Afflicted But Not Despaired / Afligido Pero No Desesperado

In 2015, our family experienced an extremely difficult time. We were afflicted, perplexed, struck down, and persecuted, yet, we held onto hope. These troubles came as my husband discerned the Permanent Diaconate and I full-time Catholic ministry. The concerns had not arrived because we’d chosen to follow the call to serve Jesus; today’s Gospel actually revealed He chose us. These things would have come anyway, some situations far beyond our control the results of another’s free will and the fallen nature of the world. 

Yet, in faith, we never wavered in remembering we always have recourse to God. Recourse means a source of help in difficult situations. The Triune God-Father, Son, and Holy Spirit is an unfailing source of comfort, strength, and guidance in everything we encounter. As our world crumbled around us, we held firm to the grace we believe is bestowed by God to strengthen the faithful in their distress; still, these moments continually challenged our hope, faith, and trust.

In searching for a healthy way to cope with the stress and strain of this season in our lives, I started walking around my yard daily, praying the Rosary. One day, as my frustration overwhelmed me, I shouted to God, “What do you want from me?” This heavenly inquiry coincided with my reaching the end of my yard and as I turned the corner back toward the highway which runs adjacent to my home. A giant truck drove by with the word “FIDELITY” emblazoned across the trailer. Honestly, I laughed out loud. 

Gratefully, most of what we suffered at that time were, as St. Paul says to the Corinthians, “light and momentary afflictions,” however, in accepting the grace God showered upon us, we glorified Him throughout it all!

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En 2015, nuestra familia pasó por un momento muy difícil. Estábamos afligidos, perplejos, abatidos y perseguidos, pero nos aferrábamos a la esperanza. Estos problemas surgieron cuando mi esposo estaba discerniendo el diaconado permanente y yo el ministerio católico de tiempo completo. Las preocupaciones no habían llegado porque habíamos elegido seguir el llamado a servir a Jesús; el Evangelio de hoy en realidad reveló que Él nos eligió. Estas cosas habrían llegado de todos modos, algunas situaciones mucho más allá de nuestro control, los resultados del libre albedrío de otra persona y la naturaleza caída del mundo.

Sin embargo, en la fe, nunca vacilamos en recordar que siempre tenemos el recurso de Dios. Recurso significa una fuente de ayuda en situaciones difíciles. El Dios Triuno-Padre, Hijo y Espíritu Santo es una fuente inagotable de consuelo, fortaleza y guía en todo lo que encontramos. Mientras nuestro mundo se derrumbaba a nuestro alrededor, nos mantuvimos firmes en la gracia que creemos que Dios otorga para fortalecer a los fieles en su angustia; aun así, estos momentos desafiaron continuamente nuestra esperanza, fe y confianza.

En busca de una manera saludable de sobrellevar el estrés y la tensión de esta temporada en nuestras vidas, comencé a caminar por mi jardín todos los días, rezando el Rosario. Un día, cuando mi frustración me abrumaba, le grité a Dios: “¿Qué quieres de mí?” Justo al hacer esta pregunta celestial llegué al final del patio y cuando di la vuelta a la esquina hacia la carretera que corre junto a mi casa. Pasó un camión gigante con la palabra “FIDELIDAD” estampada en el tráiler. Honestamente, me reí a carcajadas.

Afortunadamente, la mayor parte de lo que sufrimos en ese momento fueron, como dice San Pablo a los corintios, “aflicciones ligeras y momentáneas”, sin embargo, al aceptar la gracia que Dios nos derramó, ¡lo glorificamos a través de todo!

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Allison Gingras is a Deacon’s wife and seasoned mom of three. Allison works for Family Rosary as a social media and digital specialist, as well as a new media consultant for Catholic Mom and the Diocese of Fall River. She is the author of Encountering Signs of Faith: My Unexpected Journey with Sacramentals, the Saints, and the Abundant Grace of God (Fall 2022, Ave Maria Press). Allison developed the Stay Connected Journals for Women series including her two volumes – The Gift of Invitation and Seeking Peace (OSV). She’s hosted A Seeking Heart with Allison Gingras podcast since 2015.

