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Solemnity of the Assumption of the Blessed Virgin Mary

Reading 1 1 chr 15:3-4, 15-16; 16:1-2

David assembled all Israel in Jerusalem to bring the ark of the LORD
to the place which he had prepared for it.
David also called together the sons of Aaron and the Levites.

The Levites bore the ark of God on their shoulders with poles,
as Moses had ordained according to the word of the LORD.

David commanded the chiefs of the Levites
to appoint their kinsmen as chanters,
to play on musical instruments, harps, lyres, and cymbals,
to make a loud sound of rejoicing.

They brought in the ark of God and set it within the tent
which David had pitched for it.
Then they offered up burnt offerings and peace offerings to God.
When David had finished offering up the burnt offerings and peace offerings,
he blessed the people in the name of the LORD.

Responsorial Psalm Ps 132:6-7, 9-10, 13-14

R.(8) Lord, go up to the place of your rest, you and the ark of your holiness.
Behold, we heard of it in Ephrathah;
we found it in the fields of Jaar.
Let us enter his dwelling,
let us worship at his footstool.
R. Lord, go up to the place of your rest, you and the ark of your holiness.
May your priests be clothed with justice;
let your faithful ones shout merrily for joy.
For the sake of David your servant,
reject not the plea of your anointed.
R. Lord, go up to the place of your rest, you and the ark of your holiness.
For the LORD has chosen Zion;
he prefers her for his dwelling.
“Zion is my resting place forever;
in her will I dwell, for I prefer her.”
R. Lord, go up to the place of your rest, you and the ark of your holiness.

Reading 2 1 Cor 15:54b-57

Brothers and sisters:
When that which is mortal clothes itself with immortality,
then the word that is written shall come about:

Death is swallowed up in victory.
Where, O death, is your victory?
Where, O death, is your sting?

The sting of death is sin,
and the power of sin is the law.
But thanks be to God who gives us the victory
through our Lord Jesus Christ.

Alleluia Lk 11:28

R. Alleluia, alleluia.
Blessed are they who hear the word of God
and observe it.
R. Alleluia, alleluia.

Gospel Lk 11:27-28

While Jesus was speaking,
a woman from the crowd called out and said to him,
“Blessed is the womb that carried you
and the breasts at which you nursed.”
He replied,
“Rather, blessed are those
who hear the word of God and observe it.”

– – –
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

A Saint for our Times

“The most deadly poison of our time is indifference.”
-St. Maximilian Kolbe

In this beautiful creation, there is much to be grateful for – community, nature, and wonders of the world that we can contemplate. Amongst all the things we have to be thankful for, we must acknowledge the injustice and hurt that exists in our time. When we watch the news, we can’t help but be torn apart by the devastation we see, the disrespect of human dignity, and ultimately a message of hate. The news makes me so anxious – it makes me sad to ponder all of the hurt other brothers and sisters are experiencing – murder, genocide, persecution.

While I do not like to ponder these issues, I become part of the problem if I live under a rock and do not stand for what is right. How do we learn from history if we don’t know history? How do we know if individuals in our world need an advocate if we are not aware of the current persecution they are facing? Christ calls us to stand by our brothers and sisters. When I am unsure what to do, I think back to the acronym WWJD (What would Jesus do?) to guide my actions. If Christ saw individuals being tortured, persecuted and looked down upon what would He do? We can read throughout Scripture that Christ was not afraid to speak the truth, to stand up for the dignity of others.

Christ is love, and He loves the entire human race. His love has no bounds, all He asks is the conversion of heart and for all of us to love our neighbors as ourselves. Every human being is our neighbor – no matter their background, beliefs, sexual orientation, race, etc. We are called to love all, for love is what will conquer any evil in this world. As Catholics, we must be beacons of love amidst these times of dispute and trial; we must be united to stand for the dignity of human life from the moment of conception to natural death. We must meet our neighbor where they are and teach the truth of Christ through our actions, through our love.

An essential saint of our times, whose feast day we celebrate today, has shown us exactly what this love of Christ looks like, in the love that he shared with a stranger. St. Maximilian Kolbe was a Polish priest that gave His life for a fellow prisoner in Auschwitz. A prisoner from his barracks had escaped, and so the SS Guards lined up the remaining men for selection to death by starvation. As Fr. Kolbe watched the selection, one of them began to cry because he was a father and husband. Fr. Kolbe knew that this was the time he had prepared for, the time that he would share the lasting impact and meaning of loving our neighbor. He stood up to the guards and said he would take the man’s place – without protest the guards let Fr. Kolbe replace the man in the line of people to die by starvation. It took weeks before St. Maximilian Kolbe passed away, and as he died he is said to have great love and joy upon his face, singing praises until his last moments before dying by lethal injection. Looking back to the early times of St. Maximilian Kolbe’s life he had a vision of Our Lady holding two crowns – one white (purity of the priesthood) and one red (martyrdom). When given a choice, he took both crowns and accepted his life’s mission, living the love of Christ in all he did and sharing this with everyone he encountered.

