St. John the Baptist: Saint of the Day for Wednesday, June 24, 2020

John the Baptist was a contemporary of Christ who was known for evangelization and his baptizing of Jesus Christ.

John the Baptist was born through the intercession of God to Zachariah and Elizabeth, who was otherwise too old to bear children. According to scriptures, the Angel Gabriel visited Elizabeth and Zachariah to tell them they would have a son and that they should name him John. Zachariah was skeptical and for this he was rendered mute until the time his son was born and named John, in …

Prayer to Our Lady of Lourdes: Prayer of the Day for Wednesday, June 24, 2020

Oh ever immaculate Virgin, Mother of Mercy, Health of the Sick, Refuge of Sinners, Comfortess of the Afflicted, you know my wants, my troubles, my sufferings. Look upon me with mercy. When you appeared in the grotto of Lourdes, you made it a privileged sanctuary where you dispense your favors, and where many sufferers have obtained the cure of their infirmities, both spiritual and corporal. I come, therefore, with unbounded confidence to implore your maternal intercession. My loving Mother, …

Tuesday of the Twelfth Week in Ordinary Time

Reading 1 2 Kgs 19:9b-11, 14-21, 31-35a, 36

Sennacherib, king of Assyria, sent envoys to Hezekiah
with this message:
“Thus shall you say to Hezekiah, king of Judah:
‘Do not let your God on whom you rely deceive you
by saying that Jerusalem will not be handed over
to the king of Assyria.
You have heard what the kings of Assyria have done
to all other countries: they doomed them!
Will you, then, be saved?’”

Hezekiah took the letter from the hand of the messengers and read it;
then he went up to the temple of the LORD,
and spreading it out before him,
he prayed in the LORD’s presence:
“O LORD, God of Israel, enthroned upon the cherubim!
You alone are God over all the kingdoms of the earth.
You have made the heavens and the earth.
Incline your ear, O LORD, and listen!
Open your eyes, O LORD, and see!
Hear the words of Sennacherib which he sent to taunt the living God.
Truly, O LORD, the kings of Assyria have laid waste the nations
and their lands, and cast their gods into the fire;
they destroyed them because they were not gods,
but the work of human hands, wood and stone.
Therefore, O LORD, our God, save us from the power of this man,
that all the kingdoms of the earth may know
that you alone, O LORD, are God.”

Then Isaiah, son of Amoz, sent this message to Hezekiah:
“Thus says the LORD, the God of Israel,
in answer to your prayer for help against Sennacherib, king of Assyria:
I have listened!
This is the word the LORD has spoken concerning him:

“‘She despises you, laughs you to scorn,
the virgin daughter Zion!
Behind you she wags her head,
daughter Jerusalem.

“‘For out of Jerusalem shall come a remnant,
and from Mount Zion, survivors.
The zeal of the LORD of hosts shall do this.’

“Therefore, thus says the LORD concerning the king of Assyria:
‘He shall not reach this city, nor shoot an arrow at it,
nor come before it with a shield,
nor cast up siege-works against it.
He shall return by the same way he came,
without entering the city, says the LORD.
I will shield and save this city for my own sake,
and for the sake of my servant David.’”

That night the angel of the LORD went forth and struck down
one hundred and eighty-five thousand men in the Assyrian camp.
So Sennacherib, the king of Assyria, broke camp,
and went back home to Nineveh.

Responsorial Psalm 48:2-3ab, 3cd-4, 10-11

R. (see 9d) God upholds his city for ever.
Great is the LORD and wholly to be praised
in the city of our God.
His holy mountain, fairest of heights,
is the joy of all the earth.
R. God upholds his city for ever.
Mount Zion, “the recesses of the North,”
is the city of the great King.
God is with her castles;
renowned is he as a stronghold.
R. God upholds his city for ever.
O God, we ponder your mercy
within your temple.
As your name, O God, so also your praise
reaches to the ends of the earth.
Of justice your right hand is full.
R. God upholds his city for ever.

Alleluia Jn 8:12

R. Alleluia, alleluia.
I am the light of the world, says the Lord;
whoever follows me will have the light of life.
R. Alleluia, alleluia.

Gospel Mt 7:6, 12-14

Jesus said to his disciples:
“Do not give what is holy to dogs, or throw your pearls before swine,
lest they trample them underfoot, and turn and tear you to pieces.

“Do to others whatever you would have them do to you.
This is the Law and the Prophets.

“Enter through the narrow gate;
for the gate is wide and the road broad that leads to destruction,
and those who enter through it are many.
How narrow the gate and constricted the road that leads to life.
And those who find it are few.”

– – –
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

The Narrow Gate

The narrow gate. So narrow only the few find it.

When I hear those words my heart sinks. It’s the few. The smart. The strong. The brave. The good. The extra good. The virtuous. The contemplative souls. The self-sacrificing hearts.

That’s not me. Not me…again.

The narrow path makes me think I need to find it. And when I find it I need to stay on it.

But we all know what happens when we are walking on narrow paths.

