A Hard Take on Discipleship

When I interviewed for my current youth ministry job, my now-coworkers asked me, “So what do you know about St. Peter Church?” Thanking the Lord I had spent time looking at the parish website the night before my interview, I confidently replied that the purpose of St. Peter Church is to make missionary disciples.

Mic drop, crushed it … or so I thought. Until they asked me something along the lines of “So how would you make missionary disciples out of the teens?” Although I don’t remember my answer in full, I do remember stating that we needed to start with the question, “What is a disciple and what does it take to be one?”

You see, we are all called to be disciples – everyone, more than just the parishioners of St. Peter Church. And we learn a lot about what it takes to be a disciple in today’s Gospel reading. Verses 34-38 present many short teachings on the conditions of discipleship, with verses 34 and 35 perhaps being the most well known: “Whoever wishes to come after me must deny himself, take up his cross and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake and that of the gospel will save it.”

In these verses, Jesus presents a challenge to his current disciples and all those disciples still to come. Discipleship involves a choice and He lays it all on the line, not holding anything back about what it takes to be a disciple. A true, authentic disciple will totally commit himself or herself to the task at hand, all the way to the point of suffering or death. As a result, a disciple who is loyal to Christ will have fullness of life, even despite earthly suffering and death.

Jesus takes it a step further in verse 36 and puts the conditions of discipleship in monetary terms, such as “profit,” “forfeit” and “exchange.” Here, He is asking, “What is worth more, your riches or your soul?” Today’s society places such an emphasis on monetary gain at the expense of almost everything else while Jesus reminds everyone of the danger of wealth.

Meanwhile, the final verse serves as a stern reminder to uphold the truth of Jesus’ teaching. Anyone who is afraid to speak the truth or dilutes it in any way will be ashamed when he or she comes before the Lord.

How do we stack up? By these conditions, how does our discipleship look? Do we need to take a hard look at ourselves and make some difficult changes? May we look to this Gospel for the right direction.

Contact the author


Erin is a Cleveland native and graduate of the Franciscan University of Steubenville. Following graduation, she began volunteering in youth ministry at her home parish of Holy Family Church. Her first “big girl” job was in collegiate sports information where, after a busy two years in the profession on top of serving the youth, she took a leap of faith and followed the Lord’s call to full-time youth ministry at St. Peter Church. She still hopes to use her communication arts degree as a freelance writer and statistician, though. You can catch her on the Clarence & Peter Podcast on YouTube as well as follow her on Twitter @erinmadden2016.

Friday of the Sixth Week in Ordinary Time

Reading 1 Jas 2:14-24, 26

What good is it, my brothers and sisters,
if someone says he has faith but does not have works?   
Can that faith save him?
If a brother or sister has nothing to wear
and has no food for the day,
and one of you says to them,
“Go in peace, keep warm, and eat well,”
but you do not give them the necessities of the body,
what good is it?
So also faith of itself,
if it does not have works, is dead.

Indeed someone might say,   
“You have faith and I have works.”
Demonstrate your faith to me without works,
and I will demonstrate my faith to you from my works.
You believe that God is one.
You do well.
Even the demons believe that and tremble.
Do you want proof, you ignoramus,
that faith without works is useless?
Was not Abraham our father justified by works
when he offered his son Isaac upon the altar?
You see that faith was active along with his works,
and faith was completed by the works.
Thus the Scripture was fulfilled that says,
Abraham believed God,
and it was credited to him as righteousness,

and he was called the friend of God.
See how a person is justified by works and not by faith alone.
For just as a body without a spirit is dead,
so also faith without works is dead.

Responsorial Psalm 112:1-2, 3-4, 5-6

R.    (see 1b)  Blessed the man who greatly delights in the Lord’s commands.
Blessed the man who fears the LORD,
who greatly delights in his commands.
His posterity shall be mighty upon the earth;
the upright generation shall be blessed.
R.    Blessed the man who greatly delights in the Lord’s commands.
Wealth and riches shall be in his house;
his generosity shall endure forever.
Light shines through the darkness for the upright;
he is gracious and merciful and just.
R.    Blessed the man who greatly delights in the Lord’s commands.
Well for the man who is gracious and lends,
who conducts his affairs with justice;
He shall never be moved;
the just man shall be in everlasting remembrance.
R.    Blessed the man who greatly delights in the Lord’s commands.

