Third Sunday in Ordinary Time

Reading 1 Nehemiah 8:2-4a, 5-6, 8-10

Ezra the priest brought the law before the assembly,
which consisted of men, women,
and those children old enough to understand.
Standing at one end of the open place that was before the Water Gate,
he read out of the book from daybreak till midday,
in the presence of the men, the women,
and those children old enough to understand;
and all the people listened attentively to the book of the law.
Ezra the scribe stood on a wooden platform
that had been made for the occasion.
He opened the scroll
so that all the people might see it
— for he was standing higher up than any of the people —;
and, as he opened it, all the people rose.
Ezra blessed the LORD, the great God,
and all the people, their hands raised high, answered,
“Amen, amen!”
Then they bowed down and prostrated themselves before the LORD,
their faces to the ground.
Ezra read plainly from the book of the law of God,
interpreting it so that all could understand what was read.
Then Nehemiah, that is, His Excellency, and Ezra the priest-scribe
and the Levites who were instructing the people
said to all the people:
“Today is holy to the LORD your God.
Do not be sad, and do not weep”—
for all the people were weeping as they heard the words of the law.
He said further: “Go, eat rich foods and drink sweet drinks,
and allot portions to those who had nothing prepared;
for today is holy to our LORD.
Do not be saddened this day,
for rejoicing in the LORD must be your strength!”

Responsorial Psalm Psalm 19:8, 9, 10, 15

R. (cf John 6:63c) Your words, Lord, are Spirit and life.
The law of the LORD is perfect,
refreshing the soul;
The decree of the LORD is trustworthy,
giving wisdom to the simple.
R. Your words, Lord, are Spirit and life.
The precepts of the LORD are right,
rejoicing the heart;
The command of the LORD is clear,
enlightening the eye.
R. Your words, Lord, are Spirit and life.
The fear of the LORD is pure,
enduring forever;
The ordinances of the LORD are true,
all of them just.
R. Your words, Lord, are Spirit and life.
Let the words of my mouth and the thought of my heart
find favor before you,
O LORD, my rock and my redeemer.
R. Your words, Lord, are Spirit and life.

Reading 2 1 Corinthians 12:12-30

Brothers and sisters:
As a body is one though it has many parts,
and all the parts of the body, though many, are one body,
so also Christ.
For in one Spirit we were all baptized into one body,
whether Jews or Greeks, slaves or free persons,
and we were all given to drink of one Spirit.

Now the body is not a single part, but many.
If a foot should say,
“Because I am not a hand I do not belong to the body, “
it does not for this reason belong any less to the body.
Or if an ear should say,
“Because I am not an eye I do not belong to the body, “

it does not for this reason belong any less to the body.
If the whole body were an eye, where would the hearing be?
If the whole body were hearing, where would the sense of smell be?
But as it is, God placed the parts,
each one of them, in the body as he intended.
If they were all one part, where would the body be?
But as it is, there are many parts, yet one body.
The eye cannot say to the hand, “I do not need you, “
nor again the head to the feet, “I do not need you.”
Indeed, the parts of the body that seem to be weaker
are all the more necessary,
and those parts of the body that we consider less honorable
we surround with greater honor,
and our less presentable parts are treated with greater propriety,
whereas our more presentable parts do not need this.
But God has so constructed the body
as to give greater honor to a part that is without it,
so that there may be no division in the body,
but that the parts may have the same concern for one another.
If one part suffers, all the parts suffer with it;
if one part is honored, all the parts share its joy.

Now you are Christ’s body, and individually parts of it.
Some people God has designated in the church
to be, first, apostles; second, prophets; third, teachers;
then, mighty deeds;
then gifts of healing, assistance, administration,
and varieties of tongues.
Are all apostles? Are all prophets? Are all teachers?
Do all work mighty deeds? Do all have gifts of healing?
Do all speak in tongues? Do all interpret?

Or 1 Corinthians 12:12-14, 27

Brothers and sisters:
As a body is one though it has many parts,
and all the parts of the body, though many, are one body,
so also Christ.
For in one Spirit we were all baptized into one body,
whether Jews or Greeks, slaves or free persons,

and we were all given to drink of one Spirit.
Now the body is not a single part, but many.
You are Christ’s body, and individually parts of it.

