Frances was born in the city of Rome in 1384 to a wealthy, noble family. From her mother she inherited a quiet manner and a pious devotion to God. From her father, however, she inherited a strong will. She decided at eleven that she knew what God wanted for her — she was going to be a nun. And that’s where her will ran right up against her father’s. He told Frances she was far too young to know her mind — but not too young to be married. He had already promised her in marriage to the son …
Month: March 2025
Unfailing Prayer to St. Anthony: Prayer of the Day for Sunday, March 09, 2025
“Blessed be God in His Angels and in His Saints”
O Holy St. Anthony, gentlest of Saints, your love for God and Charity for His creatures, made you worthy, when on earth, to possess miraculous powers. Encouraged by this thought, I implore you to obtain for me (request). O gentle and loving St. Anthony, whose heart was ever full of human sympathy, whisper my petition into the ears of the sweet Infant Jesus, who loved to be folded in your arms; and the gratitude of my heart will ever be yours. …
Saturday after Ash Wednesday
Reading 1 Isaiah 58:9b-14
Thus says the LORD:
If you remove from your midst oppression,
false accusation and malicious speech;
If you bestow your bread on the hungry
and satisfy the afflicted;
Then light shall rise for you in the darkness,
and the gloom shall become for you like midday;
Then the LORD will guide you always
and give you plenty even on the parched land.
He will renew your strength,
and you shall be like a watered garden,
like a spring whose water never fails.
The ancient ruins shall be rebuilt for your sake,
and the foundations from ages past you shall raise up;
“”Repairer of the breach,”” they shall call you,
“”Restorer of ruined homesteads.””
If you hold back your foot on the sabbath
from following your own pursuits on my holy day;
If you call the sabbath a delight,
and the LORD’s holy day honorable;
If you honor it by not following your ways,
seeking your own interests, or speaking with malice–
Then you shall delight in the LORD,
and I will make you ride on the heights of the earth;
I will nourish you with the heritage of Jacob, your father,
for the mouth of the LORD has spoken.
Responsorial Psalm Psalm 86:1-2, 3-4, 5-6
R. (11ab) Teach me your way, O Lord, that I may walk in your truth.
Incline your ear, O LORD; answer me,
for I am afflicted and poor.
Keep my life, for I am devoted to you;
save your servant who trusts in you.
You are my God.
R. Teach me your way, O Lord, that I may walk in your truth.
Have mercy on me, O Lord,
for to you I call all the day.
Gladden the soul of your servant,
for to you, O Lord, I lift up my soul.
R. Teach me your way, O Lord, that I may walk in your truth.
For you, O Lord, are good and forgiving,
abounding in kindness to all who call upon you.
Hearken, O LORD, to my prayer
and attend to the sound of my pleading.
R. Teach me your way, O Lord, that I may walk in your truth.
Verse Before the Gospel Ezekiel 33:11
I take no pleasure in the death of the wicked man, says the Lord,
but rather in his conversion, that he may live.
Gospel Luke 5:27-32
Jesus saw a tax collector named Levi sitting at the customs post.
He said to him, “Follow me.”
And leaving everything behind, he got up and followed him.
Then Levi gave a great banquet for him in his house,
and a large crowd of tax collectors
and others were at table with them.
The Pharisees and their scribes complained to his disciples, saying,
“Why do you eat and drink with tax collectors and sinners?”
Jesus said to them in reply,
“Those who are healthy do not need a physician, but the sick do.
I have not come to call the righteous to repentance but sinners.”
- Readings for the Optional Memorial of Saint John of God, Religious
– – –
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
All Are Called / Todos somos llamados
Imagine being hated, rejected, and despised by your community because of the work you choose to do. People avoid you on the street, call you terrible names, and maybe even spit at you. After a while, you might get used to it and it wouldn’t bother you as much, even though you wish it were otherwise.
Then one day a powerful man who is greatly admired – maybe the next leader of the nation – comes into town. You expect He will despise you just like everyone else, but no. He looks at you. He sees you as you’ve never been seen before. It seems that He knows you in the deepest part of your being and He is not disgusted with you. Instead, He calls you to be part of his inner circle, to join Him on the journey. “Follow me.”
