Author: WebDept ParishAdmin

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“And then they will see the Son of man coming in a cloud with power and great glory. When these things begin to take place, stand erect, hold your heads high because your liberation is near at hand.”

Did you know that “Son of Man” was the name Jesus claimed for himself more than any other? In the 4 Gospels, it appears over 80 times. 80! That’s a lot!

Why would the Son of the Most High, who was present at Creation, who is the Word of God, why would he claim the title, “Son of man” more than any other?

Jesus was fully God and fully man. “…human nature was thereby elevated to a personal union with the Word; and this dignity is given, not on account of any merits, but entirely and absolutely through grace, and therefore, as it were, through the special gift of the Holy Ghost.” (Divinum illud munus, 4) When, through the power of the Holy Spirit, God became man, all of humanity was given a dignity never before present. Simply by the fact that Jesus walked the earth, we, the created, were raised up. No longer mere servants, through Jesus, we become adopted sons and daughters of our Creator.

When Jesus repeatedly acknowledges his humanity, he brings divinity to the world. No longer is God some unknown, unknowable, unseen force. God has trod where we trod, lived where we live, and understands from first-hand experience what it means to be human, to work, to serve, to eat, sleep and do all the things that we humans need to do to survive. Jesus came to humanize us, to take us beyond mere survival, so we can be more fully who we are meant to be.

So too, we who are the followers of Jesus, we are called to continue Jesus’s mission on earth. As the body of Christ, we are his hands and feet, and eyes and ears, his tongue speaking the divine presence of his humanity into the world.

Woo, that sounds good, but what does it mean? In real live practical terms, not just strung together words on a page, what does it look like on the street? It is our vocation to love (CCC 1604). To love our neighbor is to humanize them, to acknowledge their inherent dignity, and to treat them as who they are in God’s eyes. We smile. We make eye contact. We refrain from language that highlights differences or groups of people into “us” and “them.” We talk to people, not about them. We exercise self-discipline when we are driving or waiting in line and not treat others like they are simply impediments to getting to where we are going. We have to work at remembering that they are whole beings created by and loved infinitely by God. We not only provide food for those who don’t have it, but we also work on the systemic injustices in our society that leave people on the fringes. We need to get real about our human rights, and if even one person is deprived of their God-given dignity, we take it as our personal responsibility to right that wrong.

As we sit down to celebrate Thanksgiving today, let us acknowledge that all we have, who we are, and how even the fact that we are breathing is a gift from our all-knowing and all-loving Creator. Because we have enough awareness to acknowledge that gift, we also have a responsibility to lift up the person next to us. We can no longer be okay with just doing our own thing and letting the person next to us to their own thing. We are obligated by our devotion to Jesus to love the person next to us, even to love them so far that our love humanizes them and helps them be more fully who God created them to be.

The thing is, all this doesn’t have to be overwhelming. We don’t have to take care of the whole world all at once. We can start small. As St. Mother Teresa said, “Never worry about numbers. Help one person at a time and always start with the person nearest you.” We can do this, human to human.

Happy Thanksgiving!

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Sheryl delights in being the number 1 cheerleader and supporter for her husband, Tom who is a candidate for the Permanent Diaconate in the Diocese of Kalamazoo. They are so grateful for the opportunity to grow together in this process whether it is studying for classes, deepening their prayer life or discovering new ways to serve together. Sheryl’s day job is serving her community as the principal for St. Therese Catholic School in Wayland, Michigan. Since every time she thinks she gets life all figured out, she realizes just how far she has to go, St. Rita of Cascia is her go-to Saint for intercession and help. Home includes Brea, a Bernese Mountain dog and Carlyn, a very, very goofy Golden Retriever.

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I am intrigued by the readings leading up to the First Sunday of Advent. After celebrating the Solemnity of Christ the King, in which we hear the Gospel taking place at the crucifixion, the Gospels this week continue with a theme of destruction, persecution, desolation, and other heavy, dark images.

But Advent is a time of hope. A time of light and joy awaiting the birth of the Savior, Jesus. Why would this week leading up to Advent be in such stark contrast? Isn’t that more geared toward the season of Lent?

Let us remember the reason why God became man, why Jesus came into the world. Adam and Eve were living in the state of original holiness, walking alongside God in the Garden of Eden. Created with free will, they failed to trust God and made a choice that led to the state of original sin instead. Humanity fell into sin and darkness, the consequences of which are death. Our relationship with God was broken, shattered, severed. There was no way we could reestablish this relationship on our own.

