O Lord and Vivifier,
Your grace has achieved for us
all that You had spoken and promised.
Grant us access to the place of Your peace.
For You are our Vivifier,
You are our Consoler,
You are our life Remedy,
You are our Standard of Victory.
Blessed are we, O Lord,
because we have known You!
Blessed are we,
because we have believed in You!
Blessed are we,
because we bear Your wounds
and the sign of Your Blood on our contenances!
Blessed are …
Amaziah, the priest of Bethel, sent word to Jeroboam,
king of Israel:
“Amos has conspired against you here within Israel;
the country cannot endure all his words.
For this is what Amos says:
Jeroboam shall die by the sword,
and Israel shall surely be exiled from its land.”
To Amos, Amaziah said:
“Off with you, visionary, flee to the land of Judah!
There earn your bread by prophesying,
but never again prophesy in Bethel;
for it is the king’s sanctuary and a royal temple.”
Amos answered Amaziah, “I was no prophet,
nor have I belonged to a company of prophets;
I was a shepherd and a dresser of sycamores.
The LORD took me from following the flock, and said to me,
‘Go, prophesy to my people Israel.’
Now hear the word of the LORD!”
You say: prophesy not against Israel,
preach not against the house of Isaac.
Now thus says the LORD:
Your wife shall be made a harlot in the city,
and your sons and daughters shall fall by the sword;
Your land shall be divided by measuring line,
and you yourself shall die in an unclean land;
Israel shall be exiled far from its land.
R. (10cd) The judgments of the Lord are true, and all of them are just.
The law of the LORD is perfect,
refreshing the soul;
The decree of the LORD is trustworthy,
giving wisdom to the simple.
R. The judgments of the Lord are true, and all of them are just.
The precepts of the LORD are right,
rejoicing the heart;
The command of the LORD is clear,
enlightening the eye.
R. The judgments of the Lord are true, and all of them are just.
The fear of the LORD is pure,
enduring forever;
The ordinances of the LORD are true,
all of them just.
R. The judgments of the Lord are true, and all of them are just.
They are more precious than gold,
than a heap of purest gold;
Sweeter also than syrup
or honey from the comb.
R. The judgments of the Lord are true, and all of them are just.
R. Alleluia, alleluia.
God was reconciling the world to himself in Christ
and entrusting to us the message of reconciliation.
R. Alleluia, alleluia.
After entering a boat, Jesus made the crossing, and came into his own town.
And there people brought to him a paralytic lying on a stretcher.
When Jesus saw their faith, he said to the paralytic,
“Courage, child, your sins are forgiven.”
At that, some of the scribes said to themselves,
“This man is blaspheming.”
Jesus knew what they were thinking, and said,
“Why do you harbor evil thoughts?
Which is easier, to say, ‘Your sins are forgiven,’
or to say, ‘Rise and walk’?
But that you may know that the Son of Man
has authority on earth to forgive sins”–
he then said to the paralytic,
“Rise, pick up your stretcher, and go home.”
He rose and went home.
When the crowds saw this they were struck with awe
and glorified God who had given such authority to men.
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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
I certainly don’t remember my first reconciliation (we called it ‘confession’ then). I do remember feeling really weird in a reconciliation room without a screen or divider for the first time. What does always stay with me after receiving the sacrament of reconciliation is the feeling of relief and acceptance, the freedom that comes from a weight of angst, guilt, shame that has been lifted from my conscience.
I bet the same was true of the paralytic that Jesus healed in today’s gospel. During Jesus’ time, those with disabilities, infirmities, or mental illness were believed to be carrying great sins and usually shunned by society. The people who brought the paralytic on the stretcher had great faith. Jesus told the man, “[y]our sins are forgiven.” He rose and went home and the crowds there were struck with awe and glorified God.
