Month: July 2024

Navigating the world and daily life is so very challenging. The pairing of today’s Scriptures is equally so: sheep and wolves, serpents and doves, the path of the just being straight while sinners stumble. The wise and the prudent understand these obstacles and traps. Contemplating and sifting through this imagery is hard. Being able to make a good choice or say the right thing in the moment is even more challenging.

Thank goodness you are not alone at any time or circumstance. God is always with you. The word of the Lord is written on your heart. Your ears hear His words every time you go to Mass. Your eyes absorb God’s words through the divinely inspired Bible and writings of the Magisterium of the Church. 

I take comfort in the words Matthew recorded of Jesus’ teaching, “When they hand you over, do not worry about how you are to speak or what you are to say. You will be given in that moment what to say…. the Spirit of your Father speaking through you.” 

My problem is being humble in the moment, allowing grace from the Spirit to flow through me. I must become small, literally get out of the way (letting go of a “know it all” attitude, being a bully, judgment, pettiness, anger and hurt) to speak of the truth at the core of the situation.

St. Veronica (of the veil) is celebrated this day. She showed tremendous courage and compassion to step through the crowd. Her action suggests the Holy Spirit led her to offer comfort to Jesus. Lord, may I be inspired to use my voice and words to bring truth and respect into the world. Amen.

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Navegar por el mundo y la vida diaria es un gran reto. La combinación de las Escrituras de hoy es igualmente difícil: ovejas y lobos, serpientes y palomas, el camino de los justos es recto mientras que los pecadores tropiezan. Los sabios y prudentes comprenden estos obstáculos y trampas. Contemplar y evaluar estas imágenes es difícil. Ser capaz de tomar una buena decisión o decir lo correcto en el momento es aún más difícil.

The life of today’s saint, Benedict of Nursia, and this passage from Matthew’s Gospel go hand in hand. Benedict’s own life was a proclamation of the Good News, and as he founded the Benedictines, society flourished in a way that had not been seen before. The monks, following Benedict’s rule of Ora et Labora (pray and work), gave witness to the world through their lives of goodness, virtue and prayer. They showed others the beauty of what it means to give freely in the same manner as Christ magnanimously gives to us.

How did Benedict, how did his monks, how does anyone “give without cost”? Simple. They look to Jesus, and realize that giving is what He is all about. And upon reflection, they realize that His self-gift won salvation is for us all. Jesus’ giving was complete and total, and He accomplished it so perfectly. From the moment he arrived on this earth, “pitched his tent” as John’s gospel tells us, he gave of himself according to the Father’s will and accepted with trust in the Father all that was asked of him. 

His life was and is a gift which we have received without cost to us. Think about it. Treasure this thought and let it penetrate deeply into your heart, your mind, your very soul. Now stop for a moment and gaze upon the Lord, hanging on the cross. Consider as you look at his body torn to pieces, how He gave everything. He gave it all out of love, a loving response to God the Father, to show us and to be the way to this loving Father. You too can give and love freely. God gives us a lifetime to find our way, and he sends others to help us on the path.

Me? Give like that? As a baptized Christian you are a disciple, so your life experiences are a sort of classroom. There you are invited to learn to love fully and to have the abundance of life God wants to give you. Your “cross-training” for eternal life has already started since you are in Christ getting ready to love for all eternity. In the school of Jesus, our Teacher will show you His way and walk with you through it all.

You are loved and understood as the unique person you are. Keep your heart and your eyes fixed on Him, and He will fill you so full of His love that you will realize for yourself that “Christ [is] in you, your hope of glory” (Col. 1:27). Then you will be a person with a peaceful heart that can give it as a gift to others. We pray this for one another, for we are truly all in this marvelous eternal enterprise together, children of the same Father, and blessed because of His mercy.

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La vida del santo de hoy, Benito de Nursia, y este pasaje del Evangelio de Mateo van de la mano. La propia vida de Benito fue una proclamación de la Buena Nueva y, cuando fundó los benedictinos, la sociedad floreció de una manera que nunca se había visto anteriormente. Los monjes, siguiendo la regla de Benito de Ora et Labora (orar y trabajar), dieron testimonio al mundo a través de sus vidas llenas de bondad, virtud y oración. Mostraron a otros la belleza de lo que significa dar gratuitamente de la misma forma que Cristo nos da magnánimamente a nosotros.

¿Cómo hizo Benito, cómo lo hicieron sus monjes, y cómo cualquier persona puede “dar gratuitamente”? Es sencillo. Miran a Jesús y se dan cuenta de que todo su ser se trata de donación. Y al reflexionar, se dan cuenta de que su autodonación ha obtenido la salvación para todos nosotros. La entrega de Jesús fue completa y total, y la cumplió perfectamente. Desde el momento en que llegó a esta tierra, “montó su tienda” como nos dice el evangelio de Juan, se entregó según la voluntad del Padre y aceptó con confianza en el Padre todo lo que le pedía.