Alleluia Cf. Luke 4:18

R. Alleluia, alleluia.
The Lord sent me to bring glad tidings to the poor,
and to proclaim liberty to captives.
R. Alleluia, alleluia.

Gospel Luke 1:1-4; 4:14-21

Since many have undertaken to compile a narrative of the events
that have been fulfilled among us,
just as those who were eyewitnesses from the beginning
and ministers of the word have handed them down to us,
I too have decided,
after investigating everything accurately anew,
to write it down in an orderly sequence for you,
most excellent Theophilus,
so that you may realize the certainty of the teachings
you have received.

Jesus returned to Galilee in the power of the Spirit,
and news of him spread throughout the whole region.
He taught in their synagogues and was praised by all.

He came to Nazareth, where he had grown up,
and went according to his custom
into the synagogue on the sabbath day.
He stood up to read and was handed a scroll of the prophet Isaiah.
He unrolled the scroll and found the passage where it was written:
The Spirit of the Lord is upon me,
because he has anointed me
to bring glad tidings to the poor.

He has sent me to proclaim liberty to captives
and recovery of sight to the blind,
to let the oppressed go free,
and to proclaim a year acceptable to the Lord.

Rolling up the scroll, he handed it back to the attendant and sat down,
and the eyes of all in the synagogue looked intently at him.
He said to them,
“Today this Scripture passage is fulfilled in your hearing.”
 

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

We Are Theophilus / Nosotros Somos Teófilo

Luke introduces his Gospel with a message to Theophilus. Little is known about this figure, but he was likely an important leader, someone Luke expected to be influential in spreading the word about Jesus. We do know, though, that his Greek name, Theophilus, means “friend of God” or “loved by God.” Luke was writing down his account of the life of Christ for a particular person at a particular time in history, but he was also writing for all people throughout time who are loved by God; he was writing for us, for you and me, that we may “realize the certainty of the teachings [we] have received.”

After this introduction, today’s Gospel reading jumps ahead to Chapter 4. John has recently baptized Jesus in the Jordan, and Jesus has just returned from his 40 days in the desert, where He was tempted. “In the power of the Spirit,” the time of his public ministry has come.

Jesus teaches in the synagogues of Galilee to great acclaim. He then continues to his childhood home of Nazareth. He goes to the same synagogue where he has faithfully gone with his family on the sabbath, and they give him the book of the prophet Isaiah to read. It is an honor to read, and Jesus does so with great reverence and respect. He reads from Isaiah: “The Spirit of the Lord is upon me, because he has anointed me to bring glad tidings to the poor …” After reading, Jesus closes the book, gives it back to the person honored with its care, and sits down. “Today this Scripture passage is fulfilled in your hearing,” he says.

We read that a couple thousand years later, and we skim right by it. Yep, Jesus reads Isaiah and says, “This is now,” because it was — he’s Jesus, Son of God, Savior of the World and all. But imagine that moment in time. He’s Jesus, a neighborhood guy, son of Joseph. They grew up with him; they know his family. They know HIM, but something’s different. He reads with an authority that gets their attention. They can see it. He finishes, he sits, and all eyes are on him. Silence. Wonder. And in that moment, he tells them: the time has come; the time is now. “Today this Scripture passage is fulfilled in your hearing.” Mic drop in Nazareth.

Sit in that moment for a few minutes. Could they tell? Did they know? The verses that follow suggest that maybe they didn’t just yet, but in that moment, what stirred within them? What stirs within us

Jesus begins his public life among those he loves. Years later, Luke writes the story of that life to Theophilus, loved by God. Two millenia later, we, also loved by God, have the grace of reading the same story, of living the same moment so that we, too, may “realize the certainty of the teachings [we] have received.”

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Lucas inicia su Evangelio con un mensaje a Teófilo. Se sabe poco sobre esta figura, pero es probable que fuera un líder importante, alguien que Lucas esperaba que fuera influyente en la difusión de la palabra acerca de Jesús. Sin embargo, sabemos que su nombre griego, Teófilo, significa “amigo de Dios” o “amado por Dios”. Lucas estaba escribiendo su relato de la vida de Cristo para una persona en particular en un momento particular de la historia, pero también estaba escribiendo para todas las personas a lo largo del tiempo que son amadas por Dios; estaba escribiendo para nosotros, para ti y para mí, para que podamos ver “la verdad de lo que se [nos] ha enseñado”.

