Bless us,
O Lord,
and these your gifts,
which we are about to receive
from your bounty.
Through Christ our Lord.
Amen.
Bless us,
O Lord,
and these your gifts,
which we are about to receive
from your bounty.
Through Christ our Lord.
Amen.
Queen Esther, seized with mortal anguish,
had recourse to the LORD.
She lay prostrate upon the ground, together with her handmaids,
from morning until evening, and said:
“God of Abraham, God of Isaac, and God of Jacob, blessed are you.
Help me, who am alone and have no help but you,
for I am taking my life in my hand.
As a child I used to hear from the books of my forefathers
that you, O LORD, always free those who are pleasing to you.
Now help me, who am alone and have no one but you,
O LORD, my God.
“And now, come to help me, an orphan.
Put in my mouth persuasive words in the presence of the lion
and turn his heart to hatred for our enemy,
so that he and those who are in league with him may perish.
Save us from the hand of our enemies;
turn our mourning into gladness
and our sorrows into wholeness.”
R. (3a) Lord, on the day I called for help, you answered me.
I will give thanks to you, O LORD, with all my heart,
for you have heard the words of my mouth;
in the presence of the angels I will sing your praise;
I will worship at your holy temple
and give thanks to your name.
R. Lord, on the day I called for help, you answered me.
Because of your kindness and your truth;
for you have made great above all things
your name and your promise.
When I called, you answered me;
you built up strength within me.
R. Lord, on the day I called for help, you answered me.
Your right hand saves me.
The LORD will complete what he has done for me;
your kindness, O LORD, endures forever;
forsake not the work of your hands.
R. Lord, on the day I called for help, you answered me.
A clean heart create for me, O God;
give me back the joy of your salvation.
Jesus said to his disciples:
“Ask and it will be given to you;
seek and you will find;
knock and the door will be opened to you.
For everyone who asks, receives; and the one who seeks, finds;
and to the one who knocks, the door will be opened.
Which one of you would hand his son a stone
when he asked for a loaf of bread,
or a snake when he asked for a fish?
If you then, who are wicked,
know how to give good gifts to your children,
how much more will your heavenly Father give good things
to those who ask him.
“Do to others whatever you would have them do to you.
This is the law and the prophets.”
– – –
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
We hear in today’s reading and Gospel about the importance of not just prayer, but persistence in prayer. Queen Esther spends the day praying to God for help in freeing her enslaved people, the Jews. She is described as being in “mortal anguish” as she lay on the ground begging God to give her the right words. This passage is just the beginning of a much longer prayer but in it we see elements of a perfect prayer. She begins by praising and blessing God. She knows he is the God of her forefathers and that he answers prayers. She acknowledges – twice – that she is alone and dependent on God. She approaches him with humility and faith in his good will.
Then she asks God for what she desires – help in saving her people from death. Her husband, the king and his chief minister were planning to kill all the Jews in the empire. Being Jewish herself, Esther couldn’t let this happen and knew she was in a position to help but she didn’t know how. So she turned to God fully believing that as he had saved the Jews in the past, he would do so again. She knew that it would be him working through her that would save them.
Today’s Gospel follows the theme of persistence in prayer. Jesus exhorts us to ask, seek, and knock. He assures us we will receive and draws the parallel of God as our father. If we as sinful people, would grant our own children’s request, so much more will the perfect Almighty Father give good things to us. Jesus assures us all we need to do is ask him.
We can be bold in approaching the Father because Jesus came to earth to restore our broken relationship with God. He is the door to our Father; he is the Way. God is not an unreachable deity in the sky who sits dispassionately in judgment. Rather he is a loving Father who desires good for us. Does this mean we can ask for and receive a money tree for our backyard or anything else equally silly? No. What it means is that we can go to Him in prayer, praising him, thanking him, and knowing he sees us and hears us. With our faithful hearts we believe that while we may not get what we think we want, we will get what God knows we need and that is always perfect.
We are blessed to be the children of a Father who will not be outdone in generosity. When we go to him, whether it is in sorrow, fear, confusion, or anxiety, we are assured that he is with us and will give us what we need to continue to grow more in love with him.
