Almighty God
We stand before you in supplication,
Asking Your Divine mercy and protection,
To envelop with Your invincible armor,
Our loved ones in all branches of the service.
Give them courage and strength
Against all enemies,
Both spiritual and physical,
And hasten their safe journey,
Back to their homes and families.
If it be Your Holy Will
That they be gathered to Your bosom,
With the eternal vanguard of the saints,
Let their journey to Your …
Philip went down to the city of Samaria
and proclaimed the Christ to them.
With one accord, the crowds paid attention to what was said by Philip
when they heard it and saw the signs he was doing.
For unclean spirits, crying out in a loud voice,
came out of many possessed people,
and many paralyzed or crippled people were cured.
There was great joy in that city.
Now when the apostles in Jerusalem
heard that Samaria had accepted the word of God,
they sent them Peter and John,
who went down and prayed for them,
that they might receive the Holy Spirit,
for it had not yet fallen upon any of them;
they had only been baptized in the name of the Lord Jesus.
Then they laid hands on them
and they received the Holy Spirit.
R. (1) Let all the earth cry out to God with joy.
or:
R. Alleluia.
Shout joyfully to God, all the earth,
sing praise to the glory of his name;
proclaim his glorious praise.
Say to God, “How tremendous are your deeds!”
R. Let all the earth cry out to God with joy.
or:
R. Alleluia.
“Let all on earth worship and sing praise to you,
sing praise to your name!”
Come and see the works of God,
his tremendous deeds among the children of Adam.
R. Let all the earth cry out to God with joy.
or:
R. Alleluia.
He has changed the sea into dry land;
through the river they passed on foot;
therefore let us rejoice in him.
He rules by his might forever.
R. Let all the earth cry out to God with joy.
or:
R. Alleluia.
Hear now, all you who fear God, while I declare
what he has done for me.
Blessed be God who refused me not
my prayer or his kindness!
R. Let all the earth cry out to God with joy.
or:
R. Alleluia.
Beloved:
Sanctify Christ as Lord in your hearts.
Always be ready to give an explanation
to anyone who asks you for a reason for your hope,
but do it with gentleness and reverence,
keeping your conscience clear,
so that, when you are maligned,
those who defame your good conduct in Christ
may themselves be put to shame.
For it is better to suffer for doing good,
if that be the will of God, than for doing evil.
For Christ also suffered for sins once,
the righteous for the sake of the unrighteous,
that he might lead you to God.
Put to death in the flesh,
he was brought to life in the Spirit.
R. Alleluia, alleluia.
Whoever loves me will keep my word, says the Lord,
and my Father will love him and we will come to him.
R. Alleluia, alleluia.
Jesus said to his disciples:
“If you love me, you will keep my commandments.
And I will ask the Father,
and he will give you another Advocate to be with you always,
the Spirit of truth, whom the world cannot accept,
because it neither sees nor knows him.
But you know him, because he remains with you,
and will be in you.
I will not leave you orphans; I will come to you.
In a little while the world will no longer see me,
but you will see me, because I live and you will live.
On that day you will realize that I am in my Father
and you are in me and I in you.
Whoever has my commandments and observes them
is the one who loves me.
And whoever loves me will be loved by my Father,
and I will love him and reveal myself to him.”
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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
Each of us has a purpose, a role to play in building God’s kingdom. That purpose, that role is so unique, that no one else in the history of humankind, no else who is ever to be born, can fulfill your role just as no one else can fulfill my role.
That means that we, yes, you and me, we were born for this time. We were created to live here and now in the midst of all this craziness and sickness and suffering and politics and whatever else is going on in the world. We were literally born for this.
It also means that my role isn’t the same as your role. So whatever your role is right now, well done! You may be a mom or dad holding it together while spending 24/7 with those little creatures who want to eat constantly, need to learn, and are constantly picking on their siblings and pushing your buttons. You may be someone who is socially isolated by health or age or other circumstances and have more time on your hands than you ever dreamed possible and are struggling with loneliness. You may be working and struggling with fear and awkwardness at the new social norms. You may be leading your family or a business or a faith community and feeling unsure of what to do next or where you want to be, much less taking responsibility for anyone else. There are a gazillion more maybes, and one of them is yours.