Después de esta introducción, la lectura del Evangelio de hoy avanza al capítulo 4. Juan ha bautizado recientemente a Jesús en el Jordán, y Jesús acaba de regresar de los 40 días en el desierto, donde fue tentado. “[I]mpulsado por el Espíritu”, ha llegado el momento de su ministerio público.

Jesús enseña en las sinagogas de Galilea con gran aclamación. Luego continúa hacia su hogar de la infancia en Nazaret. Va a la misma sinagoga donde fielmente ha ido con su familia en sábado, y le dan el libro del profeta Isaías para leer. Es un honor leer, y Jesús lo hace con gran reverencia y respeto. Lee Isaías: “El Espíritu del Señor está sobre mí, porque me ha ungido para llevar a los pobres la buena nueva…” Después de leer, Jesús cierra el libro, se lo devuelve a la persona honrada con su cuidado y se sienta. “Hoy mismo se ha cumplido este pasaje de la Escritura que acaban de oír”, dice.

Leemos eso dos mil años después, y lo pasamos por alto. Sí, Jesús lee de Isaías y dice: “Esto es ahora”, porque así fue: él es Jesús, Hijo de Dios, Salvador del mundo y todo eso. Pero imagina ese momento de la historia. Él es Jesús, un chico del barrio, hijo de José. Crecieron con él; conocen a su familia. Lo conocen a ÉL, pero algo es diferente. Lee con una autoridad que les llama la atención. Lo pueden ver. Termina de leer, se sienta y todos lo miran. Hay puro silencio y maravilla. En ese momento les dice: ha llegado el momento; el momento es ahora. “Hoy mismo se ha cumplido este pasaje de la Escritura que acaban de oír”. Se cae el micrófono en Nazaret.

Deténganse en ese momento durante unos minutos. ¿Se dieron cuenta? ¿Sabían? Los versículos a continuación sugieren que tal vez todavía no sabían, pero en ese momento, ¿qué se conmovió dentro de su interior? ¿Qué se conmueve en la nuestra?

Jesús comienza su vida pública en medio de los que ama. Años después, Lucas escribe la historia de esa vida a Teófilo, amado por Dios. Dos milenios después, nosotros, también amados por Dios, tenemos la gracia de leer la misma historia, de vivir el mismo momento para que también nosotros podamos ver “la verdad de lo que se [nos] ha enseñado”.

Comunicarse con la autora

Pamela Kavanaugh is a grateful wife, mother, and grandmother who has dedicated her professional life to Catholic education. Though she has done her very best to teach her students well in the subjects of language and religion, she knows that she has learned more than she has taught. She lives, teaches, and writes in southwest suburban Chicago.

Feature Image Credit: Karlsruhe Museum, Public Domain, art.diocesan.com/stock-photo/bust-of-christ-20546/

The views and opinions expressed in the Inspiration Daily blog are solely those of the original authors and contributors. These views and opinions do not necessarily represent those of Diocesan, the Diocesan staff, or other contributors to this blog.

The post We Are Theophilus / Nosotros Somos Teófilo appeared first on Diocesan.

Feast of the Conversion of Saint Paul, Apostle

Reading 1 Acts 22:3-16

Paul addressed the people in these words:
“I am a Jew, born in Tarsus in Cilicia,
but brought up in this city.
At the feet of Gamaliel I was educated strictly in our ancestral law
and was zealous for God, just as all of you are today.
I persecuted this Way to death,
binding both men and women and delivering them to prison.
Even the high priest and the whole council of elders
can testify on my behalf.
For from them I even received letters to the brothers
and set out for Damascus to bring back to Jerusalem
in chains for punishment those there as well.

“On that journey as I drew near to Damascus,
about noon a great light from the sky suddenly shone around me.
I fell to the ground and heard a voice saying to me,
‘Saul, Saul, why are you persecuting me?’
I replied, ‘Who are you, sir?’
And he said to me,
‘I am Jesus the Nazorean whom you are persecuting.’
My companions saw the light
but did not hear the voice of the one who spoke to me.
I asked, ‘What shall I do, sir?’
The Lord answered me, ‘Get up and go into Damascus,
and there you will be told about everything
appointed for you to do.’
Since I could see nothing because of the brightness of that light,
I was led by hand by my companions and entered Damascus.

