Isidore was literally born into a family of saints in sixth century Spain. Two of his brothers, Leander and Fulgentius, and one of his sisters, Florentina, are revered as saints in Spain. It was also a family of leaders and strong minds with Leander and Fulgentius serving as bishops and Florentina as abbess. This didn’t make life easier for Isidore. To the contrary, Leander may have been holy in many ways, but his treatment of his little brother shocked many even at the time. Leander, who …
Author: WebDept ParishAdmin
Guardian Angel Prayer: Prayer of the Day for Friday, April 04, 2025
Guardian Angel from heaven so bright,
Watching beside me to lead me aright,
Fold thy wings round me, and guard me with love,
Softly sing songs to me of heaven above. Amen.
Thursday of the Fourth Week of Lent
Reading 1 Exodus 32:7-14
The LORD said to Moses,
“Go down at once to your people
whom you brought out of the land of Egypt,
for they have become depraved.
They have soon turned aside from the way I pointed out to them,
making for themselves a molten calf and worshiping it,
sacrificing to it and crying out,
‘This is your God, O Israel,
who brought you out of the land of Egypt!'”
The LORD said to Moses,
“I see how stiff-necked this people is.
Let me alone, then,
that my wrath may blaze up against them to consume them.
Then I will make of you a great nation.”
But Moses implored the LORD, his God, saying,
“Why, O LORD, should your wrath blaze up against your own people,
whom you brought out of the land of Egypt
with such great power and with so strong a hand?
Why should the Egyptians say,
‘With evil intent he brought them out,
that he might kill them in the mountains
and exterminate them from the face of the earth’?
Let your blazing wrath die down;
relent in punishing your people.
Remember your servants Abraham, Isaac and Israel,
and how you swore to them by your own self, saying,
‘I will make your descendants as numerous as the stars in the sky;
and all this land that I promised,
I will give your descendants as their perpetual heritage.'”
So the LORD relented in the punishment
he had threatened to inflict on his people.
Responsorial Psalm Psalm 106:19-20, 21-22, 23
R. (4a) Remember us, O Lord, as you favor your people.
Our fathers made a calf in Horeb
and adored a molten image;
They exchanged their glory
for the image of a grass-eating bullock.
R. Remember us, O Lord, as you favor your people.
They forgot the God who had saved them,
who had done great deeds in Egypt,
Wondrous deeds in the land of Ham,
terrible things at the Red Sea.
R. Remember us, O Lord, as you favor your people.
Then he spoke of exterminating them,
but Moses, his chosen one,
Withstood him in the breach
to turn back his destructive wrath.
R. Remember us, O Lord, as you favor your people.
Verse Before the Gospel John 3:16
God so loved the world that he gave his only-begotten Son,
so that everyone who believes in him might have eternal life.
Gospel John 5:31-47
Jesus said to the Jews:
“If I testify on my own behalf, my testimony is not true.
But there is another who testifies on my behalf,
and I know that the testimony he gives on my behalf is true.
You sent emissaries to John, and he testified to the truth.
I do not accept human testimony,
but I say this so that you may be saved.
He was a burning and shining lamp,
and for a while you were content to rejoice in his light.
But I have testimony greater than John’s.
The works that the Father gave me to accomplish,
these works that I perform testify on my behalf
that the Father has sent me.
Moreover, the Father who sent me has testified on my behalf.
But you have never heard his voice nor seen his form,
and you do not have his word remaining in you,
because you do not believe in the one whom he has sent.
You search the Scriptures,
because you think you have eternal life through them;
even they testify on my behalf.
But you do not want to come to me to have life.
“I do not accept human praise;
moreover, I know that you do not have the love of God in you.
I came in the name of my Father,
but you do not accept me;
yet if another comes in his own name,
you will accept him.
How can you believe, when you accept praise from one another
and do not seek the praise that comes from the only God?
Do not think that I will accuse you before the Father:
the one who will accuse you is Moses,
in whom you have placed your hope.
For if you had believed Moses,
you would have believed me,
because he wrote about me.
But if you do not believe his writings,
how will you believe my words?”