Finally, someone sees you, knows you, and wants you. Of course, you get up immediately and follow Him. You are ready to leave your old life behind. You had been protecting yourself from years of rejection, but you don’t need to do that anymore. You are accepted, not rejected. Loved, not hated. Included, not avoided. Finally, you belong.
Before the calling of Matthew, we read the story of the healing of the paralytic and the forgiveness of His sins. The healing was a miracle, but the greater miracle is God’s mercy extended to all who are willing to respond. Matthew responded. He followed Jesus. God extends His mercy to the outcasts of our time, just as He did to Matthew. Can we do the same? Can we see beyond the sin and see the broken person who wants to belong?
Finally seen, loved, and accepted, Matthew wanted his friends to know that joy, so he throws a dinner party for Jesus and invites the other tax collectors and sinners, the other outcasts.
Too often we wait to invite others to follow Jesus. We think we need to know more or be more perfect. We are afraid they might reject or ridicule us. We think they are beyond saving. Matthew shows us the way. When you are loved, you want others to know that love. He was called, in all of his brokenness, and knew Jesus would accept his broken friends. Matthew didn’t need to convince others, he needed only to bring them to Jesus.
In Matthew’s new life, there would still be those who hated and despised him, but he would not care because his life had meaning. He was an apostle to Jesus the Messiah. It was the most noble calling.
Can you leave your old life behind and follow God with your whole heart, mind, soul, and strength? He is calling to you, “Follow me.” He is ready to heal your wounds of rejection, hate, betrayal, ridicule. He sees you. He knows you – the good, bad, and ugly. He accepts you. He loves you.
Imagina que tu comunidad te odia, te rechaza y te desprecia por el trabajo que has escogido hacer. La gente te evita en la calle, te llama nombres terribles y tal vez hasta te escupe. Después de un tiempo, es posible que te acostumbres y no te moleste tanto, aunque quisieras que no lo hicieran.
Luego un hombre poderoso y muy admirado, tal vez el próximo líder de la nación, llega a la ciudad un día. Esperas que te desprecie como todos los demás, pero no lo hace. Te mira. Te ve como nunca antes te habían visto. Parece que te conoce en lo más profundo de tu ser y no lo repulsas. En cambio, te llama a ser parte de su círculo íntimo, a unirte a Él en el camino. “Sígueme”.
Por fin, alguien te ve, te conoce y te quiere. Por supuesto, te levantas de inmediato y lo sigues. Estás listo para dejar atrás tu vida anterior. Te has estado protegiendo de años de rechazo, pero ya no tienes que hacerlo. Eres aceptado, no rechazado. Amado, no odiado. Incluido, no evitado. Finalmente, perteneces.
Antes del llamado de Mateo, leemos la historia de la sanación del paralítico y el perdón de sus pecados. La sanación fue un milagro, pero el milagro mayor es la misericordia de Dios extendida a todos los que están dispuestos a responder. Mateo respondió. Siguió a Jesús. Dios extiende su misericordia a los marginados de nuestro tiempo, tal como lo hizo con Mateo. ¿Podemos hacer lo mismo? ¿Podemos ver más allá del pecado y ver a la persona derrotada que quiere pertenecer?
Finalmente visto, amado y aceptado, Mateo quería que sus amigos conocieran esa alegría, por lo que organiza una cena para Jesús e invita a los otros recaudadores de impuestos y pecadores, los otros marginados.
Con demasiada frecuencia esperamos para invitar a otros a seguir a Jesús. Pensamos que tenemos que saber más o ser más perfectos. Tenemos miedo de que puedan rechazarnos o ridiculizarnos. Pensamos que están más allá de la salvación. Mateo nos muestra el camino. Cuando eres amado, quieres que los demás conozcan ese amor. Él fue llamado, en toda su fragilidad, y sabía que Jesús aceptaría a sus amigos quebrantados. Mateo no tenía que convencer a los demás, sólo tenía que llevarlos a Jesús.
En la nueva vida de Mateo, todavía habría quienes lo odiarían y lo despreciarían, pero a él no le importaría porque su vida tenía sentido. Era un apóstol de Jesús el Mesías y eso era el llamado más noble.