Feature Image Credit: Sofi Ceballos y Spina, www.cathopic.com/photo/12909-apostol-rosario

The views and opinions expressed in the Inspiration Daily blog are solely those of the original authors and contributors. These views and opinions do not necessarily represent those of Diocesan, the Diocesan staff, or other contributors to this blog.

St. James the Greater: Saint of the Day for Monday, July 25, 2022

Nothing is known of St. James the Greater’s early life, though it has been established that he is the son of Zebedee and Salome and brother of John the disciple.

The title “the Greater” was added to St. James’ name to help distinguish him from the Apostle James “the Less,” who is believed to have been shorter than James “the Greater.”

Saint James the Greater was one of Jesus’ first disciples. James was fishing with his father and John the Apostle when Jesus came to the shores of the Sea of …

Each New Day: Prayer of the Day for Monday, July 25, 2022

Let me pause as I begin this new day to give it to You, Lord.
Before the tumult of activities breaks in;
before breakfast plates crash through my still sleepy mind;
for this last moment in my bed, thank you, Lord.

Let me hold Your promise of new life.
Keep me from slipping back
for I know that what is forgiven is as if it never were.
Each new day,
Your grace gives me a fresh start to walk in Your light again.

May the Lord support us all the day long,
till the …

Ask / Pídele

I think we are often afraid to ask God for things. We don’t want to seem greedy or selfish. We want to feel self-sufficient and capable. And what person hasn’t heard a comment like, “Well I asked God for patience and He gave me so many opportunities to practice I just couldn’t handle it!”

Yet the apostles in today’s Gospel seek Jesus out and ask Him to teach them to pray. Jesus gifts them the most foundational prayer in Christianity, The Our Father. Jesus then continues, as if this intimate prayer wasn’t already revolutionary enough, and explains further how we ought to approach God in prayer. 

Perhaps this is where the revolutionary aspect of the Our Father comes into play. Throughout the Old Testament, God was present with His people, but they could not see Him. The Holy of Holies in the Temple was only to be entered once a year on Yom Kippur. It was the most sacred place, the place where God met His people. 

Jesus draws us into intimate communion with God, His Father. We don’t have to wait for a single day of the year, we don’t need a priest to pray for us. Jesus ushers into being a new relationship between God and His creation. Through Jesus, we become God’s children. It is fitting then, that Jesus asks the disciples to consider how a father responds to the requests of his children. If earthly fathers and mothers know how to treat little ones, how much more will God generously give to His beloved children?

Here is the trick, however. God desires a relationship with us. This isn’t a forced situation. In order for God to give, we must turn to Him and ask. And ask and ask and believe and believe. God desires every good thing for us and works all things for our benefit. This does not mean we will not experience trials or sorrow. It does not mean we will magically receive whatever we ask for – it didn’t work with our parents when we wanted that pony when we were 7, it doesn’t work that way with God either.

Jesus shows us the way. Come before our Father as a child, with empty hands. Ask in earnest, with every expectation that what is best for us along our journey to heaven, will be given to us.

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Creo que muchas veces tenemos miedo de pedirle cosas a Dios. No queremos parecer codiciosos o egoístas. Queremos sentirnos autosuficientes y capaces. Y qué persona no ha escuchado un comentario como: “Bueno, le pedí paciencia a Dios y me dio tantas oportunidades para practicarla que ya no pude más!”

Sin embargo, los apóstoles en el Evangelio de hoy buscan a Jesús y le piden que les enseñe a orar. Jesús les regala la oración más fundamental del cristianismo, el Padre Nuestro. Jesús luego continúa, como si esta oración íntima no fuera ya suficientemente revolucionaria, y explica más cómo debemos acercarnos a Dios en la oración.

Quizás aquí es donde entra en juego el aspecto revolucionario del Padre Nuestro. A lo largo del Antiguo Testamento, Dios estuvo presente con Su pueblo, pero ellos no podían verlo. Solo se debía ingresar al Lugar Santísimo en el Templo una vez al año durante Yom Kippur. Era el lugar más sagrado, el lugar donde Dios se encontraba con Su pueblo.