– – –
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
Deepening our Personal Relationship with God / Profundizar la relación personal con Dios
I have one of the rarest talents I have come across thus far. Namely, I almost always miss the wastebasket. I could have my hand directly over the top of it and a gust of wind comes out of nowhere inside my house (yeah, right) and the object floats onto the floor. Or, I pushed the flap to the covered trashcan to deposit something inside and the flap swings back and knocks it back out. Other times I practice my rusty basketball shot and miss as well. It seems that no matter how I attempt to dispose of something, I am doomed to fail.
Now this may sound absolutely ridiculous, but it has actually become something that the Lord and I joke about with each other (when I’m done fuming, of course). “Very funny, Lord,” I tell Him. “Ha ha ha ha, I’m not laughing.” I can just imagine him guffawing up there in heaven and slapping His knee. “HA! You missed again! Did you like that wind I conjured up for ya?” And in the end, I usually do end up at least smiling to myself along with Him.
Lately I have been struggling with bedtime prayers with my children and have been talking to them about the importance of having a personal relationship with God. They are always so squirrely, grabbing a toy, starting up side conversations, or simply not paying attention. I tell them that this is the most important time of the day, the time they get to talk to God. At ages 11 and under, I doubt they fully grasp it, but at least I am trying to plant the seeds.
As you are reading this reflection during a time of prayer, I will mention the same to you as well. This is the most important time of your day, the moment you get to talk to God. And that is what Lent is all about, really. A time set apart to foster that personal relationship with God. With only 10 days left until Holy Week, now is a great time to take that effort off the back burner and slide it onto the front burner, allowing God to light your relationship with Him on fire.
Let us not be like the Jews that Jesus is condemning in today’s Gospel. “But you do not want to come to me to have life.” What a tragic day that would be, if we stopped walking toward Jesus! He who “came in the name of [His] Father” is waiting for us with open arms. We simply have to open our own arms and hearts as well in order to receive Him.
So whether it be joking with Jesus about something as silly as missing a trashcan, or crying with Him over the loss of a loved one, I invite you to take your personal relationship with Him one step further. May the remainder of this Lent find you rejoicing in the deepening friendship you encounter with the Savior of the world.
Tengo uno de los talentos más raros que he encontrado hasta ahora. Es decir, casi siempre no atino el cesto de basura. Puedo tener mi mano directamente sobre la tapa y un viento surge de la nada dentro de mi casa (sí, claro) y el objeto flota al suelo. O empujo la tapa del cesto de basura cubierto para depositar algo dentro y la tapa vuelve a su lugar tirándolo afuera. Otras veces practico mi tiro malo de baloncesto y también fallo. Parece que no importa cómo intente deshacerme de algo, estoy condenado al fracaso.
Ahora bien, esto puede sonar absolutamente ridículo, pero en realidad se ha convertido en algo sobre lo que el Señor y yo bromeamos entre nosotros (cuando termino de enojarme, por supuesto). “Muy gracioso, Señor”, le digo. “Jajajaja, no me estoy riendo”. Puedo imaginarlo riéndose a carcajadas allá arriba en el cielo y dándose una palmada en la rodilla. “¡JA! ¡De nuevo no lo metiste!” ¿Te gustó ese viento que conjuré para ti?” Y al final, por lo general termino al menos sonriendo yo también junto con Él.
Últimamente he estado luchando con las oraciones de la noche con mis hijos y les he estado hablando sobre la importancia de tener una relación personal con Dios. Siempre están tan inquietos, agarrando un juguete, iniciando conversaciones secundarias o simplemente no prestando atención. Les digo que este es el momento más importante del día, el momento en que pueden hablar con Dios. A los 12 años y para abajo, dudo que lo entiendan completamente, pero al menos estoy tratando de plantar las semillas.
Mientras lees esta reflexión durante un momento de oración, te mencionaré lo mismo también. Este es el momento más importante de tu día, el momento en que puedes hablar con Dios. Y de eso se trata realmente la Cuaresma. Un tiempo apartado para fomentar esa relación personal con Dios. Con solo 10 días hasta la Semana Santa, ahora sería un gran momento para dejar de lado ese esfuerzo y ponerlo en primer plano, permitiendo que Dios encienda tu relación con Él.