¿Puedes dejar atrás tu vida anterior para seguir a Dios con todo tu corazón, mente, alma y fuerza? Él te está llamando: “Sígueme”. Está listo para sanar tus heridas de rechazo, odio, traición, ridículo. Él te ve. Él te conoce: lo bueno, lo malo y lo feo. Él te acepta. Él te ama.
Colleen Orchanian is a podcaster, blogger, and spiritual director who desires to help others have a more profound encounter with God. She is the author of three books: Nearer My God to Thee, Times of Grace, and Lingering with God. Her podcast is Food for Thought (Spiritually Speaking). You can learn more at ColleenOrchanian.com.
Feature Image Credit: German, art.diocesan.com/stock-photo/all-saints-day-image-13432/
The views and opinions expressed in the Inspiration Daily blog are solely those of the original authors and contributors. These views and opinions do not necessarily represent those of Diocesan, the Diocesan staff, or other contributors to this blog.
The post All Are Called / Todos somos llamados appeared first on Diocesan.
Prayer in Time of Sickness or Trial: Prayer of the Day for Saturday, March 08, 2025
O good Jesus, I accept willingly this sickness [or trial] which it has pleased you to lay upon me. I confide all my pains to your Sacred Heart, and beg you to unite them with your bitter sufferings, and thus perfect them by making them your own.
Since I cannot render you the praise due to you because of the multitude of my sorrows and afflictions, I ask you to praise God the Father for all I suffer, with the same tribute of praise you offered him when your agony on the Cross was at its …
Friday after Ash Wednesday
Reading 1 Isaiah 58:1-9a
Thus says the Lord GOD:
Cry out full-throated and unsparingly,
lift up your voice like a trumpet blast;
Tell my people their wickedness,
and the house of Jacob their sins.
They seek me day after day,
and desire to know my ways,
Like a nation that has done what is just
and not abandoned the law of their God;
They ask me to declare what is due them,
pleased to gain access to God.
“Why do we fast, and you do not see it?
afflict ourselves, and you take no note of it?”
Lo, on your fast day you carry out your own pursuits,
and drive all your laborers.
Yes, your fast ends in quarreling and fighting,
striking with wicked claw.
Would that today you might fast
so as to make your voice heard on high!
Is this the manner of fasting I wish,
of keeping a day of penance:
That a man bow his head like a reed
and lie in sackcloth and ashes?
Do you call this a fast,
a day acceptable to the LORD?
This, rather, is the fasting that I wish:
releasing those bound unjustly,
untying the thongs of the yoke;
Setting free the oppressed,
breaking every yoke;
Sharing your bread with the hungry,
sheltering the oppressed and the homeless;
Clothing the naked when you see them,
and not turning your back on your own.
Then your light shall break forth like the dawn,
and your wound shall quickly be healed;
Your vindication shall go before you,
and the glory of the LORD shall be your rear guard.
Then you shall call, and the LORD will answer,
you shall cry for help, and he will say: Here I am!
Responsorial Psalm Psalm 51:3-4, 5-6ab, 18-19
R. (19b) A heart contrite and humbled, O God, you will not spurn.
Have mercy on me, O God, in your goodness;
in the greatness of your compassion wipe out my offense.
Thoroughly wash me from my guilt
and of my sin cleanse me.
R. A heart contrite and humbled, O God, you will not spurn.
For I acknowledge my offense,
and my sin is before me always:
“Against you only have I sinned,
and done what is evil in your sight.”
R. A heart contrite and humbled, O God, you will not spurn.
For you are not pleased with sacrifices;
should I offer a burnt offering, you would not accept it.
My sacrifice, O God, is a contrite spirit;
a heart contrite and humbled, O God, you will not spurn.
R. A heart contrite and humbled, O God, you will not spurn.
Verse Before the Gospel Amos 5:14
Seek good and not evil so that you may live,
and the Lord will be with you.
Gospel Matthew 9:14-15
The disciples of John approached Jesus and said,
“Why do we and the Pharisees fast much,
but your disciples do not fast?”
Jesus answered them, “Can the wedding guests mourn
as long as the bridegroom is with them?
The days will come when the bridegroom is taken away from them,
and then they will fast.”
