The Parable of the Sower

In today’s Gospel we hear a parable that I’m sure we’re all familiar with: the Parable of the Sower.

If you continue to read Matthew 13, you will find Christ’s explanation that the three different types of soil are representative of three different types of people.

The seed that falls on rocky soil but is scorched by the sun because it has no roots is the person who hears the Gospel and is blessed with great joy but soon falls away because of persecution.

The seed that falls among the thorns is the person who hears the Gospel but is preoccupied by worldly things and does not live or share the Word.

The seed that falls on good soil is the person who hears the Gospel, understands, lives it, and shares it with others.

We will all encounter each type of soil, each type of person in our lives. Perhaps we will even act as the sowers and talk to each type of person about the faith. But we will also encounter each type of person within ourselves.

How many times have we gone on a retreat or something similar and been so on fire with the Holy Spirit and for our faith while we’re there, but then as soon as we return to our ordinary, daily lives and to our routines and the fire dies out a little bit? That’s the seed falling on rocky soil.

How many times have we been afraid to share our faith at work or in our communities? Or how many times have we not paid attention in Mass because something else in on our minds? That’s the seed falling among the thorns.

But how much joy do we find in sharing the Gospel with others? How often do we find great joy and peace in participating in the Sacraments? What does it feel like when we recognize Christ in others? That’s the seed falling on good soil.

We are all capable of being rocky, thorny, or good soil. If we recognize what our thorns are and when we have a tendency to shy away from the faith because of persecution, then we are able to overcome those obstacles and replace the thorns and rocks with good soil.

St. Sharbel, pray for us!


Dakota currently lives in Denver, CO is studying for her Master’s in Spanish, and loves her job as an elementary school librarian. She is married to the love of her life, Ralph. In her spare time, she reads, goes to breweries, and watches baseball. Dakota’s favorite saints are St. John Paul II (how could it not be?) and St. José Luis Sánchez del Río. She is passionate about her faith and considers herself blessed at any opportunity to share that faith with others. Check out more of her writing at https://dakotaleonard16.blogspot.com.

Wednesday of the Sixteenth Week in Ordinary Time

Reading 1 Ex 16:1-5, 9-15

The children of Israel set out from Elim,
and came into the desert of Sin,
which is between Elim and Sinai,
on the fifteenth day of the second month
after their departure from the land of Egypt.
Here in the desert the whole assembly of the children of Israel
grumbled against Moses and Aaron.
The children of Israel said to them,
“Would that we had died at the LORD’s hand in the land of Egypt,
as we sat by our fleshpots and ate our fill of bread!
But you had to lead us into this desert
to make the whole community die of famine!”

Then the LORD said to Moses,
“I will now rain down bread from heaven for you.
Each day the people are to go out and gather their daily portion;
thus will I test them,
to see whether they follow my instructions or not.
On the sixth day, however, when they prepare what they bring in,
let it be twice as much as they gather on the other days.”

Then Moses said to Aaron, “Tell the whole congregation
of the children of Israel:
Present yourselves before the LORD,
for he has heard your grumbling.”
When Aaron announced this to the whole assembly of the children of Israel,
they turned toward the desert, and lo,
the glory of the LORD appeared in the cloud!
The LORD spoke to Moses and said,
“I have heard the grumbling of the children of Israel.
Tell them: In the evening twilight you shall eat flesh,
and in the morning you shall have your fill of bread,
so that you may know that I, the LORD, am your God.”

In the evening quail came up and covered the camp.
In the morning a dew lay all about the camp,
and when the dew evaporated, there on the surface of the desert
were fine flakes like hoarfrost on the ground.
On seeing it, the children of Israel asked one another, “What is this?”
for they did not know what it was.
But Moses told them,
“This is the bread which the LORD has given you to eat.”

Responsorial Psalm Ps 78:18-19, 23-24, 25-26, 27-28

R. (24b) The Lord gave them bread from heaven.
They tempted God in their hearts
by demanding the food they craved.
Yes, they spoke against God, saying,
“Can God spread a table in the desert?”
R. The Lord gave them bread from heaven.
Yet he commanded the skies above
and the doors of heaven he opened;
He rained manna upon them for food
and gave them heavenly bread.
R. The Lord gave them bread from heaven.
Man ate the bread of angels,
food he sent them in abundance.
He stirred up the east wind in the heavens,
and by his power brought on the south wind.
R. The Lord gave them bread from heaven.
And he rained meat upon them like dust,
and, like the sand of the sea, winged fowl,
Which fell in the midst of their camp
round about their tents.
R. The Lord gave them bread from heaven.

Alleluia

R. Alleluia, alleluia.
The seed is the word of God, Christ is the sower;
all who come to him will live for ever.
R. Alleluia, alleluia.

