Friday of the Second Week of Lent

Reading 1 Gn 37:3-4, 12-13a, 17b-28a

Israel loved Joseph best of all his sons,
for he was the child of his old age;
and he had made him a long tunic.
When his brothers saw that their father loved him best of all his sons,
they hated him so much that they would not even greet him.

One day, when his brothers had gone
to pasture their father’s flocks at Shechem,
Israel said to Joseph,
“Your brothers, you know, are tending our flocks at Shechem.
Get ready; I will send you to them.”

So Joseph went after his brothers and caught up with them in Dothan.
They noticed him from a distance,
and before he came up to them, they plotted to kill him.
They said to one another: “Here comes that master dreamer!
Come on, let us kill him and throw him into one of the cisterns here;
we could say that a wild beast devoured him.
We shall then see what comes of his dreams.”

When Reuben heard this,
he tried to save him from their hands, saying,
“We must not take his life.
Instead of shedding blood,” he continued,
“just throw him into that cistern there in the desert;
but do not kill him outright.”
His purpose was to rescue him from their hands
and return him to his father.
So when Joseph came up to them,
they stripped him of the long tunic he had on;
then they took him and threw him into the cistern,
which was empty and dry.

They then sat down to their meal.
Looking up, they saw a caravan of Ishmaelites coming from Gilead,
their camels laden with gum, balm and resin
to be taken down to Egypt.
Judah said to his brothers:
“What is to be gained by killing our brother and concealing his blood?
Rather, let us sell him to these Ishmaelites,
instead of doing away with him ourselves.
After all, he is our brother, our own flesh.”
His brothers agreed.
They sold Joseph to the Ishmaelites for twenty pieces of silver.

Responsorial Psalm 105:16-17, 18-19, 20-21

R.    (5a) Remember the marvels the Lord has done.
When the LORD called down a famine on the land
and ruined the crop that sustained them,
He sent a man before them,
Joseph, sold as a slave.
R.    Remember the marvels the Lord has done.
They had weighed him down with fetters,
and he was bound with chains,
Till his prediction came to pass
and the word of the LORD proved him true.
R.    Remember the marvels the Lord has done.
The king sent and released him,
the ruler of the peoples set him free.
He made him lord of his house
and ruler of all his possessions.
R.    Remember the marvels the Lord has done.

Verse Before the GospelJn 3:16

God so loved the world that he gave his only-begotten Son;
so that everyone who believes in him might have eternal life.

Gospel Mt 21:33-43, 45-46

Jesus said to the chief priests and the elders of the people:
“Hear another parable.
There was a landowner who planted a vineyard,
put a hedge around it,
dug a wine press in it, and built a tower.
Then he leased it to tenants and went on a journey.
When vintage time drew near,
he sent his servants to the tenants to obtain his produce.
But the tenants seized the servants and one they beat,
another they killed, and a third they stoned.
Again he sent other servants, more numerous than the first ones,
but they treated them in the same way.
Finally, he sent his son to them,
thinking, ‘They will respect my son.’
But when the tenants saw the son, they said to one another,
‘This is the heir.
Come, let us kill him and acquire his inheritance.’
They seized him, threw him out of the vineyard, and killed him.
What will the owner of the vineyard do to those tenants when he comes?”
They answered him,
“He will put those wretched men to a wretched death
and lease his vineyard to other tenants
who will give him the produce at the proper times.”
Jesus said to them, “Did you never read in the Scriptures:

The stone that the builders rejected
has become the cornerstone;
by the Lord has this been done,
and it is wonderful in our eyes?

Therefore, I say to you,
the Kingdom of God will be taken away from you
and given to a people that will produce its fruit.”
When the chief priests and the Pharisees heard his parables,
they knew that he was speaking about them.
And although they were attempting to arrest him,
they feared the crowds, for they regarded him as a prophet.

– – –
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Role Models

Not to put myself down, but I am not as fit as I once was. I participated in competitive running from 4th – 12th grade and lots of running afterward. At 25, even my elbow pops when I wake up. (That’s normal, right?) A broken ankle two summers ago, coupled with a hernia, hip misalignment, and minor ACL tear within the last year, all mean that I haven’t done too much physical activity for the last two years. This year, I’m trying to take small steps towards getting back into fitness and building strength, all while trying to incorporate a faith aspect.  

For example, my friend and I did SoulCore earlier this week. 

If you’re like me a week ago and have never heard of SoulCore, it’s a prayerful workout in which you pray the rosary while going through various stretching and strengthening moves. This way, not only are you working to focus yourself physically and mentally but also to focus yourself spiritually, as well. 

My friend and I had borrowed the DVD that goes through the Glorious Mysteries of the Rosary, but to be honest, we couldn’t make it through the third decade. At one point, I remember jokingly saying out loud, “I am weak, but my God is strong,” as my arms trembled during the Our Father pushups. My friend exhaled a quick, “Amen,” to let me know that I wasn’t the only one struggling. 

Today’s first reading forced me to face the fact that what I said as a joke should really be taken seriously. It reminds us to hope in the Lord and not to seek strength in flesh. 