- Readings for the Optional Memorial of Saints Perpetua and Felicity, Martyrs
– – –
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
A Lenten Plan / Un plan para la Cuaresma
Have you considered your plan for Lent yet? It is never too late, whether three days in or even three weeks in; finding ways to focus on Jesus is never a bad idea. I’m a planner and love making lists and organizing my thoughts. I follow a three-fold plan for daily prayer throughout the year but give it extra attention during Lent, which I refer to as the grace trifecta! It consists of prayer, the sacraments, and Scripture. This is the foundation of my spiritual life, the essential ingredients provided by the Catholic faith to nurture and strengthen our relationship with Jesus.
It’s funny how, when life is going well or busy, we can forget we need Jesus. Some people turn to God in times of trouble, and others perhaps are more faithful in good times. Jesus desires a full-time relationship with us, not just a part-time one or one reserved for difficult seasons or the 40 days of Lent.
Our Blessed Mother reminds us that being filled with grace is an immeasurable blessing. Grace is the undeserved yet freely given gift of God’s Holy Spirit within us. It empowers us to say “yes” to God’s call, choose the right path, and grow in faith and love.
Where does this grace come from? I believe it flows abundantly through prayer, Scripture, and the sacraments. Hence, why I lean into the grace trifecta as my spiritual lifeline.
So, how does this relate to Lent? During this blessed season, I focus on deepening these practices to strengthen them for the rest of the year. The extra grace that flows during Lent helps me stay grounded in my Catholic faith throughout the year. I create a solid plan to make the most of this time. While I know there will be moments when life gets in the way, having a plan increases my chances of growing closer to Christ.
This is also a time of fasting, a time to sacrifice a material good to make space for the supernatural ones only God can bestow. Ask yourself what you can let go of to make more space for the things that bring you closer to Christ. Let us use this Lenten season to prepare our hearts for the ultimate wedding feast, Easter, and someday, please God, the eternal union with our Lord.
¿Ya has pensado en tu plan para la Cuaresma? Nunca es demasiado tarde, ya sea que hayan pasado tres días o tres semanas. Encontrar formas de concentrarte en Jesús nunca es mala idea. Soy una persona que planifica y me encanta hacer listas y organizar mis pensamientos. Sigo un plan triple para la oración diaria durante todo el año, pero le presto especial atención durante la Cuaresma, a la que me refiero como la trilogía de la gracia. Consiste en la oración, los sacramentos y las Sagradas Escrituras. Esta es la base de mi vida espiritual, los ingredientes esenciales que proporciona la fe católica para nutrir y fortalecer nuestra relación con Jesús.
Es curioso cómo, cuando la vida va bien o está ocupada, podemos olvidarnos de que necesitamos a Jesús. Algunas personas recurren a Dios en momentos difíciles, y otras tal vez sean más fieles cuando todo les va bien. Jesús desea una relación de tiempo completo con nosotros, no solo una de tiempo parcial o una reservada para las épocas difíciles o para los 40 días de Cuaresma.
Nuestra Santísima Madre nos recuerda que estar llenos de gracia es una bendición inconmensurable. La gracia es el don inmerecido pero gratuito del Espíritu Santo de Dios dentro de nosotros. Nos da poder para decir “sí” al llamado de Dios, elegir el camino correcto y crecer en la fe y el amor.
¿De dónde viene esta gracia? Creo que fluye abundantemente a través de la oración, la Escritura y los sacramentos. Por eso recurro a la trilogía de la gracia como mi salvavidas espiritual.
Entonces, ¿cómo se relaciona esto con la Cuaresma? Durante esta temporada santa, me concentro en profundizar estas prácticas para fortalecerlas durante el resto del año. La gracia adicional que fluye durante la Cuaresma me ayuda a mantenerme firme en la fe católica durante todo el año. Creo un plan sólido para aprovechar al máximo este tiempo. Si bien sé que habrá momentos en los que la vida se interpondrá en el camino, tener un plan aumenta las posibilidades de acercarme más a Cristo.
Este también es un tiempo de ayuno, un tiempo para sacrificar un bien material para hacer espacio para los bienes sobrenaturales que solo Dios puede otorgar. Pregúntate a ti mismo qué puedes dejar para hacer más espacio para las cosas que te acercan a Cristo. Aprovechemos este tiempo de Cuaresma para preparar nuestros corazones para la fiesta de bodas definitiva, la Pascua, y algún día (por favor Dios mío), la unión eterna con nuestro Señor.
