Saint Michael the Archangel isn’t a saint, but rather he is an angel, and the leader of all angels and of the army of God. This is what the title “Archangel” means, that he is above all the others in rank.
St. Michael has four main responsibilities or offices, as we know from scripture and Christian tradition.
The first is to combat Satan.
The second is to escort the faithful to heaven at their hour of death.
The third is to be a champion of all Christians, and the Church itself.
And the …
I salute thee, holy Angel who didst comfort my Jesus in His agony, and with thee I praise the most holy Trinity for having chosen thee from among all the holy Angels to comfort and strengthen Him who is the comfort and strength of all that are in affliction. By the honor thou didst enjoy and by the obedience, humility and love wherewith thou didst assist the sacred Humanity of Jesus, my Savior, when He was fainting for very sorrow at seeing the sins of the world and especially my sins, I …
One day, when the angels of God came to present themselves before the LORD,
Satan also came among them.
And the LORD said to Satan, “Whence do you come?”
Then Satan answered the LORD and said,
“From roaming the earth and patrolling it.”
And the LORD said to Satan, “Have you noticed my servant Job,
and that there is no one on earth like him,
blameless and upright, fearing God and avoiding evil?”
But Satan answered the LORD and said,
“Is it for nothing that Job is God-fearing?
Have you not surrounded him and his family
and all that he has with your protection?
You have blessed the work of his hands,
and his livestock are spread over the land.
But now put forth your hand and touch anything that he has,
and surely he will blaspheme you to your face.”
And the LORD said to Satan,
“Behold, all that he has is in your power;
only do not lay a hand upon his person.”
So Satan went forth from the presence of the LORD.
And so one day, while his sons and his daughters
were eating and drinking wine
in the house of their eldest brother,
a messenger came to Job and said,
“The oxen were ploughing and the asses grazing beside them,
and the Sabeans carried them off in a raid.
They put the herdsmen to the sword,
and I alone have escaped to tell you.”
While he was yet speaking, another came and said,
“Lightning has fallen from heaven
and struck the sheep and their shepherds and consumed them;
and I alone have escaped to tell you.”
While he was yet speaking, another messenger came and said,
“The Chaldeans formed three columns,
seized the camels, carried them off,
and put those tending them to the sword,
and I alone have escaped to tell you.”
While he was yet speaking, another came and said,
“Your sons and daughters were eating and drinking wine
in the house of their eldest brother,
when suddenly a great wind came across the desert
and smote the four corners of the house.
It fell upon the young people and they are dead;
and I alone have escaped to tell you.”
Then Job began to tear his cloak and cut off his hair.
He cast himself prostrate upon the ground, and said,
“Naked I came forth from my mother’s womb,
and naked shall I go back again.
The LORD gave and the LORD has taken away;
blessed be the name of the LORD!”
In all this Job did not sin,
nor did he say anything disrespectful of God.
An argument arose among the disciples
about which of them was the greatest.
Jesus realized the intention of their hearts and took a child
and placed it by his side and said to them,
“Whoever receives this child in my name receives me,
and whoever receives me receives the one who sent me.
For the one who is least among all of you
is the one who is the greatest.”Then John said in reply,
“Master, we saw someone casting out demons in your name
and we tried to prevent him
because he does not follow in our company.”
Jesus said to him,
“Do not prevent him, for whoever is not against you is for you.”
– – –
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
As a Christian, I feel as though it’s easy to talk about Jesus’ suffering and death, but it’s a lot harder to understand my own. What do you do, for example, when you’re doing your best to remain faithful to God, but tragedy strikes and God doesn’t come with healing or seem to come at all? Have we been left behind, like a kid in a park who didn’t make it into the van with his brothers and sisters? Somehow I don’t think so, because the Bible tells another story: that God’s apparent absence can actually be one of the most powerful means of union with Christ. It’s counterintuitive, it’s paradoxical, but it’s scriptural and it’s true; so please, put some milk in the steamer and let me explain.
First of all, in our opening reading, we meet Job, who might as well be the poster child for hard knocks. After many years of faithfulness to God, he is struck down in a satanic attack. This man experiences the death of all his children, financial ruination, and loss of health. Amidst it all, he continues to seek God and justice, even as his “friends” attempt to convince him that he is getting what he deserves. In the heat of the struggle, Job is alone. He doesn’t experience God’s presence or healing in any way.
