Breathe into me, Holy Spirit,
that my thoughts may all be holy.
Move in me, Holy Spirit,
that my work, too, may be holy.
Attract my heart, Holy Spirit,
that I may love only what is holy.
Strengthen me, Holy Spirit,
that I may defend all that is holy.
Protect me, Holy Spirit,
that I may always be holy.
I grew up with a fairly large extended family. If you combine both my mom and dad’s sides, I have about 30 cousins. As one of the oldest cousins, I know a thing or two about jockeying for places at the table. We always had a “kids” table at holiday meals. When we were younger, we loved this table. It was where the goofy uncle sometimes sat and where you could get away with harmless pranks, extra rolls and whipped cream on noses. But as we got older and more cousins were born, we began to feel like we were being left out of something even more fun…the adult table. That was the place to be! The adult table had the stories, the gossip, even more extra rolls (how many rolls were there!?), fancier place settings and the cool, younger aunts and uncles. I still remember the Thanksgiving where I got to sit at the adult table for the first time as a teenager. It was amazing.
Where you sit at a meal, in a movie theater, on a plane, pretty much anywhere, matters on some kind of deep level. Jesus observed this in our Gospel reading today as He watched the guests choose their seats. In Jesus’ time, and similarly even in our own time, the proximity to the host at a meal designated a superior standing relative to the others seated further away. Think about weddings especially, where seating is so often a carefully orchestrated thing. Where you sit matters, be it to you or to others around you.
It makes me wonder where Jesus was sitting at this table. Was He in the place of the guest of honor or somewhere lower down the table? I wonder how the host felt about Jesus’ speech. Do you think perhaps he wanted to reconsider where certain people were sitting? It also makes me wonder about where Jesus would sit in my own home. Where does He “sit” in my life? Have I given Him the place of honor or replaced Him with something less than worthy of that high status?
It seems almost silly to imagine, asking Jesus to step aside in favor of some extra cash, a promotion at work, a completed checklist or the praise of others. But this is exactly what we do when we do not give Jesus His rightful place as the center of our lives. Jesus is the perfect model of humility, both at this meal and in each of our hearts. He does not shove His way to the front, nor does He insist we give Him what is rightfully His. He waits patiently for us to invite Him forward to sit beside us.
Crecí con una familia extendida bastante grande. Si combinas los lados de mi mamá y mi papá, tengo alrededor de 30 primos. Como uno de los primos mayores, sé un par de cosas sobre competir por lugares en la mesa. Siempre teníamos una mesa para “niños” en las comidas festivas. Cuando éramos más jóvenes, nos encantaba esta mesa. Era donde a veces se sentaba el tío divertido y donde podías salirte con la tuya con bromas inofensivas, panes extra y crema batida en la nariz. Pero a medida que crecimos y nacieron más primos, empezamos a sentir que nos estábamos quedando fuera de algo aún más divertido… la mesa de los adultos. ¡Ese era el lugar para estar! La mesa de los adultos tenía las historias, los chismes, incluso más panes (¿cuántos panes habían?), cubiertos más elegantes y tías y tíos geniales y más jóvenes. Todavía recuerdo el Día de Acción de Gracias en el que me senté en la mesa de adultos por primera vez cuando era adolescente. Fue increíble.
Donde te sientas a comer, en una sala de cine, en un avión, prácticamente en cualquier lugar, importa a nivel profundo. Jesús observó esto en nuestra lectura del Evangelio de hoy mientras observaba a los invitados elegir sus asientos. En tiempos de Jesús, y de manera similar incluso en nuestro tiempo, la proximidad al anfitrión en una comida designaba una posición superior en relación con los demás sentados más lejos. Piense especialmente en las bodas, donde los asientos a menudo son algo cuidadosamente orquestado. El lugar donde te sientas es importante, ya que sea para ti o para los que te rodean.
Me hace preguntarme dónde estaba sentado Jesús en esta mesa. ¿Estaba en el lugar del invitado de honor o en algún lugar más abajo en la mesa? Me pregunto cómo se sintió el anfitrión acerca del discurso de Jesús. ¿Crees que tal vez quería reconsiderar dónde estaban sentadas ciertas personas? También me hace preguntarme dónde se sentaría Jesús en mi propia casa. ¿Dónde se “sienta” Él en mi vida? ¿Le he dado el lugar de honor o lo he reemplazado con algo menos que digno de ese alto estatus?
Parece casi una tontería imaginarse pidiéndole a Jesús que se haga a un lado a favor de algo de dinero extra, una promoción en el trabajo, una lista de verificación completa o la alabanza de los demás. Pero esto es exactamente lo que hacemos cuando no le damos a Jesús el lugar que le corresponde como el centro de nuestras vidas. Jesús es el modelo perfecto de humildad, tanto en esta comida como en cada uno de nuestros corazones. No se abre camino a empujones, ni insiste en que le demos lo que es suyo por derecho. Espera pacientemente que lo invitemos a sentarse a nuestro lado.