Jesús nos lleva a una comunión íntima con Dios, su Padre. No tenemos que esperar un solo día del año, no necesitamos un sacerdote que ore por nosotros. Jesús marca el comienzo de una nueva relación entre Dios y su creación. A través de Jesús, nos convertimos en hijos de Dios. Es apropiado, entonces, que Jesús les pida a sus discípulos que consideren cómo responde un padre a las solicitudes de sus hijos. Si los padres y las madres terrenales saben cómo tratar a sus pequeños, ¿cuánto más generosamente dará Dios a sus hijos amados?

Aquí está el truco, sin embargo. Dios desea una relación con nosotros y no es una situación forzada. Para que Dios nos dé, tenemos que voltearnos hacia Él y pedirle. Y pedir y pedir y creer y creer. Dios desea todo lo bueno para nosotros y dispone todas las cosas para nuestro beneficio. Esto no significa que no experimentaremos pruebas o tristezas. No significa que recibiremos mágicamente todo lo que pidamos: no funcionó con nuestros padres cuando queríamos ese caballito cuando teníamos 7 años, tampoco funciona de esa forma con Dios.

Jesús nos muestra el camino. Ven ante nuestro Padre como un niño, con las manos vacías. Pida con fervor, con toda expectativa de que se nos dará lo que es mejor para nosotros a lo largo de nuestro camino hacia al cielo.

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Kate Taliaferro is an Air Force wife and mother. She is blessed to be able to homeschool, bake bread and fold endless piles of laundry. When not planning a school day, writing a blog post or cooking pasta, Kate can be found curled up with a book or working with some kind of fiber craft. Kate blogs at DailyGraces.net.

Feature Image Credit: Godsgirl_madi, pixabay.com/photos/holding-hands-bible-praying-friends-752878/

St. John Boste: Saint of the Day for Sunday, July 24, 2022

One of the Forty Martyrs of England and Wales. He was born at Dufton, at Westmoreland, England, and studied at Oxford. Becoming a Catholic in 1576, he went to Reims and received ordination in 1581. John went back to England where he worked in the northern parts of the kingdom and became the object of a massive manhunt. He was betrayed, arrested, and taken to London. There he was crippled on the rack and returned to Dryburn near Durham. On July 24, he was hanged, drawn, and quartered. John was …

Prayer for Travelers: Prayer of the Day for Sunday, July 24, 2022

O God, Who did cause the children of Israel
to traverse the Red Sea dryshod;
Thou Who did point out by a star to the Magi
the road that led them to Thee;
grant us we beseech Thee,
a prosperous journey and propitious weather;
so that, under the guidance of Thy holy angels
we may safely reach that journey’s end,
and later the haven of eternal salvation.

Hear, O Lord,
the prayers of Thy servants.
Bless their journeyings.
Thou Who art everywhere present,
shower …

Walls / Las Paredes

“Something there is that doesn’t love a wall” 

This is the first line from one of my all time favorite poems, The Mending Wall by Robert Frost. 

As human beings, we love to sort and sift. We build walls and boundaries to keep some in and others out. Adam started by naming the animals. Dog, cat, platypus, once a thing was named one thing, it was also walled off as not something else; as soon as a thing was named a dog, then it could no longer be lumped with the cats or the platypuses. It is built into us, this inward desire to name and categorize; rooted in our desire to be accepted and to know what makes us acceptable. However, when we sift and sort other human beings, “Are you a dog person or a cat person, or a platypus person?” We are not saying so much about others as we are about our own need to be wanted and accepted. This desire we have to be accepted, is built into us to help draw us to God, who loves and accepts us in all our brokenness and sin. Our heart is created restless so we can learn to let it rest in you, God, to paraphrase St. Augustine. 

We can see from today’s parable, this urge to decide who is in and who is out, isn’t a modern phenomena. Two thousand years ago, people wanted to know who was good and who wasn’t. Who was in the club and who was out. In the poetic language of Robert Frost, Who do we wall in and who do we wall out?