Feature Image Credit: floraboss, pixabay.com/photos/deco-wedding-flowers-decoration-4705709/
The views and opinions expressed in the Inspiration Daily blog are solely those of the original authors and contributors. These views and opinions do not necessarily represent those of Diocesan, the Diocesan staff, or other contributors to this blog.
The post A Lenten Plan / Un plan para la Cuaresma appeared first on Diocesan.
Thursday after Ash Wednesday
Reading 1 Deuteronomy 30:15-20
Moses said to the people:
“Today I have set before you
life and prosperity, death and doom.
If you obey the commandments of the LORD, your God,
which I enjoin on you today,
loving him, and walking in his ways,
and keeping his commandments, statutes and decrees,
you will live and grow numerous,
and the LORD, your God,
will bless you in the land you are entering to occupy.
If, however, you turn away your hearts and will not listen,
but are led astray and adore and serve other gods,
I tell you now that you will certainly perish;
you will not have a long life
on the land that you are crossing the Jordan to enter and occupy.
I call heaven and earth today to witness against you:
I have set before you life and death,
the blessing and the curse.
Choose life, then,
that you and your descendants may live, by loving the LORD, your God,
heeding his voice, and holding fast to him.
For that will mean life for you,
a long life for you to live on the land that the LORD swore
he would give to your fathers Abraham, Isaac and Jacob.”
Responsorial Psalm Psalm 1:1-2, 3, 4 and 6
R. (40:5a) Blessed are they who hope in the Lord.
Blessed the man who follows not
the counsel of the wicked
Nor walks in the way of sinners,
nor sits in the company of the insolent,
But delights in the law of the LORD
and meditates on his law day and night.
R. Blessed are they who hope in the Lord.
He is like a tree
planted near running water,
That yields its fruit in due season,
and whose leaves never fade.
Whatever he does, prospers.
R. Blessed are they who hope in the Lord.
Not so the wicked, not so;
they are like chaff which the wind drives away.
For the LORD watches over the way of the just,
but the way of the wicked vanishes.
R. Blessed are they who hope in the Lord.
Verse Before the Gospel Matthew 4:17
Repent, says the Lord;
the Kingdom of heaven is at hand.
Gospel Luke 9:22-25
Jesus said to his disciples:
“The Son of Man must suffer greatly and be rejected
by the elders, the chief priests, and the scribes,
and be killed and on the third day be raised.”
Then he said to all,
“If anyone wishes to come after me, he must deny himself
and take up his cross daily and follow me.
For whoever wishes to save his life will lose it,
but whoever loses his life for my sake will save it.
What profit is there for one to gain the whole world
yet lose or forfeit himself?”
– – –
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
The Mark of Discipleship / La marca del discipulado
Today’s Gospel is only found in Matthew, Mark and Luke, and out of those three, Luke is the only one who mentions that carrying our cross is to be a daily offering. How fitting then, that we hear this passage the day after Ash Wednesday, when the beginning of Lent presents us with challenges, both new and old, and invites us into deeper communion with Jesus in His suffering and death.
Maybe it’s just me, but Ash Wednesday usually feels a lot like New Years. We make firm resolutions about what we will not do or good things we want to add to our lives during Lent and within the first few days a good many of us are struggling to remember what we should (or should not) be doing. Then we feel guilty when we catch ourselves in mid bite of that brownie, or half way through that burger on a Friday.
“Daily” is an interesting word for Luke to add into this discourse. Notice that Luke doesn’t say: daily during certain liturgical seasons, or, daily if you can. No. He calls us to intentional and constant action throughout Lent, and the other 325 days of the year as well. During Lent, it may be easier to carry our daily crosses as we try to keep our Lenten resolutions. However, I encourage you to use this season to examine how your heart might be changed for the rest of the year as well.