Kate Taliaferro is an Air Force wife and mother. She is blessed to be able to homeschool, bake bread and fold endless piles of laundry. When not planning a school day, writing a blog post or cooking pasta, Kate can be found curled up with a book or working with some kind of fiber craft. Kate blogs at DailyGraces.net.
Feature Image Credit: Agung Pandit Wiguna, www.pexels.com/photo/photo-of-table-setting-during-daytime-2788492/
St. Narcissus was born towards the end of the first century in AD 99. He was almost 80-years-old when he was placed at the head of the church of Jerusalem, making him the 30th bishop of that see.
In 195, he and Theophilus, bishop of Caesarea in Palestine, presided together in a council of the bishops of Palestine held at Caesarea regarding the time Easter is celebrated. It was then decreed that the feast of Easter is to be kept always on a Sunday.
Bishop and historian, Eusebius says this …
Holy Michael, the Archangel, defend us in battle. Be our safeguard against the wickedness and snares of the devil. May God rebuke him, we humbly pray; and do you, O Prince of the heavenly host, by the power of God cast into hell Satan and all the evil spirits who wander through the world seeking the ruin of souls. Amen.
On this feast of two apostles, Sts. Simon and Jude, we’re reminded of how Jesus chose the Twelve. “Jesus went up to the mountain to pray, and he spent the night in prayer to God” (Luke 6:12). Luke often mentions Jesus at prayer, and here He is doing so before a decisive moment: the choosing of the twelve men who would pass on His priestly ministry and spread His Gospel to the ends of the earth.
As in all things, Jesus’ action is a model for ours. Of course, Jesus is God, so His prayer is a bit more mysterious than ours. Jesus consults with His Father, totally at home in the consubstantial relationship of Trinitarian communion. Even so, this ought to be a model for us: it should not feel strange to us to turn to God in prayer, and we should seek it out even when it is difficult. Our goal should be to have by adoption that relationship which Christ has with His Father by nature.
Acting from the context of that relationship, we desire to seek out the counsel and communion of God before all major life decisions. Before we decide to take or leave a job, relocate, enter a vocation, or adjust our lifestyle in a significant manner, we ought to turn to God. If we are in a position of leadership or authority over others, we ought to consult Him before making significant decisions in that sphere.
In our Gospel reading, we notice that Jesus does not simply take a break to pray. He climbs a mountain and prays through the night. Before such an important decision as the establishment of the Church, He does not waste any time. Jesus ensures that He has solitude and time to pray. He moves to a different space, where He can listen without unnecessary distractions, and He chooses a time when nothing will be demanded of Him. For us, this could be making a silent retreat, or it could be going on the porch for half an hour before anyone else has awakened.
More generally, Jesus’ example shows us that we should consult God in everything. We ought to learn to reference that relationship of communion everywhere and at all times, to pray without ceasing, as St. Paul reminds us. This can look different at different times, but the main thread is including God in the process of decision-making.
Moment-to-moment, this involves a humbling of self, submitting to the will of God. We could make decisions entirely on our own and thank God at the end of the day, or we could simply ask Him to bless our own plans. But when we attempt to make our own plans and decisions without asking Him for guidance, we ultimately fail. Without Him, we can do nothing, even in the small-scale arena of minor decisions. God wants us to do His will, for His sake and for our own. Jesus shows us today that it is the Lord who makes our works fruitful, and we need to turn to Him for guidance.
En esta fiesta de dos apóstoles, Santos Simón y Judas, recordamos cómo Jesús escogió a los Doce. “Jesús subió al monte a orar, y pasó la noche orando a Dios” (Lucas 6:12). Lucas habla de de Jesús en oración con cierta frecuencia, y aquí lo hace antes de un momento decisivo: la elección de los doce hombres que transmitirían su ministerio sacerdotal y llevarían su Evangelio hasta los confines de la tierra.
Como en todas las cosas, la acción de Jesús es un modelo para la nuestra. Por supuesto, Jesús es Dios, por lo que Su oración es un poco más misteriosa que la nuestra. Jesús consulta con su Padre, completamente cómodo en la relación consustancial de la comunión trinitaria. Aun así, esto debería ser un modelo para nosotros: no nos debe resultar extraño voltearnos a Dios en oración, y debemos buscarlo aun cuando sea difícil. Nuestra meta debe ser tener por adopción esa relación que Cristo tiene con Su Padre por naturaleza.