St. Maximilian Kolbe’s story of martyrdom may seem extreme to many in their daily lives today – how can we all live out this radical love? While we may not all be called to martyrdom for the faith, we can live with a love on fire like Fr. Kolbe by not being indifferent when we see injustices in our world. When it comes to global and national human rights issues in our world, we must not be lukewarm but stand for the love that the Church is built upon – love for every human life, no matter where they are in the spectrum of life or what background they come from. As we grow to love others, they will learn the true teachings of Christ, for Christ is the ultimate teacher and the ultimate lover. When this task seems daunting, we may ask for the intercession of our Blessed Mother, someone that St. Maximilian Kolbe had a great devotion to – she will hear our prayers and stand with us, alongside Christ, as we live out the lives of Catholic discipleship in Jesus Christ. God bless you as you face times of speaking out, as you face times of injustice in your own life, and may the Holy Spirit give you the wisdom you need as you stand for all human life.

“For Jesus Christ, I am prepared to suffer still more.”
-St. Maximilian Kolbe

Contact the author

Nathalie Shultz is a joyful convert to the Catholic faith and a competitive swimmer with Obsessive Compulsive Disorder (OCD).  She loves to share her passion for Catholicism with others, including her conversion story and how God continues to work miracles in her life through her OCD. She is the Director of Religious Education for the North Allegan Catholic Collaborative of parishes. Nathalie is married to her best friend, Tommy Shultz. Her favorite saints include St. Peter the Apostle, St. Teresa of Calcutta, and St. John Paul II.  She is also a huge fan of C.S. Lewis. If you have any questions for Nathalie, or just want her to pray for you, you can email her at rodzinkaministry@gmail.com.

Memorial of Saint Maximilian Kolbe, Priest and Martyr

Reading 1 Dt 34:1-12

Moses went up from the plains of Moab to Mount Nebo,
the headland of Pisgah which faces Jericho,
and the LORD showed him all the land—
Gilead, and as far as Dan, all Naphtali,
the land of Ephraim and Manasseh,
all the land of Judah as far as the Western Sea,
the Negeb, the circuit of the Jordan
with the lowlands at Jericho, city of palms,
and as far as Zoar.
The LORD then said to him,
“This is the land
which I swore to Abraham, Isaac, and Jacob
that I would give to their descendants.
I have let you feast your eyes upon it, but you shall not cross over.”
So there, in the land of Moab, Moses, the servant of the LORD,
died as the LORD had said; and he was buried in the ravine
opposite Beth-peor in the land of Moab,
but to this day no one knows the place of his burial.
Moses was one hundred and twenty years old when he died,
yet his eyes were undimmed and his vigor unabated.
For thirty days the children of Israel wept for Moses
in the plains of Moab, till they had completed
the period of grief and mourning for Moses.

Now Joshua, son of Nun, was filled with the spirit of wisdom,
since Moses had laid his hands upon him;
and so the children of Israel gave him their obedience,
thus carrying out the LORD’s command to Moses.

Since then no prophet has arisen in Israel like Moses,
whom the LORD knew face to face.
He had no equal in all the signs and wonders
the LORD sent him to perform in the land of Egypt
against Pharaoh and all his servants and against all his land,
and for the might and the terrifying power
that Moses exhibited in the sight of all Israel.

Responsorial Psalm Ps 66:1-3a, 5 and 8, 16-17

R.(see 20a and 10b) Blessed be God who filled my soul with fire!
Shout joyfully to God, all the earth;
sing praise to the glory of his name;
proclaim his glorious praise.
Say to God: “How tremendous are your deeds!”
R. Blessed be God who filled my soul with fire!
Come and see the works of God,
his tremendous deeds among the children of Adam.
Bless our God, you peoples;
loudly sound his praise.
R. Blessed be God who filled my soul with fire!
Hear now, all you who fear God, while I declare
what he has done for me.
When I appealed to him in words,
praise was on the tip of my tongue.
R. Blessed be God who filled my soul with fire!

Alleluia 2 Cor 5:19

R. Alleluia, alleluia.
God was reconciling the world to himself in Christ,
and entrusting to us the message of reconciliation.
R. Alleluia, alleluia.

Gospel Mt 18:15-20

Jesus said to his disciples:
“If your brother sins against you,
go and tell him his fault between you and him alone.
If he listens to you, you have won over your brother.
If he does not listen,
take one or two others along with you,
so that  every fact may be established
on the testimony of two or three witnesses.
If he refuses to listen to them, tell the Church.
If he refuses to listen even to the Church,
then treat him as you would a Gentile or a tax collector.
Amen, I say to you,
whatever you bind on earth shall be bound in heaven,
and whatever you loose on earth shall be loosed in heaven.
Again, amen, I say to you, if two of you agree on earth
about anything for which they are to pray,
it shall be granted to them by my heavenly Father.
For where two or three are gathered together in my name,
there am I in the midst of them.”

For the readings of the Memorial of Saint Maximilian Kolbe, please go here.

– – –
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Children and the Kingdom of God

Today’s Gospel is truly one of my favorites! Perhaps it’s because I’ve worked in schools for 3 years. But my favorite thing about being around kids, no matter what age they are, is being able to watch them learn. It’s almost like you can actually see their minds growing. So often we hear that children are like sponges…they soak up whatever is around them. More often than not, that’s said within the context of “Be careful what you say around kids, you never know what they will repeat.” But I think we need to change our perspective.

