Author: WebDept ParishAdmin

Jesus always calls us to MORE – more joy, more peace, more love. And he tells us how to receive this: he calls us to more love, more trust, more generous self-sacrifice, more letting go.

The Chosen People were called to live in ways that were counter-cultural in order to be a sign to the nations that there is one God, a Supreme God, Creator of all, and we must love that God with our whole heart and soul and strength (the Shema from Deuteronomy 6:4-5). In order to make sure they lived within the parameters of chosen people, God gave them rules (the 10 Commandments) and prophetic wisdom (the Wisdom books) and an understanding of history with an eternal perspective (the Pentateuch). And the elders of the chosen people pondered all this and worked out ways to live within those parameters in a world that did not observe the rules, and they wrote down their understandings and insights and instituted laws about everything from working to washing to worshipping. Many laws. Hundreds of laws. More laws than any regular person could keep track of or observe faithfully.

And Jesus tells his disciples that actually, these hundreds of laws don’t go far enough! Why? Because they don’t go deep enough. The laws were intended to guide people to correct behavior, but they were unable to change anyone’s heart. The laws led some people to strict observance in order to keep a firm grip of themselves and keep them from straying from the path of righteousness. But Jesus tells them that the actual observance of the law must happen deep within us, at the very place where we let go of ourselves in order to embrace the other.

So the Law remains (Jesus “did not come to abolish the law, but to fulfill it”!), but its full meaning is revealed in the life of Christ. We certainly should not kill, as we have no right to take another’s life. But the full meaning of respecting the life of another is to refrain from unrighteous anger, or name-calling, or holding grudges and withholding forgiveness! In tomorrow’s Gospel, we will hear the same kind of unfolding of another law: we certainly should not commit adultery, but the full meaning of the covenant of marriage is to control any distracting or lustful looking or thinking, and to direct our energy toward our commitment to full, faithful, and fruitful family life.

What Jesus came to reveal is that the full meaning of the law is LOVE – love of God, and love of others. We must learn to let go of our “grabbing” so that we can learn to GIVE lovingly and generously, from the heart, respecting others and trusting in the gift of grace. We must learn to love others as Jesus loves us! Only then do we begin to understand the full meaning of the laws of God, and then, at last, we can receive more peace, more love, and the fullness of joy.

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I have to admit that I’m a pretty stubborn gal. I tend to get thoughts, ideas or desires stuck in my head and don’t give up until they’re resolved or obtained. I have a knack with words and can be pretty convincing most of the time. One of the reasons I know this is because of my offspring. Every one of them takes after me and every one of them is stubborn. 

Of course this strength of character has its benefits when trying to pull through tough times, when completing tasks that are particularly difficult or when something unpleasant just has to get done. But more often than not, our stubbornness only causes us unnecessary sadness when we don’t get what we want. 

The children of Israel were one stubborn bunch in today’s First Reading. They had strayed and begun following false gods. Their hearts were hardened. They even resorted to cutting themselves to get Baal to make his presence known. Of course it was all to no avail, because there is no other god than the One, true God.

He made himself known through a raging fire, despite the fact that the altar was doused with water three times. He came down to show his people that he was real, alive and present. He came in flames to show them that he could once again set their hearts aflame if only they would open them up to Him. 

I find that I’m happier when I let go of my stubbornness, when I let another person make a decision once in a while or when I tell them they had a good idea. When my heart and mind is open to truly listening to my family, friends and coworkers instead of always thinking about the next thing to say to appear that I always know what I’m talking about or am always right, I feel free. 

I imagine the Israelites felt the same sense of relief. God surely sent them a burst of joy once they declared their dedication to Him, their faith in Him. Surely they felt remorse for their stubbornness and sought to seek God and His will above their own. 

Lord, help me to let go of any unhealthy attachments, any lesser gods that have snuck into my heart. Turn my stubbornness into openness and generosity. May my life give witness to you, your joy and your love. Amen. 

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I have a chalk wall in my kitchen, and each time that today’s Gospel about being salt of the earth and light of the world appears in our lectionary, I draw a salt shaker and a lightbulb on that wall with the words, “Be salt. Be light.” You can probably buy little signs like that on Pinterest as a reminder of what Jesus calls us to be, but family is subject to my primary-school caliber sketching! 

Matthew positions this passage immediately after Jesus gives the beatitudes to the crowds in the Sermon on the Mount. Through the beatitudes, Jesus shares that we are blessed in a myriad of situations in our lives: for being poor in spirit; in our mourning; in meekness; in hunger; in showing mercy; keeping a pure heart; being peacemakers; and even in persecution. In each beatitude, Jesus confers a corresponding blessing. (See Mt 5:3-10). 

The blessings named in the beatitudes give us the graces to be salt of the earth and light of the world, as we hear in today’s Gospel, so that others may “see your good works and give glory to your Father in heaven” (Mt 5:16).

But today’s Gospel also carries a cautionary word. Jesus warns: “But if salt loses its taste, with what can it be seasoned? It’s no longer good for anything” (Mt 5:13).  

These sentences speak to my heart of burnout. Life’s situations, including those named in the beatitudes can challenge us. Even working within our vocation can be difficult. If you, like me, are a busy worker bee, you might be tempted to press on working and working without taking the time in prayer, in the Sacraments, and in fellowship, to spend time with the Lord. 

Do you have a tendency to work yourself into burnout? I think a lot of us do. Just think of how often you see someone and exchange hellos and then ask, “How are you?” How frequently does the other person respond, “Good. Busy. But good.” Listen closely, and I think you’ll find that “good-busy-good” is a prevailing paradigm in lexicon of polite dialog.

If good is always busy and busy is always good, can you be actually salt of the earth and light of the world? I cannot.   

I was speaking with a friend in ministry recently about her work, and she shared that she finds herself putting off exercise and going to her weekly Bible study with regularity in order to make more time for work – good work for the Church that ideally will build up the kingdom – but nonetheless work. I could relate to my friend in this struggle because I do the same thing. 

However, if we are to be salt of the earth, we have to remember not to sacrifice being a disciple: spending time with the Lord; taking care of our primary vocation before filling our schedules with good, but perhaps unnecessary busy work. 

Summertime often brings with it a little vacation. This space in our calendars may also allow in the temptation to over-fill the space with more work. Yet, I encourage you to consider how you might re-gain or preserve being salt and light in the coming weeks. Leave the space in the calendar for sitting with the Lord. In this way, His glory may shine through you.

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