No seamos como los judíos a los que Jesús está condenando en el Evangelio de hoy. “¡Y ustedes no quieren venir a mí para tener vida!” ¡Qué día más trágico sería si dejáramos de caminar hacia Jesús! Aquel que ha “venido en nombre de [Su] Padre” nos está esperando con los brazos abiertos. Simplemente tenemos que abrir nuestros propios brazos y corazones también para recibirlo.
Así que, ya sea bromeando con Jesús sobre algo tan tonto como no meter algo a un bote de basura, o llorando con Él por la pérdida de un ser querido, te invito a llevar tu relación personal con Él un paso más allá. Que el resto de esta Cuaresma te encuentre regocijándote en la amistad cada vez más profunda que encuentras con el Salvador del mundo.
Tami Urcia is a midwestern gal from a large Catholic family. As a young adulthood she was a missionary in Mexico, where she studied theology and philosophy. After returning stateside bilingual, she gained a variety of work experience, traveled extensively and finished her Bachelor’s Degree at Brescia University. She loves organizing and simplifying things, watching her children play sports, deep conversations with close family and friends and finding unique ways to brighten others’ day with Christ’s love. She works full time at Diocesan in the Software Department and manages the Inspiration Daily reflections. She is also a contributing writer on CatholicMom.com and BlessedIsShe.net.
Feature Image Credit: Samantha Sophia, unsplash.com/photos/boy-reading-holy-bible-while-lying-on-bed-NaWKMlp3tVs
The views and opinions expressed in the Inspiration Daily blog are solely those of the original authors and contributors. These views and opinions do not necessarily represent those of Diocesan, the Diocesan staff, or other contributors to this blog.
The post Deepening our Personal Relationship with God / Profundizar la relación personal con Dios appeared first on Diocesan.
Act of Faith #6: Prayer of the Day for Thursday, April 03, 2025
I believe in one God.
I believe that God rewards
the good and punishes the wicked.
I believe that in God there are three Divine Persons,
God the Father,
God the Son,
and God the Holy Spirit.
I believe that God the Son became Man,
without ceasing to be God.
I believe that he is my Lord and Saviour,
the Redeemer of the human race,
that He died on the Cross
for the salvation of all men,
that He died also for me.
I believe, on God’s authority, …
Wednesday of the Fourth Week of Lent
Reading 1 Isaiah 49:8-15
Thus says the LORD:
In a time of favor I answer you,
on the day of salvation I help you;
and I have kept you and given you as a covenant to the people,
To restore the land
and allot the desolate heritages,
Saying to the prisoners: Come out!
To those in darkness: Show yourselves!
Along the ways they shall find pasture,
on every bare height shall their pastures be.
They shall not hunger or thirst,
nor shall the scorching wind or the sun strike them;
For he who pities them leads them
and guides them beside springs of water.
I will cut a road through all my mountains,
and make my highways level.
See, some shall come from afar,
others from the north and the west,
and some from the land of Syene.
Sing out, O heavens, and rejoice, O earth,
break forth into song, you mountains.
For the LORD comforts his people
and shows mercy to his afflicted.
But Zion said, “The LORD has forsaken me;
my Lord has forgotten me.”
Can a mother forget her infant,
be without tenderness for the child of her womb?
Even should she forget,
I will never forget you.
Responsorial Psalm Psalm 145:8-9, 13cd-14, 17-18
R. (8a) The Lord is gracious and merciful.
The LORD is gracious and merciful,
slow to anger and of great kindness.
The LORD is good to all
and compassionate toward all his works.
R. The Lord is gracious and merciful.
The LORD is faithful in all his words
and holy in all his works.
The LORD lifts up all who are falling
and raises up all who are bowed down.
R. The Lord is gracious and merciful.
The LORD is just in all his ways
and holy in all his works.
The LORD is near to all who call upon him,
to all who call upon him in truth.