Su vida fue y es un regalo que hemos recibido sin costo alguno. Piénsalo. Atesora este pensamiento y deja que penetre profundamente en tu corazón, tu mente y tu alma. Ahora detente un momento y contempla al Señor colgado en la cruz. Considera, al mirar su cuerpo despedazado, cómo Él lo dio todo. Él lo dio todo por amor, una respuesta amorosa a Dios Padre, para mostrarnos y ser el camino hacia este Padre amoroso. Tú también puedes dar y amar libremente. Dios nos da toda una vida para encontrar nuestro camino y envía a otros para ayudarnos.

 ¿Yo? ¿Dar de esta forma? Como cristiano bautizado eres un discípulo, por lo que tus experiencias de vida son una especie de salón de clases. Allí estás invitado a aprender a amar plenamente y a tener la abundancia de vida que Dios quiere darte. Tu “entrenamiento en la cruz” para la vida eterna ya ha comenzado ya que estás en Cristo preparándote para amar por toda la eternidad. En la escuela de Jesús, nuestro Maestro te mostrará Su camino y caminará contigo a través de todo.

Eres amado y comprendido como la persona única que eres. Mantén tu corazón y tus ojos fijos en Él, y te llenará tanto de Su amor que te darás cuenta por ti mismo de que “Cristo [está] en ti, tu esperanza de gloria” (Col 1,27). Luego serás una persona con un corazón pacífico que podrá regalarlo a los demás. Pedimos esto unos por otros, porque verdaderamente estamos todos juntos en esta maravillosa empresa eterna, hijos del mismo Padre y benditos por Su misericordia.

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Early July is traditionally vacation time for my family. I am a big fan of resting, relaxing, and recharging. However, I must admit that I haven’t always invited Jesus away with me. While the Kingdom of Heaven is at hand, it is not always in my heart—or part of my vacation. 

With my usual routine at home, I do reasonably well in consistently connecting with Jesus. I’ve mastered prayer when I wake up, contemplating my favorite Scripture verses, and reciting a Hail Mary or Memorare as needed throughout my day. My calendar, for the most part, includes what I lovingly refer to as “Coffee with Christ” prayer time before beginning work. 

In the comfort of my home and with my family, I rock living my faith out loud and unabashedly. I find ample time and feel very comfortable with making regular Adoration holy hours and attending Sunday Mass – I’m even blessed to have daily Rosary and Mass offered at my office. Participating in small group faith-sharing rounds out my weekly spiritual activities.

Take me out of this environment, especially when vacationing with family or friends who are not Christians or living a mainly Catholic lifestyle, and well, things go awry. This detachment from Jesus can also happen to me on holidays, which is more upsetting when it is a religious holiday such as Easter or Christmas. I resolve every year to keep the Kingdom of God at the forefront of all that I do, yet in my feeble, human-fallen nature, I often leave it behind. 

Recognition is the first step to making changes. Sin happens, which is why our merciful Father offers us the Sacrament of Reconciliation. Before you travel, it might be a good idea to avail yourself of the powerful grace Jesus offers in the sacrament. Filled with the Holy Spirit, we may find it harder to be forgetful or dismissive as we enjoy our free time. Finally, as you make your final preparations for your summer vacation, decide how to pack your faith and not leave Jesus at home. 

How will you keep the Kingdom of heaven always at hand? As Catholics, we are blessed to have a vast number of saints we can call upon, especially the original followers of Christ, the Apostles, to keep us focused on the eternal prize and reward. If God stopped thinking about us for an instant, we would cease to exist. Therefore, we are always on His mind; shouldn’t He always be on ours? 

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A principios de julio tradicionalmente es tiempo de vacaciones para mi familia. Soy una gran admiradora de descansar, relajarme y recargar energías. Sin embargo, debo admitir que no siempre he invitado a Jesús conmigo. Si bien el Reino de los Cielos está cerca, no siempre está en mi corazón ni forma parte de mis vacaciones.

In this Gospel passage we hear how Jesus has compassion on his people, on his sheep. They are harassed and helpless. They are in need of a shepherd and He is that Shepherd. We are still a harassed and helpless people. We are still in need of a shepherd perhaps now more so than ever when the world is increasingly turning its gaze from the Lord. 

It has been said that when people stop believing in God they start believing in anything. We are witnessing this phenomenon today as our cultural narrative espouses untruths such as an unborn baby being merely a clump of cells, the fluidity of gender, and the redefinition of marriage. All of these suggest a people in need of a shepherd to guide them, a people who will believe anything because they have lost sight of God. This is a plentiful harvest in need of God’s grace and mercy. 

