Month: May 2020

Wednesday of the Fifth Week of Easter

Reading 1 Acts 15:1-6

Some who had come down from Judea were instructing the brothers,
“Unless you are circumcised according to the Mosaic practice,
you cannot be saved.”
Because there arose no little dissension and debate
by Paul and Barnabas with them,
it was decided that Paul, Barnabas, and some of the others
should go up to Jerusalem to the Apostles and presbyters
about this question.
They were sent on their journey by the Church,
and passed through Phoenicia and Samaria
telling of the conversion of the Gentiles,
and brought great joy to all the brethren.
When they arrived in Jerusalem,
they were welcomed by the Church,
as well as by the Apostles and the presbyters,
and they reported what God had done with them.
But some from the party of the Pharisees who had become believers
stood up and said, “It is necessary to circumcise them
and direct them to observe the Mosaic law.”

The Apostles and the presbyters met together to see about this matter.

Responsorial Psalm 122:1-2, 3-4ab, 4cd-5

R.    (see 1)  Let us go rejoicing to the house of the Lord.
or:
R.    Alleluia.
I rejoiced because they said to me,
“We will go up to the house of the LORD.”
And now we have set foot
within your gates, O Jerusalem.
R.    Let us go rejoicing to the house of the Lord.
or:
R.    Alleluia.
Jerusalem, built as a city
with compact unity.
To it the tribes go up,
the tribes of the LORD.
R.    Let us go rejoicing to the house of the Lord.
or:
R.    Alleluia.
According to the decree for Israel,
to give thanks to the name of the LORD.
In it are set up judgment seats,
seats for the house of David.
R.    Let us go rejoicing to the house of the Lord.
or:
R.    Alleluia.

Alleluia Jn 15:4a, 5b

R. Alleluia, alleluia.
Remain in me, as I remain in you, says the Lord;
whoever remains in me will bear much fruit.
R. Alleluia, alleluia.

Gospel Jn 15:1-8

Jesus said to his disciples:
“I am the true vine, and my Father is the vine grower.
He takes away every branch in me that does not bear fruit,
and everyone that does he prunes so that it bears more fruit.
You are already pruned because of the word that I spoke to you.
Remain in me, as I remain in you.
Just as a branch cannot bear fruit on its own
unless it remains on the vine,
so neither can you unless you remain in me.
I am the vine, you are the branches.
Whoever remains in me and I in him will bear much fruit,
because without me you can do nothing.
Anyone who does not remain in me
will be thrown out like a branch and wither;
people will gather them and throw them into a fire
and they will be burned.
If you remain in me and my words remain in you,
ask for whatever you want and it will be done for you.
By this is my Father glorified,
that you bear much fruit and become my disciples.”

 

For the readings of the Optional Memorial of Our Lady of Fatima, please go here.

– – –
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Be Present

We are beginning to live in a more virtual world than ever before. Online meetings, emails, and videos are the primary means of communication that we have. Amidst all of this craziness and isolation that we are experiencing I have realized that it has been tough for me to be present to my husband and ultimately to Jesus, even though I have all the time in the world to spend in prayer and community with my spouse.  

Technology has become one of the main fillers in my day that allows me to get away (temporarily) from the anxiety this virus is causing. With this drastic increase in my time on devices comes a certain amount of passivity and laziness. Without a routine, I am lost as to how to go about my day. I have added various components into my day for routine (work, exercise, some prayer), but ultimately I am not going to my Advocate for my needs. I am not confiding in my husband and spending time with him as fully as I could be in the present moment. It has been discouraging for me to figure out how to be more present.

I recently read a book that I feel has helped me grow in my vocation called Marriage: The Mystery of Faithful Love by Dietrich von Hildebrand. He talks about how important it is to nourish love, how part of the vocation as husband and wife is to intentionally put your spouse first (and ultimately your relationship together with Christ). I would like to share a quote from his text below:

Because our laziness, our dullness, and our constant falling back into the periphery stultifies our vision, it is difficult always to keep before us in all its same clarity and splendor the image of the other person so wonderfully revealed by love. We should and must fight against this dullness, for it constitutes a sin against the temple which we erected in our marriage. (von Hildebrand, 1984)

After reading this passage in the text, I realized just what it means to truly put your spouse first. This pandemic has been a challenge in many ways, but the one thing I am thankful for is the gift to realize how much my spouse means to me and how I have been taking him for granted. With this realization comes the fact that I have not been loving Jesus the way I should be striving to love Him. I have been falling asleep in the garden, my laziness has taken over, and I am at the point where I am tired of making excuses.