We step off the path, or fall off the path.

We get so absorbed in staying on the path that we miss the flowers along the way. We forget who we are walking toward and who is walking at our side.

We get curious and take a bit of a detour, or a long detour. Maybe we turn back because it is frighteningly narrow at certain points.

When I look at my life I have to admit, that’s me.

And if the gate is narrow, we need to be thin, small, unencumbered, simple to fit through in order to get where we want to go.

We have to be so careful for the evil one can feed us so many lies that lead to desolation and depression. Lies like: You aren’t good enough. God can’t love you now after this. See you can’t make up for time lost on this or that detour. Admit it, this happened because God is angry with you.

Friends, what if the narrow path was meant to be a joyous announcement, not a moral measure?

Perhaps Jesus was saying:

“Yes the path is narrow, so narrow you can’t find it or stay on it yourself. In fact, I already know that.

“The narrowness of the path is not a measure of how perfectly you find or stay on some spiritual trajectory you’ve chosen through life.

“The narrowness is about those who come to realize, through the struggles and failures of their attempts to live in my love, that they need me.

“Because they realize they are helpless.

“And are willing to trust entirely in what I am doing in and through them, even when they see only their sins and failures. The narrowness is the blessing of those who, layer by layer, let go of all they think they need, or want, to be happy.”

Since your Baptism, God has been unfolding within you his life, his way, his Word in us. Taking you along his unique path for you.

It is only gradually that we are taught, mentored, led along, brought back after wandering, personally carried if necessary, broken and rebuilt, renewed, recreated.

Only Jesus knows that narrow path, and only he can carry us on it. It is so narrow there is no room for two. He brings us along in his arms, within his heart, offering us at last to the Father as the greatest treasure of his love, as brother, as sister, as co-heir, as son and daughter of the Father.

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Kathryn James Hermes, FSP, is the author of the newly released title: Reclaim Regret: How God Heals Life’s Disappointments, by Pauline Books and Media. An author and spiritual mentor, she offers spiritual accompaniment for the contemporary Christian’s journey towards spiritual growth and inner healing. She is the director of My Sisters, where people can find spiritual accompaniment from the Daughters of St. Paul on their journey.

Website: www.touchingthesunrise.com

Public Facebook Group: https://www.facebook.com/groups/srkathrynhermes/

For monthly spiritual journaling guides, weekly podcasts and over 50 conferences and retreat programs join my Patreon community: https://www.patreon.com/srkathryn.

St. Joseph Cafasso: Saint of the Day for Tuesday, June 23, 2020

Joseph Cafasso was born at Castelnuovo d’Asti in the Piedmont, Italy, of peasant parents. He studied at the seminary at Turin, and was ordained in 1833. He continued his theological studies at the seminary and university at Turin and then at the Institute of St. Franics, and despite a deformed spine, became a brilliant lecturer in moral theology there. He was a popular teacher, actively opposed Jansenism, and fought state intrusion into Church affairs. He succeeded Luigi Guala as rector of the …

A Marriage Blessing Prayer: Prayer of the Day for Tuesday, June 23, 2020

We thank you, O God,
for the Love You have implanted in our hearts.
May it always inspire us to be kind in our words,
considerate of feeling,
and concerned for each other’s needs and wishes.
Help us to be understanding and forgiving
of human weaknesses and failings.
Increase our faith and trust in You
and may Your Prudence guide our life and love.
Bless our Marriage O God,
with Peace and Happiness,
and make our love fruitful for Your glory
and our Joy both here and in eternity.

Monday of the Twelfth Week in Ordinary Time

Reading 1 2 Kgs 17:5-8, 13-15a, 18

Shalmaneser, king of Assyria, occupied the whole land
and attacked Samaria, which he besieged for three years.
In the ninth year of Hoshea, king of Israel
the king of Assyria took Samaria,
and deported the children of Israel to Assyria,
setting them in Halah, at the Habor, a river of Gozan,
and the cities of the Medes.

This came about because the children of Israel sinned against the LORD,
their God, who had brought them up from the land of Egypt,
from under the domination of Pharaoh, king of Egypt,
and because they venerated other gods.
They followed the rites of the nations
whom the LORD had cleared out of the way of the children of Israel
and the kings of Israel whom they set up.

And though the LORD warned Israel and Judah
by every prophet and seer,
“Give up your evil ways and keep my commandments and statutes,
in accordance with the entire law which I enjoined on your fathers
and which I sent you by my servants the prophets,”
they did not listen, but were as stiff-necked as their fathers,
who had not believed in the LORD, their God.
They rejected his statutes,
the covenant which he had made with their fathers,
and the warnings which he had given them, till,
in his great anger against Israel,
the LORD put them away out of his sight.
Only the tribe of Judah was left.

