Category: Parish News & Events

Come and See

I love the sweet simplicity of today’s Gospel. Philip was looking for Nathanel and as he finds him, shares that one whom the Jews were waiting for is here, Jesus son of Joseph, from Nazareth. But Nathaniel said to him, “Can anything good come from Nazareth?” Philip responds, “Come and see.”

Nathaniel’s response shocks us into remembering the complete humility of God. Nazareth is not a place anyone would expect the Son of Man, the Messiah, to come from.  It is not high class, but ordinary. By Nathaniel’s response, I think Nazareth is even a bit below an average town. Philip doesn’t debate this with him but responds with a request for him to see for himself. All of us as Christians can take note of this simple response.

How often do we get into lengthy conversations when trying to evangelize? How often do we feel the need to defend and prove? We should be more like Philip and simply request others to come and see for themselves. When Nathaniel goes, he meets Jesus. Jesus greets him, and Nathaniel asks, “How do you know me?” Jesus goes on to say that he saw where he was before Philip went to get him, under the fig tree. Nathaniel then proclaims, “Rabbi, you are the Son of God; you are the King of Israel.” Jesus answered and said to him, “Do you believe because I told you that I saw you under the fig tree? You will see greater things than this.” And he said to him, “Amen, amen, I say to you, you will see heaven opened and the angels of God ascending and descending on the Son of Man.”

Let us be like Philip today, bringing our friends closer to Jesus in simplicity. In the simple request of “Come and see.” Let us remember that Jesus sees us in every moment of our day, like Nathaniel under the fig tree. He sees us in every moment of our day. We are fully seen and fully known, may that bring you peace today.

Contact the author

Briana is the Pastoral Minister at St. Mark Church in Cleveland, OH. She is also a district manager at Arbonne. She received her Bachelor of Arts in Theology and Catechetics from the Franciscan University of Steubenville, OH and is excited to use these skills to serve the Church. “My soul has been refined and I can raise my head like a flower after a storm.” -St. Therese

Feast of Saint Bartholomew, Apostle

Reading 1 Rv 21:9b-14

The angel spoke to me, saying,
“Come here.
I will show you the bride, the wife of the Lamb.”
He took me in spirit to a great, high mountain
and showed me the holy city Jerusalem
coming down out of heaven from God.
It gleamed with the splendor of God.
Its radiance was like that of a precious stone,
like jasper, clear as crystal.
It had a massive, high wall,
with twelve gates where twelve angels were stationed
and on which names were inscribed,
the names of the twelve tribes of the children of Israel.
There were three gates facing east,
three north, three south, and three west.
The wall of the city had twelve courses of stones as its foundation,
on which were inscribed the twelve names
of the twelve Apostles of the Lamb.

Responsorial Psalm Ps 145:10-11, 12-13, 17-18

R.(12) Your friends make known, O Lord, the glorious splendor of your Kingdom.
Let all your works give you thanks, O LORD,
and let your faithful ones bless you.
Let them discourse of the glory of your Kingdom
and speak of your might.
R. Your friends make known, O Lord, the glorious splendor of your Kingdom.
Making known to men your might
and the glorious splendor of your Kingdom.
Your Kingdom is a Kingdom for all ages,
and your dominion endures through all generations.
R. Your friends make known, O Lord, the glorious splendor of your Kingdom.
The LORD is just in all his ways
and holy in all his works.
The LORD is near to all who call upon him,
to all who call upon him in truth.
R. Your friends make known, O Lord, the glorious splendor of your Kingdom.

Alleluia Jn 1:49b

R. Alleluia, alleluia.
Rabbi, you are the Son of God;
you are the King of Israel.
R. Alleluia, alleluia.

Gospel Jn 1:45-51

Philip found Nathanael and told him,
“We have found the one about whom Moses wrote in the law,
and also the prophets, Jesus son of Joseph, from Nazareth.”
But Nathanael said to him,
“Can anything good come from Nazareth?”
Philip said to him, “Come and see.”
Jesus saw Nathanael coming toward him and said of him,
“Here is a true child of Israel.
There is no duplicity in him.”
Nathanael said to him, “How do you know me?”
Jesus answered and said to him,
“Before Philip called you, I saw you under the fig tree.”
Nathanael answered him,
“Rabbi, you are the Son of God; you are the King of Israel.”
Jesus answered and said to him,
“Do you believe
because I told you that I saw you under the fig tree?
You will see greater things than this.”
And he said to him, “Amen, amen, I say to you,
you will see heaven opened and the angels of God
ascending and descending on the Son of Man.”

