Jean-Baptiste-Marie Vianney, known as John in English, was born May 8, 1786 in Dardilly, France and was baptized the same day. He was the fourth of six children born to Matthieu and Marie Vianney.
John was raised in a Catholic home and the family often helped the poor and housed St. Benedict Joseph Labre when he made his pilgrimage to Rome.
In 1790, when the anticlerical Terror phase of the French Revolution forced priests to work in secrecy or face execution, young Vianney believed the …
O Christ, our Morning Star,
Splendour of Light Eternal,
shining with the glory of the rainbow,
come and waken us
from the greyness of our apathy,
and renew in us your gift of hope.
Amen.
Shepherds use a tool called a shepherd’s hook. It is used to beat off those who would hurt the flock, to support weak or hurt sheep and to draw back a sheep who is wandering off.
Today’s Gospel is somewhat like the shepherd’s staff, a seemingly simple tool with multiple purposes.
As the pagan woman approaches Jesus to beg for help for her daughter, Jesus brushes her off. It seems even the disciples are taken aback and appeal to Jesus to give the woman what she wants. (Although we can’t be sure that the disciples didn’t just want her to get what she wanted so she would leave them alone.) We expect Jesus to lift this woman up and draw her close, but it feels more like he is pushing her away.
We have to take a closer look at the context of this story. Matthew tells us that the woman is a Cannanite. In the Old Testament, the Cannanites are characterized as evil and sinful idolaters. There is a history between the pagan Cannanites and the Isrealites and it is a history of division. There is a huge cultural gulf between this woman and Jesus’s followers. It is at this point that Jesus seemingly treats the woman harshly. Jesus wants the disciples to become aware that they themselves hold this woman to be “less than” because she is not one of God’s chosen people.
“It is not right to take the little children’s food and give it to the dogs.” This statement doesn’t reflect how Jesus viewed the woman, it reflects the attitude of the disciples. The words hold up a mirror for the disciples to examine their own cultural biases and their own openness to really reaching out to the people around them.
The woman had started by calling Jesus, “the Son of David”. She knew enough to call Jesus by this name. Was that a spark of faith? By responding to Jesus that even the dogs can eat the scraps left by the children, she went beyond a simple faith born from hope that her daughter could be healed, to a recognition that Jesus could help more than just the Chosen People. Her faith brings about an invitation to salvation.
We too can feel the shepherd’s crook in our lives. When we are weak and in danger, we can be lifted and drawn back to God’s heart. But we can also feel the sting of Jesus’ words. How open are we to all of our brothers and sisters? Do we care more for our own plans and worldview or are we willing to open our hearts and minds to love as Jesus loves? Do we share the invitation to salvation we have received with all those in our little corner of the world?
Los pastores utilizan una herramienta llamada el bastón del pastor. Se usa para ahuyentar a los que harían daño al rebaño, para apoyar a las ovejas débiles o lastimadas y para hacer regresar a una oveja que se está alejando.
El Evangelio de hoy es algo así como el bastón del pastor, una herramienta aparentemente simple con múltiples propósitos.
Cuando la mujer pagana se acerca a Jesús para pedir ayuda para su hija, Jesús la ignora. Parece que incluso los discípulos se sorprenden y apelan a Jesús para que le dé a la mujer lo que quiere. (Aunque no podemos estar seguros de que los discípulos no solo querían que ella obtuviera lo que quería para que los dejara en paz). Esperamos que Jesús levante a esta mujer y la acerque, pero más parece como si la estuviera empujándo para afuera.
Tenemos que echar un vistazo más de cerca al contexto de esta historia. Mateo nos dice que la mujer es cannanita. En el Antiguo Testamento, los cannanitas se caracterizan como idólatras malvados y pecadores. Hay una historia entre los cannanitas paganos y los israelitas y es una historia de división. Hay un enorme abismo cultural entre esta mujer y los seguidores de Jesús. Es en este punto que Jesús aparentemente trata a la mujer con dureza. Jesús quiere que los discípulos tomen conciencia de que ellos mismos consideran a esta mujer como “menos que” porque no es una de las elegidas de Dios.