With the grace of God, present and given freely to us all, I am choosing, as von Hildebrand states, to “fight against this dullness” and utilize the free will God gave me to love my husband and God the way it was meant to be from the beginning, looking to the state of Original Man in the Garden of Eden before sin occurred to know how I should act in our state of Historical Man. This choice of embracing the will, along with God’s grace will lead my husband and I to our state in Heaven, referred to as Eschatological Man by St. John Paul II in Man and Woman He Created Them: A Theology of the Body. My flesh may be weak, and I know I will fall many times in the journey of life, but God will accompany my husband and I as we strive to love one another. No matter the ways you are struggling to be present to others and ultimately be present to God, know that if you ask for the grace to love others and love Him more perfectly, He will give you the strength to carry your cross. He will help you overcome your vices and look further into yourself, so you may then see His presence in yourself and those around you. Be thankful for the struggle – when we struggle, God is inviting us to accompany Him for greater adventures ahead. Through the struggle, He equips us with everything we need to love like Him in the vocation He has given us. No matter if you are married, single, or consecrated to Christ, know that we are in this together – our striving to be more present to Christ and our loved ones all comes down to our human vocation, and that is to love.

“My vocation, at last I have found it; my vocation is love.”
-St. Thérèse of Lisieux

Contact the author

Nathalie Shultz is a joyful convert to the Catholic faith and a competitive swimmer with Obsessive-Compulsive Disorder (OCD).  She loves to share her passion for Catholicism with others, including her conversion story and how God continues to work miracles in her life through her OCD. She is the Director of Religious Education for the North Allegan Catholic Collaborative of parishes. Nathalie is married to her best friend, Tommy Shultz. Her favorite saints include St. Peter the Apostle, St. Teresa of Calcutta, and St. John Paul II.  She is also a huge fan of C.S. Lewis. If you have any questions for Nathalie, or just want her to pray for you, you can email her at nathalie.e.shultz@gmail.com.

St. John the Silent: Saint of the Day for Wednesday, May 13, 2020

Bishop of Colonia in Palestine and a hermit. Born in Nicopolis, Armenia, he established a monastery at the age of eighteen. Appointed a bishop at the age of twenty-eight, he spent nine years in his office before retiring to Jerusalem to embrace the eremitical life. Through a vision, he found his way to the monastery, or laura, of St. Sabas, asking to be walled up and living for seventy-five years as a silent recluse.

Tuesday of Fifth Week of Easter

Reading 1 Acts 14:19-28

In those days, some Jews from Antioch and Iconium
arrived and won over the crowds.
They stoned Paul and dragged him out of the city,
supposing that he was dead.
But when the disciples gathered around him,
he got up and entered the city.
On the following day he left with Barnabas for Derbe.

After they had proclaimed the good news to that city
and made a considerable number of disciples,
they returned to Lystra and to Iconium and to Antioch.
They strengthened the spirits of the disciples
and exhorted them to persevere in the faith, saying,
“It is necessary for us to undergo many hardships
to enter the Kingdom of God.”
They appointed presbyters for them in each Church and,
with prayer and fasting, commended them to the Lord
in whom they had put their faith.
Then they traveled through Pisidia and reached Pamphylia.
After proclaiming the word at Perga they went down to Attalia.
From there they sailed to Antioch,
where they had been commended to the grace of God
for the work they had now accomplished.
And when they arrived, they called the Church together
and reported what God had done with them
and how he had opened the door of faith to the Gentiles.
Then they spent no little time with the disciples.

Responsorial Psalm 145:10-11, 12-13ab, 21

R.    (see 12)  Your friends make known, O Lord, the glorious splendor of your kingdom.
or:
R.    Alleluia.
Let all your works give you thanks, O LORD,
and let your faithful ones bless you.
Let them discourse of the glory of your kingdom
and speak of your might.
R.    Your friends make known, O Lord, the glorious splendor of your kingdom.
or:
R.    Alleluia.
Making known to men your might
and the glorious splendor of your kingdom.
Your kingdom is a kingdom for all ages,
and your dominion endures through all generations.
R.    Your friends make known, O Lord, the glorious splendor of your kingdom.
or:
R.    Alleluia.
May my mouth speak the praise of the LORD,
and may all flesh bless his holy name forever and ever.
R.    Your friends make known, O Lord, the glorious splendor of your kingdom.
or:
R.    Alleluia.

Alleluia Lk 24:46, 26

R. Alleluia, alleluia.
Christ had to suffer and to rise from the dead,
and so enter into his glory.
R. Alleluia, alleluia.

Gospel Jn 14:27-31a

Jesus said to his disciples:
“Peace I leave with you; my peace I give to you.
Not as the world gives do I give it to you.
Do not let your hearts be troubled or afraid.
You heard me tell you,
‘I am going away and I will come back to you.’
If you loved me,
you would rejoice that I am going to the Father;
for the Father is greater than I.
And now I have told you this before it happens,
so that when it happens you may believe.
I will no longer speak much with you,
for the ruler of the world is coming.
He has no power over me,
but the world must know that I love the Father
and that I do just as the Father has commanded me.”