“A certain Ananias, a devout observer of the law,
and highly spoken of by all the Jews who lived there,
came to me and stood there and said,
‘Saul, my brother, regain your sight.’
And at that very moment I regained my sight and saw him.
Then he said,
‘The God of our ancestors designated you to know his will,
to see the Righteous One, and to hear the sound of his voice;
for you will be his witness before all
to what you have seen and heard.
Now, why delay?
Get up and have yourself baptized and your sins washed away,
calling upon his name.’”

Or

Acts 9:1-22

Saul, still breathing murderous threats against the disciples of the Lord,
went to the high priest and asked him
for letters to the synagogues in Damascus, that,
if he should find any men or women who belonged to the Way,
he might bring them back to Jerusalem in chains.
On his  journey, as he was nearing Damascus,
a light from the sky suddenly flashed around him.
He fell to the ground and heard a voice saying to him,
“Saul, Saul, why are you persecuting me?”
He said, “Who are you, sir?”
The reply came, “I am Jesus, whom you are persecuting.
Now get up and go into the city and you will be told what you must do.”
The men who were traveling with him stood speechless,
for they heard the voice but could see no one.
Saul got up from the ground,
but when he opened his eyes he could see nothing;
so they led him by the hand and brought him to Damascus.
For three days he was unable to see, and he neither ate nor drank.

There was a disciple in Damascus named Ananias,
and the Lord said to him in a vision, “Ananias.”
He answered, “Here I am, Lord.”
The Lord said to him, “Get up and go to the street called Straight
and ask at the house of Judas for a man from Tarsus named Saul.
He is there praying,
and in a vision he has seen a man named Ananias
come in and lay his hands on him,
that he may regain his sight.”
But Ananias replied,
“Lord, I have heard from many sources about this man,
what evil things he has done to your holy ones in Jerusalem.
And here he has authority from the chief priests
to imprison all who call upon your name.”
But the Lord said to him,
“Go, for this man is a chosen instrument of mine
to carry my name before Gentiles, kings, and children of Israel,
and I will show him what he will have to suffer for my name.”
So Ananias went and entered the house;
laying his hands on him, he said,
“Saul, my brother, the Lord has sent me,
Jesus who appeared to you on the way by which you came,
that you may regain your sight and be filled with the Holy Spirit.”
Immediately things like scales fell from his eyes
and he regained his sight.
He got up and was baptized,
and when he had eaten, he recovered his strength.

He stayed some days with the disciples in Damascus,
and he began at once to proclaim Jesus in the synagogues,
that he is the Son of God.
All who heard him were astounded and said,
“Is not this the man who in Jerusalem
ravaged those who call upon this name,
and came here expressly to take them back in chains
to the chief priests?”
But Saul grew all the stronger
and confounded the Jews who lived in Damascus,
proving that this is the Christ.

Responsorial Psalm Psalm 117:1bc, 2

R.    (Mark 16:15)  Go out to all the world, and tell the Good News.
or:
R.    Alleluia, alleluia.
Praise the LORD, all you nations;
glorify him, all you peoples!
R.    Go out to all the world, and tell the Good News.
or:
R.    Alleluia, alleluia.
For steadfast is his kindness toward us,
and the fidelity of the LORD endures forever.
R.    Go out to all the world, and tell the Good News.
or:
R.    Alleluia, alleluia.

Alleluia John 15:16

R. Alleluia, alleluia.
I chose you from the world,
to go and bear fruit that will last, says the Lord.
R. Alleluia, alleluia.

Gospel Mark 16:15-18

Jesus appeared to the Eleven and said to them:
“Go into the whole world
and proclaim the Gospel to every creature.
Whoever believes and is baptized will be saved;
whoever does not believe will be condemned.
These signs will accompany those who believe:
in my name they will drive out demons,
they will speak new languages.
They will pick up serpents with their hands,
and if they drink any deadly thing, it will not harm them.
They will lay hands on the sick, and they will recover.”

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Go Beyond Comfort / Ir más allá de la comodidad

I was always told that part of being Catholic was to preach the Gospel but I never fully understood it as I was growing up. While attending Franciscan University, I got to learn what it meant to spread God’s Word. Through mission trips and service in the community, I found that preaching the Gospel goes beyond just telling others about the Word of God. It can also entail taking part in the community by serving at soup kitchens or going to nursing homes to play music for the elderly. By being yourself, you can help reveal God’s love to others. 