Alleluia Jn 15:15b

R.    Alleluia, alleluia.
I call you my friends, says the Lord,
for I have made known to you all that the Father has told me.
R.    Alleluia, alleluia.

Gospel Mk 8:34–9:1

Jesus summoned the crowd with his disciples and said to them,
“Whoever wishes to come after me must deny himself,
take up his cross, and follow me.
For whoever wishes to save his life will lose it,
but whoever loses his life for my sake
and that of the Gospel will save it.
What profit is there for one to gain the whole world
and forfeit his life?
What could one give in exchange for his life?
Whoever is ashamed of me and of my words
in this faithless and sinful generation,
the Son of Man will be ashamed of
when he comes in his Father’s glory with the holy angels.”

He also said to them,
“Amen, I say to you,
there are some standing here who will not taste death
until they see that the Kingdom of God has come in power.”

 

 

For the readings of the Optional Memorial of Saint Peter Damian, please go here.

– – –
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Partiality

“However, if you fulfill the royal law according to the Scripture, You shall love your neighbor as yourself, you are doing well. But if you show partiality, you commit sin and are convicted by the law as transgressors.” (James 2:8-9)

If I show partiality, I commit sin; this phrase jumped out at me. I haven’t been able to dismiss it, nor the rest of the sentence in this quote, ‘and convicted by the law as a transgressor.’ Crud bunnies! What a lot to examine in one sentence.

I find myself looking forward to Lent beginning in a few days. These two sentences from James will probably be my focus this year. Why only probably? I need to leave room for confirmation from the Holy Spirit, as there are still a few days before Ash Wednesday. 

If I show partiality, I commit sin; man o man, what a phrase to deal with! I don’t think 40 days will be long enough to break me of habits, lack of awareness, bias, prejudice, and my obliviousness to my own racism that has been ingrained in my thought processes. I will continue to work on ridding myself of the biases that I have absorbed during my life and opening my eyes to how privileged I have been in all stages of life. I need to be vigilant to increase my awareness of all in the world around me; how my actions or inactions affect others.

Cardinal Blase Joseph Cupich sums this up beautifully in his keynote address at the Catholic Social Justice Ministry gathering, held January of this year. He begins by quoting Pope Francis’ words, “We cannot uphold an ideal of holiness that would ignore injustice in a world where some revel, spend with abandon and live only for the latest consumer goods, even as others look on from afar, living their entire lives in abject poverty” (Gaudete et Exsultate, [Rejoice and Be Glad] nos. 95, 101).

He continues, reminding us of our Catholic responsibility, “to bear witness to the Church’s commitment to a consistent ethic of life in every corner of our society. We are called to protect the life and dignity of all those who are vulnerable and embody Christ’s image, from the unborn to migrants, our brothers and sisters around the world whose lives are threatened by war, poverty, racism, or climate change, persons with disabilities, and persons on death row.”

What are you called to reflect and act on in the days ahead? Here are a few resources to help you on your way with this topic. I will be revisiting the Church documents “Open Wide Our Hearts” and Bishop Braxton’s “The Racial Divide in the United States.”

Contact the author


Beth is part of the customer care team at Diocesan. She brings a unique depth of experience to the group due to her time spent in education, parish ministries, sales and the service industry over the last 25 yrs. She is a practicing spiritual director as well as a Secular Franciscan (OFS). Beth is quick to offer a laugh, a prayer or smile to all she comes in contact with. Reach her here bprice@diocesan.com.

Thursday of the Sixth Week in Ordinary Time

Reading 1 Jas 2:1-9

My brothers and sisters, show no partiality
as you adhere to the faith in our glorious Lord Jesus Christ.
For if a man with gold rings and fine clothes  
comes into your assembly,
and a poor person with shabby clothes also comes in,  
and you pay attention to the one wearing the fine clothes
and say, “Sit here, please,”
while you say to the poor one, “Stand there,” or “Sit at my feet,”
have you not made distinctions among yourselves
and become judges with evil designs?

Listen, my beloved brothers and sisters.
Did not God choose those who are poor in the world
to be rich in faith and heirs of the Kingdom
that he promised to those who love him?
But you dishonored the poor.
Are not the rich oppressing you?
And do they themselves not haul you off to court?
Is it not they who blaspheme the noble name that was invoked over you?
However, if you fulfill the royal law according to the Scripture,
You shall love your neighbor as yourself, you are doing well.
But if you show partiality, you commit sin,
and are convicted by the law as transgressors.