 

 

For the readings of the Optional Memorial of Saints Nereus and Achilleus, please go here.

For the readings of the Optional Memorial of Saint Pancras, please go here.

– – –
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

The Peace and Glory of God

I wish I could have a nickel for every time I’ve read a blog post, social media post, or news article that starts with “In these strange/uncertain times…” I would be a very rich woman. So, at the risk of sounding cliche…

In these strange times, I have found great comfort in the readings that seem truly timeless right now. In today’s Gospel, we hear what Jesus tells the disciples at the Last Supper. He is telling them of what will occur in the days that follow: His Passion. He opens His discourse by saying, “Peace I leave with you; my peace I give to you. Not as this world gives do I give it to you”. The difference between His peace and that of the world is that Jesus’ peace consists of consolation in the knowledge that God is with us. Right now it seems to me that the world is offering us a lot of “peace”: car commercials telling us that “we’re in this together,” news articles telling us how to “make the most of quarantine,” social media posts telling us to not compare our experiences to others in order to “avoid anxiety.” Every time I encounter this rhetoric, I feel like something is missing. It wasn’t until reading today’s Gospel that I realized what is missing in all those good-hearted messages: the peace that only God can give.

Even to his disciples, Jesus says to not be afraid because He knows they will grow fearful without Him. His words to his disciples ring true and striking today. He reminds them that He is going to Heaven to be with a Father. The comfort He offers the disciples is what we should take to heart as we persist through this trying time. God is with us now, just as He was with the disciples at the Last Supper. If we place our trust in Him, we will have peace, and our hearts will not be troubled.

Today we celebrate the Sts. Nereus and Achilleus, 1st century martyrs who converted to Christianity after being part of the Roman Army. Part of the epitaph for their tombs reads, “They suddenly gave up their savagery, they were converted, they fled the camp of their evil leader, throwing away their shields, armor, and bloody spears. Professing the faith of Christ, they are happy to witness to its triumph…understand what great deeds can be brought about by Christ’s glory”. May we, like Sts. Nereus and Achilleus, in our suffering, be happy witnesses of the joy of our faith. May we continue to recognize the certainty of Christ’s glory amidst our feelings of uncertainty.

Sts. Nereus and Achilles, pray for us!

Contact the author

Dakota currently lives in Denver, CO and teaches English Language Development and Spanish to high schoolers. She is married to the love of her life, Ralph. In her spare time, she reads, goes to breweries, and watches baseball. Dakota’s favorite saints are St. John Paul II (how could it not be?) and St. José Luis Sánchez del Río. She is passionate about her faith and considers herself blessed at any opportunity to share that faith with others. Check out more of her writing at https://dakotaleonard16.blogspot.com.

Sts. Nereus & Achilleus: Saint of the Day for Tuesday, May 12, 2020

So often we hear people or even ourselves excuse an action by saying “I was only following orders.” But for Nereus and Achilleus this excuse could not stand in the face of the cross. Everything we know from authority about the two first- century martyrs comes from a testimony written by Pope St. Damasus in the fourth century and inscribed on a memorial tablet that commemorates their lives. But even this commentary comes 300 years after they died. Damasus tells us that Nereus …

Help Against Spiritual Enemies: Prayer of the Day for Tuesday, May 12, 2020

Glorious St. Michael, Prince of the heavenly hosts, who standest always ready to give assistance to the people of God; who didst fight with the dragon, the old serpent, and didst cast him out of heaven, and now valiantly defendest the Church of God that the gates of hell may never prevail against her, I earnestly entreat thee to assist me also, in the painful and dangerous conflict which I have to sustain against the same formidible foe. Be with me, O mighty Prince! that I may courageously …

Monday of the Fifth Week of Easter

Reading 1 Acts 14:5-18

There was an attempt in Iconium
by both the Gentiles and the Jews,
together with their leaders,
to attack and stone Paul and Barnabas.
They realized it,
and fled to the Lycaonian cities of Lystra and Derbe
and to the surrounding countryside,
where they continued to proclaim the Good News.

At Lystra there was a crippled man, lame from birth,
who had never walked.
He listened to Paul speaking, who looked intently at him,
saw that he had the faith to be healed,
and called out in a loud voice, “Stand up straight on your feet.”
He jumped up and began to walk about.
When the crowds saw what Paul had done,
they cried out in Lycaonian,
“The gods have come down to us in human form.”
They called Barnabas “Zeus” and Paul “Hermes,”
because he was the chief speaker.
And the priest of Zeus, whose temple was at the entrance to the city,
brought oxen and garlands to the gates,
for he together with the people intended to offer sacrifice.

