A Word on Vocation

The word vocation comes with a lot of baggage. It tends to bring to my mind old posters of seminarians, half of whom have dropped out by now but the poster remains, or conjures up ideas of job, work, occupation, etc. It’s one of those words similar to stewardship where we have made it mean so many things, that it almost means nothing. It is stretched thin in its general form but at the same time so focused in its particular form that it becomes exclusive to a specific group. 

Today I want to focus on the first reading which perfectly summarizes both stewardship and vocation. 

“Thus says God, the LORD, who created the heavens and stretched them out, who spreads out the earth with its crops, Who gives breath to its people and spirit to those who walk on it: I, the LORD, have called you for the victory of justice, I have grasped you by the hand; I formed you, and set you as a covenant of the people, a light for the nations, To open the eyes of the blind, to bring out prisoners from confinement, and from the dungeon, those who live in darkness.”

What can we take from this? First, God is the creator of all things. Anything we have including the breath in our lungs and our family and friends is all due to God being Gift. Next, we see that we are called. This calling comes from God and fits with the gifts God has given us. What is the calling? To be a light to the nations. 

John Paul II realized this well when he said, “The fundamental vocation of every human person is to love.” Our general vocation is to love, our particular vocation is how God has called us specifically to do it. While I was discerning the priesthood in seminary, one of the most helpful things I was told was that our vocation is the way that God has called us to get to heaven and bring the most people with us. 

Now, most people reading these posts are probably thinking that you are already well into the particular vocation that God has given you. Maybe you don’t need to discern this part, but I think we all could breathe fresh air into our vocations with the general vocation of love. I like to think of this in terms of Jesus going into the desert. As we are in Lent, we contemplate how Jesus knew his particular vocation, but he took time to pray before entering into his public ministry. 

With all the focus we have on self help and care I think it’s important to use these models for our vocation as well. If stewardship is using the gifts God has given us in service, then first we must work on our relationship with God, then take this grace and apply it to our gifts, and finally we will have the power needed in order to be a light to the nations. Lent is the perfect time to try this model out. Let’s pray for the gifts in order to be a gift to others and fully live out our calling to love. 

From all of us here at Diocesan, God bless!

Tommy Shultz is a Business Development Representative for Diocesan. In this role he is committed to bringing the best software to dioceses and parishes while helping them evangelize on the digital continent. Tommy has worked in various diocese and parish roles since his graduation from Franciscan University with a Theology degree. He hopes to use his skills in evangelization, marketing, and communications, to serve the Church and bring the Good News to all. His favorite quote comes from St. John Paul II, who said, “A person is an entity of a sort to which the only proper and adequate way to relate is love.”

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St. Marguerite d’Youville: Saint of the Day for Monday, April 11, 2022

Foundress of the Sisters of Charity, the Grey Nuns of Canada. St. Marguerite D’Youville was born at Varennes, Quebec, on October 15, Marie Marguerite Dufrost de La Jemmerais. She studied under the Ursulines, married Francois D’Youville in 1722, and became a widow in 1730. She worked to support herself and her three children, devoted much of her time to the Confraternity of the Holy Family in charitable activities.
In 1737, with three companions, she founded the Grey Nuns when they took their …

Christ Is Truly Present

Today is Palm Sunday. In the Gospel, we read about the Last Supper and the institution of the Eucharist. At the table, Christ took the bread, raised it, and said to His Apostles: “This is my body, which will be given for you; do this in memory of me.” And then He took the cup, saying: “This cup is the new covenant in my blood, which will be shed for you.”

This was not the only time Christ said something like this to His followers. In the Gospel of John, He told them: “Unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you. Whoever eats my flesh and drinks my blood has eternal life, and I will raise him on the last day. For my flesh is true food, and my blood is true drink.”

As Catholics, we believe in transubstantiation—that through the priest, God really does send a miracle at every Mass. The bread and wine become the body, blood, soul, and divinity of Christ.

Christ did not say that He wanted the bread and wine to just be mere symbols of Him. He told us that they are His body and blood. He told us that He is the living bread. In fact, His birth in Bethlehem foreshadowed this, as the name Bethlehem literally means house of bread.

It is an awesome privilege and blessing that we, as Catholics, can receive Him every single day—if we are free of mortal sin.

Yet, a 2019 Pew Research survey tells us that just one-third of Catholics believe in the real presence of Christ. Why is this? It’s because they have not been properly catechized.

So what are we to do? First, we understand and believe. Second, we teach—our children, our families, our friends, and our fellow parishioners. We must all take it upon ourselves to speak up and defend Christ in the Eucharist.

Christ gives Himself to us to nourish and renew us, but we must be worthy of this wonderful gift. How do we make ourselves worthy? We must be free of all mortal sin. This isn’t a suggestion. This is part of our Catechism, which teaches: “Anyone aware of having sinned mortally must not receive Communion without having received absolution in the sacrament of penance.”  

Anyone who has committed a mortal sin and who has not sought forgiveness in the confessional should not present himself for Communion until he has been to confession. This is so because God has given us the most phenomenal gift imaginable—Himself. 

So, today, as we think about that Last Supper and Christ’s sacrifice, let us not only thank Him for that sacrifice but for the gift of Himself in the Eucharist at every Mass. 

