Month: September 2019

As I read through today’s readings in preparation for this post, one phrase hit me like a ton of bricks.

Redemptive suffering. It’s a phrase you’ve probably heard before but maybe didn’t really know much about. Maybe you know the concept but don’t really understand it.

Redemptive suffering, what even is that?

Right from the beginning of the first reading, St. Paul is talking about suffering, afflictions, labors, and struggles and rejoicing in them.

We all experience ups and downs, high points and low points, periods of consolation, and periods of desolation. That’s normal human life. But do we enjoy suffering? Not particularly. In fact, one that enjoys suffering might be labeled sadistic.

(St. Paul wasn’t sadistic, by the way.)

We usually think of suffering in terms of darkness, of sin and of evil. Illness, divorce, addiction, and unemployment, among others, come to mind as modern-day sufferings. Where is the light? Where is the joy in that?

That’s where the idea of redemptive suffering comes in. When we find ourselves in the midst of suffering, whatever it may be, we can unite our suffering to that of Christ’s on the cross.

Crucifixion was the worst death sentence one could receive. Most criminals who were crucified weren’t even nailed to the cross like Christ was. Jesus’ crucifixion was the ultimate suffering for Him who knew no sin. Yet he bore our afflictions and iniquities upon Himself for our sake.

The Passion, Death, and Resurrection redeemed humanity, reconciled sons and daughters to their Heavenly Father, but that salvation is ongoing due to the Spirit’s ongoing transformation in our lives. Redemptive suffering, uniting our suffering to Christ’s on the cross, is a way of participating in the work of salvation.

How can we do that? Start with a simple prayer from the heart, directed to the crucified Christ. The Holy Spirit will prompt you with the right words for your particular suffering.

Need something a little easier than that? Maybe start by offering up your suffering for someone in the world who is suffering more than you, or make it even more personal by intentionally praying for someone in your family or a friend who is suffering.

Redemptive suffering can do something beautiful in your life if you allow the Lord to work through it and through you. Take heart, brothers and sisters.

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What’s with the Pharisees? Haven’t they learned by now that they couldn’t win an argument with this wandering rabbi, Jesus of Nazareth? Still, they continue to challenge him and to demand that he explain himself.

In this short Gospel, we see the preoccupation of the Pharisees with the observation of the many rules (over 600!) that had been formulated to ensure that the Ten Commandments given to Moses could be followed meticulously. Some of these Pharisees pose a question, trying (of course) to catch him in a breach of the rules: “Why are you doing what is unlawful on the Sabbath?”

What the disciples were doing was not morally wrong, but it was against one of the elaborate rules about how to “keep holy the Sabbath.” There were forty categories of activities that were defined as work, which was forbidden on the Sabbath. These many rules placed a heavy burden on a day that God intended to be full of joyful worship, rest, delight, and recreation.

Jesus “calls them out” for seemingly forgetting their own history: “Have you not read what David did?” Of course they knew this story well; but rather than engage in a complicated argument about the absurdity of the rule in this instance or even of the many rules in general, Jesus uses the story to point out that the rules are not even the supreme thing – since human rules/laws are the work of human reason for the common good, when the observance of a law is harmful to the community, that law can be dispensed.

This truth was lost in the many rules surrounding the Mosaic Law. Jesus is reminding them of the correct understanding of “Sabbath rest” and indirectly pointing to their own lack of virtue – Pharisees saw themselves as the most pious of Jews, following each rule meticulously and then parading their “virtue” before others, which is no virtue at all.
Having addressed their question, Jesus then changes the playing field by stating a startling truth: “The Son of Man is lord of the Sabbath.” As it was God Himself who gave this precept to the Chosen People, Jesus is revealing his identity as God Himself. While this certainly alarmed and angered the Pharisees, they seemed to have no argument to counter that claim.

Wherever there are spiritual rules, there will be a tendency toward a kind of “Pharisaism” that thinks meticulous observance of the rules equals true holiness. The rules are to be obeyed, but our “obedience” can easily become a kind of “Checklist of Goodness” on the one hand, or a “Badge of Pride” on the other. In reality, the rules are more like guardrails to keep us on the right road and out of the ditches.

God intends for us to travel this road in freedom, filled with the joy that comes from trusting that He Himself will provide all we need to reach our final destination: the very Heart of God.

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