I put the brackets around the ‘y’ above because Jesus came to forgive all of our sins, not just one person. The Catechism of the Catholic Church explains reconciliation in this manner:
CCC 615-616 “…By his obedience unto death, Jesus accomplished the substitution of the suffering Servant, who “makes himself an offering for sin”, when “he bore the sin of many”, and who “shall make many to be accounted righteous”, for “he shall bear their iniquities”. Jesus atoned for our faults and made satisfaction for our sins to the Father.
616 It is love “to the end” that confers on Christ’s sacrifice its value as redemption and reparation, as atonement and satisfaction. He knew and loved us all when he offered his life…”
The gospel passage also has Jesus addressing the scribes whose ‘evil thoughts’ he knew, which brings in the social aspect of Jesus’ ministry. Jesus didn’t keep his ministry private, it was out in the open for all to see and hear, just like our forgiveness of sin and our redemption.
I had not taken advantage of the sacrament of reconciliation for much of my adolescence and young adult life (the Church considers youth or young adults ages 18-39yr old). I did begin to receive the sacrament with regularity when I began to have my own children and do volunteer work for the church. I realized I had a lot of work to do to become a better person all around, a better role model for my children and those with whom I worked in ministry (which is with everyone). I needed to walk the walk, not just talk the talk. There are a couple of resources below if you haven’t been to reconciliation in a while.
Pope Francis wrote about forgiveness (love) and redemption in his encyclical Evangelii Gaudium:
“Our redemption has a social dimension because “God, in Christ, redeems not only the individual person, but also . . . social relations.” To believe that the Holy Spirit is at work in everyone means realizing that he seeks to penetrate every human situation and all social bonds. Accepting the first proclamation, which invites us to receive God’s love and to love him in return with the very love which is his gift, brings forth in our lives and actions a primary and fundamental response: to desire, seek and protect the good of others.” (178)
Today’s gospel acclamation and the responsorial psalm work very well together supporting this theme. The psalm tells us,‘ the judgments of the Lord are true, all of them just.’ The acclamation God reconciles the world to himself in Christ, thus entrusting to us the message of reconciliation. The last sentence of today’s gospel states: ‘the crowds ..were struck with awe and glorified God who had given such authority to human beings.’ Through Christ, we were given the authority to forgive sins (through the apostolic Church: the apostles, bishops and priests).
Our Holy Father has said,
Being a Christian isn’t just following the commandments, but means being in Christ, thinking like him, acting like him, loving like him; it means letting him take possession of our lives and change them, transform them, free them from the darkness of evil and sin.
Make use of the sacrament of Reconciliation; it sets us free.
Three Minutes: Penance and Reconciliation
Beth is part of the customer care team at Diocesan. She brings a unique depth of experience to the group due to her time spent in education, parish ministries, sales and the service industry over the last 25 yrs. She is a practicing spiritual director as well as a Secular Franciscan (OFS). Beth is quick to offer a laugh, a prayer or smile to all she comes in contact with. Reach her here bprice@diocesan.com.
St. Bernardino Realino was born into a noble family of Capri, Italy in 1530. After receiving a thorough and devout Christian education at the hands of his mother, he went on to study medicine at the University of Bologna, but after three years he switched to law and received his doctorate in 1563. Word of his learning, dedication, and legal brilliance spread rapidly, and in 1554 he was summoned to Naples to assume the position of auditor and lieutenant general. Shortly afterward, his …
God, our Father, I turn to you seeking your divine help and guidance as I look for suitable employment. I need your wisdom to guide my footsteps along the right path, and to lead me to find the proper things to say and do in this quest. I wish to use the gifts and talents you have given me, but I need the opportunity to do so with gainful employment. Do not abandon me, dear Father, in this search, but rather grant me this favor I seek so that I may return to you with praise and thanksgiving …
Seek good and not evil,
that you may live;
Then truly will the LORD, the God of hosts,
be with you as you claim!
Hate evil and love good,
and let justice prevail at the gate;
Then it may be that the LORD, the God of hosts,
will have pity on the remnant of Joseph.
I hate, I spurn your feasts, says the LORD,
I take no pleasure in your solemnities;
Your cereal offerings I will not accept,
nor consider your stall-fed peace offerings.