Wanting to reconcile man and woman, who were created in His image and likeness (Gen 1:27), God sent His only Son into the mess and chaos. Not only did Jesus show us how to live, but He also embraced death so that we wouldn’t have to. Through His death and resurrection, the gates of heaven opened, and humanity is invited back into relationship with God.

You see, the hope of the resurrection begins with the hope at the Nativity, for which Advent prepares us. And there is no resurrection without there first being death. It is important to remember that connection as we enter this preparatory season. So as we prepare our hearts for the coming of the Lord Jesus at Christmas, may we always keep darkness in mind, for darkness is where light enters the world.

(Side note: I hope the line in the first reading “gave a great banquet for a thousand of his lords” gets everyone in the mood for tomorrow. Many prayers and blessings to all of you as you gather around the table for Thanksgiving with your loved ones, and may we carry this attitude of gratitude all through the coming liturgical season. However, may we also never forget those who go without on Thanksgiving and all days and heed the call to serve the poor.)

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Erin is a Cleveland native and graduate of Franciscan University of Steubenville. Following graduation, she began volunteering in youth ministry at her home parish of Holy Family Church. Her first “big girl” job was in collegiate sports information where, after a busy two years in the profession on top of serving the youth, she took a leap of faith and followed the Lord’s call to full-time youth ministry at St. Peter Church. She still uses her communication arts degree as a freelance writer and statistician, though. You can catch her on the Clarence & Peter Podcast on YouTube as well as follow her on Twitter @erinmadden2016.

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We are in the “end times” of the Liturgical Year of the Church. If you, like me, closely follow the entire Liturgical Year (Advent to the Feast of Christ the King), we see that it follows a clear path. Awaiting the arrival of Jesus into the world; his ministry and teaching; Lent, our time of purification while approaching Christ’s suffering in Holy Week and the triumph of his resurrection at Easter; into Ordinary Time when we deepen our faith in and knowledge of Jesus. It all has a purpose.

These last few days before the start of Advent, focus on the “end times.” The long, descriptive reading from Daniel (kinda scary) about kingdoms being destroyed and nothing will stand, and the apocalyptic words of Jesus in the Gospel telling of wars, insurrections, and false prophets, not to mention earthquakes, famines, and plagues! It’s enough to send you back to bed, cover-up, pull your pillow over your head and hope for the best!

Reading the scriptures in these days sounds much like the state of the world today. Twenty-four-hour news cycles bring us everything going on in the world. We have wars everywhere, countries (kingdoms) fight other countries, religions against other religions, ideology battling ideology, and natural disasters. But is this unique to our time? Certainly not. Throughout human history, there have been wars and grave disagreements, and nature wreaking its havoc. And, yet, here we are, in 2019, still here, albeit still battling each other. Major wars in the world or major wars in our relationships with others. It’s all the same, on and on and on.

So, where is the good news? Where are the awesome signs?

Daniel tells us, “In the lifetime of those kings the God of heaven will set up a kingdom that shall never be destroyed or delivered up to another people.” And our Alleluia verse from Revelations reminds us: “Remain faithful until death, and I will give you the crown of life.”

The marvelous and wonderous sings in the sky will be our constant faith and hope in Jesus Christ, Our Lord, Our Way, Our Life and Our Deliverer from everything that can, and sometimes will happen to us. Nothing can hurt or destroy us as long as we cling to him who promises us all good things in the end. Oh, we may be beaten at times, suffering from the effects of the circumstances surrounding us. But our bodies cannot be pushed into the ground as long as our hearts and souls belong to Jesus. We will be delivered to the crown of life in the end.

In spite of all we see and hear going on in this world, we can find peace. Much of that peace will come in the form of our loving assistance to those who genuinely are suffering the effects of the wars and the natural disasters. Where do they get their hope? They get it from their faith in God and from our generous assistance to their needs, helping to relieve suffering and rebuild lives. We are the bright, wondrous signs in the sky!

Don’t let the false prophets, harbingers of “end times” wear you down to where you do nothing but sit tight and await the Second Coming, or your natural end of life. None of them has been right yet, and none of them ever will. Instead, use your time to bolster your faith and exercise your freedom to live in faith with courage. No one need live in fear of the end. You need only to know that God will be with you to strengthen you in your trials. Oh, you can still run to your bed and cover yourself in fear, but then you will not see the Wonderous Signs in the sky, where God’s kingdom alone will endure.

God Bless.

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Jeanne Penoyar, an Accounts Manager at Diocesan, is a Lector at St. Anthony of Padua parish in Grand Rapids, MI. Jeanne has worked in parish ministry as an RCIA director, in Liturgy, and as a Cantor. Working word puzzles and reading fill her spare time. Jeanne can be reached at jpenoyar@diocesan.com.