R. The Lord is gracious and merciful.
Verse Before the Gospel John 11:25a, 26
I am the resurrection and the life, says the Lord;
whoever believes in me will never die.
Gospel John 5:17-30
Jesus answered the Jews:
“My Father is at work until now, so I am at work.”
For this reason they tried all the more to kill him,
because he not only broke the sabbath
but he also called God his own father, making himself equal to God.
Jesus answered and said to them,
“Amen, amen, I say to you, the Son cannot do anything on his own,
but only what he sees the Father doing;
for what he does, the Son will do also.
For the Father loves the Son
and shows him everything that he himself does,
and he will show him greater works than these,
so that you may be amazed.
For just as the Father raises the dead and gives life,
so also does the Son give life to whomever he wishes.
Nor does the Father judge anyone,
but he has given all judgment to the Son,
so that all may honor the Son just as they honor the Father.
Whoever does not honor the Son
does not honor the Father who sent him.
Amen, amen, I say to you, whoever hears my word
and believes in the one who sent me
has eternal life and will not come to condemnation,
but has passed from death to life.
Amen, amen, I say to you, the hour is coming and is now here
when the dead will hear the voice of the Son of God,
and those who hear will live.
For just as the Father has life in himself,
so also he gave to the Son the possession of life in himself.
And he gave him power to exercise judgment,
because he is the Son of Man.
Do not be amazed at this,
because the hour is coming in which all who are in the tombs
will hear his voice and will come out,
those who have done good deeds
to the resurrection of life,
but those who have done wicked deeds
to the resurrection of condemnation.
“I cannot do anything on my own;
I judge as I hear, and my judgment is just,
because I do not seek my own will
but the will of the one who sent me.”
- Readings for the Optional Memorial Saint Francis of Paola, Hermit
– – –
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
You Know the Way / Tú conoces el camino
In our first reading, God speaks soothing words to His people. He promises to restore Israel, free the prisoners, and lead them to a temperate pasture. He calls for rejoicing. Zion’s response is tone-deaf: “The Lord has forsaken me; my Lord has forgotten me” (Isaiah 49:14). They don’t seem to notice Him, even though He has been calling out with good news.
The listeners in the Gospel have a similar issue. They have heard Jesus say that He is the Son of God and have seen Him exercise His authority over the Sabbath, but they don’t accept Him as God. They try to kill Him, while He explains to them that He will do still greater works and will judge the world, giving those who believe in Him eternal life.
This response of Israel and of Jesus’ listeners is typical of those who listen more to their own negative self-talk than to the encouraging words of others. When we are of the mindset to constantly shut down the ideas of ourselves and others, having an internal monologue of “I can’t,” “I don’t know,” or “It’s so difficult,” nothing that anyone else says will convince us.
This is a crippling attitude. It keeps us from taking healthy risks and from trusting others when they tell us things that are both true and encouraging. We think that certain situations are just too difficult, and that no one can truly understand the pointlessness of our struggles like we do. The work of conquering limiting beliefs and trusting ourselves and others has to be done first. We have to accept that things can be different. But sometimes it’s easier to say, “I don’t know how,” or “Things are so hard” than to say, “I know what to do, but there are some things that I don’t understand yet,” or “I know the way, but I feel nervous about taking the first step.”
The reality, in the ordinary world as in the spiritual life, is that we both know the way and we know the Way. Our intuition and conscience, properly cultivated and with the right formation, are gifts from God that steer us straight. God gave us human nature, and He made us to act in tune with our unique design without second-guessing whether or not He did a good job creating us. He gave us very clear teaching and encouragement in both the Old Testament and in His own words as the Son on earth. He came as the Way, and He told us that if we follow Him we will have eternal life.
I encourage you to stop letting your own limiting beliefs about God keep Him from doing the work He has already promised to do and instead trust Him when He says that He is at work. Allow Him to work in you.
