heaven,
We praise You for giving us Your Son
To be our Saviour and Lord.
Bless us all as we gather here today, (tonight)
And let us live happily in Your love.
Hear our prayer, loving Father,
For we ask this in Jesus’ Name.
Amen.
We are familiar with today’s Gospel reading and we find the story, not only in Matthew’s Gospel but also in Mark’s Gospel. The placement of the story of James and John in Mark is interesting as well. In Mark, the story of the brothers’ ambition to sit in positions of power, comes after the story of the workers in the vineyard, in which all workers are paid according to their value and dignity as persons rather than what they could do for the owner for the vineyard.
It is easy to get caught up in all that is happening around us. We are given all the tips and keys for “getting ahead” (which implies leaving others behind), for learning how to “win friends and influence people” (which implies that the reason for befriending someone is to be able to influence them), how to “think and grow rich” (which implies that getting rich is the goal to which we all should strive). All this ends up with us being unhappy with what we have and desiring to be in a position to get what we think we need. It is so easy to get wrapped up in the success the world is selling and to forget that Jesus turned all that on its head.
The world is a mess around you? You feel like everything is out of control and there is nothing you can do? You feel like others are leaving you behind on the ladder of success? Jesus has the answer.
But Jesus summoned them and said,
“You know that the rulers of the Gentiles lord it over them, and the great ones make their authority over them felt. But it shall not be so among you. Rather, whoever wishes to be great among you shall be your servant; whoever wishes to be first among you shall be your slave…”
The world is a mess? St. Paul told us, we will be constricted by not constrained. Jesus has the answer. Serve the person next to you. You feel like it’s all out of control? St. Paul told us we will be perplexed but not driven to despair. The answer? Love the person next to you. You feel like you are being left behind on the ladder of success? St. Paul told us we would be persecuted but not abandoned, struck down but not destroyed. The answer? Serve the neighbor closest to you.
Find some small act of love, some small gift of charity, some tiny act of humility that you can practice today. When we seek to serve first, we realize that Jesus doesn’t just have the answer, He is the answer.
“Just so, the Son of Man did not come to be served but to serve and to give his life as a ransom for many.”
Holy Spirit, guide us today in seeking first how we can be a blessing and source of love for others, confident that when we put others first, we are only imitating what you did for us.
Sheryl delights in being the number 1 cheerleader and supporter for her husband, Tom who is a candidate for the Permanent Diaconate in the Diocese of Kalamazoo. They are so grateful for the opportunity to grow together in this process whether it is studying for classes, deepening their prayer life or discovering new ways to serve together. Sheryl’s day job is serving her community as the principal for St. Therese Catholic School in Wayland, Michigan. Since every time she thinks she gets life all figured out, she realizes just how far she has to go, St. Rita of Cascia is her go-to Saint for intercession and help. Home includes Brea, a Bernese Mountain dog and Carlyn, a very, very goofy Golden Retriever.
Nothing is known of St. James the Greater’s early life, though it has been established that he is the son of Zebedee and Salome and brother of John the disciple.
The title “the Greater” was added to St. James’ name to help distinguish him from the Apostle James “the Less,” who is believed to have been shorter than James “the Greater.”
Saint James the Greater was one of Jesus’ first disciples. James was fishing with his father and John the Apostle when Jesus came to the shores of the Sea of …
Let me pause as I begin this new day to give it to You, Lord.
Before the tumult of activities breaks in;
before breakfast plates crash through my still sleepy mind;
for this last moment in my bed, thank you, Lord.
Let me hold Your promise of new life.
Keep me from slipping back
for I know that what is forgiven is as if it never were.
Each new day,
Your grace gives me a fresh start to walk in Your light again.
May the Lord support us all the day long,
till the …
Return, rebellious children, says the LORD,
for I am your Master;
I will take you, one from a city, two from a clan,
and bring you to Zion.
I will appoint over you shepherds after my own heart,
who will shepherd you wisely and prudently.
When you multiply and become fruitful in the land,
says the LORD,
They will in those days no longer say,
“The ark of the covenant of the LORD!”
They will no longer think of it, or remember it,
or miss it, or make another.
At that time they will call Jerusalem the LORD’s throne;
there all nations will be gathered together
to honor the name of the LORD at Jerusalem,
and they will walk no longer in their hardhearted wickedness.
R. (see 10d) The Lord will guard us as a shepherd guards his flock.
Hear the word of the LORD, O nations,
proclaim it on distant isles, and say:
He who scattered Israel, now gathers them together,
he guards them as a shepherd his flock.