Jesus flips the whole question on its head. (We should know when we read a parable that we are about to have our worldview turned upside down. If a parable doesn’t challenge us, then we are probably missing the point.) 

We aren’t supposed to worry about who belongs and who doesn’t. The kingdom of heaven isn’t some far off place for someday if we are good enough. The kingdom of heaven starts here and now because Jesus is good and is more than enough to make up for our shortcomings. Jesus is really clear, our job isn’t to sift and sort, to wall in or wall out. Our job is to help build the kingdom of heaven here and now and the kingdom of heaven is for everyone. Just perhaps, our desire to build walls, to wall things in and wall things out, is a manifestation of our attempt to do God’s job instead of our own. He will sift and sort at the end of time. Our task is to build loving communities which work together for justice and peace. A good first step would be to stop seeing people in terms of labels and to ask God to help us to see with His eyes to the heart. Even in this, God doesn’t leave us on our own. We have the Sacrament of the Eucharist where we are transformed by Jesus from the inside out. Through this most intimate of communions with our God, we can see with His eyes and love with His heart. Then we can trust that when the real sorting comes later, we won’t need to worry about which side of the wall we will find ourselves. 

“Before I built a wall I’d ask to know

What I was walling in or walling out, 

and to whom I was like to give offense. 

Something there is that doesn’t love a wall.

That wants it down.” 

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“Hay algo que no hace amar a un muro”

Esta es la primera línea de uno de mis poemas más favoritos, The Mending Wall (La Pared de Reparación) de Robert Frost.

Como seres humanos, nos encanta clasificar y filtrar. Construimos muros y límites para mantener a unos dentro y a otros fuera. Adán comenzó nombrando a los animales. Perro, gato, ornitorrinco, una vez que una cosa fue nombrada una cosa, también fue bloqueada para que no fuera otra cosa; tan pronto como una cosa se llamaba perro, ya no podía agruparse con los gatos o los ornitorrincos. Este deseo interno de nombrar y categorizar está integrado en nosotros; arraigado en nuestro deseo de ser aceptados y de saber qué nos hace aceptables. Sin embargo, cuando filtramos y clasificamos a otros seres humanos, “¿A ti te gustan los perros o los gatos o los ornitorrincos?” No estamos hablando tanto de los demás como de nuestra propia necesidad de ser queridos y aceptados. Este deseo que tenemos de ser aceptados está integrado en nosotros para ayudarnos a acercarnos a Dios, quien nos ama y nos acepta a pesar de que somos quebrantados y pecadores. Como dice San Agustín, nuestro corazón fue creado inquieto para que aprendamos a dejarlo descansar en ti, Dios.

Podemos ver en la parábola de hoy, este impulso de decidir quién está dentro y quién está fuera, no es un fenómeno moderno. Hace dos mil años, la gente quería saber quién era bueno y quién no. Quién estaba en el club y quién estaba fuera. En el lenguaje poético de Robert Frost, ¿a quién encerramos dentro y a quién encerramos fuera?

Jesús le da la vuelta a la pregunta. (Debemos saber cuando leemos una parábola que estamos a punto de cambiar nuestra visión del mundo. Si una parábola no nos desafía, entonces lo más probable es que no hemos entendido el punto).

Se supone que no debemos preocuparnos por quién pertenece y quién no. El reino de los cielos no es un lugar lejano para algún día si somos lo suficientemente buenos. El reino de los cielos comienza aquí y ahora porque Jesús es bueno y es más que suficiente para suplir nuestras deficiencias. Jesús es muy claro, nuestro trabajo no es filtrar y clasificar, incluir o excluir. Nuestro trabajo es ayudar a construir el reino de los cielos aquí y ahora y el reino de los cielos es para todos. Tal vez, nuestro deseo de construir muros, de encerrar cosas adentro y de encerrar cosas afuera, demuestra como intentamos hacer el trabajo de Dios en lugar del nuestro. Él filtrará y clasificará al final de los tiempos. Nuestra tarea es construir comunidades amorosas que trabajen juntas por la justicia y la paz. Un buen primer paso sería dejar de ver a las personas en términos de etiquetas y pedirle a Dios que nos ayude a ver con Sus ojos, por el corazón. Incluso en esto, Dios no nos deja solos. Tenemos el Sacramento de la Eucaristía donde somos transformados por Jesús de adentro hacia afuera. A través de esta íntima comunión con nuestro Dios, podemos ver con Sus ojos y amar con Su corazón. Entonces podemos confiar en que cuando llegue la clasificación verdadera más tarde, no tendremos que preocuparnos por cual lado de la pared nos encontraremos.

