Month: January 2020

Tuesday of the First Week in Ordinary Time

Reading 1 1 Sm 1:9-20

Hannah rose after a meal at Shiloh,
and presented herself before the LORD;
at the time, Eli the priest was sitting on a chair
near the doorpost of the LORD’s temple.
In her bitterness she prayed to the LORD, weeping copiously,
and she made a vow, promising: “O LORD of hosts,
if you look with pity on the misery of your handmaid,
if you remember me and do not forget me,
if you give your handmaid a male child,
I will give him to the LORD for as long as he lives;
neither wine nor liquor shall he drink,
and no razor shall ever touch his head.”
As she remained long at prayer before the LORD,
Eli watched her mouth, for Hannah was praying silently;
though her lips were moving, her voice could not be heard.
Eli, thinking her drunk, said to her,
“How long will you make a drunken show of yourself?
Sober up from your wine!”
“It isn’t that, my lord,” Hannah answered.
“I am an unhappy woman.
I have had neither wine nor liquor;
I was only pouring out my troubles to the LORD.
Do not think your handmaid a ne’er-do-well;
my prayer has been prompted by my deep sorrow and misery.”
Eli said, “Go in peace,
and may the God of Israel grant you what you have asked of him.”
She replied, “Think kindly of your maidservant,” and left.
She went to her quarters, ate and drank with her husband,
and no longer appeared downcast.
Early the next morning they worshiped before the LORD,
and then returned to their home in Ramah.

When Elkanah had relations with his wife Hannah,
the LORD remembered her.
She conceived, and at the end of her term bore a son
whom she called Samuel, since she had asked the LORD for him.

Responsorial Psalm 1 Samuel 2:1, 4-5, 6-7, 8abcd

R.    (see 1) My heart exults in the Lord, my Savior.
“My heart exults in the LORD,
my horn is exalted in my God.
I have swallowed up my enemies;
I rejoice in my victory.”
R.    My heart exults in the Lord, my Savior.
“The bows of the mighty are broken,
while the tottering gird on strength.
The well-fed hire themselves out for bread,
while the hungry batten on spoil.
The barren wife bears seven sons,
while the mother of many languishes.”
R.    My heart exults in the Lord, my Savior.
“The LORD puts to death and gives life;
he casts down to the nether world;
he raises up again.
The LORD makes poor and makes rich;
he humbles, he also exalts.”
R.    My heart exults in the Lord, my Savior.
“He raises the needy from the dust;
from the dung heap he lifts up the poor,
To seat them with nobles
and make a glorious throne their heritage.”
R.    My heart exults in the Lord, my Savior.

Alleluia 1 Thes 2:13

R. Alleluia, alleluia.
Receive the word of God, not as the word of men,
but as it truly is, the word of God.
R. Alleluia, alleluia.

Gospel Mk 1:21-28

Jesus came to Capernaum with his followers,
and on the sabbath he entered the synagogue and taught.
The people were astonished at his teaching,
for he taught them as one having authority and not as the scribes.
In their synagogue was a man with an unclean spirit;
he cried out, “What have you to do with us, Jesus of Nazareth?
Have you come to destroy us?
I know who you are–the Holy One of God!”
Jesus rebuked him and said, “Quiet!  Come out of him!”
The unclean spirit convulsed him and with a loud cry came out of him.
 
All were amazed and asked one another,
 “What is this?
A new teaching with authority.
He commands even the unclean spirits and they obey him.”
His fame spread everywhere throughout the whole region of Galilee.

– – –
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Fishing = Patience

When did you last go fishing? It’s been many years since my last fishing expedition with my father. He used to take my siblings and me to the Grand Haven pier, where we used “cane poles” and bobbers, worms for bait. These were simple poles with no reels. We manipulated the lines with our fingers and spent hours watching the bobbers on the water: up-down-up-down-up-down. It was mesmerizing. It was also very dull until a fish finally took the bait, and the bobber would disappear under the surface of the water. Then the fun began pulling it in and placing it in the creel. After another worm on the hook, tossed out off the pier and, once again, up-down-up-down, and so one. Fishing is supposed to be a relaxing activity. For kids, not so much. But then I think back on it now, how I would love that time of peaceful waiting until the next excitement of a fish caught.

I’m sure it was not always so peaceful for Simon, Andrew, James, and John. Fishing was their livelihood. The waiting could be excruciating, as fish caught meant money and food; empty nets meant continued poverty. And the mundane nature of their work means boredom. The fishermen were either casting nets and pulling in the day’s haul or spending time mending the nets for the next day. Casting, waiting, pulling, and mending, hour after hour, day after day. They lived and died by their nets.

As do we.

Our nets are the mundane activities of each day, working for a living, or taking care of our families. We live day after day of the same thing – up-down-up-down-up-down.