If we compare Job to Jesus, we see two innocent men enduring great suffering as a consequence of satanic activity. Job was battling for his own soul, while Jesus took upon himself the sin of the world. Shortly before he died, Jesus let out a cry of pain from having entered fully into the human condition: “My God, my God, why have you forsaken me?” (Mt. 27:46).
At face value, it can seem as though in that moment on the cross Jesus was despairing, but his words were actually a direct quotation from Psalm 22. At that time, to quote the first line of a scriptural passage was to draw attention to the entire body of the text. The psalmist begins by describing the torture of God’s chosen one—both spiritual and physical—but ends by saying, “[God] has not despised or abhorred the affliction of the afflicted; and he has not hid his face from him, but has heard, when he cried to him” (vv. 23-24). In quoting this psalm, Jesus showed that he maintained tremendous hope until the very end.
In centuries past, Martin Luther and John Calvin, the founders of Lutheranism and the Reformed tradition within Protestantism, believed that Jesus did despair on the cross as a result of the Father venting his wrath onto his beloved son. They referred to this idea as “penal substitution,” because Jesus was said to be the substitute or replacement for the sinner. While having its problems, this concept still has a lot of good elements: We can affirm, for example, that Jesus did replace us on the cross; his was an entirely unique sacrifice made “once for all,” but the fathers of the Church and the Catholic tradition have long understood the cross in terms of Jesus bringing his loving bond with the Father into the dimension of human suffering, thereby transforming it from within (Heb. 10:10).
This transformation is what makes the cross an example for us and the way in which we participate in Christ’s redemptive work (1 Pet. 2:21, Col. 1:24). The Apostle Paul taught that Jesus was the representative of man, the “last Adam,” who restored to a wounded humanity the ability to become sons and daughters of God (1 Cor. 15:45). We mature as God’s sons and daughters in the same way Jesus did: we learn obedience by what we suffer (Heb. 5:8).
This means that through faith in Christ, we can face the same suffering that Job experienced armed with the knowledge that our intimacy with our risen Lord has never been greater. We can meet Jesus in our solitude and know that we are “alone together.” Always together.
(For further reading on the meaning and experience of Jesus’ sacrifice, please see the book What is Redemption? by Philippe de la Trinité.)
Nikol M. Jones is in her final year at Franciscan University’s Master’s in Theology and Christian Ministry program where it has been her joy to learn how to integrate the tools of modern biblical scholarship with the principles of biblical interpretation set forth by the Catholic Church in the service of the Word of God. She also has a passion for creating artwork and children’s books that honor the life and teachings of Christ. When she’s not studying or painting, she utilizes her writing and organizational skills as an administrative assistant. You can connect with her on LinkedIn at https://www.linkedin.com/in/nikol-m-jones-4b9893140/.
Saint Lorenzo Ruiz was born around the year 1600 in Binondo, Manila in the Philippines. He was the son of a Chinese father and a Filipino mother. Both were Christians and took care to raise Lorenzo as a Catholic. He served happily in his parish church as an altar boy and calligrapher.
As a young man, Lorenzo joined the Dominican Confraternity of the Most Holy Rosary.
Later, he married a woman named Rosario. The happy couple had three children, two sons and one daughter. By all …
The Gospel for today basically describes 2,000 years of moral teaching with one simple question, “What is your opinion?” Jesus asks this to the chief priests and elders and gives them a scenario of morality.
Now remember, Jesus knows everything. He knows their hearts, he knows that they have begun to go against the teachings of faith and instead have become hypocrites, and he knows that they have been created with a deep sense of morality coming from God himself.
So even though they are not following the law, Jesus is confident that deep down they know what it is and what they should be doing. He is so confident that he asked them what they believed was right and what was wrong in this scenario. “What is your opinion?”
This is hugely important for bringing a sense of morality into our fallen world today. We all know that our culture right now is not the reasoned and deductive culture that maybe an Aquinas or Augustine grew up in. We are living in a world that is more and more focusing on personal experience and feeling than on objective truth.
But what if we could get people to see the truths of the faith, of morality, and of God, from their own personal experience and feelings? That is to say, what if we could bring people to the same objective truth of God, by way of their personal experience?
Sound like a tall order? Sound like it could easily turn into relativism where whatever we feel or think becomes fact? And yet, Jesus does just this in today’s Gospel. He doesn’t use proofs or logic. He doesn’t come in with an “if this then that” scenario. He appeals to their hearts. “What do you think?” He knows that if we think deep enough, then the truths we were all created with are still shining somewhere deep inside us, even if we aren’t willing to admit it or even live by them.