“Antes de construir un muro, preguntaría para saber
Lo que estaba encerrando dentro o encerrando fuera,
y a quien quisiera ofender.
Hay algo que no hace amar a un muro.
Que lo quiere tumbar.

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Sheryl is happy to be the number 1 cheerleader and supporter for her husband, Tom who is a candidate for the Permanent Diaconate in the Diocese of Kalamazoo. They are so grateful for the opportunity to grow together in this process. Sheryl’s day job is serving her community as the principal for St. Therese Catholic School in Wayland, Michigan. Since every time she thinks she gets life all figured out, she realizes just how far she has to go, St. Rita of Cascia is her go-to Saint for intercession and help. Home includes Carlyn, a very, very goofy Golden Retriever and Lucy, our not-so-little rescue puppy. 

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St. Bridget of Sweden: Saint of the Day for Saturday, July 23, 2022

Saint Birgitta was the daughter of UpplandÂ?s Lagman, Birger Petersson and his wife, Ingeborg, who was a member of the same clan as the reigning family. BirgittaÂ?s family was pious; her father went to confession every Friday and made long and arduous pilgrimages as far away as the Holy Land.
BirgittaÂ?s mother died, leaving Birgitta, ten years old, Katharine, nine and a newborn baby boy, Israel. The children were sent to their maternal aunt for further education and care. It seems that as a …

Feast of Mary Magdalene / La Fiesta de María Magdalena

Today we celebrate the feast of St. Mary Magdalene, the apostle to the Apostles. As St. John Paul II shared, she is “the first eyewitness of the Risen Christ.” On the first day of the week, in the early morning, Mary went to the tomb, likely to mourn. This detail of the early morning hints to me that Mary had been thinking about Jesus all night. Visiting his tomb was her first priority of the day. What she encountered shocked her. 

As she wept, she bent over into the tomb. And encountered two angels in white “sitting there, one at the head and one at the feet where the Body of Jesus had been” (Jn 20:12). The angels spoke to her, “Woman, why are you weeping?” 

The angels and their location is significant. Angels flanking a structure in the Old Testament indicated a border, or separation, between Man and the Divine. For example, in Genesis, the cherubim guarded the way to the tree of Life after the fall of Adam (see Gn 3:24). Beginning in Exodus 25, the Ark of the Covenant, the place where God again began to dwell among his people Israel, was flanked on the exterior with two cherubim: “Make two cherubim of beaten gold for the two ends of the cover” of the Ark of the Covenant (Ex 25:18). 

Look closely at today’s Gospel, and you’ll see that the angels are not on guard outside the tomb as they were when they marked the borders of the Garden and the Ark of the Covenant. They are not marking a border at all. Instead, today’s angels are heralds for the resurrected Lord. 

The Incarnation united the very presence of God with humanity. Situated inside the tomb, flanking the place where the Incarnation was actually laid, these angels seem to beckon Mary into God’s presence. 

The angels did not flank a border; they flanked a presence – the presence of the Lord. In her grief, Mary did not yet understand that Jesus had risen, which is why she asked Jesus himself, “Where have you taken my Lord?” 

Yet as he spoke her name, Mary recognized the resurrected Jesus. I like to imagine that Mary greeted Jesus with a huge bear hug since he tells her “Stop holding on to me.” That Easter morning, Mary was the first one to witness that the communion between Man and Divine was restored through the passion, death, and resurrection of Jesus, and that humanity was now able to participate in salvation.   