Gospel Mt 13:1-9

On that day, Jesus went out of the house and sat down by the sea.
Such large crowds gathered around him
that he got into a boat and sat down,
and the whole crowd stood along the shore.
And he spoke to them at length in parables, saying:
“A sower went out to sow.
And as he sowed, some seed fell on the path,
and birds came and ate it up.
Some fell on rocky ground, where it had little soil.
It sprang up at once because the soil was not deep,
and when the sun rose it was scorched,
and it withered for lack of roots.
Some seed fell among thorns, and the thorns grew up and choked it.
But some seed fell on rich soil, and produced fruit,
a hundred or sixty or thirtyfold.
Whoever has ears ought to hear.”
 

For the readings of the Optional Memorial of Saint Sharbel Makhluf, please go here.

 

– – –
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Tell Your Story

“Moses stretched out his hand over the sea, and the LORD swept the sea with a strong east wind throughout the night and so turned it into dry land. When the water was thus divided, the children of Israel marched into the midst of the sea on dry land, with the water like a wall to their right and to their left.”

Such a nice story, so evident the power of God thousands of years ago, I wish his power didn’t fade over time. Ever felt this way? Well, God’s power was there way back with the Israelites, but today, he clearly isn’t as powerful or doesn’t care as much about us. Obviously this is not true, but I think we start to have these thoughts in our minds because we don’t often share how the Lord works in our lives.

We may be afraid that if we share how God has worked in our lives we will be made fun of, or we may have a sense of false humility where if we talk about what God has done through us that somehow we will take credit for it. I want to renounce these thoughts as the lies they are.

The reality is that God could have chosen any number of ways to free his people, he chose Moses. He could have chosen any number of ways to feed the poor in Calcutta, he chose a short and frail sister. He could have chosen any number of ways to free Russia from communism, he chose St. John Paul II. He could have chosen any number of ways to free us all from sin, he chose his son.

God works through human beings and though he doesn’t need us because he is all powerful, he has chosen to need us. He has chosen the human person as a tangible way to transmit his love to the world and that means that your life has prupose, has meaning, you are important. He chose you.

With that importance comes power. When we start to realize how God wants to work in our lives and how he wants to communicate his love through us we need to ask and believe that he will do what he says. Let’s not fall into the common trap of believeing that God wants to speak powerfully through others but not through ourselves.

We can all think of a time when God has worked in our lives and I invite you to share that story. When I was younger I fell asleep reading a prayer book and the lamp I was using fell into my bed and caught it on fire. Long story short, the whole mattress was burning but I didn’t wake up. Finally, my parents came running into the room screaming and I jumped up and ran away from the bed without a single mark or burn. The prayer I was reading was the St. Joseph prayer which promises that anyone who reads this prayer will not be burned in any fire. God works and has power. Your story may not be as intense or dangerous, but God works through us and in us. What is your story? I invite you to listen to this video by Jon Foreman. It is a phenomenal video about the importance of story. It is a little long but I promise it is worth it. Once you have watched it, share your story with someone else of how God has touched your heart. The world needs to see the power of the Lord, and they are shown that power through you.

From all of us here at Diocesan, God Bless!


Tommy Shultz is a Solutions Evangelist for Diocesan. In that role, he is committed to coaching parishes and dioceses on authentic and effective Catholic communication. Tommy has a heart and a flair for inspiring people to live their faith every day. He has worked in various youth ministry, adult ministry, and diocesan roles. He has been a featured speaker at retreats and events across the country. His mission and drive have been especially inspired by St. John Paul II’s teachings. Tommy is blessed to be able to learn from the numerous parishes he visits and pass that experience on in his presentations. Contact him at tshultz@diocesan.com.

Tuesday of the Sixteenth Week in Ordinary Time

Reading 1 Ex 14:21—15:1

Moses stretched out his hand over the sea,
and the LORD swept the sea
with a strong east wind throughout the night
and so turned it into dry land.
When the water was thus divided,
the children of Israel marched into the midst of the sea on dry land,
with the water like a wall to their right and to their left.

The Egyptians followed in pursuit;
all Pharaoh’s horses and chariots and charioteers went after them
right into the midst of the sea.
In the night watch just before dawn
the LORD cast through the column of the fiery cloud
upon the Egyptian force a glance that threw it into a panic;
and he so clogged their chariot wheels
that they could hardly drive.
With that the Egyptians sounded the retreat before Israel,
because the LORD was fighting for them against the Egyptians.

