Memorial of Saints John de Brébeuf and Isaac Jogues, Priests, and Companions, Martyrs

Reading 1 Rom 4:13, 16-18

Brothers and sisters:
It was not through the law
that the promise was made to Abraham and his descendants
that he would inherit the world,
but through the righteousness that comes from faith.
For this reason, it depends on faith,
so that it may be a gift,
and the promise may be guaranteed to all his descendants,
not to those who only adhere to the law
but to those who follow the faith of Abraham,
who is the father of all of us, as it is written,
I have made you father of many nations.
He is our father in the sight of God,
in whom he believed, who gives life to the dead
and calls into being what does not exist.
He believed, hoping against hope,
that he would become the father of many nations,
according to what was said, Thus shall your descendants be.

Responsorial Psalm Ps 105:6-7, 8-9, 42-43

R.(8a) The Lord remembers his covenant for ever.
You descendants of Abraham, his servants,
sons of Jacob, his chosen ones!
He, the LORD, is our God;
throughout the earth his judgments prevail.
R. The Lord remembers his covenant for ever.
He remembers forever his covenant
which he made binding for a thousand generations –
Which he entered into with Abraham
and by his oath to Isaac.
R. The Lord remembers his covenant for ever.
For he remembered his holy word
to his servant Abraham.
And he led forth his people with joy;
with shouts of joy, his chosen ones.
R. The Lord remembers his covenant for ever.

Alleluia Jn 15:26b, 27a

R. Alleluia, alleluia.
The Spirit of truth will testify to me, says the Lord,
and you also will testify.
R. Alleluia, alleluia.

Gospel Lk 12:8-12

Jesus said to his disciples:
“I tell you,
everyone who acknowledges me before others
the Son of Man will acknowledge before the angels of God.
But whoever denies me before others
will be denied before the angels of God.

“Everyone who speaks a word against the Son of Man will be forgiven,
but the one who blasphemes against the Holy Spirit
will not be forgiven.
When they take you before synagogues and before rulers and authorities,
do not worry about how or what your defense will be
or about what you are to say.
For the Holy Spirit will teach you at that moment what you should say.”

For the readings of the Memorial of Saints John de Brebeuf and Isaac Jogues, please go here.

– – –
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Divine Healing

I recently got the chance to meet an incredible Healing Ministry that is doing the Lord’s work in my diocese. If you are unfamiliar with prayer teams like this, the focus is on the Holy Spirit, and they simply pray with you and for your intentions, spiritual or physical. Having gone to the Franciscan University of Steubenville, I am pretty comfortable with charismatic prayer and was truly blessed by my experience with this prayer team. Lately, I’ve become more interested in the topic of God’s healing.

This week I hosted a FORMED series at my parish on the Eucharist, Presence: The Mystery of the Eucharist. After watching the first episode, I invited everyone to share their thoughts and reflections. A man named RV prophetically shared on the reality of God’s power. The fact that God transcends time and science at every consecration of the Eucharist is similar to an explosion that just happens throughout the world at different times every single day. We went on from these words to thinking about God’s bigness and smallness. These questions were meant to be wrestled with and that’s we did.

In today’s Responsorial Psalm, I was reminded of this great might. “Making known to men your might and the glorious splendor of your Kingdom. Your Kingdom is a Kingdom for all ages,
and your dominion endures through all generations. Your friends make known, O Lord, the glorious splendor of your Kingdom.” In the Gospel today we hear the reality that we will be sent out like lambs among wolves. I’m sure each of us can understand that analogy in our world today. But what struck me is that Jesus didn’t tell us to grab some armor for protection, but calls us to bring peace. “Into whatever house you enter, first say, ‘Peace to this household.’” There is no need for armor because God is with us in all things and because of that there should always be a sense of peace coming from faithful Christians. His last mission he gives to the disciples is to “cure the sick in it and say to them, ‘The Kingdom of God is at hand for you.’” He gave the power to His disciples to physically heal the sick and proclaim the truth that the Kingdom of God is at hand. In all seriousness, do we believe that God can heal us today? Do we believe that the Kingdom of God is at hand right now in this very moment? I do and I hope you do too. Today, may we wrestle with the reality that God can do what you think is impossible. Whether He does it or not, He can. May you experience the healing that you desire, if it be His will. Amen.