En la primera lectura, Dios dirige palabras de consuelo a su pueblo. Promete restaurar a Israel, liberar a los prisioneros y conducirlos a un pasto tranquilo. Los invita a regocijarse. La respuesta de Sión es de sordos: “El Señor me ha abandonado, mi Señor se tiene en el olvido” (Isaías 49,14). Parece que no se dan cuenta de Él, a pesar de que ha estado gritando buenas noticias.
Los oyentes del Evangelio tienen un problema semejante. Han oído a Jesús decir que es el Hijo de Dios y lo han visto ejercer su autoridad sobre el sábado, pero no lo aceptan como Dios. Intentan matarlo, mientras les explica que hará obras aún mayores y juzgará al mundo, dando a los que creen en Él la vida eterna.
Esta respuesta de Israel y de los oyentes de Jesús es típica de los que escuchan más su propio diálogo interno negativo que las palabras de aliento de los demás. Cuando tenemos la mentalidad de cerrar constantemente las ideas sobre nosotros mismos y los demás, manteniendo un monólogo interno de “no puedo”, “no sé” o “es tan difícil”, nada de lo que digan los demás nos convencerá.
Esta es una actitud paralizante. Nos impide tomar riesgos saludables y confiar en los demás cuando nos dicen cosas que son verdaderas y alentadoras. Pensamos que ciertas situaciones son demasiado difíciles y que nadie puede comprender verdaderamente la inutilidad de nuestras batallas como nosotros. El trabajo de vencer las creencias limitantes y confiar en nosotros mismos y en los demás tiene que venir primero. Tenemos que aceptar que las cosas pueden ser diferentes. Pero a veces es más fácil decir “no sé cómo” o “las cosas son tan difíciles” que decir “sé qué hacer, pero hay algunas cosas que aún no entiendo” o “conozco el camino, pero me da nervios dar el primer paso”.
La realidad, en el mundo ordinario como en la vida espiritual, es que conocemos el camino y conocemos el Camino. Nuestra intuición y conciencia, debidamente cultivadas y con la formación adecuada, son dones de Dios que nos guían en el camino correcto. Dios nos dio la naturaleza humana y nos hizo para que actuáramos en sintonía con nuestro diseño único sin cuestionar si hizo un buen trabajo o no al crearnos. Nos dio enseñanzas y aliento muy claros tanto en el Antiguo Testamento como en sus propias palabras como Hijo de Dios en la tierra. Vino como el Camino y nos dijo que si lo seguimos tendremos vida eterna.
Te animo a que dejes de permitir que tus propias creencias limitantes sobre Dios te impidan hacer la obra que ya ha prometido hacer y, en cambio, confíes en Él cuando dice que está obrando. Permítele que obra dentro de ti.
David Dashiell is a freelance author and editor in the Nashville, Tennessee area. He has three children, a degree in theology, and enjoys writing about philosophy, theology, culture, music, and comedy. You can find his personal blog, Serious Daydreams, on Substack. He is also the editor of the anthology Ever Ancient, Ever New: Why Younger Generations Are Embracing Traditional Catholicism, available through TAN Books.
Feature Image Credit: AlNo, commons.wikimedia.org/wiki/File:RouteDeCampagneEnFrance.JPG
The views and opinions expressed in the Inspiration Daily blog are solely those of the original authors and contributors. These views and opinions do not necessarily represent those of Diocesan, the Diocesan staff, or other contributors to this blog.
The post You Know the Way / Tú conoces el camino appeared first on Diocesan.
Tuesday of the Fourth Week of Lent
Reading 1 Ezekiel 47:1-9, 12
The angel brought me, Ezekiel,
back to the entrance of the temple of the LORD,
and I saw water flowing out
from beneath the threshold of the temple toward the east,
for the façade of the temple was toward the east;
the water flowed down from the right side of the temple,
south of the altar.
He led me outside by the north gate,
and around to the outer gate facing the east,
where I saw water trickling from the right side.
Then when he had walked off to the east
with a measuring cord in his hand,
he measured off a thousand cubits
and had me wade through the water,
which was ankle-deep.
He measured off another thousand
and once more had me wade through the water,
which was now knee-deep.
Again he measured off a thousand and had me wade;
the water was up to my waist.