Then the LORD told Moses, “Stretch out your hand over the sea,
that the water may flow back upon the Egyptians,
upon their chariots and their charioteers.”
So Moses stretched out his hand over the sea,
and at dawn the sea flowed back to its normal depth.
The Egyptians were fleeing head on toward the sea,
when the LORD hurled them into its midst.
As the water flowed back,
it covered the chariots and the charioteers of Pharaoh’s whole army
that had followed the children of Israel into the sea.
Not a single one of them escaped.
But the children of Israel had marched on dry land
through the midst of the sea,
with the water like a wall to their right and to their left.
Thus the LORD saved Israel on that day
from the power of the Egyptians.
When Israel saw the Egyptians lying dead on the seashore
and beheld the great power that the LORD
had shown against the Egyptians,
they feared the LORD and believed in him and in his servant Moses.

Then Moses and the children of Israel sang this song to the LORD:

I will sing to the LORD, for he is gloriously triumphant;
horse and chariot he has cast into the sea.

Responsorial Psalm Exodus 15:8-9, 10 and 12, 17

R.(1b) Let us sing to the Lord; he has covered himself in glory.
At the breath of your anger the waters piled up,
the flowing waters stood like a mound,
the flood waters congealed in the midst of the sea.
The enemy boasted, “I will pursue and overtake them;
I will divide the spoils and have my fill of them;
I will draw my sword; my hand shall despoil them!”
R. Let us sing to the Lord; he has covered himself in glory.
When your wind blew, the sea covered them;
like lead they sank in the mighty waters.
When you stretched out your right hand, the earth swallowed them!
R. Let us sing to the Lord; he has covered himself in glory.
And you brought them in and planted them on the mountain of your inheritance—
the place where you made your seat, O LORD,
the sanctuary, O LORD, which your hands established.
R. Let us sing to the Lord; he has covered himself in glory.

Alleluia Jn 14:23

R. Alleluia, alleluia.
Whoever loves me will keep my word,
and my Father will love him
and we will come to him.
R. Alleluia, alleluia.

Gospel Mt 12:46-50

While Jesus was speaking to the crowds,
his mother and his brothers appeared outside,
wishing to speak with him.
Someone told him, “Your mother and your brothers are standing outside,
asking to speak with you.”
But he said in reply to the one who told him,
“Who is my mother?  Who are my brothers?”
And stretching out his hand toward his disciples, he said,
“Here are my mother and my brothers.
For whoever does the will of my heavenly Father
is my brother, and sister, and mother.”

For the readings of the Optional Memorial of Saint Bridget, please go here.

– – –
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Through the Tears

“Jesus said ‘Woman, why are you weeping? Whom are you looking for?’”

I love these words from today’s gospel. I imagine these words being said in the most gentle and comforting way. Jesus to Mary Magdalene…”Why are you weeping?”

I’ve always felt close to Mary Magdalene. Her feast day today is celebrated the day after my birthday. Note that it is no longer a Memorial on the liturgical calendar. Mary has been elevated to the status of the Apostles with her own Feast Day. How appropriate for the woman who had the privilege of being the first to see Jesus after his resurrection, though she didn’t at first recognize him. Through her tears, her overwhelming grief at not being able to properly prepare his body for burial after the Sabbath, thinking he has been moved. Through her tears she could not see that the man, whom she mistook for a gardener,  was her Lord. Through her tears, it was only in the gentle and comforting words of Jesus speaking her name, “Mary!”, that she was able to see that it was him. Let’s add to our reflection the power of our spoken name in times of sorrow.

I don’t believe there is one person reading this today who has not experienced some profound loss, in some form or other. Grief and weeping come as part of the healing, but only after the anger at the loss. The tears often will hide something from our view. That something is the realization that life will continue after the grief and laughter will return. I like to think of the tears as a cleansing of the eyes to allow us to see more clearly, not only what is to come, but also that Jesus himself is there, walking with us through our sorrow.

Some years ago, I was experiencing a very emotionally trying time. As was my habit, I visited my good priest friend, Fr. Donn (now passed), for some comfort and guidance. I recall him saying to me, “ You will get through this.” I asked how. He answered that when the hurt comes, don’t hide it or try to bury it. Let the tears come – let them flow. They will give you comfort, and Jesus will show you the way out. I’ve never forgotten that advice, and it has served me well.

For Mary, her tears first blinded her to what was just before her, unrecognizable. As with us, we will often be blinded by our tears and sorrow to what is right before us. But as with Mary, those tears will dry, and joy will return. Should you not have a Fr. Donn to lean on as I did, find someone who can help. But also, don’t forget that Jesus is right there for you. Pray for him to call your name to let you know he is holding out his hand for you to take the first steps out of your grief.

And then, with May, we can joyfully exclaim to all we meet, “I have seen the Lord!”

God Bless.


Jeanne Penoyar, an Accounts Manager at Diocesan, is a Lector at St. Anthony of Padua parish in Grand Rapids, MI. Jeanne has worked in parish ministry as an RCIA director, in Liturgy, and as a Cantor. Working word puzzles and reading fill her spare time. Jeanne can be reached at jpenoyar@diocesan.com.