Responsorial Psalm 60:3, 4-5, 12-13

R. (7b) Help us with your right hand, O Lord, and answer us.
O God, you have rejected us and broken our defenses;
you have been angry; rally us!
R. Help us with your right hand, O Lord, and answer us.
You have rocked the country and split it open;
repair the cracks in it, for it is tottering.
You have made your people feel hardships;
you have given us stupefying wine.
R. Help us with your right hand, O Lord, and answer us.
Have not you, O God, rejected us,
so that you go not forth, O God, with our armies?
Give us aid against the foe,
for worthless is the help of men.
R. Help us with your right hand, O Lord, and answer us.

Alleluia Heb 4:12

R. Alleluia, alleluia.
The word of God is living and effective,
able to discern reflections and thoughts of the heart.
R. Alleluia, alleluia.

Gospel Mt 7:1-5

Jesus said to his disciples:
“Stop judging, that you may not be judged.
For as you judge, so will you be judged,
and the measure with which you measure will be measured out to you.
Why do you notice the splinter in your brother’s eye,
but do not perceive the wooden beam in your own eye?
How can you say to your brother,
‘Let me remove that splinter from your eye,’
while the wooden beam is in your eye?
You hypocrite, remove the wooden beam from your eye first;
then you will see clearly
to remove the splinter from your brother’s eye.”

 

For the readings of the Optional Memorial of Saints John Fisher and Thomas More, please go here.

For the readings of the Optional Memorial of Saint Paulinus of Nola, please go here.

– – –
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

You Are Not the Judge

We are so quick to judge. Sometimes we are a harsh judge of ourselves but, more often than not, our gaze is turned outward as we choose to judge others instead. We try to offer up explanations as to why they (whoever they are) aren’t good enough or successful enough or worthy enough – using ourselves as the measuring stick. We can all admit instances where we’ve done this in the past.

For example, I used to serve as a room host at Franciscan so that prospective students could spend a night in my dorm room and get a taste of residence hall life. When I got my first-ever room-hosting assignment, you better believe that I wanted to know who this girl was so I looked her up on Facebook. What I found (a post that supported beliefs that contradict the Catholic faith) shaped my whole view of this student’s impending visit and I began to dread her arrival and also anticipate her departure from campus. I clearly thought that I was better than her since I upheld Catholic teaching and I also struggled to see how she would fit in on this holy hill if she did not embrace this particular teaching. That weekend ended up being one of the most notably fun weekends of the entire school year and, after this girl left, I broke down in tears. You see, I recognized the harm that was done in having judged someone. This moment has since stuck with me and will continue to be remembered for the rest of my life.

I share that example because of the “after effect,” that sorrow and remorse I felt in my heart for realizing that I was wrong in having judged that girl. Not to say that I am perfect – I am still human and, therefore, I still struggle with the desire to judge others – but this experience has helped me to stop and think about the consequences of my thoughts and actions. Unfortunately, though, I think that many people have never experienced the “after effects” of their judgments and, overall, I believe this tendency of ours to judge has led to a lot of trouble in our current culture. Society has become conditioned to judge based on skin color, tone of voice, gender, and many other things when it is not our place to judge anyone, ever, at all. We still need to learn to see each other as made in God’s image and likeness, to see each other as brothers and sisters in Christ, first and foremost.

In today’s Gospel, Jesus calls us to look inwardly, to not see the splinter in another’s eye but to actually (finally) notice the wooden beam sticking out of our own eye. In my case, the splinter was this girl’s stance on a particular Church teaching but the wooden beam in my eye is how I looked at her because of that teaching and the judgments I formed in my own heart. It may be a challenge but I would encourage you to start identifying the wooden beams in your life and work hard to remove them. True change cannot happen without interior work, a conversion of our own heart.

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Erin is a Cleveland native and graduate of the Franciscan University of Steubenville. Following graduation, she began volunteering in youth ministry at her home parish of Holy Family Church. Her first “big girl” job was in collegiate sports information where, after a busy two years in the profession on top of serving the youth, she took a leap of faith and followed the Lord’s call to full-time youth ministry at St. Peter Church. She still hopes to use her communication arts degree as a freelance writer and statistician, though. You can catch her on the Clarence & Peter Podcast on YouTube as well as follow her on Twitter @erinmadden2016.

St. Thomas More: Saint of the Day for Monday, June 22, 2020

Thomas More was born in London on February 7, 1478. His father, Sir John More, was a lawyer and judge who rose to prominence during the reign of Edward IV. His connections and wealth would help his son, Thomas, rise in station as a young man. Thomas’ mother was Agnes Graunger, the first wife of John More. John would have four wives during his life, but they each died, leaving John as a widower. Thomas had two brothers and three sisters, but three of his siblings died within a year of their …

Prayer to Live as a Child of God: Prayer of the Day for Monday, June 22, 2020

Father in Heaven,
when the Spirit came down upon Jesus
at His Baptism in the Jordan,
You revealed Him as Your own Beloved Son.
Keep me, Your child,
born of water and the Spirit,
faithful to my calling.
May I, who share in Your Life
as Your child through Baptism,
follow in Christ’s path of service to people.
Let me become one in His Sacrifice
and hear His Word with faith.
May I live as Your child,
following the example of Jesus.