But whatever our roles are, today’s readings make abundantly clear what we have in common. We are to “sanctify Christ as Lord” in our hearts. We are to love God and keep his commandments. What is the greatest commandment? To love the Lord your God with all your heart and all your mind and all your soul and then to love your neighbor as yourself. I have heard it said that when we truly love God first, we just naturally demonstrate that love through our neighbors.
It is time to get creative and find new ways of loving.
A friend of mine has taken to visiting care facilities with her blind dog, Booker (there is a whole ‘nother great story there!) to help people celebrate birthdays. They show up with a sign and hats and wave through the window and help people who are so incredibly isolated know that they are loved and remembered. We need to follow her example and think outside of the box for new ways to reach out. Try sending a card to a nursing home or hospital simply addressed to “Someone Who Needs a Smile.” Your children don’t know what to color anymore? Have them decorate a heart to send off to a fire or police station to let these first responders know they are supported. Have your children help you make a list of people to thank and declare once a week Heart Day when you send off your handmade hearts to warm the hearts of others.
Do you wake up in the night, unable to sleep? How about saying a Divine Mercy chaplet for someone who is alone in the hospital fighting for their life or, better yet, someone who is about to meet Jesus. Your prayers are efficacious, they really work and are so needed!
Depressed by the negativity on social media? Try posting a Bible verse a day. Or simply ask people how you can pray for them today. There are people who will respond to you who may not ever respond to anyone else. Then do it, spend some time in prayer lifting up others.
They need you. We all need you. In a time of social distancing, we need each other more than ever. Not only that, but we are also called to it by God himself. Jesus promises that he would not leave us orphans. He sends us an advocate, the Holy Spirit. Through the power of the Holy Spirit, we will see Jesus now when we see him present in those around us, we see him in each other’s suffering and joy.
So wherever you are, however you are coping with this pandemic, well done you. Today, take a deep breath and ask God to show you who he needs you to love today. Put him first and then let him show you who to love next.
You’ve got this. Matter of fact, you were born for this.
Sheryl delights in being the number 1 cheerleader and supporter for her husband, Tom who is a candidate for the Permanent Diaconate in the Diocese of Kalamazoo. They are so grateful for the opportunity to grow together in this process whether it is studying for classes, deepening their prayer life or discovering new ways to serve together. Sheryl’s day job is serving her community as the principal for St. Therese Catholic School in Wayland, Michigan. Since every time she thinks she gets life all figured out, she realizes just how far she has to go, St. Rita of Cascia is her go-to Saint for intercession and help. Home includes Brea, a Bernese Mountain dog and Carlyn, a very, very goofy Golden Retriever.
Franciscan lay brother and mystic. Born to a peasant family at Torre Hermosa, in Aragon, on Whitsunday, he was christened Pascua in honor of the feast. According to accounts of his early life, Paschal labored as a shepherd for his father, performed miracles, and was distinguished for his austerity. He also taught himself to read. Receiving a vision which told him to enter a nearby Franciscan community, he became a Franciscan lay brother of the Alcantrine reform in 1564, and spent most of his …
In the name of our Lord Jesus Christ I will begin this day. I thank you, Lord, for having preserved me during the night. I will do my best to make all I do today pleasing to You and in accordance with Your will. My dear mother Mary, watch over me this day. My Guardian Angel, take care of me. St. Joseph and all you saints of God, pray for me… (followed by Daily Offering)
Paul reached also Derbe and Lystra
where there was a disciple named Timothy,
the son of a Jewish woman who was a believer,
but his father was a Greek.
The brothers in Lystra and Iconium spoke highly of him,
and Paul wanted him to come along with him.
On account of the Jews of that region, Paul had him circumcised,
for they all knew that his father was a Greek.
As they traveled from city to city,
they handed on to the people for observance the decisions
reached by the Apostles and presbyters in Jerusalem.
Day after day the churches grew stronger in faith
and increased in number.
They traveled through the Phrygian and Galatian territory
because they had been prevented by the Holy Spirit
from preaching the message in the province of Asia.