How beautiful that children are like sponges. They soak up whatever is around them. That means that when they are surrounded by goodness, they soak up and become goodness. When they are around the Word of God, they soak up and repeat the Word of God. When they are around people who are leading others towards Heaven, they in turn learn how to lead others to Heaven.

Children look at the world with wonder and awe. They ask questions. They desire to know who created them, how they were created, and why they are here. Children have no fear to ask these questions whereas, as adults, I think we are afraid and ashamed to ask these questions because we feel like we should have all the answers. This is why Christ told His disciples, “Whoever becomes humble like this child is the greatest in the Kingdom of heaven.” He desires for us to trust him. Christ wants us to humble ourselves before Him and learn from Him. He wants us to sit at His feet and hear His words in the same manner in which a child sits at the feet of his loving parents.

St. Zelie Martin–mother of St. Therese of Lisieux–wrote, “When we had our children, our ideas changed somewhat. We lived only for them. They were all our happiness, and we never found any except in them. In short, nothing was too difficult, and the world was no longer a burden to us.” The presence of children reminds us of what it was like to be a child. To be inquisitive, to not hold bitterness against the world, to know who we are because we know those who made us.

May we be reminded of the innocence of childhood and may we always be able to look towards Heaven as a journey home to the One who made us.

Sts. Louis and Zelie Martin, pray for us!

Contact the author

Dakota currently lives in Denver, CO is studying for her Master’s in Spanish, and loves her job as an elementary school librarian. She is married to the love of her life, Ralph. In her spare time, she reads, goes to breweries, and watches baseball. Dakota’s favorite saints are St. John Paul II (how could it not be?) and St. José Luis Sánchez del Río. She is passionate about her faith and considers herself blessed at any opportunity to share that faith with others. Check out more of her writing at https://dakotaleonard16.blogspot.com.

Tuesday of the Nineteenth Week in Ordinary Time

Reading 1 Dt 31:1-8

When Moses had finished speaking to all Israel, he said to them,
“I am now one hundred and twenty years old
and am no longer able to move about freely;
besides, the LORD has told me that I shall not cross this Jordan.
It is the LORD, your God, who will cross before you;
he will destroy these nations before you,
that you may supplant them.
It is Joshua who will cross before you, as the LORD promised.
The LORD will deal with them just as he dealt with Sihon and Og,
the kings of the Amorites whom he destroyed,
and with their country.
When, therefore, the LORD delivers them up to you,
you must deal with them exactly as I have ordered you.
Be brave and steadfast; have no fear or dread of them,
for it is the LORD, your God, who marches with you;
he will never fail you or forsake you.”

Then Moses summoned Joshua and in the presence of all Israel
said to him, “Be brave and steadfast,
for you must bring this people into the land
which the LORD swore to their fathers he would give them;
you must put them in possession of their heritage.
It is the LORD who marches before you;
he will be with you and will never fail you or forsake you.
So do not fear or be dismayed.”

Responsorial Psalm Deuteronomy 32:3-4ab, 7, 8, 9 and 12

R.(9a) The portion of the Lord is his people.
For I will sing the LORD’s renown.
Oh, proclaim the greatness of our God!
The Rock–how faultless are his deeds,
how right all his ways!
R. The portion of the Lord is his people.
Think back on the days of old,
reflect on the years of age upon age.
Ask your father and he will inform you,
ask your elders and they will tell you.
R. The portion of the Lord is his people.
When the Most High assigned the nations their heritage,
when he parceled out the descendants of Adam,
He set up the boundaries of the peoples
after the number of the sons of Israel.
R. The portion of the Lord is his people.
While the LORD’s own portion was Jacob,
his hereditary share was Israel.
The LORD alone was their leader,
no strange god was with him.
R. The portion of the Lord is his people.

Alleluia Mt 11:29ab

R. Alleluia, alleluia.
Take my yoke upon you and learn from me,
for I am meek and humble of heart.
R. Alleluia, alleluia.

Gospel Mt 18:1-5, 10, 12-14

The disciples approached Jesus and said,
“Who is the greatest in the Kingdom of heaven?”
He called a child over, placed it in their midst, and said,
“Amen, I say to you, unless you turn and become like children,
you will not enter the Kingdom of heaven.
Whoever becomes humble like this child
is the greatest in the Kingdom of heaven.
And whoever receives one child such as this in my name receives me.

“See that you do not despise one of these little ones,
for I say to you that their angels in heaven
always look upon the face of my heavenly Father.
What is your opinion?
If a man has a hundred sheep and one of them goes astray,
will he not leave the ninety-nine in the hills
and go in search of the stray?
And if he finds it, amen, I say to you, he rejoices more over it
than over the ninety-nine that did not stray.
In just the same way, it is not the will of your heavenly Father
that one of these little ones be lost.”

For the readings of the Optional Memorial of Saints Pontian and Hippolytus, please go here.

– – –
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.