Once more he measured off a thousand,
but there was now a river through which I could not wade;
for the water had risen so high it had become a river
that could not be crossed except by swimming.
He asked me, “Have you seen this, son of man?”
Then he brought me to the bank of the river, where he had me sit.
Along the bank of the river I saw very many trees on both sides.
He said to me,
“This water flows into the eastern district down upon the Arabah,
and empties into the sea, the salt waters, which it makes fresh.
Wherever the river flows,
every sort of living creature that can multiply shall live,
and there shall be abundant fish,
for wherever this water comes the sea shall be made fresh.
Along both banks of the river, fruit trees of every kind shall grow;
their leaves shall not fade, nor their fruit fail.
Every month they shall bear fresh fruit,
for they shall be watered by the flow from the sanctuary.
Their fruit shall serve for food, and their leaves for medicine.”
Responsorial Psalm Psalm 46:2-3, 5-6, 8-9
R. (8) The Lord of hosts is with us; our stronghold is the God of Jacob.
God is our refuge and our strength,
an ever-present help in distress.
Therefore we fear not, though the earth be shaken
and mountains plunge into the depths of the sea.
R. The Lord of hosts is with us; our stronghold is the God of Jacob.
There is a stream whose runlets gladden the city of God,
the holy dwelling of the Most High.
God is in its midst; it shall not be disturbed;
God will help it at the break of dawn.
R. The Lord of hosts is with us; our stronghold is the God of Jacob.
The LORD of hosts is with us;
our stronghold is the God of Jacob.
Come! behold the deeds of the LORD,
the astounding things he has wrought on earth.
R. The Lord of hosts is with us; our stronghold is the God of Jacob.
Verse Before the Gospel Psalm 51:12a, 14a
A clean heart create for me, O God;
give me back the joy of your salvation.
Gospel John 5:1-16
There was a feast of the Jews, and Jesus went up to Jerusalem.
Now there is in Jerusalem at the Sheep Gate
a pool called in Hebrew Bethesda, with five porticoes.
In these lay a large number of ill, blind, lame, and crippled.
One man was there who had been ill for thirty-eight years.
When Jesus saw him lying there
and knew that he had been ill for a long time, he said to him,
“Do you want to be well?”
The sick man answered him,
“Sir, I have no one to put me into the pool
when the water is stirred up;
while I am on my way, someone else gets down there before me.”
Jesus said to him, “Rise, take up your mat, and walk.”
Immediately the man became well, took up his mat, and walked.
Now that day was a sabbath.
So the Jews said to the man who was cured,
“It is the sabbath, and it is not lawful for you to carry your mat.”
He answered them, “The man who made me well told me,
‘Take up your mat and walk.'”
They asked him,
“Who is the man who told you, ‘Take it up and walk’?”
The man who was healed did not know who it was,
for Jesus had slipped away, since there was a crowd there.
After this Jesus found him in the temple area and said to him,
“Look, you are well; do not sin any more,
so that nothing worse may happen to you.”
The man went and told the Jews
that Jesus was the one who had made him well.
Therefore, the Jews began to persecute Jesus
because he did this on a sabbath.
– – –
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
Rise and Walk / Levántate y anda
With a little over two weeks left in Lent, Jesus asks the ill man – seeing him and knowing he had been ill a very long time – “Do you want to be well?” (John 5:6) It’s a question to ask ourselves during Lent as we approach Easter. Do we want to be well?
Sometimes we choose to make our prayers a list of everything that stands in the way of what we want rather than give Jesus the space to work His miracles and bring His healing. We can watch others walk away healed and wish it was us instead. We can choose to be a victim of circumstances out of our control. But Jesus doesn’t want that for us.
And so today, He is asking you to set aside the excuses, set aside the complaints, set aside the hurdles, all the why-you-can’ts or why-you-haven’ts. Today, He is asking you: “Do you want to be well?” That’s the beauty of today’s Gospel. We see the ill man answer Jesus with all the reasons he is not well, and Jesus doesn’t sympathize with him or doesn’t argue with him about whether he is trying hard enough. Jesus tells the man to get up, grab his mat and get walking. The man listens and obeys. This is key.