Responsorial Psalm 34:2-3, 4-5, 6-7

R.    (7a) The Lord hears the cry of the poor.
I will bless the LORD at all times;
his praise shall be ever in my mouth.
Let my soul glory in the LORD;
the lowly will hear me and be glad.
R.    The Lord hears the cry of the poor.
Glorify the LORD with me,
let us together extol his name.
I sought the LORD, and he answered me
and delivered me from all my fears.
R.    The Lord hears the cry of the poor.
Look to him that you may be radiant with joy,
and your faces may not blush with shame.
When the poor one called out, the LORD heard,
and from all his distress he saved him.
R.    The Lord hears the cry of the poor.

Alleluia John 6:63c, 68c

R.    Alleluia, alleluia.
Your words, Lord, are Spirit and life;
you have the words of everlasting life.
R.    Alleluia, alleluia.

Gospel Mk 8:27-33

Jesus and his disciples set out
for the villages of Caesarea Philippi.
Along the way he asked his disciples,
“Who do people say that I am?”
They said in reply,
“John the Baptist, others Elijah,
still others one of the prophets.”
And he asked them,
“But who do you say that I am?”
Peter said to him in reply,
“You are the Christ.”
Then he warned them not to tell anyone about him.

He began to teach them
that the Son of Man must suffer greatly
and be rejected by the elders, the chief priests, and the scribes,
and be killed, and rise after three days.
He spoke this openly.
Then Peter took him aside and began to rebuke him.
At this he turned around and, looking at his disciples,
rebuked Peter and said, “Get behind me, Satan.
You are thinking not as God does, but as human beings do.”

– – –
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Walking Toward Heaven with Christ

The Responsorial Psalm for today is, “Who shall live on your holy mountain, O Lord?” Isn’t that a question we ask ourselves pretty regularly? Maybe it’s weird, but I often think about the people who are in Heaven (or who are not). Is Abraham Lincoln in Heaven? What about Martin Luther King Jr. or Rosa Parks? Marie Curie or Albert Einstein?

There are so many people who did a lot of good in the world that I often think, “There’s no way they aren’t in Heaven.” There are a lot of people who affected the world negatively, and I think, “I wonder if somehow they renounced their evil deeds before they died and fully converted on their deathbed.” After reading Psalm 15, I realized I don’t have to ask those questions. I know exactly who is in Heaven: “He who walks blamelessly and does justice, who thinks the truth in his heart and slanders not with his tongue…who harms not his fellow man, nor takes up reproach against his neighbor…”. We are told who is in Heaven and, in turn, we are told how we should act, how we should live our lives in order to join those who are already with our Father in His Heavenly Kingdom.

In yesterday’s Gospel, we heard Christ reprimand the disciples because of their blindness. In today’s Gospel, we hear of Christ, healing a blind man. Again we are reminded that only by seeing Jesus for who He truly is–the Son of the Living God who became incarnate to save us from our sins–that we are able to enter Heaven. Many times, like the man whom Christ heals, it takes more than one touch, more than one sign from God to convince us His presence in our lives. We need Jesus to work in our lives, and we need to recognize that work, in order to enter the Kingdom of Heaven. We cannot do it alone. We need our faith to guide us to become people who walk blamelessly and do justice, who think the truth in our hearts and do not slander with our tongues.
It is only through Christ that we are saved, and it only through faith that we come to know Christ.

As we prepare for the season of Lent may our prayer be, “May the Father of our Lord Jesus Christ enlighten the eyes of our hearts, that we may know what is the hope that belongs to his call” so that we may enter ever more deeply into the light of His love.

Contact the author


Dakota currently lives in Denver, CO and teaches English Language Development and Spanish to high schoolers. She is married to the love of her life, Ralph. In her spare time, she reads, goes to breweries, and watches baseball. Dakota’s favorite saints are St. John Paul II (how could it not be?) and St. José Luis Sánchez del Río. She is passionate about her faith and considers herself blessed at any opportunity to share that faith with others. Check out more of her writing at https://dakotaleonard16.blogspot.com.