Away with your noisy songs!
I will not listen to the melodies of your harps.
But if you would offer me burnt offerings,
then let justice surge like water,
and goodness like an unfailing stream.
R. (23b) To the upright I will show the saving power of God.
“Hear, my people, and I will speak;
Israel, I will testify against you;
God, your God, am I.”
R. To the upright I will show the saving power of God.
“Not for your sacrifices do I rebuke you,
for your burnt offerings are before me always.
I take from your house no bullock,
no goats out of your fold.”
R. To the upright I will show the saving power of God.
“For mine are all the animals of the forests,
beasts by the thousand on my mountains.
I know all the birds of the air,
and whatever stirs in the plains, belongs to me.”
R. To the upright I will show the saving power of God.
“If I were hungry, I should not tell you,
for mine are the world and its fullness.
Do I eat the flesh of strong bulls,
or is the blood of goats my drink?”
R. To the upright I will show the saving power of God.
“Why do you recite my statutes,
and profess my covenant with your mouth,
Though you hate discipline
and cast my words behind you?”
R. To the upright I will show the saving power of God.
R. Alleluia, alleluia.
The Father willed to give us birth by the word of truth
that we may be a kind of firstfruits of his creatures.
R. Alleluia, alleluia.
When Jesus came to the territory of the Gadarenes,
two demoniacs who were coming from the tombs met him.
They were so savage that no one could travel by that road.
They cried out, “What have you to do with us, Son of God?
Have you come here to torment us before the appointed time?”
Some distance away a herd of many swine was feeding.
The demons pleaded with him,
“If you drive us out, send us into the herd of swine.”
And he said to them, “Go then!”
They came out and entered the swine,
and the whole herd rushed down the steep bank into the sea
where they drowned.
The swineherds ran away,
and when they came to the town they reported everything,
including what had happened to the demoniacs.
Thereupon the whole town came out to meet Jesus,
and when they saw him they begged him to leave their district.
For the readings of the Optional Memorial of Saint Junípero Serra, please go here.
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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
Do you ever feel like evil has all the power and has somehow won? Well here is a little quote from today’s Gospel reading that hit me in the face; “What have you to do with us, Son of God?
Have you come here to torment us before the appointed time?”
Even the evil spirits know the saving power of God and are aware of his strength. They may not like it, but they are aware of it and powerless before it. This has always given me so much hope. No matter what happens in life, Satan does not have the power, that alone belongs to God.
When Christ died on the cross he conquered sin once and for all. Yeah, yeah, yeah we have heard it all before. Jesus saved us. Take one minute. Take a deep breath. Breathe slowly and with every breath invite the Lord into your heart. Now take a moment to actually let the saving power of God work in your life. Let him speak truth into your heart. Let him wrap you in his sacred love.
We know so many concepts of the faith, like Jesus died for us, but let’s not let these be facts on a page. Let’s make them into real and tangible realities that change our lives forever. Take another moment. God loves you. He sees you. He knows you. Let him just be with you for a minute. Take a breath.
You know those moments when you have been away from someone for a really long time and then finally are reunited? Let’s try to live in such a way that we never have these with God. I have found that taking moments throughout the day to realize the reality of God’s love and to let it soak in can be so helpful. We build a relationship instead of just learning facts. That is where the beauty and love stream in. God Bless!
Tommy Shultz is Director of Evangelization for the North Allegan Catholic Collaborative and the founder of Rodzinka Ministries. In these roles, he is committed to bringing all those he meets into a deeper relationship with Christ. Tommy has a heart and a flair for inspiring people to live their faith every day. He has worked in various youth ministry, adult ministry, and diocesan roles. He has been a featured speaker at retreats and events across the country. His mission and drive have been especially inspired by St. John Paul II’s teachings. Tommy is blessed to be able to learn from the numerous parishes he visits and pass that experience on in his presentations. With a degree in Theology from Franciscan University, Tommy hopes to use his knowledge to help all people understand the beauty of The Faith.