When they came to Mysia, they tried to go on into Bithynia,
but the Spirit of Jesus did not allow them,
so they crossed through Mysia and came down to Troas.
During the night Paul had a vision.
A Macedonian stood before him and implored him with these words,
“Come over to Macedonia and help us.”
When he had seen the vision,
we sought passage to Macedonia at once,
concluding that God had called us to proclaim the Good News to them.
R. (2a) Let all the earth cry out to God with joy.
or:
R. Alleluia.
Sing joyfully to the LORD, all you lands;
serve the LORD with gladness;
come before him with joyful song.
R. Let all the earth cry out to God with joy.
or:
R. Alleluia.
Know that the LORD is God;
he made us, his we are;
his people, the flock he tends.
R. Let all the earth cry out to God with joy.
or:
R. Alleluia.
The LORD is good:
his kindness endures forever,
and his faithfulness, to all generations.
R. Let all the earth cry out to God with joy.
or:
R. Alleluia.
R. Alleluia, alleluia.
If then you were raised with Christ,
seek what is above,
where Christ is seated at the right hand of God.
R. Alleluia, alleluia.
Jesus said to his disciples:
“If the world hates you, realize that it hated me first.
If you belonged to the world, the world would love its own;
but because you do not belong to the world,
and I have chosen you out of the world,
the world hates you.
Remember the word I spoke to you,
‘No slave is greater than his master.’
If they persecuted me, they will also persecute you.
If they kept my word, they will also keep yours.
And they will do all these things to you on account of my name,
because they do not know the one who sent me.”
– – –
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
I used to live in the city, and would often stop at red lights where homeless persons sometimes aggregated, asking for help. (I can only imagine how now much their numbers will have multiplied today in view of the current economy). I always kept one-dollar bills folded up and at hand to give to them, and I gave to every person I saw. I know—I always knew—that some of them would use the money for things I didn’t want them to use it for, but that was fine: I was giving them a gift, not a bribe. A gift means there are no strings attached. Life is the gift that God has given us, and he lets us make of it what we will: we’re free to, as Richard Bach once wrote, “write lies, or nonsense, or to tear the pages.” So I always gave. And there was always that thought in the back of my mind: any one of these people could be Christ in disguise.
In fact, when one day the light changed before I could hand something to the man with the cardboard sign and I drove on, I couldn’t get him out of my mind. All I could hear were the words of St. Matthew: “For I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me.”
I turned the car around and went back.
Was it Jesus I gave money to? God reveals himself to us in many ways—and, sometimes, in ways we miss, or almost miss. God is relentless in pursuing us. God is love and, as love, he wants us to know and recognize him, take pleasure and joy in his presence.
The Hebrew Bible shows us that God revealed himself to his chosen people slowly, over time. Throughout our lifetime, also slowly and sometimes in strange ways, God continues to reveal himself to us.
Today’s readings are all about God revealing himself in surprising places (and to surprising people). Philip was minding his own business when the angel told him to go out and address the Ethiopian traveling down the road. This was an important personage—essentially the head of the queen’s treasury department—and a lesser man than Philip might have been daunted. Seeing the traveler reading from Scripture, Philip went one further and challenged him as to whether or not he understood what he was reading, offering to explain the passage. Like a sheep he was led to the slaughter… “Who could this be?” demanded the Ethiopian. “Who is the prophet referring to?” Philip told him about Jesus, and the Ethiopian, overcome, requested baptism immediately. Would you expect God’s messenger to be someone who stops you on the road and asks you whether or not you know what you’re doing?
In the Gospel, it’s Jesus who is revealing who he is—and not just who he is, but who sent him. Most of the people surrounding Jesus accepted his authority: he was a rabbi, a teacher; he was a prophet; he was clearly a man of God. But now they’re looking at him with fresh eyes: he is not just a man of God, but he is God, God Incarnate, and he is promising eternal life. Would you expect God’s Son to be a man who looks just like everybody else?
God is constantly doing the unexpected, surprising us over and over again with his message of love and these promises of life. In graced moments, the presence of God shines crystal-clear in the midst of the world. In inviting us to be part of the community of faith, Christ draws in the whole world, even those (perhaps especially those) on whom the world has turned its back.