The Apostles Barnabas and Paul tore their garments
when they heard this and rushed out into the crowd, shouting,
“Men, why are you doing this?
We are of the same nature as you, human beings.
We proclaim to you good news
that you should turn from these idols to the living God,
who made heaven and earth and sea and all that is in them.
In past generations he allowed all Gentiles to go their own ways;
yet, in bestowing his goodness,
he did not leave himself without witness,
for he gave you rains from heaven and fruitful seasons,
and filled you with nourishment and gladness for your hearts.”
Even with these words, they scarcely restrained the crowds
from offering sacrifice to them.

Responsorial Psalm 115:1-2, 3-4, 15-16

R.    (1ab)  Not to us, O Lord, but to your name give the glory.
or:
R.    Alleluia.
Not to us, O LORD, not to us
but to your name give glory
because of your mercy, because of your truth.
Why should the pagans say,
“Where is their God?”
R.    Not to us, O Lord, but to your name give the glory.
or:
R.    Alleluia.
Our God is in heaven;
whatever he wills, he does.
Their idols are silver and gold,
the handiwork of men.
R.    Not to us, O Lord, but to your name give the glory.
or:
R.    Alleluia.
May you be blessed by the LORD,
who made heaven and earth.
Heaven is the heaven of the LORD,
but the earth he has given to the children of men.
R.    Not to us, O Lord, but to your name give the glory.
or:
R.    Alleluia.

Alleluia Jn 14:26

R. Alleluia, alleluia.
The Holy Spirit will teach you everything
and remind you of all I told you.
R. Alleluia, alleluia.

Gospel Jn 14:21-26

Jesus said to his disciples:
“Whoever has my commandments and observes them
is the one who loves me.
Whoever loves me will be loved by my Father,
and I will love him and reveal myself to him.”
Judas, not the Iscariot, said to him,
“Master, then what happened that you will reveal yourself to us
and not to the world?”
Jesus answered and said to him,
“Whoever loves me will keep my word,
and my Father will love him,
and we will come to him and make our dwelling with him.
Whoever does not love me does not keep my words;
yet the word you hear is not mine
but that of the Father who sent me.

“I have told you this while I am with you.
The Advocate, the Holy Spirit
whom the Father will send in my nameB
he will teach you everything
and remind you of all that I told you.”

– – –
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

What is Love?

Every evening, several TV channels run an ad for Shriners’ Hospitals for Children. Sometimes they can be a bit annoying, but some are very cute when featuring the children Shriners’ serves. In one of these commercials, the boy in the wheelchair asks, “What is love?” The children try to answer: “Love is when someone likes someone.” “Love is a new prostetical leg” (his word). “You have to call the love doctor.” And my favorite response, “I got nothin!.” Ah, isn’t that the truth for most of us. We got nothin!

I believe love is probably the most difficult emotion to define. Most of us can’t even put into words what we feel when we think we are in love. Ask the old folks who have been married fifty or more years what kept them together, and even their answers are somewhat vague. Although I enjoy the responses, She’s always right, never go to bed angry, get used to apologizing, learn to laugh at yourself, etc. My guess is that it goes much deeper than these responses. The human language just falls short.

John’s Gospel is full of love. Coupled with his discourses about the Bread of Life, we get the epitome of love, in the person of Jesus. While on earth, Jesus tried desperately to impart the essence of love to those who would listen. Sometimes it seemed that his followers caught on even before his disciples. The disciples got it over time, as did John, who lived the longest and wrote his Gospel after many, many years of reflection on his experiences with Our Lord.

Jesus’ final act of love, while with his disciples, was to let them know that, even after he returned to his father, they would not be alone. The Holy Spirit, the Advocate, will come to remind them of what Jesus was all about, and how to find the love. I especially like the fact that the Holy Spirit will not teach anything new, but will remind us of what Jesus said and bring us to an understanding. Part of that understanding is to forget the frail words, and put love into action. Put those unexpressed feelings into acts of love. It is genuinely a case of ‘actions speak louder than words.’

As the weeks go by and we look forward to Pentecost, hopefully, gathered together again as a community in our churches, open your hearts to the power of the Spirit to help you understand how you are to live and love as Jesus taught. “Come Holy Spirit” is a simple prayer, but it works! As time goes by and we learn to trust the Spirit’s guidance, we’ll no longer say, “We got nothin!” Yeah, we will have somethin!

God Bless.

Contact the author

Jeanne Penoyar, an Accounts Manager at Diocesan, is a Lector at St. Anthony of Padua parish in Grand Rapids, MI. Jeanne has worked in parish ministry as an RCIA director, in Liturgy, and as a Cantor. Working word puzzles and reading fill her spare time. Jeanne can be reached at jpenoyar@diocesan.com.