Most often, I find myself wanting to be like other people. I want to be fit like Andrea La Thoma. I want the modern faith life of my coworker. I want the business acumen of my mother. I want the trust in God that Saint Monica had. It is rare that I find myself saying that I want to be more like Jesus. 

If you’re like me, maybe don’t give our savior so little credit. He wasn’t a king born with privilege and opportunities at his feet, he was born in a stable and placed in a feeding trough with a carpenter and young mother as his parents. He was human. He had human emotions and struggles. His faith, his self-control, his compassion, his big-picture view of the world, are all examples for me to follow. Moreover, he placed his faith in God, Our Father, above all else.

Who is your role model? Where is your hope in the Lord?

Learn more about SoulCore here.

Read more about how Jesus is our role model here. 

Contact the author


Veronica Alvarado is a born and raised Texan currently living in Michigan. Since graduating from Texas A&M University, Veronica has published various articles in the Catholic Diocese of Austin’s official newspaper, the Catholic Spirit, and other local publications. She now works as the Content Specialist in Diocesan’s Web Department.

Thursday of the Second Week of Lent

Reading 1 Jer 17:5-10

Thus says the LORD:
Cursed is the man who trusts in human beings,
who seeks his strength in flesh,
whose heart turns away from the LORD.
He is like a barren bush in the desert
that enjoys no change of season,
But stands in a lava waste,
a salt and empty earth.
Blessed is the man who trusts in the LORD,
whose hope is the LORD.
He is like a tree planted beside the waters
that stretches out its roots to the stream:
It fears not the heat when it comes,
its leaves stay green;
In the year of drought it shows no distress,
but still bears fruit.
More tortuous than all else is the human heart,
beyond remedy; who can understand it?
I, the LORD, alone probe the mind
and test the heart,
To reward everyone according to his ways,
according to the merit of his deeds.

Responsorial Psalm 1:1-2, 3, 4 and 6

R.    (40:5a)  Blessed are they who hope in the Lord.
Blessed the man who follows not
the counsel of the wicked
Nor walks in the way of sinners,
nor sits in the company of the insolent,
But delights in the law of the LORD
and meditates on his law day and night.
R.    Blessed are they who hope in the Lord.
He is like a tree
planted near running water,
That yields its fruit in due season,
and whose leaves never fade.
Whatever he does, prospers.
R.    Blessed are they who hope in the Lord.
Not so, the wicked, not so;
they are like chaff which the wind drives away.
For the LORD watches over the way of the just,
but the way of the wicked vanishes.
R.    Blessed are they who hope in the Lord.

Verse Before the GospelLk 8:15

Blessed are they who have kept the word with a generous heart
and yield a harvest through perseverance.

Gospel Lk 16:19-31

Jesus said to the Pharisees:
“There was a rich man who dressed in purple garments and fine linen
and dined sumptuously each day.
And lying at his door was a poor man named Lazarus, covered with sores,
who would gladly have eaten his fill of the scraps
that fell from the rich man’s table.
Dogs even used to come and lick his sores.
When the poor man died,
he was carried away by angels to the bosom of Abraham.
The rich man also died and was buried,
and from the netherworld, where he was in torment,
he raised his eyes and saw Abraham far off
and Lazarus at his side.
And he cried out, ‘Father Abraham, have pity on me.
Send Lazarus to dip the tip of his finger in water and cool my tongue,
for I am suffering torment in these flames.’
Abraham replied, ‘My child,
remember that you received what was good during your lifetime
while Lazarus likewise received what was bad;
but now he is comforted here, whereas you are tormented.
Moreover, between us and you a great chasm is established
to prevent anyone from crossing
who might wish to go from our side to yours
or from your side to ours.’
He said, ‘Then I beg you, father, send him
to my father’s house,
for I have five brothers, so that he may warn them,
lest they too come to this place of torment.’
But Abraham replied, ‘They have Moses and the prophets.
Let them listen to them.’
He said, ‘Oh no, father Abraham,
but if someone from the dead goes to them, they will repent.’
Then Abraham said,
‘If they will not listen to Moses and the prophets,
neither will they be persuaded
if someone should rise from the dead.’”

– – –
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Save Me, O Lord, In Your Kindness

Jeremiah faces much opposition from the people. Note the line: “And so, let us destroy him by his own tongue; let us carefully note his every word.” Sound familiar? Much like the political climate today. Opposition to a political figure will find whatever that person has said, past or present, to tear them down. It was no different in Jeremiah’s time or throughout human history.

Jeremiah’s prayer, however, is wonderful: “Heed me, O Lord…Remember that I stood before you to speak on their behalf, to turn away your wrath from them.” Jeremiah does not pray for their destruction because of the opposition. Instead, he prays that God will spare them despite their evil intentions.

The prayer of Jeremiah shows much love for the people of Judah, much the same say Jesus continued to show love toward the Sons of Zebedee, rather than rebuke them, or their mother, for her request for her sons to be among the greatest at the Lord’s table. Neither she nor her sons understood what it would mean to be at the Lord’s table. It meant to suffer as Jesus would suffer. This is how one becomes great in the eyes of God. Not by human standards, but by God’s standards. Where have we heard this before? All through the Gospels.