R. The Lord will guard us as a shepherd guards his flock.
The LORD shall ransom Jacob,
he shall redeem him from the hand of his conqueror.
Shouting, they shall mount the heights of Zion,
they shall come streaming to the LORD’s blessings:
The grain, the wine, and the oil,
the sheep and the oxen.
R. The Lord will guard us as a shepherd guards his flock.
Then the virgins shall make merry and dance,
and young men and old as well.
I will turn their mourning into joy,
I will console and gladden them after their sorrows.
R. The Lord will guard us as a shepherd guards his flock.
R. Alleluia, alleluia.
Blessed are they who have kept the word with a generous heart
and yield a harvest through perseverance.
R. Alleluia, alleluia.
Jesus said to his disciples:
“Hear the parable of the sower.
The seed sown on the path is the one who hears the word of the Kingdom
without understanding it,
and the Evil One comes and steals away
what was sown in his heart.
The seed sown on rocky ground
is the one who hears the word and receives it at once with joy.
But he has no root and lasts only for a time.
When some tribulation or persecution comes because of the word,
he immediately falls away.
The seed sown among thorns is the one who hears the word,
but then worldly anxiety and the lure of riches choke the word
and it bears no fruit.
But the seed sown on rich soil
is the one who hears the word and understands it,
who indeed bears fruit and yields a hundred or sixty or thirtyfold.”
For the readings of the Optional Memorial of Saint Sharbel Makhlūf, please go here.
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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
Store up in your minds the Lord’s words, which you receive through your ears, for the Word of the Lord is the nourishment of the mind. Be careful that the seed received through your ears remains in your heart.” – Pope St. Gregory the Great
In today’s Gospel, we hear the Parable of the Sower, the parable in which Jesus compares the Word of God being received by different types of people to seed being sown on different types of ground. This is one of my favorites because not only does Jesus tell the parable, He tells us how it should be interpreted:
The seed sown on the path represents the person who hears the Word of God without understanding it.
The seed that falls on rocky soil represents the person who received the Word of God with joy but quickly falls away.
The seed that falls among thorns represents the person who hears the Word of God but is distracted by worldly things and does not share the Word.
The seed that falls on good soil represents the person who hears the Word of God, understands its meaning, lives according to God’s Word, and encourages others to do the same.
This Gospel is an invitation to evaluate how we are living our own lives. When we hear the Word of God, what do we do? What harvest do we reap? Do we dismiss the Gospel message because we do not understand it or do not think it is relevant in today’s world? Are we afraid of persecution and therefore fall away from the Word of God? Are we distracted by the messiness and complicated nature of our world right now and not make time for the Gospel? Or, do we live every day with God and His Word at the center and allow ourselves to be vessels of His Word and His love?
Pope Francis says that in this parable Jesus presents himself as the sower because he does not “impose but proposes”. He throws the seed, inviting us to Him and giving us what we need to grow in faith (the seeds). However, it is up to us to determine what kind of foundation that seed will land upon.
May our hearts always be open to the Word of God and our mouths always willing to share His love.
Dakota currently lives in Denver, CO and teaches English Language Development and Spanish to high schoolers. She is married to the love of her life, Ralph. In her spare time, she reads, goes to breweries, and watches baseball. Dakota’s favorite saints are St. John Paul II (how could it not be?) and St. José Luis Sánchez del Río. She is passionate about her faith and considers herself blessed at any opportunity to share that faith with others. Check out more of her writing at https://dakotaleonard16.blogspot.com.
One of the Forty Martyrs of England and Wales. He was born at Dufton, at Westmoreland, England, and studied at Oxford. Becoming a Catholic in 1576, he went to Reims and received ordination in 1581. John went back to England where he worked in the northern parts of the kingdom and became the object of a massive manhunt. He was betrayed, arrested, and taken to London. There he was crippled on the rack and returned to Dryburn near Durham. On July 24, he was hanged, drawn, and quartered. John was …
O God, Who did cause the children of Israel
to traverse the Red Sea dryshod;
Thou Who did point out by a star to the Magi
the road that led them to Thee;
grant us we beseech Thee,
a prosperous journey and propitious weather;
so that, under the guidance of Thy holy angels
we may safely reach that journey’s end,
and later the haven of eternal salvation.
Hear, O Lord,
the prayers of Thy servants.
Bless their journeyings.
Thou Who art everywhere present,
shower …
This word of the LORD came to me:
Go, cry out this message for Jerusalem to hear!
I remember the devotion of your youth,
how you loved me as a bride,
Following me in the desert,
in a land unsown.