– – –
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

A Blueprint for Love

“You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind. This is the greatest and the first commandment. The second is like it: You shall love your neighbor as yourself.”

I’m going to guess that most of you reading this post today believe you have the first and greatest commandment down pat. Love God. It’s the “with all our heart, with all your soul, and with all your mind” part that I question. I also question it in myself. Is my love for God whole? Or are parts of me still holding back? I ask because if we truly did love God wholly, do we really need the second commandment? Think about it. Perhaps it depends on our definition of what it means to love wholly. But this will not be the focus of today’s reflection.

Instead, let’s look at “The Greatest Commandment, Part II.” Or, the Sequel. Love of neighbor. For this, I’d like to offer you a blueprint for love of neighbor, one that I’ve used often in prayer and when delving into my understanding of how to love others. I hope this will help you also:

“If I speak in the tongues of men and of angels but have not love, I am a noisy gong or a clanging cymbal.  And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. If I give away all I have, and if I deliver my body to be burned, but have not love, I gain nothing. Love is patient and kind; love is not jealous or boastful; it is not arrogant or rude. Love does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrong, but rejoices in the right. Love bears all things, believes all things, hopes all things, endures all things.”   -1 Corinthians 13:1:7

There – the blueprint. The road map. What I most like about using this passage in my journey to loving others is that I can take baby steps. The first part reminds us that loving is more important than anything else we do. But the second part – this part lets us take those small steps. We can pick this apart and work on each of our shortcomings.

Perhaps we can start with patience if that is your downfall. Maybe it’s arrogance or irritability. Rudeness is a big one; jealousy, or perhaps too much rejoicing when someone you dislike experiences hard times. Are we happy in that? Or can we instead say a prayer for that person to help them? You must know that if you have not yet moved forward in your efforts to love, it cannot be done all at once. Dissect the blueprint. Pick one step and take the time necessary to improve this act of love. You may have to bite your tongue along the way. Try not to! But if you do, step back a bit on the road and look just ahead of you. What could you have done differently? Then, step forward and try again. Each time, with practice, should be easier. One – step – at – a – time!

Note that Jesus says we must love our neighbor, but often, I am asked how to define a neighbor. Well, look up from your phone and texting and social media and glance around you. You will find no shortage of neighbors to love. Whatever their race, creed, ideology, nationality, age, sexual orientation, body type or hair color — these are your neighbors. These are the folks you are commanded to love. Jesus also said that we should love these neighbors as we love ourselves. Love of self must be in the likeness of Jesus’ love for us, not in self-centeredness. Understanding how Jesus loves you will move you forward on our journey to loving your neighbor. Then, perhaps one day, who knows when our love of neighbor will also include those enemies whose only goal is to destroy us. An outlandish idea? Not in the eyes of Jesus. Yes, perhaps one day! Perhaps —

God Bless.

Contact the author

Jeanne Penoyar, an Accounts Manager at Diocesan, is a Lector at St. Anthony of Padua parish in Grand Rapids, MI. Jeanne has worked in parish ministry as an RCIA director, in Liturgy, and as a Cantor. Working word puzzles and reading fill her spare time. Jeanne can be reached at jpenoyar@diocesan.com.

Friday of the Twentieth Week in Ordinary Time

Reading 1 Ru 1:1, 3-6, 14b-16, 22

Once in the time of the judges there was a famine in the land;
so a man from Bethlehem of Judah
departed with his wife and two sons
to reside on the plateau of Moab.
Elimelech, the husband of Naomi, died,
and she was left with her two sons, who married Moabite women,
one named Orpah, the other Ruth.
When they had lived there about ten years,
both Mahlon and Chilion died also,
and the woman was left with neither her two sons nor her husband.
She then made ready to go back from the plateau of Moab
because word reached her there
that the LORD had visited his people and given them food.