The apostles would someday come to know that they would suffer great pain for their belief in Jesus as the Messiah, the Son of God.  We sometimes also suffer for our faith. In many parts of the world, Christians are physically persecuted. In our own country, it seems Christians are being looked down upon and vilified for our beliefs. Since when has the Gospel of Jesus, the Gospel of love or one another, become the enemy civilization? It is hard to imagine for those of us who have lived long lives and grew up in the day when Christianity was the standard, not on the outside fringe.

The question all of us must ask is this: How do we continue to show the world that the teachings of Jesus are the only way the world will be saved? That our love for everyone and the salvation of their souls is primary? Well, let’s look again, to Jesus: “Rather, whoever wishes to be first among you shall be your slave. Just so, the Son of Man did not come to be served but to serve and to give his life as a ransom for many.” Ransom = freedom. Many = all.

The season of Lent is the perfect time to look into our hearts to find that kernel of truth hiding among the weeds of pride. The truth that only when we serve others, can we be among the greatest in the eyes of Jesus. In the Gospel, Jesus uses the word slave. It is not “slave” in the sense we understand today, but rather the “slave of love” to another. Voluntary slavery to serve the greater good. In my 70 years of life, I am quite amazed that many people still do not understand that living by the Gospel, the Commandments, and the Beatitudes, brings about peace. Instead, today we seem intent on sowing the seeds of true slavery to the whims of the world. Please don’t fall into this trap!

If there is hope in all of this, it is that Lent, every year, calls us to examine our hearts and where we stand with Jesus. Even the smallest change in our lives will blossom. The seeds planted in our souls and cannot be eradicated. They will remain there until we commit to growing in love and service.

“You will free me from the snare they set for me, for you are my refuge. Into your hands, I commend my spirit; you will redeem me, O Lord, O faithful God.  Save me, O Lod, in your kindness.”

God Bless

Contact the author


Jeanne Penoyar, an Accounts Manager at Diocesan, is a Lector at St. Anthony of Padua parish in Grand Rapids, MI. Jeanne has worked in parish ministry as an RCIA director, in Liturgy, and as a Cantor. Working word puzzles and reading fill her spare time. Jeanne can be reached at jpenoyar@diocesan.com.

Wednesday of the Second Week of Lent

Reading 1 Jer 18:18-20

The people of Judah and the citizens of Jerusalem said,
“Come, let us contrive a plot against Jeremiah.
It will not mean the loss of instruction from the priests,
nor of counsel from the wise, nor of messages from the prophets.
And so, let us destroy him by his own tongue;
let us carefully note his every word.”

Heed me, O LORD,
and listen to what my adversaries say.
Must good be repaid with evil
that they should dig a pit to take my life?
Remember that I stood before you
to speak in their behalf,
to turn away your wrath from them.

Responsorial Psalm 31:5-6, 14, 15-16

R.    (17b)  Save me, O Lord, in your kindness.
You will free me from the snare they set for me,
for you are my refuge.
Into your hands I commend my spirit;
you will redeem me, O LORD, O faithful God.
R.    Save me, O Lord, in your kindness.
I hear the whispers of the crowd, that frighten me from every side,
as they consult together against me, plotting to take my life.
R.    Save me, O Lord, in your kindness.
But my trust is in you, O LORD;
I say, “You are my God.”
In your hands is my destiny; rescue me
from the clutches of my enemies and my persecutors.
R.    Save me, O Lord, in your kindness.

Verse Before the GospelJn 8:12

I am the light of the world, says the Lord;
whoever follows me will have the light of life.

Gospel Mt 20:17-28

As Jesus was going up to Jerusalem,
he took the Twelve disciples aside by themselves,
and said to them on the way,
“Behold, we are going up to Jerusalem,
and the Son of Man will be handed over to the chief priests
and the scribes,
and they will condemn him to death,
and hand him over to the Gentiles
to be mocked and scourged and crucified,
and he will be raised on the third day.”

Then the mother of the sons of Zebedee approached Jesus with her sons
and did him homage, wishing to ask him for something.
He said to her, “What do you wish?”
She answered him,
“Command that these two sons of mine sit,
one at your right and the other at your left, in your kingdom.”
Jesus said in reply,
“You do not know what you are asking.
Can you drink the chalice that I am going to drink?”
They said to him, “We can.”
He replied,
“My chalice you will indeed drink,
but to sit at my right and at my left,
this is not mine to give
but is for those for whom it has been prepared by my Father.”
When the ten heard this,
they became indignant at the two brothers.
But Jesus summoned them and said,
“You know that the rulers of the Gentiles lord it over them,
and the great ones make their authority over them felt.
But it shall not be so among you.
Rather, whoever wishes to be great among you shall be your servant;
whoever wishes to be first among you shall be your slave.
Just so, the Son of Man did not come to be served but to serve
and to give his life as a ransom for many.”

– – –
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.