Actuando desde el contexto de esa relación, deseamos buscar el consejo y la comunión de Dios antes de todas las decisiones importantes de la vida. Antes de decidir tomar o dejar un trabajo, mudarnos, entrar en una vocación o ajustar nuestro estilo de vida de manera significativa, debemos volvernos a Dios. Si estamos en una posición de liderazgo o autoridad sobre otros, debemos consultarlo antes de tomar decisiones importantes en esa esfera.
En nuestra lectura del Evangelio, notamos que Jesús no se toma simplemente un descanso para orar. Sube a una montaña y reza durante la noche. Ante una decisión tan importante como el establecimiento de la Iglesia, Él no pierde el tiempo. Jesús asegura que tiene soledad y tiempo para orar. Se traslada a un espacio diferente, donde puede escuchar sin distracciones innecesarias, y elige un momento en el que no se le exigirá nada. Para nosotros, esto podría ser hacer un retiro silencioso, o podría ser salir al patio media hora antes de que cualquier otro se despierta.
De manera más general, el ejemplo de Jesús nos muestra que debemos consultar a Dios en todo. Debemos aprender a hacer referencia a esa relación de comunión en todas partes y en todo momento, a orar sin cesar, como nos recuerda San Pablo. Esto puede parecer diferente en diferentes momentos, pero el punto principal es incluir a Dios en el proceso de tomar de decisiones.
Momento a momento, esto implica una humillación del yo, sometiéndose a la voluntad de Dios. Podríamos tomar decisiones por nuestra cuenta y agradecer a Dios al final del día, o simplemente pedirle que bendiga nuestros propios planes. Pero cuando intentamos hacer nuestros propios planes y decisiones sin pedirle a Él que nos guíe, casi siempre fallamos. Sin Él, no podemos hacer nada, incluso en la pequeña arena de las decisiones menores. Dios quiere que hagamos su voluntad, por su bien y por el nuestro. Jesús nos muestra hoy que es el Señor quien hace que nuestras obras sean fructíferas, y debemos volvernos a Él para que nos guíe.
David Dashiell is a freelance author and editor in Nashville, Tennessee. He has a master’s degree in theology from Franciscan University, and is the editor of the anthology Ever Ancient, Ever New: Why Younger Generations Are Embracing Traditional Catholicism.
Feature Image Credit: Titi Maciel Pérez, cathopic.com/photo/14952-comunidad
St. Jude, known as Thaddaeus, was a brother of St. James the Less, and a relative of Our Saviour. He was one of the 12 Apostles of Jesus and his attribute is a club. Images of St. Jude often include a flame around his head, which represent his presence at Pentecost, when he accepted the Holy Spirit alongside the other apostles. Another attribute is St. Jude holding an image of Christ, in the Image of Edessa.
Sometimes he can also be seen holding a carpenter’s ruler or is depicted with a scroll …
Almighty and Eternal God,
Give me, I beseech You,
the great gift of inward peace.
Command the winds and storms
of my unruly passions.
Subdue, by Your grace,
my proneness to love
created things too much.
Give me a love of suffering for Your sake.
make me forbearing and kind to others,
that I may avoid quarrels and contentions.
And teach me constantly to seek after
and to acquire that perfect resignation
to Your Holy Will
which alone brings interior peace.
Amen.
It is no secret that we live in trying times. How could things like this happen in our world and our country and at such a fast pace? We wake up in the morning hoping that God will snap his finger and get us back to the good old days, whatever that means. The media is doing us dirt! No good news coming from them. Paul, in the above reading, was suffering in the same way. He also had the “pleasure” of being in chains. Paul reminded himself that he only wanted to say things that are in the will of God. We should strive to do the same.
Paul gives us a teaching on how to cope and act in this battle with principalities, powers, world rulers, the present darkness and evil spirits. It sounds like we are in a war, a spiritual battle, and we are! Paul is teaching us the spiritual way of combating these negative arrows that come our way. Paul talks about putting on the armor of God. So how do we put on this armor to protect us from spiritual warfare? We use our faith in God to help us pray. This armor is not something we can hold in our hands. Paul says to hold our ground and to stand fast with our loins girded in truth, clothed with righteousness as a breastplate, and our feet shod in readiness to speak the gospel of peace, the Good News. He tells us to hold our faith as a shield to quench the flaming arrows of the evil one.
Who is this evil one? He has several names: The devil, Lucifer, and Satan. My spiritual director refuses to call him by one of those names because he says he does not deserve a name. He calls him the unholy spirit. Very apropos I would say! Paul instructs us to wear a breastplate to deflect the flaming arrows coming from the dark side. He also encourages us to cover parts of our bodies that may be vulnerable to his attack. You may have thwarted off an attack in the past and feel pretty good about it. However, that is not the end of it as he will keep searching for a weak spot to enter in and lie to you, just like he did with Adam and Eve. We must double up and be ready for those flaming arrows. The armor may be invisible but it is not to God. Let us pray for protection before it happens.