Mary’s testimony to the disciples, “I have seen the Lord,” inspired the disciples to run to the tomb to see for themselves. Mary is a brave and inspirational leader in our Church. She was steadfast in her faith in Jesus even in times of sorrow and confusion. She recognized the angels and was not afraid to question them. She was the first to proclaim the resurrection to others with zeal. It’s fitting then that today we honor Mary Magdalene with a feast that is equivalent to the way in which we honor the Apostles, because she was the apostle to the Apostles.  

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Hoy celebramos la fiesta de Santa María Magdalena, la apóstol de los Apóstoles. Como compartió San Juan Pablo II, ella es “la primera testigo ocular del Cristo Resucitado”. El primer día de la semana, de madrugada, María fue al sepulcro, dispuesta a llorar. Este detalle de la madrugada me insinúa que María había estado pensando en Jesús toda la noche. Visitar su tumba era su primera prioridad del día. Lo que encontró la sorprendió.

Mientras lloraba, se inclinó sobre la tumba. Y se encontró con dos ángeles vestidos de blanco “sentados allí, uno a la cabeza y otro a los pies donde había estado el Cuerpo de Jesús” (Jn 20,12). Los ángeles le dijeron: Mujer, ¿por qué lloras?

Los ángeles y su ubicación son significativos. Los ángeles que estaban al lado de una estructura en el Antiguo Testamento indicaban una frontera o separación entre el Hombre y lo Divino. Por ejemplo, en Génesis, los querubines guardaban el camino hacia el árbol de la Vida después de la caída de Adán (ver Gn 3,24). A partir del Éxodo 25, el Arca de la Alianza, el lugar donde Dios nuevamente comenzó a morar entre su pueblo Israel, dos querubines estaban al exterior: “Haz dos querubines de oro batido para los dos extremos de la cubierta” del Arca de la Alianza (Ex 25,18).

Fíjate bien en el Evangelio de hoy y verás que los ángeles no están de guardia fuera de la tumba como lo estaban cuando marcaron los límites del Jardín y el Arca de la Alianza. No están marcando una frontera en absoluto. En cambio, los ángeles de hoy son heraldos del Señor resucitado.

La Encarnación unió la presencia misma de Dios con la humanidad. Situados dentro de la tumba, presentes en el lugar donde se colocó la Encarnación, estos ángeles parecen invitar a María a la presencia de Dios.

Los ángeles no crearon una frontera; crearon una presencia: la presencia del Señor. En su dolor, María aún no comprendía que Jesús había resucitado, por lo que le preguntó al mismo Jesús: “¿A dónde has llevado a mi Señor?”.

Sin embargo, cuando pronunció su nombre, María reconoció al Jesús resucitado. Me gusta imaginar que María saludó a Jesús con un abrazo fuerte ya que él le dice “Deja de aferrarte a mí”. Esa mañana de Pascua, María fue la primera testigo de que la comunión entre el Hombre y lo Divino se restablecía a través de la pasión, muerte y resurrección de Jesús, y que la humanidad ahora podía participar en la salvación.

El testimonio de María a los discípulos, “He visto al Señor”, inspiró a los discípulos a correr a la tumba para ver por sí mismos. María es una líder valiente e inspiradora en nuestra Iglesia. Ella fue firme en su fe en Jesús incluso en tiempos de dolor y confusión. Reconoció a los ángeles y no tuvo miedo de interrogarlos. Ella fue la primera en anunciar la resurrección a los demás con celo. Es apropiado entonces que hoy honremos a María Magdalena con una fiesta que es equivalente a la forma en que honramos a los Apóstoles, porque ella fue la apóstol de los Apóstoles.

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Elizabeth Tomlin is the author of Joyful Momentum: Building and Sustaining Vibrant Women’s Groups and contributing author to the Ave Prayer Book for Catholic Mothers. She is General Counsel for the Archdiocese for the Military Services, USA. Elizabeth is an Army wife and mother of three and currently lives in the DC area. She blogs at JoyfulMomentum.org or @elizabethannetomlin on social media.

Feature Image Credit: Cristina Gottardi, unsplash.com/photos/-QTaNuv0Bzk