As Catholics we know that the situation, while appearing dire and even hopeless, is neither of those things. We always have reason for hope because Jesus is victorious. Jesus conquered death so that we may spend eternity with him. That hope compels us to pray for laborers. We can beg the Lord for more shepherds in the form of more vocations to religious life. We need holy priests and religious sisters to act as Jesus’ hands and feet. We need those who are better formed than us to guide us and support us in keeping our own faith alive and strong.  

We can also pray for the graces to be a laborer ourselves. As individuals we cannot fix the world but we can love those around us as Jesus did through kindness, respect, and a desire for their ultimate good. We are all responsible for being a part of building God’s kingdom even if in doing so we may feel harassed and helpless. We all have a role to play. The stakes are too high for us to do nothing. Today, ask the Lord to send more laborers to the harvest and ask him for direction on how you can be a laborer yourself.

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En este pasaje del Evangelio escuchamos cómo Jesús tiene compasión de su pueblo, de sus ovejas. Están acosados e indefensos. Están necesitados de un pastor y Él es ese Pastor. Seguimos siendo un pueblo acosado e indefenso. Todavía necesitamos un pastor, quizás ahora más que nunca, cuando el mundo aparta su mirada del Señor cada vez más.

Se ha dicho que cuando la gente deja de creer en Dios empieza a creer en cualquier cosa. Hoy somos testigos de este fenómeno, ya que nuestra narrativa cultural defiende falsedades como que un bebé no nacido es simplemente un grupo de células, la fluidez del género y la redefinición del matrimonio. Todo esto sugiere un pueblo que necesita un pastor que los guíe, un pueblo que creerá cualquier cosa porque ha perdido de vista a Dios. Esta es una cosecha abundante que necesita la gracia y la misericordia de Dios.

Como católicos sabemos que la situación, aunque parezca terrible e incluso sin esperanza, no es ninguna de esas cosas. Siempre tenemos motivos para tener esperanza porque Jesús sale victorioso. Jesús venció la muerte para que podamos pasar la eternidad con él. Esa esperanza nos obliga a orar por los trabajadores. Podemos rogar al Señor por más pastores en forma de más vocaciones a la vida religiosa. Necesitamos sacerdotes y hermanas religiosas santos que actúen como las manos y los pies de Jesús. Necesitamos que aquellos que están mejor formados que nosotros nos guíen y apoyen para mantener viva y fuerte nuestra propia fe.

También podemos pedir la gracia para que nosotros mismos seamos trabajadores. Como individuos no podemos componer al mundo, pero podemos amar a quienes nos rodean como lo hizo Jesús mediante la bondad, el respeto y el deseo de su bien supremo. Todos somos responsables de ser parte de la construcción del reino de Dios, incluso si al hacerlo nos sentimos acosados e impotentes. Todos tenemos un papel que desempeñar. Hay demasiado en juego; no podemos quedarnos sin hacer nada. Hoy, pídele al Señor que envíe más trabajadores a la cosecha y pídele dirección sobre cómo tú mismo puedes ser un trabajador.

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Today’s Gospel gives us two examples of Jesus performing healing miracles. The woman who was hemorrhaging blood and the dying child of the official. In both of these stories, we are missing the names of the females. They are both considered unclean in the Jewish culture; the woman because she is bleeding and the child because she is dead. These are not people the Jews would have expected Jesus to give his attention to. 

After the woman touches Jesus, he says to her, “Courage, daughter, your faith has saved you.” He moves beyond any public persona or perception to welcome her as family. Her faith is not merely an act, it is a gift which makes her a child of God. Jarius’ daughter had passed before he even approached Jesus. But Jesus is not dismayed. He sends away the mourners and takes her by the hand to lead her back to her father. His touch has healed her.

We have each been there at some point or another. Like the woman, we have experienced illness or tragedy that has left us feeling separated from the rest of society. We feel cut off and alone with whatever is befalling us. We may feel dead inside and unable to connect to others.

Our healing comes through touch, in relationships. Jesus doesn’t only heal physical ills, he heals us through an intimate relationship, being so loved and cherished that everything in our world changes. Whatever name our parents gave us, whatever befalls us in this life, Jesus’ touch, his gentle calling of, “Daughter” or “Son” restores us to a profound relationship which surpasses grief, tragedy or illness. 

We are called to be in relationship, both with God and with one another. May we, like the woman and like Jarius, open ourselves up to Jesus’s healing and restoring touch. May we, like Jesus, open ourselves up to relationships with those outside our normal circle. May He work His healing touch through us. 

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