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Briana is the Pastoral Minister at St. Mark Church in Cleveland, OH. She is also a district manager at Arbonne. She received her Bachelor of Arts in Theology and Catechetics from the Franciscan University of Steubenville, OH and is excited to use these skills to serve the Church. “My soul has been refined and I can raise my head like a flower after a storm.” -St. Therese

Feast of Saint Luke, evangelist

Reading 1 2 Tm 4:10-17b

Beloved:
Demas, enamored of the present world,
deserted me and went to Thessalonica,
Crescens to Galatia, and Titus to Dalmatia.
Luke is the only one with me.
Get Mark and bring him with you,
for he is helpful to me in the ministry.
I have sent Tychicus to Ephesus.
When you come, bring the cloak I left with Carpus in Troas,
the papyrus rolls, and especially the parchments.

Alexander the coppersmith did me a great deal of harm;
the Lord will repay him according to his deeds.
You too be on guard against him,
for he has strongly resisted our preaching.

At my first defense no one appeared on my behalf,
but everyone deserted me.
May it not be held against them!
But the Lord stood by me and gave me strength,
so that through me the proclamation might be completed
and all the Gentiles might hear it.

Responsorial Psalm Ps 145:10-11, 12-13, 17-18

R.(12)  Your friends make known, O Lord, the glorious splendor of your Kingdom.
Let all your works give you thanks, O LORD,
and let your faithful ones bless you.
Let them discourse of the glory of your Kingdom
and speak of your might.
R. Your friends make known, O Lord, the glorious splendor of your Kingdom.
Making known to men your might
and the glorious splendor of your Kingdom.
Your Kingdom is a Kingdom for all ages,
and your dominion endures through all generations.
R. Your friends make known, O Lord, the glorious splendor of your Kingdom.
The LORD is just in all his ways
and holy in all his works.
The LORD is near to all who call upon him,
to all who call upon him in truth.
R. Your friends make known, O Lord, the glorious splendor of your Kingdom.

Alleluia See Jn 15:16

R. Alleluia, alleluia.
I chose you from the world,
to go and bear fruit that will last, says the Lord.
R. Alleluia, alleluia.

Gospel Lk 10:1-9

The Lord Jesus appointed seventy-two disciples
whom he sent ahead of him in pairs
to every town and place he intended to visit.
He said to them,
“The harvest is abundant but the laborers are few;
so ask the master of the harvest
to send out laborers for his harvest.
Go on your way;
behold, I am sending you like lambs among wolves.
Carry no money bag, no sack, no sandals;
and greet no one along the way.
Into whatever house you enter,
first say, ‘Peace to this household.’
If a peaceful person lives there,
your peace will rest on him;
but if not, it will return to you.
Stay in the same house and eat and drink what is offered to you,
for the laborer deserves payment.
Do not move about from one house to another.
Whatever town you enter and they welcome you,
eat what is set before you,
cure the sick in it and say to them,
‘The Kingdom of God is at hand for you.'”

– – –
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Faith and Works

Today in the first reading, we have the classic text that is used to justify a faith alone mentality or the idea that merely having an intellectual belief that does not involve an act of the will, is enough to be saved. This idea circulates amongst many religions and has quite a level of misunderstanding about Catholic Teaching.

I have heard people say that Catholics have to earn their way into heaven, which couldn’t be further from the truth. The Catechism states that “The grace of the Holy Spirit has the power to justify us, that is, to cleanse us from our sins and to communicate to us ‘the righteousness of God through faith in Jesus Christ’ and through Baptism.” (CCC 1987)

So we believe as Catholics that we are justified by the power of God, not anything that we do. We are not able to earn our way into heaven; it is a free and beautiful gift granted to us by God himself. So why all the confusion? When Catholics say we need both faith and works, what we mean is that we are justified by faith, but we have to assent to it in our will, which leads to action. Our faith cannot just be intellectual ideas, but it must be realized and lived.

This is truly a beautiful understanding of faith. You wouldn’t tell your wife you love her and then not act on it. The reality of love would be so strong in your will that it inspires you to do something. This takes love from a fluffy sentimentality or abstract concept into a tangible action of the will. Being baptized is an action; praying for forgiveness is an action, loving God is an action.

We do not believe that loving God will earn us our salvation, but we do believe, in most instances, that we need a relationship with him in order to spend eternity with him. That is biblical. I think about these truths often in relation to theology. I love studying and reading about theology, but it is easy to keep theology on a level of the abstract. Theology must always pierce into the practicals of life. It must go from thinking about God to loving and experiencing him. Otherwise, it loses its depth and beauty.

