Love is Vulnerability / Amar es Ser Vulnerable

Love is vulnerability, willingness to lose that which is most dear to you. We lost our first child ten years ago and it was the most gut-wrenching feeling ever. To take the risk of this happening again whenever I have been pregnant has felt unbearable, like having your heart open and exposed, waiting for a  sword to potentially strike it at any moment.  Jesus’ love for us is similar, wide open, but to an infinitely greater degree. He continually gives us everything. He was willing to lose and be rejected for our sake. He was ridiculed and despised, yet forgave. 

How often do I reject Jesus? I am always surprised on Good Friday how so many don’t want to read out loud as part of the Crowd during the reading of the Passion. Over and over again, we are complicit in the crucifixion through our sins. Sometimes it is my active actions and other times I am quietly passive and allow the injustices of the world to continue. Yet the wonder of Christ, His glorious perfection, is that He still loves me, despite my many shortcomings. He knows my faults yet is not afraid to take on the whole world for me!

St. Augustine famously declared, “Our hearts are restless until they rest in you.” It always feels like something is missing, like I’m a puzzle piece waiting to be added to something that needs completing. We can often embrace the allures of today’s world while foregoing the heavenly gifts that await us tomorrow. We must remember over and over again that we belong not to this world, but to God’s kingdom. As a child of God, thirst for that water which provides eternal comfort, that of Christ’s peace!

Contact the author


El amor es vulnerabilidad, estar dispuesto a perder lo que te es más querido. Perdimos a nuestro primer hijo hace diez años y fue el sentimiento más desgarrador que jamás haya existido. Correr el riesgo de que esto vuelva a suceder cada vez que he estado embarazada me ha parecido insoportable, como tener el corazón abierto y expuesto, esperando que una espada potencialmente lo traspase en cualquier momento. El amor de Jesús por nosotros es semejante, muy abierto, pero en un grado infinitamente mayor. Él continuamente nos da todo. Estaba dispuesto a perder y ser rechazado por nosotros. Fue ridiculizado y despreciado, pero aun así lo perdonó.

¿Con qué frecuencia rechazo a Jesús? Siempre me sorprende que el Viernes Santo haya tanta gente que no quiera leer en voz alta como parte de la multitud durante la lectura de la Pasión. Una y otra vez, somos cómplices de la crucifixión a través de nuestros pecados. A veces son mis acciones activas y otras veces soy silenciosamente pasiva y permito que continúen las injusticias del mundo. Sin embargo, la maravilla de Cristo, su gloriosa perfección, es que todavía me ama, a pesar de mis muchos defectos. ¡Él conoce mis defectos pero no tiene miedo de enfrentarse al mundo entero por mí!

San Agustín declaró: “Nuestros corazones están inquietos hasta que descansen en ti”. Siempre tengo la sensación de que falta algo, como si fuera una pieza de un rompecabezas esperando a ser añadida a algo que hay que completar. A menudo podemos abrazar los atractivos del mundo de hoy y al mismo tiempo renunciar a los dones celestiales que nos esperan mañana. Debemos recordar una y otra vez que no pertenecemos a este mundo, sino al reino de Dios. ¡Como hijo de Dios, ten sed de esa agua que proporciona el consuelo eterno, la de la paz de Cristo!

Comunicarse con la autora

Dr. Alexis Dallara-Marsh is a board-certified neurologist who practices in Bergen County, NJ. She is a wife to her best friend, Akeem, and a mother of two little ones on Earth and two others in heaven above.