Some of us have large crosses that weigh heavily on us throughout our lives. Others, however, can be small and difficult to identify as a chance to follow Jesus more closely. I can give you an example from my own life. There was a time while I was in college, when my mental health was dangerously bad. Facing that in a way that was safe and practical was a constant cross for me and I felt the daily weight of that struggle. However, now I have a great support system, my dream job, and am planning a wedding. Life often feels perfect and it can be difficult to find where I can daily carry my cross. Those are the days I might choose not to listen to music in the car, and instead say extra prayers of reparation for those who don’t know Christ. Or, as a person who LOVES sleep and struggles to get out of bed, I might get up earlier to make the coffee for my household.
This is the mark of discipleship: choosing acts of charity, big or small, as Christ showed charity to every person he encountered, especially during His Passion. It has been beautiful to see the Lord working in my life once I learned to view my personal crosses as an opportunity that Jesus gives only to me, allowing me to lessen the suffering of His passion by uniting my sufferings to His. I encourage you to use the next 40 days to open your heart to the ways you might embrace old crosses, discover new crosses, and learn to carry them in charity out of love for Christ and His Passion.
El Evangelio de hoy se encuentra únicamente en Mateo, Marcos y Lucas, y de estos tres, Lucas es el único que menciona que llevar nuestra cruz debe ser una ofrenda diaria. Es apropiado, entonces, que escuchemos este pasaje el día después del Miércoles de Ceniza, cuando el comienzo de la Cuaresma nos presenta desafíos, tanto nuevos como antiguos, y nos invita a una comunión más profunda con Jesús en Su sufrimiento y muerte.
Tal vez sea solo yo, pero el Miércoles de Ceniza generalmente se parece mucho al Año Nuevo. Hacemos resoluciones firmes sobre lo que no haremos, o cosas buenas que queremos agregar a nuestras vidas durante la Cuaresma y, en los primeros días, muchos de nosotros batallamos por recordar lo que deberíamos (o no deberíamos) hacer. Luego nos sentimos culpables cuando de repente nos acordamos a medio bocado de brownie, o a la mitad de esa hamburguesa un viernes.
“Cada día” son palabras interesantes para que Lucas las agregue a este discurso. Nota que Lucas no dice: cada día durante ciertas temporadas litúrgicas, o, cada día si se puede. No. Nos llama a una acción intencional y constante durante toda la Cuaresma, y también durante los otros 325 días del año. Durante la Cuaresma, puede ser más fácil llevar las cruces diarias mientras tratamos de cumplir con las resoluciones cuaresmales. Sin embargo, te animo a que utilices esta temporada para examinar cómo tu corazón podría cambiar también durante el resto del año.
Algunos de nosotros tenemos grandes cruces que nos pesan mucho a lo largo de la vida. Otras, sin embargo, pueden ser pequeñas y difíciles de identificar como una oportunidad para seguir a Jesús más de cerca. Puedo darte un ejemplo de mi propia vida. Hubo un momento, mientras estaba en la universidad, en que mi salud mental era peligrosamente mala. Afrontar eso de una manera segura y práctica fue una cruz constante para mí y sentí el peso diario de esa lucha. Sin embargo, ahora tengo un gran sistema de apoyo, el trabajo de mis sueños y estoy planeando una boda. La vida a menudo se siente perfecta y puede ser difícil encontrar dónde puedo llevar mi cruz todos los días. En esos días podría optar por no escuchar música en el carro y rezar más en reparación por los que no conocen a Cristo. O, como una persona que le ENCANTA dormir y lucha por levantarse de la cama, podría despertarme más temprano para preparar el café para mi familia.
Esta es la marca del discipulado: elegir actos de caridad, grandes o pequeños, como Cristo mostró caridad a cada persona que encontró, especialmente durante su pasión. Ha sido hermoso ver al Señor obrar en mi vida una vez que aprendí a ver mis cruces personales como una oportunidad que Jesús me da únicamente a mí, permitiéndome disminuir el sufrimiento de su pasión al unir mis sufrimientos a los suyos. Te animo a que utilices los próximos 40 días para abrir tu corazón para que puedas abrazar las cruces viejas, descubrir cruces nuevas y aprender a llevarlas en caridad por amor a Cristo y su pasión.