Then, one day, a man came along and called the four fishermen to him. He told them they would still be fishermen, but their catch would be different. Their catch would be the souls Jesus longed to draw to himself to bring them his peace and freedom. The four did not question the call; at least the Gospel does not tell us this, only that they dropped their nets and followed him, not knowing where he would lead them, and something in them must have known that this was the right thing to do. Perhaps they had heard Jesus speaking to the people, and they were touched. Maybe it was the inspiration of the Holy Spirit, quietly assuring them that he was the real deal. You know the rest of the story.

Jesus also calls you. Unlike the four disciples, you are not asked to leave your livelihood to do his work. Where you are, today is where you are supposed to be, but that shouldn’t stop you from leading souls to Jesus. Whether you wait tables, work an assembly line, sit at an office desk, fight fires, or care for your children, that is where you are meant to be an example of Christ-light and Christ-life. You will cast your nets far and wide by your love and example. Should you be called to a vocation other than what you do today – the Holy Spirit will guide you to discern the will of God. But make no mistake: where you are right now is where you need to be. And perhaps, one day, the bobber will pull below the waterline, and you might just be given the gift of seeing another turn to Jesus because of your example and your patience.

“This is the time of fulfillment. The Kingdom of God is at hand.”
God Bless.

Contact the author

Jeanne Penoyar, an Accounts Manager at Diocesan, is a Lector at St. Anthony of Padua parish in Grand Rapids, MI. Jeanne has worked in parish ministry as an RCIA director, in Liturgy, and as a Cantor. Working word puzzles and reading fill her spare time. Jeanne can be reached at jpenoyar@diocesan.com.

Monday of the First Week in Ordinary Time

Reading 1 1 Sm 1:1-8

There was a certain man from Ramathaim, Elkanah by name,
a Zuphite from the hill country of Ephraim.
He was the son of Jeroham, son of Elihu,
son of Tohu, son of Zuph, an Ephraimite.
He had two wives, one named Hannah, the other Peninnah;
Peninnah had children, but Hannah was childless.
This man regularly went on pilgrimage from his city
to worship the LORD of hosts and to sacrifice to him at Shiloh,
where the two sons of Eli, Hophni and Phinehas,
were ministering as priests of the LORD.
When the day came for Elkanah to offer sacrifice,
he used to give a portion each to his wife Peninnah
and to all her sons and daughters,
but a double portion to Hannah because he loved her,
though the LORD had made her barren.
Her rival, to upset her, turned it into a constant reproach to her
that the LORD had left her barren.
This went on year after year;
each time they made their pilgrimage to the sanctuary of the LORD,
Peninnah would approach her,
and Hannah would weep and refuse to eat.
Her husband Elkanah used to ask her:
“Hannah, why do you weep, and why do you refuse to eat?
Why do you grieve?
Am I not more to you than ten sons?”

Responsorial Psalm 116:12-13, 14-17, 18-19

R.    (17a)  To you, Lord, I will offer a sacrifice of praise.
or:
R.    Alleluia.
How shall I make a return to the LORD
 for all the good he has done for me?
The cup of salvation I will take up,
 and I will call upon the name of the LORD.
R.    To you, Lord, I will offer a sacrifice of praise.
or:
R.    Alleluia.
My vows to the LORD I will pay
 in the presence of all his people.
Precious in the eyes of the LORD
is the death of his faithful ones.
O LORD, I am your servant;
I am your servant, the son of your handmaid;
you have loosed my bonds.
R.    To you, Lord, I will offer a sacrifice of praise.
or:
R.    Alleluia.
My vows to the LORD I will pay
in the presence of all his people,
In the courts of the house of the LORD,
in your midst, O Jerusalem.
R.    To you, Lord, I will offer a sacrifice of praise.
or:
R.    Alleluia.

Alleluia Mk 1:15

R. Alleluia, alleluia.
The Kingdom of God is at hand;
repent and believe in the Gospel.
R. Alleluia, alleluia.

Gospel Mk 1:14-20

After John had been arrested,
Jesus came to Galilee proclaiming the Gospel of God:
“This is the time of fulfillment.
The Kingdom of God is at hand.
Repent, and believe in the Gospel.”

As he passed by the Sea of Galilee,
he saw Simon and his brother Andrew casting their nets into the sea;
     they were fishermen.
Jesus said to them,
“Come after me, and I will make you fishers of men.”
Then they left their nets and followed him.
He walked along a little farther
and saw James, the son of Zebedee, and his brother John.
They too were in a boat mending their nets.
Then he called them.
So they left their father Zebedee in the boat
along with the hired men and followed him.

 

For the readings of the Optional Memorial of Saint Hilary, please go here.