Jesus is constantly speaking into our lives. We only need to listen to receive remedies for all the things holding us back. He might ask you to do the thing you least believe you can do like this man who had been ill for 38 years. But Jesus says: “Rise, pick up your mat, and walk.” (John 5:8) Those are Easter words. He is beckoning us to Easter.
Rise: it’s time to start something fresh–a new day is dawning.
Pick up your mat: Stop floundering in a place you aren’t meant to be. Make a change. Don’t lay on your mat, carry it.
Walk: Live, step forward into new life.
And we see the ill man immediately change and walk away from the pool he had waited years to get into, the pool he thought would someday heal him. Jesus offered more. Jesus offered immediate transformation to the person who obeyed Him. Next, the man is met with opposition. The Pharisees accuse him of doing something wrong and he has no issue telling them what is going on. He says in his own way: I am obeying Jesus because something changed in me.
The truth is none of us will be disheartened once we take that first step of obedience towards our Lord and accept His invitation to make us well. In our walk forward, may we always remember the reason for our hope, the reason we walk forward with the mat we sat on for years. Jesus, may we never stop walking forward, remaining well, remaining with You.
Quedan poco más de dos semanas para que termine la Cuaresma. Al verlo y saber que llevaba mucho tiempo enfermo, Jesús le pregunta al enfermo: “¿Quieres curarte?” (Juan 5,6). Es una pregunta que debemos hacernos durante la Cuaresma, mientras vamos acercándonos a la Pascua. ¿Queremos curarnos?
A veces, elegimos hacer de nuestras oraciones una lista de todo lo que se interpone en el camino de lo que queremos, en lugar de darle a Jesús el espacio para que obre sus milagros y nos traiga su sanación. Podemos ver a otros salir sanados y desear que fuéramos nosotros en su lugar. Podemos elegir ser víctimas de circunstancias que están fuera de nuestro control. Pero Jesús no quiere eso para nosotros.
Por eso, hoy te pide que dejes de lado las excusas, las quejas, los obstáculos, todos los por qué no puedes o por qué no has hecho. Hoy Jesús te pregunta: “¿Quieres curarte?” Esa es la belleza del Evangelio de hoy. Vemos al hombre enfermo responderle a Jesús con todas las razones por las que no se encuentra bien, y Jesús no simpatiza con él ni discute con él sobre si se está esforzando lo suficiente. Jesús le dice al hombre que se levante, tome su camilla y comience a caminar. El hombre escucha y obedece. Esto es clave.
Jesús habla constantemente a nuestras vidas. Solo tenemos que escuchar para recibir remedios para todas las cosas que nos frenan. Él puede pedirte que hagas lo que menos crees que puedes hacer, como este hombre que estuvo enfermo durante 38 años. Pero Jesús dice: “Levántate, toma tu camilla y anda” (Juan 5,8). Esas son palabras de Pascua. Él nos está llamando a la Pascua.
Levántate: es hora de comenzar algo nuevo: está amaneciendo un nuevo día.
Recoge tu camilla: deja de tambalearte en un lugar en el que no deberías estar. Haz un cambio. No te recuestas en tu camilla, llévala.
Anda: vive, da un paso adelante hacia una nueva vida.
Y vemos que el hombre enfermo cambia inmediatamente y se aleja de la piscina en la que había esperado años para entrar, la piscina que pensó que algún día lo sanaría. Jesús ofreció más. Jesús ofreció una transformación inmediata a la persona que lo obedeció. Luego, el hombre se encuentra con oposición. Los fariseos lo acusan de hacer algo malo y no tiene problema en decirles lo que está sucediendo. Dice a su manera: Estoy obedeciendo a Jesús porque algo cambió en mí.
La verdad es que ninguno de nosotros se desanimará una vez que dé ese primer paso de obediencia hacia nuestro Señor y acepte Su invitación para sanarnos. En nuestro camino hacia adelante, que siempre recordemos la razón de nuestra esperanza, la razón por la que caminamos hacia adelante con la camilla en la que nos sentamos durante años. Jesús, que nunca dejemos de caminar hacia adelante, permaneciendo sanos, permaneciendo contigo.