Merridith Frediani’s perfect day includes prayer, writing, unrushed morning coffee, reading, tending to dahlias, and playing Sheepshead with her husband and three kids. She loves finding God in the silly and ordinary. She writes for Ascension Press, Catholic Mom, and her local Catholic Herald in Milwaukee. Her first book Draw Close to Jesus: A Woman’s Guide to Eucharistic Adoration is expected to be released summer 2021. You can reach her at merridith.frediani@gmail.com
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St. Tarasius was subject of the Byzantine Empire. He was raised to the highest honors in the Empire as Consul, and later became first secretary to the Emperor Constantine and his mother, Irene. When being elected Patriarch of Constantinople, he consented to accept the dignity offered to him only on condition that a General Council should be summoned to resolve the disputes concerning the veneration of sacred images, for Constantinople had been separated from the Holy See on account of the war …
Father in Heaven,
You made me Your child
and called me to walk in the Light of Christ.
Free me from darkness
and keep me in the Light of Your Truth.
The Light of Jesus has scattered
the darkness of hatred and sin.
Called to that Light,
I ask for Your guidance.
Form my life in Your Truth,
my heart in Your Love.
Through the Holy Eucharist,
give me the power of Your Grace
that I may walk in the Light of Jesus
and serve Him faithfully.
The word of the LORD came to Jonah a second time:
“Set out for the great city of Nineveh,
and announce to it the message that I will tell you.”
So Jonah made ready and went to Nineveh,
according to the LORD’s bidding.
Now Nineveh was an enormously large city;
it took three days to go through it.
Jonah began his journey through the city,
and had gone but a single day’s walk announcing,
“Forty days more and Nineveh shall be destroyed,”
when the people of Nineveh believed God;
they proclaimed a fast
and all of them, great and small, put on sackcloth.
When the news reached the king of Nineveh,
he rose from his throne, laid aside his robe,
covered himself with sackcloth, and sat in the ashes.
Then he had this proclaimed throughout Nineveh,
by decree of the king and his nobles:
“Neither man nor beast, neither cattle nor sheep,
shall taste anything;
they shall not eat, nor shall they drink water.
Man and beast shall be covered with sackcloth and call loudly to God;
every man shall turn from his evil way
and from the violence he has in hand.
Who knows, God may relent and forgive, and withhold his blazing wrath,
so that we shall not perish.”
When God saw by their actions how they turned from their evil way,
he repented of the evil that he had threatened to do to them;
he did not carry it out.
R. (19b) A heart contrite and humbled, O God, you will not spurn.
Have mercy on me, O God, in your goodness;
in the greatness of your compassion wipe out my offense.
Thoroughly wash me from my guilt
and of my sin cleanse me.
R. A heart contrite and humbled, O God, you will not spurn.
A clean heart create for me, O God,
and a steadfast spirit renew within me.
Cast me not out from your presence,
and your Holy Spirit take not from me.
R. A heart contrite and humbled, O God, you will not spurn.
For you are not pleased with sacrifices;
should I offer a burnt offering, you would not accept it.
My sacrifice, O God, is a contrite spirit;
a heart contrite and humbled, O God, you will not spurn.
R. A heart contrite and humbled, O God, you will not spurn.
Even now, says the LORD,
return to me with your whole heart
for I am gracious and merciful.
While still more people gathered in the crowd, Jesus said to them,
“This generation is an evil generation;
it seeks a sign, but no sign will be given it,
except the sign of Jonah.
Just as Jonah became a sign to the Ninevites,
so will the Son of Man be to this generation.
At the judgment
the queen of the south will rise with the men of this generation
and she will condemn them,
because she came from the ends of the earth
to hear the wisdom of Solomon,
and there is something greater than Solomon here.
At the judgment the men of Nineveh will arise with this generation
and condemn it,
because at the preaching of Jonah they repented,
and there is something greater than Jonah here.”
– – –
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
“At the judgment,” Jesus says in today’s Gospel, “the queen of the south will rise with the men of this generation and she will condemn them….(T)he men of Nineveh will arise with this generation and condemn it.” Why will “this generation” be condemned? Because they will not accept him as their salvation! The people of Nineveh and the Queen of Sheba were open to the truth, and so, even though they were not part of the Chosen People, they accepted the wisdom of their God. They recognized Truth when they heard it.
Will they really “condemn” others? Not in the sense of exercising the power of judgment against them (this belongs to Christ alone), but only in the sense that their actions and choices will be seen to be superior to the actions and choices of “the Jews” of Jesus’ time, according to Venerable Bede.
Jesus is again pleading with the people to see and accept the Truth that he has come to proclaim, so he points to familiar events of the past to say, “Even THESE people recognized and were open to the Truth – these Gentiles! Surely, you are in a better position to choose rightly than they were!” And he seems to give a little “clue” that will make sense to them later, if they dare to consider it after the Resurrection: Just as Jonah spent three days in the belly of a whale (during which time he would be presumed dead) and came out alive, so Jesus will be killed and spend three days in the earth and emerge alive and glorified. Will they accept him then?