Feature Image Credit: Hans-Peter Gauster, unsplash.com/photos/stack-of-jigsaw-puzzle-pieces-3y1zF4hIPCg

Saturday of the Thirteenth Week in Ordinary Time

Reading 1  AM 9:11-15

Thus says the LORD:
On that day I will raise up
the fallen hut of David;
I will wall up its breaches,
raise up its ruins,
and rebuild it as in the days of old,
That they may conquer what is left of Edom
and all the nations that shall bear my name,
say I, the LORD, who will do this.
Yes, days are coming,
says the LORD,
When the plowman shall overtake the reaper,
and the vintager, him who sows the seed;
The juice of grapes shall drip down the mountains,
and all the hills shall run with it.
I will bring about the restoration of my people Israel;
they shall rebuild and inhabit their ruined cities,
Plant vineyards and drink the wine,
set out gardens and eat the fruits.
I will plant them upon their own ground;
never again shall they be plucked
From the land I have given them,
say I, the LORD, your God.

Responsorial Psalm PS 85:9AB AND 10, 11-12, 13-14

R. (see 9b) The Lord speaks of peace to his people.
I will hear what God proclaims;
the LORD–for he proclaims peace to his people.
Near indeed is his salvation to those who fear him,
glory dwelling in our land.
R. The Lord speaks of peace to his people.
Kindness and truth shall meet;
justice and peace shall kiss.
Truth shall spring out of the earth,
and justice shall look down from heaven. 
R. The Lord speaks of peace to his people.
The LORD himself will give his benefits;
our land shall yield its increase.
Justice shall walk before him,
and salvation, along the way of his steps.
R. The Lord speaks of peace to his people.

Alleluia JN 10:27

R. Alleluia, alleluia.
My sheep hear my voice, says the Lord;
I know them, and they follow me.
R. Alleluia, alleluia.

Gospel  MT 9:14-17

The disciples of John approached Jesus and said,
“Why do we and the Pharisees fast much,
but your disciples do not fast?”
Jesus answered them, “Can the wedding guests mourn
as long as the bridegroom is with them?
The days will come when the bridegroom is taken away from them,
and then they will fast.
No one patches an old cloak with a piece of unshrunken cloth,
for its fullness pulls away from the cloak and the tear gets worse.
People do not put new wine into old wineskins.
Otherwise the skins burst, the wine spills out, and the skins are ruined.
Rather, they pour new wine into fresh wineskins, and both are preserved.” 

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Jesus Offers Us So Much More! / ¡Jesús Nos Ofrece Mucho Más!

When the disciples of John the Baptist approached Jesus and asked, “Why do the Pharisees and we fast much, but your disciples do not fast?” At that time, fasting was emphasized as a public way to give up food and appear pious to others. For the Jews, external practice was essential, for that was how a person measured their ability to observe their religion. For example, they had rules about what they ate, when they ate, how much they ate, and how they prepared their food. It was easy to “judge” others based on their ability to fast. Jesus came to fulfill and complete the laws of the Jewish religion, but not be limited by these restrictions and practices. We encounter how Christ makes all things new in this Gospel and how we are invited to follow Jesus and be fed by the Lord. 

Joy: Jesus invites us to be joyful and see the connection between faith and Christian joy. Jesus shares, “Can the wedding guests mourn as long as the bridegroom is with them?” Jesus reminds the people of the joy of the wedding. One of the Universal factors of a wedding is the joy it brings. Weddings reinforce the love, excitement, and newness of life to come. The “wedding party” are the best friends of the bride and groom who spend the most time with them during this life-changing event. They share in the celebration in anticipation of their friends’ future and the joy of finding a life-long partner. How often do we trade in our Christian joy for worry and despair? Our hearts can easily be overcome by anxiety and worrying instead of seeing the Lord and coming to know him personally. When we focus our eyes on Christ, we can allow Him to lead us to a deep and rich encounter with God. 

Newness: Jesus alludes to something new coming by saying, “People do not put new wine into old wineskins.” This analogy might mean little to us today, but in Jesus’ time, that was common knowledge, as the wineskin would break if you used an old wineskin. We must let go of our fallen nature and cling to eternal life, giving up the sins that keep us from living out our faith. 