– – –
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Baptized in the Lord

Today marks the last day of the Christmas season, where we celebrated the birth of Christ, and the Baptism of the Lord, where we celebrate new life in Christ. 

There is so much beauty in new birth and then, of course, new birth in Christ, but quite often, I think we can forget the power of baptism. I know for me, being baptized as a child, it was hard to know the power because I don’t remember the actual moment. 

This is why I recommend two things. First, is to look up your baptismal day. This is a special moment where you entered into the body of Christ and became an adopted son of God the Father. The parish you were baptized in will have a record of this, give them a call and find out when you were made new. Celebrate this every year, similar to a birthday. Do something special or be with Jesus in adoration. 

Second, don’t treat your baptism as a one and done moment. The Franciscans always preach constant conversion, where every moment is a moment for more grace. When was the last time you asked the Holy Spirit into your life? Baptism in the Spirit is not some magical ceremony between you and God; it is simply asking for the grace of your baptism to be increased through the power of the Holy Spirit. 

I have noticed in my own life that when I am more aware of baptismal grace working, and I am consistently asking for it, I am much closer to God and am able to see his plan in my life more clearly. More information on the Holy Spirit and Baptism in the Spirit can be found at https://thewildgooseisloose.com/series-segments.

This series was life-changing for me because it is an easy way to start opening up more and more to the Holy Spirit and His power in our life. May God bless you abundantly during this new season of Ordinary Time!

Contact the author

Tommy Shultz is a Solutions Evangelist for Diocesan. In that role, he is committed to coaching parishes and dioceses on authentic and effective Catholic communication. Tommy has a heart and a flair for inspiring people to live their faith every day. He has worked in various youth ministry, adult ministry, and diocesan roles. He has been a featured speaker at retreats and events across the country. His mission and drive have been especially inspired by St. John Paul II’s teachings. Tommy is blessed to be able to learn from the numerous parishes he visits and pass that experience on in his presentations. Contact him at tshultz@diocesan.com.

The Feast of the Baptism of the Lord

Reading 1 Is 42:1-4, 6-7

Thus says the LORD:
Here is my servant whom I uphold,
my chosen one with whom I am pleased,
upon whom I have put my spirit;
he shall bring forth justice to the nations,
not crying out, not shouting,
not making his voice heard in the street.
a bruised reed he shall not break,
and a smoldering wick he shall not quench,
until he establishes justice on the earth;
the coastlands will wait for his teaching.

I, the LORD, have called you for the victory of justice,
I have grasped you by the hand;
I formed you, and set you
as a covenant of the people,
a light for the nations,
to open the eyes of the blind,
to bring out prisoners from confinement,
and from the dungeon, those who live in darkness.

Responsorial Psalm Ps 29:1-2, 3-4, 3, 9-10

R/ (11b)  The Lord will bless his people with peace.
Give to the LORD, you sons of God,
give to the LORD glory and praise,
Give to the LORD the glory due his name;
adore the LORD in holy attire.
R/ The Lord will bless his people with peace.
The voice of the LORD is over the waters,
the LORD, over vast waters.
The voice of the LORD is mighty;
the voice of the LORD is majestic.
R/ The Lord will bless his people with peace.
The God of glory thunders,
and in his temple all say, “Glory!”
The LORD is enthroned above the flood;
the LORD is enthroned as king forever.
R/ The Lord will bless his people with peace.

Reading 2 Acts 10:34-38

Peter proceeded to speak to those gathered
in the house of Cornelius, saying:
“In truth, I see that God shows no partiality.
Rather, in every nation whoever fears him and acts uprightly
is acceptable to him.
You know the word that he sent to the Israelites
as he proclaimed peace through Jesus Christ, who is Lord of all,
what has happened all over Judea,
beginning in Galilee after the baptism
that John preached,
how God anointed Jesus of Nazareth
with the Holy Spirit and power.
He went about doing good
and healing all those oppressed by the devil,
for God was with him.”

Alleluia Mk 9:7

R. Alleluia, alleluia.
The heavens were opened and the voice of the Father thundered:
This is my beloved Son, listen to him.
R. Alleluia, alleluia.

Gospel Mt 3:13-17

Jesus came from Galilee to John at the Jordan
to be baptized by him.
John tried to prevent him, saying,
“I need to be baptized by you,
and yet you are coming to me?”
Jesus said to him in reply,
“Allow it now, for thus it is fitting for us
to fulfill all righteousness.”
Then he allowed him.
After Jesus was baptized,
he came up from the water and behold,
the heavens were opened for him,
and he saw the Spirit of God descending like a dove
and coming upon him.
And a voice came from the heavens, saying,
“This is my beloved Son, with whom I am well pleased.”

– – –
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.