“No está bien quitarles el pan a los hijos para echárselo a los perritos”. Esta declaración no refleja cómo Jesús vio a la mujer, refleja la actitud de los discípulos. Las palabras sostienen un espejo para que los discípulos examinen sus propios prejuicios culturales y su propia apertura para llegar realmente a las personas que los rodean.
La mujer había comenzado llamando a Jesús, “el Hijo de David”. Ella sabía lo suficiente como para llamar a Jesús por este nombre. ¿Fue eso una chispa de fe? Al responder a Jesús que incluso los perros pueden comerse las sobras que dejan los niños, ella fue más allá de una simple fe nacida de la esperanza de que su hija pudiera ser sanada, al reconocer de que Jesús podía ayudar más que al Pueblo Elegido. Su fe suscita una invitación a la salvación.
Nosotros también podemos sentir el bastón del pastor en nuestras vidas. Cuando somos débiles y estamos en peligro, podemos ser levantados y acercados de nuevo al corazón de Dios. Pero también podemos sentir el aguijón de las palabras de Jesús. ¿Qué tan abiertos estamos a todos nuestros hermanos y hermanas? ¿Nos preocupamos más por nuestros propios planes y visión del mundo o estamos dispuestos a abrir nuestros corazones y mentes para amar como Jesús ama? ¿Compartimos la invitación a la salvación que hemos recibido con todos aquellos en nuestro pequeño rincón del mundo?
Sheryl is happy to be the number 1 cheerleader and supporter for her husband, Tom who is a candidate for the Permanent Diaconate in the Diocese of Kalamazoo. They are so grateful for the opportunity to grow together in this process. Sheryl’s day job is serving her community as the principal for St. Therese Catholic School in Wayland, Michigan. Since every time she thinks she gets life all figured out, she realizes just how far she has to go, St. Rita of Cascia is her go-to Saint for intercession and help. Home includes Carlyn, a very, very goofy Golden Retriever and Lucy, our not-so-little rescue puppy.
Feature Image Credit: Angie Menes, www.cathopic.com/photo/14748-buen-pastor
Lydia Purpuraria (1st century) was born at Thyatira (Ak-Hissar), a town in Asia Minor, famous for its dye works, (hence, her name which means purple seller). She became Paul’s first convert at Philippi. She was baptized with her household, and Paul stayed at her home there. Her feast date is August 3.
Father, I acknowledge that I’ve held resentment and bitterness against (name). I confess this as sin and ask You to forgive me. I forgive (name). Remind me, Lord, to not hold any more resentments, but rather to love this person. Father, I ask You to also forgive (name) . Thank You for hearing and answering my prayer. In Jesus’ Holy Name, Amen.
In all three of today’s readings there is a message that, despite the many struggles we may face in our Earthly lives, the Lord is greater than any of our missteps and can intercede on our behalf.
God is forever steadfast. His love and mercy far surpass any human action. In Jeremiah 30 and Psalm 102, there is hope and reassurance for those exiled in Babylon. God reassures His people that Israel and Judah will once again be restored with laughter and glory. He promises that in the end Christ will be victorious, rebuilding Zion and acting as a source of hope for all people.
Christ will later declare “Take courage, it is I; do not be afraid.” This is repeated over and over again throughout the Gospels. In today’s example, Peter on the rough seas represents the Church, being called to believe in His power to be able to act just as Jesus does, to walk on water. With the Lord’s aid, we can do anything.
En las tres lecturas de hoy hay un mensaje de que, a pesar de las muchas luchas que podemos enfrentar en nuestra vida terrenal, el Señor es más grande que cualquiera de nuestros errores y puede interceder por nosotros.