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Susan Ciancio has a BA in psychology and a BA in sociology from the University of Notre Dame, with an MA in liberal studies from Indiana University. For the past 17 years, she has worked as a professional editor and writer, editing both fiction and nonfiction books, magazine articles, blogs, educational lessons, professional materials and website content. Eleven of those years have been in the pro-life sector. Currently Susan freelances and writes weekly for HLI, edits for American Life League, and is the editor of Celebrate Life Magazine. She also serves as executive editor for the Culture of Life Studies Program-an educational nonprofit program for K-12 students.

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St. Michael de Sanctis: Saint of the Day for Sunday, April 10, 2022

Michael de Sanctis was born in Catalonia, Spain around 1591. At the age of six he informed his parents that he was going to be a monk. Moreover, he imitated St. Francis of Assisi to such a great extent that he had to be restrained. After the death of his parents, Michael served as an apprentice to a merchant. However, he continued to lead a life of exemplary fervor and devotion, and in 1603, he joined the Trinitarian Friars at Barcelona, taking his vows at St. Lambert’s monastery in Saragosa in …

Prayer for Christian Families: Prayer of the Day for Sunday, April 10, 2022

(By Pope Pius XII)
O Lord, God of goodness and mercy,
Who in the midst of an evil and sinful world
hast presented to the society of the redeemed
the Holy Family of Nazareth
as a spotless mirror of piety, justice and love,
behold how the family is being undermined on all sides,
every effort being made to desecrate it
by stripping it of faith, religion and morals.

Regard the work of Thy own hands.
Safeguard in our homes the domestic virtues,
for these alone will …

God is Good, All the Time!

I’m sure your mother told you many times as you were growing up: “If you can’t say something nice, don’t say anything at all.” I have even found myself reminding my own children the very same thing. Yet as an adult I find myself struggling over and over again with keeping my mouth shut. 

I admit it, I am such a groaner! I wish my kids would behave such and such a way, I wish so and so would stop this or that, why does that person have to do that? etc. etc. 

I remember one year I gave up complaining for Lent and let me tell you, I spent a lot of time in silence! 

And although I consider myself a generally happy person, I can always find something wrong with something. 

One thing that I have found that really helps combat this bad habit is an attitude of gratitude. I find that if I am appreciative of people, their thoughts, words and actions, and of things as gifts from God, I have much less to complain about.

In today’s Gospel we hear about the Jews who had seen what Jesus had done and began to believe in Him. We are told that a few of them went to the Pharisees and told them what Jesus had done. They saw his wondrous deeds and heard his insightful teachings and yet they went to complain about him! How sad…

Because of this one act of gossip, Jesus could no longer go about in public and he realized his time was drawing nigh. Surely a great sadness overtook him. 

 What a call to us all to be appreciative of our Lord and all his works in our life, no matter how great or small. His works show us that he is God and show us how much he loves us. 

Lord Jesus, grant me the grace to spend a whole lot more time in silence when I have nothing nice to say, and a whole lot more time talking about how good you are. 

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Tami Urcia grew up in Western Michigan, a middle child in a large Catholic family. She spent early young adulthood as a missionary in Mexico, studying theology and philosophy, then worked and traveled extensively before finishing her Bachelor’s Degree in Western Kentucky. She loves tackling projects, finding fun ways to keep her little ones occupied, quiet conversation with the hubby and finding unique ways to love. She works at her parish, is a guest blogger on CatholicMom.com and BlessedIsShe.net, runs her own blog at https://togetherandalways.wordpress.com and has been doing Spanish translations on the side for over 20 years.

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St. Waldetrudis: Saint of the Day for Saturday, April 09, 2022

Also known as Waltrude or Waudru, she was the daughter of Saints Walbert and Bertilia and sister of St. Aldegunus of Maubeuge. Marrying St. Vincent Madelgarius, she became the mother of saints Landericus, Madalberta, Adeltrudis, and Dentelin. When her husband chose to become a monk about 643 in the monastery of Hautrnont, France, he had founded, she established a convent at Chateaulieu, around which grew up the town of Mons, Belgium.

Everlasting Life

The readings for this last Friday of Lent really cause me to pause and take a good honest look at my thoughts, words and deeds.

The First Reading speaks of terror on every side and vengeance. The prophet Jeremiah prays for the Lord to save him from those who would denounce him, persecute and prey on him. Jeremiah wants the Lord to be his champion against his foes and the wicked.

The Gospel scene is of the Jews gathered in the Temple of Jerusalem for the feast of Dedication also known as the Feast of Light or Hanukkah. In the previous nine verses, John 10:22-30 Jesus has a very blunt conversation with those gathered that “the Father and I are one.” Because of this, the gathered Jews want to stone Jesus for blasphemy.

They, the Jews who had seen the miracles, who heard Jesus speak and teach in the temples wanted to arrest and kill Jesus for blasphemy, not for his works or his teachings on faith.

What’s been causing me distress is the punishments that the prophet and the Jews in the Temple wanted: death. This is on my mind as I examine how I really feel when someone harms me with words or deeds or inactions. Do I really want that for them? Do I have a beam in my eye?

I believe Jesus is the Lord, that life is sacred. How is hatred an option or a death punishment correct?

In the world today there is so much hurt, want of retribution, punishment for the sake of making another suffer: that is not just or merciful.

Lord, I believe your words are the words of everlasting life. Even from the cross you forgave those who mocked, persecuted and killed you. Help me to understand your ways. Help me to forgive as you did, to live as you did, to love as you do. Amen

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Beth Price is part of the customer care team at Diocesan. She is a Secular Franciscan (OFS) and a practicing spiritual director. Beth shares smiles, prayers, laughter, a listening ear and her heart with all of creation. Reach her here bprice@diocesan.com.

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