Freedom: Our Catholic Faith offers us the freedom to live out a relationship of grace with Jesus Christ. He is the mediator between God and the Father. When we experience our Catholic faith through the graces being offered to us, we can become a new creation of joy, newness and freedom. We can learn to trust in the Lord so that he can strengthen us beyond our limited perspective. Reflect on this Gospel reading today, and if you are willing, give up your old ways and follow Jesus. 

Contact the author


Cuando los discípulos de Juan Bautista se acercaron a Jesús y le preguntaron: “¿Por qué tus discípulos no ayunan, mientras nosotros y los fariseos sí ayunamos?” En aquella época, se hacía hincapié en el ayuno como una forma pública de renunciar a la comida y parecer piadoso ante los demás. Para los judíos, la práctica externa era esencial, porque así era como medían la capacidad de observar su religión. Por ejemplo, tenían reglas sobre qué comían, cuándo comían, cuánto comían y cómo preparaban la comida. Era fácil “juzgar” a los demás según su habilidad de ayunar. Jesús vino a cumplir y completar las leyes de la religión judía, pero no a estar limitado por estas restricciones y prácticas. Encontramos cómo Cristo hace nuevas todas las cosas en este Evangelio y cómo somos invitados a seguir a Jesús y ser alimentados por el Señor.

Alegría: Jesús nos invita a ser gozosos y ver la conexión entre la fe y la alegría cristiana. Jesús comparte: “¿Cómo pueden llevar luto los amigos del esposo, mientras él está con ellos?” Jesús recuerda al pueblo la alegría de la boda. Uno de los factores universales de una boda es la alegría que aporta. Las bodas refuerzan el amor, la emoción y la novedad de la vida por venir. Los “testigos de la boda” son los mejores amigos de los novios y pasan la mayor parte del tiempo con ellos durante este evento que les cambiará la vida. Comparten la celebración anticipando el futuro de sus amigos y la alegría de encontrar una pareja para toda la vida. ¿Con qué frecuencia cambiamos nuestro gozo cristiano por preocupación y desesperación? Nuestros corazones pueden fácilmente ser vencidos por la ansiedad y la preocupación en lugar de ver al Señor y llegar a conocerlo personalmente. Cuando enfocamos nuestros ojos en Cristo, podemos permitirle que nos guíe a un encuentro profundo y rico con Dios.

Novedad: Jesús alude a algo nuevo que viene al decir: “Nadie echa vino nuevo en odres viejos”. Esta analogía puede significar poco para nosotros el día de hoy, pero en la época de Jesús, eso era de conocimiento común, ya que el odre se rompía si se usaba un odre viejo. Debemos dejar de lado nuestra naturaleza caída y aferrarnos a la vida eterna, renunciando a los pecados que nos impiden vivir nuestra fe.

Libertad: Nuestra fe católica nos ofrece la libertad de vivir una relación de gracia con Jesucristo. Él es el mediador entre Dios y el Padre. Cuando experimentamos nuestra fe católica a través de las gracias que se nos ofrecen, podemos convertirnos en una nueva creación de alegría, novedad y libertad. Podemos aprender a confiar en el Señor para que él pueda fortalecernos más allá de nuestra perspectiva limitada. Reflexiona hoy sobre esta lectura del Evangelio y, si estás dispuesto, abandona tus hábitos antiguos y sigue a Jesús.

Comunicarse con la autora

Emily Jaminet is a Catholic author, speaker, radio personality, wife, and mother of seven children. She earned a bachelor’s degree in mental health and human services from the Franciscan University of Steubenville.  She is the co-founder of www.inspirethefaith.com and the Executive Director of The Sacred Heart Enthronement Network www.WelcomeHisHeart.com. She has co-authored several Catholic books and her latest one, Secrets of the Sacred Heart: Claiming Jesus’ Twelve Promises in Your Life, came out in Oct. 2020. Emily serves on the board of the Columbus Catholic Women’s Conference, contributes to Relevant Radio and Catholic Mom.com.

Feature Image Credit: maricarmen vargas vidales, cathopic.com/photo/15602-the-vine