Paul tells us in another place that the word of God is “the sword of the Spirit”. The better we know Scripture, the better we can fight the battle, just like Jesus did in the desert when the devil took Him there to be tempted.
God is faithful! He will give us the tools we need to win!
Serving With Joy!
No es ningún secreto que vivimos en tiempos difíciles. ¿Cómo es posible que cosas así sucedan en nuestro mundo y nuestro país y a un ritmo tan acelerado? Nos levantamos por la mañana con la esperanza de que Dios chasquee el dedo y nos devuelva a los viejos tiempos. ¡Los medios de comunicación nos hacen daño! No vienen buenas noticias de ellos. Pablo, en la lectura anterior, estaba sufriendo de la misma manera. También tuvo el “placer” de estar encadenado. Pablo se recordó a sí mismo que solo quería decir cosas que están dentro de la voluntad de Dios. Debemos esforzarnos por hacer lo mismo.
Pablo nos da una enseñanza de cómo sobrellevar y actuar en esta batalla con principados, potestades, gobernantes del mundo, las tinieblas presentes y los malos espíritus. Parece que estamos en una guerra, una batalla espiritual, ¡y lo estamos! Pablo nos está enseñando la forma espiritual de combatir estas flechas negativas que se nos presentan. Pablo habla de ponerse la armadura de Dios. Entonces, ¿cómo nos ponemos esta armadura para protegernos de la guerra espiritual? Usamos nuestra fe en Dios para ayudarnos a orar. Esta armadura no es algo que podamos sostener en nuestras manos. Pablo dice que nos mantengamos firmes con nuestros lomos ceñidos en la verdad, vestidos con justicia como una coraza, y nuestros pies calzados en disposición para proclamar el evangelio de la paz, la Buena Nueva. Él nos dice que mantengamos nuestra fe como un escudo para apagar las flechas de fuego del maligno.
¿Quién es este malvado? Tiene varios nombres: El diablo, Lucifer y Satanás. Mi director espiritual se niega a llamarlo por uno de esos nombres porque dice que no lo merece. Él lo llama el espíritu impío. ¡Muy apropiado diría yo! Pablo nos instruye a usar una coraza para desviar las flechas de fuego que vienen del lado oscuro. También nos anima a cubrir partes de nuestro cuerpo que pueden ser vulnerables a su ataque. Es posible que haya frustrado un ataque en el pasado y se sienta bastante bien al respecto. Sin embargo, ese no es el final, ya que seguirá buscando un punto débil para entrar y mentirte, tal como lo hizo con Adán y Eva. Debemos doblarnos y estar listos para esas flechas llameantes. La armadura puede ser invisible pero no lo es para Dios. Oremos por protección antes de que suceda.
Pablo nos dice en otro lugar que la palabra de Dios es “la espada del Espíritu”. Cuanto mejor conozcamos las Escrituras, mejor podremos pelear la batalla, tal como lo hizo Jesús en el desierto cuando el diablo lo llevó allí para ser tentado.
¡Dios es fiel! ¡Nos dará las herramientas que necesitamos para ganar!
¡Sirviendo Con Alegría!
Deacon Dan Schneider is a retired general manager of industrial distributors. He and his wife Vicki have been married for over 50 years. They are the parents of eight children and thirty grandchildren. He has a degree in Family Life Education from Spring Arbor University. He was ordained a Permanent Deacon in 2002. He has a passion for working with engaged and married couples and his main ministry has been preparing couples for marriage.
Featured Image Credit: Andriy Boechko, unsplash.com/photos/EP6zWQ6RbAI
Called “Abuna” or “the faÂther’ of Ethiopia, sent to that land by St. Athanasius. Frumentius was born in Tyre, Lebanon. While on a voyage in the Red Sea with St. Aedesius, possibly his brother, only Frumentius and Aedesius survived the shipwreck. Taken to the Ethiopian royal court at Aksum, they soon attained high positions. Aedesius was royal cup bearer, and Fruementius was a secretary. They introduced Christianity to that land. When Abreha and Asbeha inherited the Ethiopian throne from their …
Jesus, Lover of chastity, Mary, Mother most pure, and Joseph, chaste guardian of the Virgin, to you I come at this hour, begging you to plead with God for me. I earnestly wish to be pure in thought, word and deed in imitation of your own holy purity.
Obtain for me, then, a deep sense of modesty which will be reflected in my external conduct. Protect my eyes, the windows of my soul, from anything that might dim the luster of a heart that must mirror only Christlike purity.
And when the “Bread …