Today’s Gospel from Mark embodies what it means to be Catholic. Jesus calls us to go out into the world and preach the Gospel to all creation. We live in a world where everything is easy and at our fingertips. To go outside of our comfort zone is something that never gets easier, but being Catholic isn’t supposed to be comfortable. Blessed Pier Giorgio Frassati’s famous saying “Verso L’alto”, which means “To the Heights”, invites us to go beyond our comfort to preach the Gospel – to go above and beyond. That is what saints in the making do.

With 2025 just starting, I invite you to reflect on what it means to be a saint and to seek new ways to preach the Gospel to others, building the confidence to go out and continue the mission of the Catholic faith.

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Siempre me dijeron que una parte de ser católico era predicar el Evangelio, pero nunca lo entendí completamente cuando estaba creciendo. Mientras asistía a la Universidad Franciscana, aprendí lo que significaba difundir la Palabra de Dios. A través de viajes misioneros y servicio en la comunidad, descubrí que predicar el Evangelio va más allá de simplemente hablarles a otros sobre la Palabra de Dios. También puede implicar participar en la comunidad sirviendo en comedores comunitarios o yendo a los asilos a tocar música para los ancianos. Al ser usted mismo, puede ayudar a revelar el amor de Dios a los demás.

El Evangelio de hoy de Marcos personifica lo que significa ser católico. Jesús nos llama a salir al mundo y predicar el Evangelio a toda la creación. Vivimos en un mundo donde todo es fácil y está al alcance de la mano. Salir de nuestra zona de confort es algo que nunca se vuelve más fácil, pero ser católico no se supone que sea cómodo. El famoso dicho del beato Pier Giorgio Frassati, “Verso L’alto”, que significa “Hasta las alturas”, nos invita a ir más allá de nuestra comodidad para predicar el Evangelio, a ir más allá. Eso es lo que hacen los santos en formación.

Ahora que el año 2025 está apenas empezando, los invito a reflexionar sobre lo que significa ser santo y a buscar nuevas formas de predicar el Evangelio a los demás, fortaleciendo la confianza para salir y continuar la misión de la fe católica.

Comunicarse con el autor

Ben Hooper is originally from Maryland, having been adopted from Korea and growing up in the Catholic faith. He went to Franciscan University to dive deeper into his faith and eventually graduated with a degree in Business Management. He loves musical theater, sports, spending time with his fiancé Lily and their dog Kolbe.

Feature Image Credit: Aleks Dahlberg, unsplash.com/photos/snow-capped-mountans-pVATCBKLH8w

The views and opinions expressed in the Inspiration Daily blog are solely those of the original authors and contributors. These views and opinions do not necessarily represent those of Diocesan, the Diocesan staff, or other contributors to this blog.

The post Go Beyond Comfort / Ir más allá de la comodidad appeared first on Diocesan.

St. Vincent Pallotti: Saint of the Day for Wednesday, January 22, 2025

St. Vincent Pallotti, Priest (Feast – January 22) Born in Rome in 1795, St. Vincent became a priest and dedicated himself completely to God and cared for souls. He dreamed of gaining for Christ all non-Catholics, especially the Mohammedans. To this end he inaugurated a revolutionary program which envisaged the collaboration of the laity in the apostolate of the clergy. But St. Vincent was also well aware of the many deprivations in the natural sphere that hindered the spread of the Faith. He …

Prayer for Aborted Babies: Prayer of the Day for Wednesday, January 22, 2025

Heavenly Father,
Thou hast given us the gift of freedom
to love and to follow in Thy ways and commands.
Some parents choose to abuse this freedom
by destroying the gift of life
which Thou hast given to their offspring.
Please forgive those who destroy human life
by aborting their unborn babies.
Give these unborn children the opportunity
to enjoy Thee for all eternity,
if it according to Thy ordinance.
Assist me in being one in solidarity with Thy little ones …

A Prayer for Friends and Benefactors: Prayer of the Day for Tuesday, January 21, 2025

O God, bountiful in forgiving,
and lovingly desirous of man’s salvation,
we humbly beseech Thy mercy in behalf of our friends,
relations and benefactors,
who have passed from this world, that,
through the intercession of Blessed Mary ever Virgin
and all the Saints,
Thou wouldst permit them to come
to the full participation of everlasting happiness.
Through the same Jesus Christ our Lord.

Amen.