One of my favorite authors, C.S. Lewis, writes that “there are no ordinary people. You have never talked to a mere mortal. It is immortals whom we joke with, work with, marry, snub, and exploit—immortal horrors or everlasting splendors.” As God reveals himself to us, he is also constantly revealing himself in us. All of us.
The twentieth-century mystic Caryll Houselander says that “if we see everyone in our life as ‘another Christ,’ we shall treat everyone with the reverence and objectivity that must grow into love (…) once that is understood we can never again feel completely frustrated by anyone, or lose the serenity of our minds by nursing a grievance.”
God is constantly revealing himself and his love, not to people but through them. All we have to do is notice.
Jeannette de Beauvoir is a writer and editor with the digital department of Pauline Books & Media, working on projects as disparate as newsletters, book clubs, ebooks, and retreats that support the apostolate of the Daughters of St. Paul at http://www.pauline.org.
Although little is known about Simon Stock’s early life, legend has it that the name Stock, meaning “tree trunk,” derives from the fact that, beginning at age twelve, he lived as a hermit in a hollow tree trunk of an oak tree. It is also believed that, as a young man, he went on a pilgrimage to the Holy Land where he joined a group of Carmelites with whom he later returned to Europe. Simon Stock founded many Carmelite Communities, especially in University towns such as Cambridge, …
Dear Jesus, i pray for you and everyone in heaven, i hope that they are just as happy as i am.
I pray that one day we can all get along and be happy together.
I pray for people that are not as kind that they become closer to you and everyone around them.
I pray for people that have less or nothing that they can still be happy even though they don’t have what they need.
Im thankful for what i have and what i will receive in the future.
I thank you for the people in my …
The Apostles and presbyters, in agreement with the whole Church,
decided to choose representatives
and to send them to Antioch with Paul and Barnabas.
The ones chosen were Judas, who was called Barsabbas,
and Silas, leaders among the brothers.
This is the letter delivered by them:
“The Apostles and the presbyters, your brothers,
to the brothers in Antioch, Syria, and Cilicia
of Gentile origin: greetings.
Since we have heard that some of our number
who went out without any mandate from us
have upset you with their teachings
and disturbed your peace of mind,
we have with one accord decided to choose representatives
and to send them to you along with our beloved Barnabas and Paul,
who have dedicated their lives to the name of our Lord Jesus Christ.
So we are sending Judas and Silas
who will also convey this same message by word of mouth:
‘It is the decision of the Holy Spirit and of us
not to place on you any burden beyond these necessities,
namely, to abstain from meat sacrificed to idols,
from blood, from meats of strangled animals,
and from unlawful marriage.
If you keep free of these,
you will be doing what is right. Farewell.’“
And so they were sent on their journey.
Upon their arrival in Antioch
they called the assembly together and delivered the letter.
When the people read it, they were delighted with the exhortation.
R. (10a) I will give you thanks among the peoples, O Lord.
or:
R. Alleluia.
My heart is steadfast, O God; my heart is steadfast;
I will sing and chant praise.
Awake, O my soul; awake, lyre and harp!
I will wake the dawn.
R. I will give you thanks among the peoples, O Lord.
or:
R. Alleluia.
I will give thanks to you among the peoples, O LORD,
I will chant your praise among the nations.
For your mercy towers to the heavens,
and your faithfulness to the skies.
Be exalted above the heavens, O God;
above all the earth be your glory!
R. I will give you thanks among the peoples, O Lord.
or:
R. Alleluia.
R. Alleluia, alleluia.
I call you my friends, says the Lord,
for I have made known to you all that the Father has told me.
R. Alleluia, alleluia.
Jesus said to his disciples:
“This is my commandment: love one another as I love you.
No one has greater love than this,
to lay down one’s life for one’s friends.
You are my friends if you do what I command you.
I no longer call you slaves,
because a slave does not know what his master is doing.
I have called you friends,
because I have told you everything I have heard from my Father.
It was not you who chose me, but I who chose you
and appointed you to go and bear fruit that will remain,
so that whatever you ask the Father in my name he may give you.
This I command you: love one another.”
For the readings of the Optional Memorial of Saint Isidore, please go here.
– – –
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.