Sacred to the LORD was Israel,
the first fruits of his harvest;
Should any presume to partake of them,
evil would befall them, says the LORD.
When I brought you into the garden land
to eat its goodly fruits,
You entered and defiled my land,
you made my heritage loathsome.
The priests asked not,
“Where is the LORD?”
Those who dealt with the law knew me not:
the shepherds rebelled against me.
The prophets prophesied by Baal,
and went after useless idols.
Be amazed at this, O heavens,
and shudder with sheer horror, says the LORD.
Two evils have my people done:
they have forsaken me, the source of living waters;
They have dug themselves cisterns,
broken cisterns, that hold no water.
R. (10a) With you is the fountain of life, O Lord.
O LORD, your mercy reaches to heaven;
your faithfulness, to the clouds.
Your justice is like the mountains of God;
your judgments, like the mighty deep.
R. With you is the fountain of life, O Lord.
How precious is your mercy, O God!
The children of men take refuge in the shadow of your wings.
They have their fill of the prime gifts of your house;
from your delightful stream you give them to drink.
R. With you is the fountain of life, O Lord.
For with you is the fountain of life,
and in your light we see light.
Keep up your mercy toward your friends,
your just defense of the upright of heart.
R. With you is the fountain of life, O Lord.
R. Alleluia, alleluia.
Blessed are you, Father, Lord of heaven and earth;
you have revealed to little ones the mysteries of the Kingdom.
R. Alleluia, alleluia.
The disciples approached Jesus and said,
“Why do you speak to the crowd in parables?”
He said to them in reply,
“Because knowledge of the mysteries of the Kingdom of heaven
has been granted to you, but to them it has not been granted.
To anyone who has, more will be given and he will grow rich;
from anyone who has not, even what he has will be taken away.
This is why I speak to them in parables, because
they look but do not see and hear but do not listen or understand.
Isaiah’s prophecy is fulfilled in them, which says:
You shall indeed hear but not understand,
you shall indeed look but never see.
Gross is the heart of this people,
they will hardly hear with their ears,
they have closed their eyes,
lest they see with their eyes
and hear with their ears
and understand with their hearts and be converted
and I heal them.
“But blessed are your eyes, because they see,
and your ears, because they hear.
Amen, I say to you, many prophets and righteous people
longed to see what you see but did not see it,
and to hear what you hear but did not hear it.”
For the readings of the Optional Memorial of Saint Bridget, please go here.
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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
“They look but do not see and hear but do not listen or understand.”
I know I’ve been there in my spiritual life. Sometimes we have these things called plans and they end up being way off the mark and then we see what God had planned all along. Ever been there?
When I read the Gospel today I think about how frustrating it must have been for the people in the Old Testament, because they didn’t yet have the teachings and life of Christ.
To quote a popular musical, “How lucky we are to be alive right now.” We are among the people who have been granted the mysteries of the Kingdom of Heaven, but still, sometimes we do not see or hear.
What would it take for us to fully believe in the Sacraments in such a way that we actually saw Jesus in the Eucharist? What would it take for us to fully believe that Christ died for us and we are saved through his grace? I mean fully believe it. We want it to be true. We have faith to believe, but there is still this human doubt that sometimes gets in the way.
I think this happens when we listen with human ears and look with human eyes, instead of relying on the spiritual revelations of God. What Jesus did on the cross bridged the gap between our human nature and the divine. So much so that when we are in heaven the Church teaches that we will participate fully in the divinity of God.
This isn’t something that is just for our future in heaven, but we have been adopted into this beautiful reality here and now, through our Baptism. If we allow Christ into our human hearts, we start to become what we were meant to be, and we can listen beyond human ears and human eyes.
This may all seem a little high in the clouds to comprehend, and in a sense, it is, it is beyond our intellect, but God gives us the grace to believe. Are we listening? That’s the question for today. Let’s pray for the grace to hear as Jesus hears and see as he sees. God Bless!
Tommy Shultz is Director of Evangelization for the North Allegan Catholic Collaborative and the founder of Rodzinka Ministries. In these roles, he is committed to bringing all those he meets into a deeper relationship with Christ. Tommy has a heart and a flair for inspiring people to live their faith every day. He has worked in various youth ministry, adult ministry, and diocesan roles. He has been a featured speaker at retreats and events across the country. His mission and drive have been especially inspired by St. John Paul II’s teachings. Tommy is blessed to be able to learn from the numerous parishes he visits and pass that experience on in his presentations. With a degree in Theology from Franciscan University, Tommy hopes to use his knowledge to help all people understand the beauty of The Faith.