Orpah kissed her mother-in-law good-bye, but Ruth stayed with her.

Naomi said, “See now!
Your sister-in-law has gone back to her people and her god.
Go back after your sister-in-law!”
But Ruth said, “Do not ask me to abandon or forsake you!
For wherever you go, I will go, wherever you lodge I will lodge,
your people shall be my people, and your God my God.”

Thus it was that Naomi returned
with the Moabite daughter-in-law, Ruth,
who accompanied her back from the plateau of Moab.
They arrived in Bethlehem at the beginning of the barley harvest.

Responsorial Psalm Ps 146:5-6ab, 6c-7, 8-9a, 9bc-10

R.(1b) Praise the Lord, my soul!
Blessed is he whose help is the God of Jacob,
whose hope is in the LORD, his God,
Who made heaven and earth,
the sea and all that is in them.
R. Praise the Lord, my soul!
The LORD keeps faith forever,
secures justice for the oppressed,
gives food to the hungry.
The LORD sets captives free.
R. Praise the Lord, my soul!
The LORD gives sight to the blind.
The LORD raises up those who were bowed down;
The LORD loves the just.
The LORD protects strangers.
R. Praise the Lord, my soul!
The fatherless and the widow he sustains,
but the way of the wicked he thwarts.
The LORD shall reign forever;
your God, O Zion, through all generations. Alleluia.
R. Praise the Lord, my soul!

Alleluia Ps 25:4b, 5a

R. Alleluia, alleluia.
Teach me your paths, my God,
guide me in your truth.
R. Alleluia, alleluia.

Gospel Mt 22:34-40

When the Pharisees heard that Jesus had silenced the Sadducees,
they gathered together, and one of them,
a scholar of the law, tested him by asking,
“Teacher, which commandment in the law is the greatest?”
He said to him,
“You shall love the Lord, your God, with all your heart,
with all your soul, and with all your mind.
This is the greatest and the first commandment.
The second is like it:
You shall love your neighbor as yourself.
The whole law and the prophets depend on these two commandments.”

For the readings of the Optional Memorial of Saint Rose of Lima, please go here.

– – –
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

An Invitation of Love

I have written about this before, but I absolutely love when God’s love for us is described with marital imagery. As most of you know, having been recently married, it is a time in my life when I can relate to marital themes. It has been said that God wants to marry us spiritually and is sending us a proposal; what we must do is say yes.

Today’s Gospel seems very dark and strict, but it’s not if we really enter into the marital imagery that Jesus is using. Put yourself in the proper mindset here. Imagine your best friend was getting married and you wanted more than anything to attend the ceremony and be there with your friend. You wait for months hoping to receive an invitation, wondering if you are among the list that will be accepted. Finally, the invitation comes, and without a second thought, you get on their website and RSVP, giving what food you would like and how many people will be attending. You let them know you care by quickly telling them you have set aside the time and want to support them.

Now imagine this friend is more of an acquaintance from college or a distant cousin that you don’t really talk to. You know they exist and have been in your life before, but you’ve let that relationship go by the wayside. Now you get the invitation and you may think that this is an inconvenience because at the very least now you need to get them a gift and at the most you are attending another wedding. Maybe you wait to fill out the RSVP in hopes that something else will come up and you will have an excuse or maybe a better friend will invite you to their wedding and you would rather attend that, leaving your friend unanswered.

Now imagine you don’t know this person at all. You get an invitation in the mail, and you wonder if it has been misaddressed because you don’t even recognize the couple in the pictures. You try to find them on Facebook to see if you maybe met through mutual friends, but you can’t find them there either. You have no recollection of ever meeting the couple, and so you tear up the invitation and throw it away.

My simple question for you and myself today is this; which scenario most depicts yours when God sends us his invitation. Do we accept, do we wait for something we think may be better, or do we reject it completely? Let’s pray for the grace to be prepared when God sends us his invitation of love. From all of us here at Diocesan, God Bless!

Tommy Shultz is a Solutions Evangelist for Diocesan. In that role, he is committed to coaching parishes and dioceses on authentic and effective Catholic communication. Tommy has a heart and a flair for inspiring people to live their faith every day. He has worked in various youth ministry, adult ministry, and diocesan roles. He has been a featured speaker at retreats and events across the country. His mission and drive have been especially inspired by St. John Paul II’s teachings. Tommy is blessed to be able to learn from the numerous parishes he visits and pass that experience on in his presentations. Contact him at tshultz@diocesan.com.