We might take these words of Jesus to prayer and ask him to show us any hidden or subtle resistance we have to accepting Him fully. Lent is the time set aside each year when we examine our hearts more thoroughly, and ask for the grace to see what obstacles we may yet have to God’s Truth and saving action in our lives.
What distractions do I allow to keep me from spending more time with Jesus?
What am I still striving for, except Jesus?
What do I think I need to remain safe and happy, beyond Jesus?
Where am I still afraid to surrender fully to Jesus?
What do I think I need to do to become my best self, besides Jesus?
Lent is a time to appreciate again, anew, aright, that the overwhelming love that Jesus has for me drove him all the way to the Cross – because he knew that without the Cross, I could not find joy or security or peace, and I could not be with him forever! It is the thought of losing me that kept him going through his long Passion. The thought of losing HIM should keep me going through the little self-denials of Lent.
Let’s let go of all that is not valuable this Lent, so that our hands are free to embrace our Savior fully.
Kathryn Mulderink, MA, is married to Robert, Station Manager for Holy Family Radio. Together they have seven children (including newly ordained Father Rob and seminarian Luke ;-), and two grandchildren. She is a Secular Discalced Carmelite and has published five books and many articles. Over the last 25 years, she has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE. Currently, she serves the Church as a writer and voice talent for Catholic Radio, by publishing and speaking, and by collaborating with the diocesan Office of Catechesis, various parishes, and other ministries to lead others to encounter Christ and engage their faith. Her website is https://www.kathryntherese.com/.
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Benedictine monk, called Theristus or Â?Harvester.Â? He was of Calabrian lineage, born in Sicily. His mother was a slave of the Saracens. John escaped at a young age and became a monk.
Dear God, give me courage,
for perhaps I lack it more than anything else.
I need courage before men against their threats
and against their seductions.
I need courage to bear unkindness,
mockery, contradiction.
I need courage to fight against the devil,
against terrors and troubles, temptations,
attractions, darkness and false lights,
against tears, depression, and above all fear.
I need Your help, dear God.
Strengthen me with Your love and Your grace. …
In the First Reading we hear, “So shall my word be that goes forth from my mouth; It shall not return to me empty, but shall do what pleases me, achieving the end for which I sent it” Isaiah 55:11. This verse is reassuring. It reminds me that God always has a plan and a purpose, and nothing is wasted. I think this is one reason why it’s necessary to know God’s word. Scripture is full of truth, beauty and goodness. When we know the Word, we know Truth.
The Gospel gives us the prayer Jesus taught. How often do we pray the Lord’s Prayer? It is part of liturgies, of other prayers, and it may be one of the first prayers we learned as children. Jesus taught it to his disciples to remind them that prayer, to be effective, is best when it is sincere. Long winded prayers which attract attention are not God is looking for from us. I think about this also when I am praying with a group and ask if anyone has prayer intentions. Some people give you so much information about the person and situation that I get more wrapped up in the story than the prayer needed. I tend to be more of a minimalist, a first name and short request, relying on the fact that Jesus said, “Your Father knows what you need before you ask him.”
And what about the prayer itself? It really does cover all our needs. Notice though, before it gets to “me” we give honor and glory to God. We pray for the coming of his kingdom. Then we pray for ourselves, for our physical and spiritual well-being. Of course, Jesus would give us the perfect prayer. Now it is up to us to make good use of it. Sometimes when we pray the same prayer repeatedly, it becomes words that come out of our mouth without any thought of meaning or intention.
Today might be a good day to slow down and pray the Our Father slowly. Taking time with each phrase to pray for specific intentions. For example: Our Father (thank you for being the perfect Father, help me to love and care for others as you do), who art in heaven (I give you glory Lord) hallowed be thy name. Thy kingdom come (may all people come to know that you are God, who made them and wants their good), they will be done (Father, I want to do your will, guide me today to follow you). I think you get the idea. If this is not appealing to you, then simply slow down, carefully enunciate the words so that you hear them, and they lift your heart and mind to God. After all, isn’t that what prayer is?
Just as God’s word fulfills the purpose it is meant, our prayers, said in faith in trust, fulfill their purpose.
Deanna G. Bartalini, MEd, MPS, is a Catholic educator, writer, speaker, and retreat leader. She has served in ministry for over 40 years as a catechist, religious education director, youth minister, liturgical coordinator, stewardship director and Unbound prayer minister. For all of Deanna’s current work go to DeannaBartalini.com.
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