Lily, age 23, is a Michigan native and cradle Catholic who has spent most of her life exploring her own reasons to embrace her faith fully. She attended Franciscan University of Steubenville, where she discovered the beauty of her personal relationship with Christ and the Church. After college, she worked in Montessori Education for three years and recently transitioned to nannying. She is excitedly preparing for marriage in May 2025 and spends most of her time reading, wedding planning, and enjoying her dog and family!
Feature Image Credit: Gift Habeshaw, pexels.com/photo/person-holding-a-crucifix-9909338/
The views and opinions expressed in the Inspiration Daily blog are solely those of the original authors and contributors. These views and opinions do not necessarily represent those of Diocesan, the Diocesan staff, or other contributors to this blog.
The post The Mark of Discipleship / La marca del discipulado appeared first on Diocesan.
Ash Wednesday
Reading 1 Joel 2:12-18
Even now, says the LORD,
return to me with your whole heart,
with fasting, and weeping, and mourning;
Rend your hearts, not your garments,
and return to the LORD, your God.
For gracious and merciful is he,
slow to anger, rich in kindness,
and relenting in punishment.
Perhaps he will again relent
and leave behind him a blessing,
Offerings and libations
for the LORD, your God.
Blow the trumpet in Zion!
proclaim a fast,
call an assembly;
Gather the people,
notify the congregation;
Assemble the elders,
gather the children
and the infants at the breast;
Let the bridegroom quit his room
and the bride her chamber.
Between the porch and the altar
let the priests, the ministers of the LORD, weep,
And say, “Spare, O LORD, your people,
and make not your heritage a reproach,
with the nations ruling over them!
Why should they say among the peoples,
‘Where is their God?'”
Then the LORD was stirred to concern for his land
and took pity on his people.
Responsorial Psalm Psalm 51:3-4, 5-6ab, 12-13, 14 and 17
R. (see 3a) Be merciful, O Lord, for we have sinned.
Have mercy on me, O God, in your goodness;
in the greatness of your compassion wipe out my offense.
Thoroughly wash me from my guilt
and of my sin cleanse me.
R. Be merciful, O Lord, for we have sinned.
For I acknowledge my offense,
and my sin is before me always:
“Against you only have I sinned,
and done what is evil in your sight.”
R. Be merciful, O Lord, for we have sinned.
A clean heart create for me, O God,
and a steadfast spirit renew within me.
Cast me not out from your presence,
and your Holy Spirit take not from me.
R. Be merciful, O Lord, for we have sinned.
Give me back the joy of your salvation,
and a willing spirit sustain in me.
O Lord, open my lips,
and my mouth shall proclaim your praise.
R. Be merciful, O Lord, for we have sinned.
Reading 2 2 Corinthians 5:20—6:2
Brothers and sisters:
We are ambassadors for Christ,
as if God were appealing through us.
We implore you on behalf of Christ,
be reconciled to God.
For our sake he made him to be sin who did not know sin,
so that we might become the righteousness of God in him.
Working together, then,
we appeal to you not to receive the grace of God in vain.
For he says:
In an acceptable time I heard you,
and on the day of salvation I helped you.
Behold, now is a very acceptable time;
behold, now is the day of salvation.
Verse Before the Gospel Psalm 95:8
If today you hear his voice,
harden not your hearts.
Gospel Matthew 6:1-6, 16-18
Jesus said to his disciples:
“Take care not to perform righteous deeds
in order that people may see them;
otherwise, you will have no recompense from your heavenly Father.
When you give alms,
do not blow a trumpet before you,
as the hypocrites do in the synagogues and in the streets
to win the praise of others.
Amen, I say to you,
they have received their reward.
But when you give alms,
do not let your left hand know what your right is doing,
so that your almsgiving may be secret.
And your Father who sees in secret will repay you.
“When you pray,
do not be like the hypocrites,
who love to stand and pray in the synagogues and on street corners
so that others may see them.
Amen, I say to you,
they have received their reward.
But when you pray, go to your inner room,
close the door, and pray to your Father in secret.
And your Father who sees in secret will repay you.
“When you fast,
do not look gloomy like the hypocrites.
They neglect their appearance,
so that they may appear to others to be fasting.
Amen, I say to you, they have received their reward.
But when you fast,
anoint your head and wash your face,
so that you may not appear to be fasting,
except to your Father who is hidden.
And your Father who sees what is hidden will repay you.”
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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.