St. Thomas Aquinas understood this well after seeing the vision of God and then promptly asking his brothers to burn all of his writings because they are but straw in relation to what he just experienced. Today’s first reading allows us to experience in a small way that the vision that Aquinas had. I couldn’t help but read it and be overcome by joy that we are justified by faith in Christ Jesus. No matter how many times we fall, God will forgive. But we still have to do our part and accept and cooperate with that grace.

If you struggle with this at all, be encouraged. I know I have struggled with the fact that God could still love me after everything I have done. We can think our sin is too strong to be given justification. If this is you, I want to leave you with one of my favorite quotes from St. Claude de la Colombiere, who said, “I glorify you God in making known how good you are towards sinners. That your mercy prevails over all malice, that nothing can destroy it. That no matter how many times we fall or how shamefully or how criminally, a sinner need not be driven to despair of your pardon. It is in vain that your enemy and mine sets new traps for me every day. He will make me lose everything else before the hope that I have in your mercy.” From all of us here at Diocesan, God Bless!

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Tommy Shultz is a Solutions Evangelist for Diocesan. In that role, he is committed to coaching parishes and dioceses on authentic and effective Catholic communication. Tommy has a heart and a flair for inspiring people to live their faith every day. He has worked in various youth ministry, adult ministry, and diocesan roles. He has been a featured speaker at retreats and events across the country. His mission and drive have been especially inspired by St. John Paul II’s teachings. Tommy is blessed to be able to learn from the numerous parishes he visits and pass that experience on in his presentations. Contact him at tshultz@diocesan.com.

Memorial of Saint Ignatius of Antioch, Bishop and Martyr

Reading 1 Rom 3:21-30

Brothers and sisters:
Now the righteousness of God has been manifested apart from the law,
though testified to by the law and the prophets,
the righteousness of God through faith in Jesus Christ
for all who believe.
For there is no distinction;
all have sinned and are deprived of the glory of God.
They are justified freely by his grace
through the redemption in Christ Jesus,
whom God set forth as an expiation,
through faith, by his Blood, to prove his righteousness
because of the forgiveness of sins previously committed,
through the forbearance of God–
to prove his righteousness in the present time,
that he might be righteous
and justify the one who has faith in Jesus.

What occasion is there then for boasting?  It is ruled out.
On what principle, that of works?
No, rather on the principle of faith.
For we consider that a person is justified by faith
apart from works of the law.
Does God belong to Jews alone?
Does he not belong to Gentiles, too?
Yes, also to Gentiles, for God is one
and will justify the circumcised on the basis of faith
and the uncircumcised through faith.

Responsorial Psalm Ps 130:1b-2, 3-4, 5-6ab

R. (7) With the Lord there is mercy, and fullness of redemption.
Out of the depths I cry to you, O LORD;
LORD, hear my voice!
Let your ears be attentive
to my voice in supplication.
R. With the Lord there is mercy, and fullness of redemption.
If you, O LORD, mark iniquities,
Lord, who can stand?
But with you is forgiveness,
that you may be revered.
R. With the Lord there is mercy, and fullness of redemption.
I trust in the LORD;
my soul trusts in his word.
My soul waits for the LORD
more than sentinels wait for the dawn.
R. With the Lord there is mercy, and fullness of redemption.

Alleluia Jn 14:6

R. Alleluia, alleluia.
I am the way and the truth and the life, says the Lord;
no one comes to the Father except through me.
R. Alleluia, alleluia.

Gospel Lk 11:47-54

The Lord said:
“Woe to you who build the memorials of the prophets
whom your fathers killed.
Consequently, you bear witness and give consent
to the deeds of your ancestors,
for they killed them and you do the building.
Therefore, the wisdom of God said,
‘I will send to them prophets and Apostles;
some of them they will kill and persecute’
in order that this generation might be charged
with the blood of all the prophets
shed since the foundation of the world,
from the blood of Abel to the blood of Zechariah
who died between the altar and the temple building.
Yes, I tell you, this generation will be charged with their blood!
Woe to you, scholars of the law!
You have taken away the key of knowledge.
You yourselves did not enter and you stopped those trying to enter.”
When Jesus left, the scribes and Pharisees
began to act with hostility toward him
and to interrogate him about many things,
for they were plotting to catch him at something he might say.

For the readings of the Memorial of Saint Ignatius of Antioch, please go here.

– – –
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.