Nicole Berlucchi is a faith and family blogger (www.nicoleberlucchi.com) and Catholic blog contributor. She has worked in a number of roles in the nonprofit world, but helping people realize their vision and make an impact, seems to be her sweet spot. Nicole owns Coley B. Creative, LLC, a marketing company providing support to small businesses. She is also the author Magnify Love: Unlocking the Heart of Jesus in Your Marriage and Your Life. A native of Philadelphia, she now resides in the Nashville area with her husband, Joe, and their four children. She’s a big fan of brilliant skies, salted caramel with chocolate, books and more books. She loves sharing her journey with Jesus so that others might: Come and see.
Feature Image Credit: Malarz Francuski, art.diocesan.com/stock-photo/christ-healing-the-paralytic-at-bethesda-14965/
The views and opinions expressed in the Inspiration Daily blog are solely those of the original authors and contributors. These views and opinions do not necessarily represent those of Diocesan, the Diocesan staff, or other contributors to this blog.
The post Rise and Walk / Levántate y anda appeared first on Diocesan.
Monday of the Fourth Week of Lent
Reading I Isaiah 65:17-21
Thus says the LORD:
Lo, I am about to create new heavens
and a new earth;
The things of the past shall not be remembered
or come to mind.
Instead, there shall always be rejoicing and happiness
in what I create;
For I create Jerusalem to be a joy
and its people to be a delight;
I will rejoice in Jerusalem
and exult in my people.
No longer shall the sound of weeping be heard there,
or the sound of crying;
No longer shall there be in it
an infant who lives but a few days,
or an old man who does not round out his full lifetime;
He dies a mere youth who reaches but a hundred years,
and he who fails of a hundred shall be thought accursed.
They shall live in the houses they build,
and eat the fruit of the vineyards they plant.
Responsorial Psalm Psalm 30:2 and 4, 5-6, 11-12a and 13b
R. (2a) I will praise you, Lord, for you have rescued me.
I will extol you, O LORD, for you drew me clear
and did not let my enemies rejoice over me.
O LORD, you brought me up from the nether world;
you preserved me from among those going down into the pit.
R. I will praise you, Lord, for you have rescued me.
Sing praise to the LORD, you his faithful ones,
and give thanks to his holy name.
For his anger lasts but a moment;
a lifetime, his good will.
At nightfall, weeping enters in,
but with the dawn, rejoicing.
R. I will praise you, Lord, for you have rescued me.
“Hear, O LORD, and have pity on me;
O LORD, be my helper.”
You changed my mourning into dancing;
O LORD, my God, forever will I give you thanks.
R. I will praise you, Lord, for you have rescued me.
Verse before the Gospel Amos 5:14
Seek good and not evil so that you may live,
and the LORD will be with you.
Gospel John 4:43-54
At that time Jesus left [Samaria] for Galilee.
For Jesus himself testified
that a prophet has no honor in his native place.
When he came into Galilee, the Galileans welcomed him,
since they had seen all he had done in Jerusalem at the feast;
for they themselves had gone to the feast.
Then he returned to Cana in Galilee,
where he had made the water wine.
Now there was a royal official whose son was ill in Capernaum.
When he heard that Jesus had arrived in Galilee from Judea,
he went to him and asked him to come down
and heal his son, who was near death.
Jesus said to him,
“Unless you people see signs and wonders, you will not believe.”
The royal official said to him,
“Sir, come down before my child dies.”
Jesus said to him, “You may go; your son will live.”
The man believed what Jesus said to him and left.
While the man was on his way back,
his slaves met him and told him that his boy would live.
He asked them when he began to recover.
They told him,
“The fever left him yesterday, about one in the afternoon.”
The father realized that just at that time Jesus had said to him,
“Your son will live,”
and he and his whole household came to believe.
Now this was the second sign Jesus did
when he came to Galilee from Judea.
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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.