Dios es siempre firme. Su amor y misericordia superan con abundancia a cualquier acción humana. En Jeremías 30 y el Salmo 102 hay esperanza y tranquilidad para los exiliados en Babilonia. Dios asegura a Su pueblo que Israel y Judá serán nuevamente restaurados con alegría y gloria. Él promete que al final Cristo será victorioso, reconstruirá a Sión y actuará como fuente de esperanza para todas las personas.
Cristo declarará más tarde: “Tranquilícense y no teman. Soy yo.” Esto se repite una y otra vez a lo largo de los Evangelios. En el ejemplo de hoy, Pedro en el mar tumultuoso representa a la Iglesia, siendo llamada a creer en Su poder para poder actuar como lo hace Jesús, para caminar sobre las aguas. Con la ayuda del Señor, podemos hacer cualquier cosa.
Dr. Alexis Dallara-Marsh is a board-certified neurologist who practices in Bergen County, NJ. She is a wife to her best friend, Akeem, and a mother of two little ones on Earth and two others in heaven above.
Feature Image Credit: Dimitri Conejo Sanz, www.cathopic.com/photo/3056-amaneceres-paisajes-transmiten-calma
Christians who breathed a sigh of relief when Constantine proclaimed Christianity the state religion, believing this would end the bloodshed and martyrdom. But it was all too short a time until they were facing persecution once more — from others who claimed to be Christian. When Christianity became the state religion, many people adopted it for political reasons. Others adopted it without truly understanding it. Under these circumstances heresy found fertile ground. One of the most …
God of Love,
I thank You for the people in my life
who are easy to love.
I thank You for my family and friends
who understand my actions,
who support me in my decisions,
and whose presence can lift the burden of a thorny day.
Help me with those who are difficult to love.
When they come at me with criticism
and wild expectations,
when they ignore me
or try to bend me to their will,
let me recognize their flaws and their dangers.
But then let me remember …
I love Catholic memorabilia. I can’t control myself in Catholic bookstores and I usually don’t walk out of one without spending at least $100 on books and other cool merchandise. My water bottle is covered in saint stickers. Being a youth minister, I have a growing collection of retreat shirts and Vacation Bible School shirts. I also have too many coffee mugs with Bible quotes and other religious sayings. But one of my all-time favorite items is a shirt from Sock Religious/That One Sheep with a picture of a monstrance and the words, “First things first, I’m the realest …” In fact, I’m such a nerd for good Catholic gear that I actually asked for this shirt for Christmas last year. Why do I love this shirt so much?
An outsider would look at my shirt and probably just be confused, especially because the words come from an Iggy Azalea song. But I love this shirt because I love the Eucharist. I can picture Jesus, present in the Eucharist that’s in the monstrance, saying to us Himself, “I am the realest. I am really, truly, 100 percent present here in my Body, Blood, Soul and Divinity.”
The Eucharist is also why I love today’s Gospel and any of the other versions of the feeding of the 5,000. Just like I can picture Jesus sharing the truth of His Real and True Presence in the Eucharist with us, I can picture Jesus among the crowds taking the bread, blessing it, breaking it and sharing it with His disciples who, in turn, shared it with the crowd. And all who ate were satisfied.
That line is what I wish to reflect on for just a minute – all who ate were satisfied. The crowd of 5,000 was satisfied by a simple meal of bread and fish. Are we satisfied when we receive the Body of Christ at Mass, when we receive Jesus into our very being? Or do we tend to fill up on things of this world that can only leave us unsatisfied?
We were made to live in communion with God. When we receive Holy Communion at Mass, that is the closest we will ever get to what we were created for (until we get to heaven, at least). And the Eucharist gives us such grace to help us live the Christian life.
I encourage you all to reflect on your relationship with Jesus through the Eucharist. Are you satisfied by the One who fulfills all longing? If not, what can you do to change that?
We are in the midst of a Eucharistic revival that will last for three years. The Year of Diocesan Revival kicked off last month and will last for one year before the Year of Parish Revival. So now is the time to embrace this spirit of revival and seek encounters with our Eucharistic Lord.