Memorial of the Queenship of the Blessed Virgin Mary

Reading 1 Jgs 11:29-39a

The Spirit of the LORD came upon Jephthah.
He passed through Gilead and Manasseh,
and through Mizpah-Gilead as well,
and from there he went on to the Ammonites.
Jephthah made a vow to the LORD.
“If you deliver the Ammonites into my power,” he said,
“whoever comes out of the doors of my house
to meet me when I return in triumph from the Ammonites
shall belong to the LORD.
I shall offer him up as a burnt offering.”

Jephthah then went on to the Ammonites to fight against them,
and the LORD delivered them into his power,
so that he inflicted a severe defeat on them,
from Aroer to the approach of Minnith (twenty cities in all)
and as far as Abel-keramim.
Thus were the Ammonites brought into subjection
by the children of Israel.
When Jephthah returned to his house in Mizpah,
it was his daughter who came forth,
playing the tambourines and dancing.
She was an only child: he had neither son nor daughter besides her.
When he saw her, he rent his garments and said,
“Alas, daughter, you have struck me down
and brought calamity upon me.
For I have made a vow to the LORD and I cannot retract.”
She replied, “Father, you have made a vow to the LORD.
Do with me as you have vowed,
because the LORD has wrought vengeance for you
on your enemies the Ammonites.”
Then she said to her father, “Let me have this favor.
Spare me for two months, that I may go off down the mountains
to mourn my virginity with my companions.”
“Go,” he replied, and sent her away for two months.
So she departed with her companions
and mourned her virginity on the mountains.
At the end of the two months she returned to her father,
who did to her as he had vowed.

Responsorial Psalm Ps 40:5, 7-8a, 8b-9, 10

R.(8a and 9a) Here I am, Lord; I come to do your will.
Blessed the man who makes the LORD his trust;
who turns not to idolatry
or to those who stray after falsehood.
R. Here I am, Lord; I come to do your will.
Sacrifice or oblation you wished not,
but ears open to obedience you gave me.
Burnt offerings or sin-offerings you sought not;
then said I, “Behold I come.”
R. Here I am, Lord; I come to do your will.
“In the written scroll it is prescribed for me.
To do your will, O my God, is my delight,
and your law is within my heart!”
R. Here I am, Lord; I come to do your will.
I announced your justice in the vast assembly;
I did not restrain my lips, as you, O LORD, know.
R. Here I am, Lord; I come to do your will.

Alleluia Ps 95:8

R. Alleluia, alleluia.
If today you hear his voice,
harden not your hearts.
R. Alleluia, alleluia.

Gospel Mt 22:1-14

Jesus again in reply spoke to the chief priests and the elders of the people in parables
saying, “The Kingdom of heaven may be likened to a king
who gave a wedding feast for his son.
He dispatched his servants to summon the invited guests to the feast,
but they refused to come.
A second time he sent other servants, saying,
‘Tell those invited: “Behold, I have prepared my banquet,
my calves and fattened cattle are killed,
and everything is ready; come to the feast.”‘
Some ignored the invitation and went away,
one to his farm, another to his business.
The rest laid hold of his servants,
mistreated them, and killed them.
The king was enraged and sent his troops,
destroyed those murderers, and burned their city.
Then the king said to his servants, ‘The feast is ready,
but those who were invited were not worthy to come.
Go out, therefore, into the main roads
and invite to the feast whomever you find.’
The servants went out into the streets
and gathered all they found, bad and good alike,
and the hall was filled with guests.
But when the king came in to meet the guests
he saw a man there not dressed in a wedding garment.
He said to him, ‘My friend, how is it
that you came in here without a wedding garment?’
But he was reduced to silence.
Then the king said to his attendants, ‘Bind his hands and feet,
and cast him into the darkness outside,
where there will be wailing and grinding of teeth.’
Many are invited, but few are chosen.”

For the readings of the Memorial of the Queenship of the Blessed Virgin Mary, please go here.

– – –
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.