Me encantan los artículos religiosos católicos. No puedo controlarme en las librerías católicas y, por lo general, no salgo de ellas sin gastar por lo menos $100 en libros y otras mercancías geniales. Mi botella de agua está cubierta de calcomanías de santos. Siendo ministra de jóvenes, tengo una colección creciente de camisetas de retiros y de Escuelas Bíblicas de Verano. También tengo demasiadas tazas de café con citas de la Biblia y otros dichos religiosos. Pero uno de mis artículos más favoritos es una camisa de Sock Religious/That One Sheep con la imagen de una custodia y las palabras: “Lo primero es lo primero, soy el más real…” De hecho, soy tan nerd por los buenos artículos católicos que la verdad es que pedí esta camisa para la Navidad el año pasado. ¿Por qué me encanta tanto esta camiseta?
Si un extraño miraría mi camiseta, probablemente se confundiría, especialmente porque la letra proviene de una canción de Iggy Azalea. Pero me encanta esta camiseta porque me encanta la Eucaristía. Puedo imaginarme a Jesús, presente en la Eucaristía que está en la custodia, diciéndonos Él mismo: “Yo soy el más real. Estoy realmente, verdaderamente, cien por ciento presente aquí en mi Cuerpo, Sangre, Alma y Divinidad”.
La Eucaristía también es la razón por la que me encanta el Evangelio de hoy y cualquiera de las otras versiones de la alimentación de los 5,000. Así como puedo imaginarme a Jesús compartiendo la verdad de Su Presencia Real y Verdadera en la Eucaristía con nosotros, puedo imaginarme a Jesús entre la multitud tomando el pan, bendiciéndolo, partiéndolo y compartiéndolo con Sus discípulos quienes, a su vez, lo compartieron con la multitud y todos los que comieron quedaron satisfechos.
Quiero reflexionar sobre esa línea por un momento: todos los que comieron quedaron satisfechos. La multitud de las 5,000 personas quedó satisfecha con una comida sencilla de pan y pescado. ¿Estamos satisfechos cuando recibimos el Cuerpo de Cristo en la Misa, cuando recibimos a Jesús en nuestro propio ser? ¿O tendemos a llenarnos de cosas de este mundo que solo pueden dejarnos insatisfechos?
Fuimos hechos para vivir en comunión con Dios. Cuando recibimos la Sagrada Comunión en la Misa, eso es lo más cerca que estaremos de aquello para lo que fuimos creados (hasta que lleguemos al cielo). Y la Eucaristía nos da tanta gracia para ayudarnos a vivir la vida cristiana.
Les animo a todos a reflexionar sobre su relación con Jesús a través de la Eucaristía. ¿Estás satisfecho con Aquel que cumple todos los anhelos? Si no, ¿qué puedes hacer para cambiar eso?
Estamos en medio de un renacimiento eucarístico que durará tres años. El Año del Renacimiento Diocesano comenzó el mes pasado y durará un año antes del Año del Renacimiento Parroquial. Así que ahora es el momento para abrazar este espíritu de renacimiento y buscar encuentros con nuestro Señor Eucarístico.
Erin is a Cleveland native and graduate of Franciscan University of Steubenville. She is passionate about the Lord Jesus, all things college sports and telling stories and she is blessed enough to get paid for all three of her passions as a full-time youth minister and a freelance sports writer.
Feature Image Credit: Jacob Bentzinger, unsplash.com/photos/OrovnGeyG-A
Bishop, Doctor of the Church, and the founder of the Redemptorist Congregation. He was born Alphonsus Marie Antony John Cosmos Damien Michael Gaspard de Liguori on September 27,1696, at Marianella, near Naples, Italy. Raised in a pious home, Alphonsus went on retreats with his father, Don Joseph, who was a naval officer and a captain of the Royal Galleys. Alphonsus was the oldest of seven children, raised by a devout mother of Spanish descent. Educated at the University of Naples, Alphonsus …