In this way, Jesus helped them to realize the objective truth of morality through their own thoughts and feelings. If we believe God has created us as good and that he has inscribed laws deep into our hearts, then we must believe that people are still capable of remembering these truths.
So when we talk to people about what we believe as Catholics or what is right and wrong, let’s try hearing of others personal experiences and try to get them to see from those experiences the deeper and objective truths of God and the faith. Then what tends to happen is that people can see morality as welling up from deep inside, instead of being mandates imposed on us from the outside. The objective truths of God are in there, we just have to help coax them out. From all of us here at Rodzinka Ministry, God Bless!
Tommy Shultz is Director of Evangelization for the North Allegan Catholic Collaborative and the founder of Rodzinka Ministries. In these roles, he is committed to bringing all those he meets into a deeper relationship with Christ. Tommy has a heart and a flair for inspiring people to live their faith every day. He has worked in various youth ministry, adult ministry, and diocesan roles. He has been a featured speaker at retreats and events across the country. His mission and drive have been especially inspired by St. John Paul II’s teachings. Tommy is blessed to be able to learn from the numerous parishes he visits and pass that experience on in his presentations. With a degree in Theology from Franciscan University, Tommy hopes to use his knowledge to help all people understand the beauty of The Faith.
St. Vincent de Paul was born to a poor peasant family in the French village of Pouy on April 24, 1581. His first formal education was provided by the Franciscans. He did so well, he was hired to tutor the children of a nearby wealthy family. He used the monies he earned teaching to continue his formal studies at the University of Toulose where he studied theology.
He was ordained in 1600 and remained in Toulose for a time. In 1605, while on a ship traveling from Marseilles to Narbone, he was …
O eternal God and Ruler of all creation, You have allowed me to reach this hour. Forgive the sins I have committed this day by word, deed or thought. Purify me, O Lord, from every spiritual and physical stain. Grant that I may rise from this sleep to glorify You by my deeds throughout my entire lifetime, and that I be victorious over every spiritual and physical enemy. Deliver me, O Lord, from all vain thoughts and from evil desires, for yours is the kingdom, and the power, and the glory, …
We are certainly living in a quickly changing time. When I was in grade school in the 50’s (gulp), adults talked about great occurrences 5, 10, 20 or 30 years prior. These days, something big is happening almost every week. We have an important election coming up and never in my lifetime have there been two candidates that are complete polar opposites. It’s kind of scary! Yet, has anything really changed since Jesus’ time? The persecution of believers began when Jesus started his public ministry. Humanity has changed very little. We have a fallen nature that we need to fight against every day.
If you grew up in a God-fearing family and have strayed away from the faith of your youth, then today’s reading from Ecclesiastes might be good for you 11:9 – 12 – 8. “Remember your creator in the days of your youth”. I can certainly relate to those words. I was touched by the Lord at four years old in the basement of a Free Methodist Church. I sometimes wonder if I would be a deacon if weren’t for the Pastor’s wife that picked me up for Sunday school. She modeled prayer and love for Jesus. She loved that little guy (me) and taught him well.
I doubt that the disciples in Luke 9:43 – 45 thought much about their childhood. (Remember, Jesus is the one that told them to back off and let the children come to him.) Jesus says, pay attention to what I am telling you. Yes, I know that he withheld its meaning from them, but given time they still didn’t get it. Except for John, where were the others at the foot of the cross? Wasn’t Jesus always their refuge? Yet, in our daily moments of distraction from God due to our sadness, grief, anger, loneliness, being forgotten, self-pity, etc., we may step away from God’s refuge and wallow in our own misery. But wait. Is that really necessary? As Catholics we have the greatest gift in the universe. It is not a symbol or a thought in our minds and hearts. It is truly his Body, Blood, Soul and Divinity that has entered into us in the Eucharist. Yes, it is true. If you would like a refresher, go to John 6 and read it several times. It is Jesus himself teaching the universal Church about the Eucharist. And what happened after that? They all left. … except the apostles. Jesus did not soften his words to pacify the crowd. He delivered it as it was, solid truth. And now, 2000 years later, people are still walking away from him, not believing his great gift of the Eucharist.
Yes, our refuge is in him. He gives us what we need. Just imagine being in His arms as John was at the Last Supper as he was giving himself to them (Eucharist).
Deacon Dan Schneider is a retired general manager of industrial distributors. He and his wife Vicki recently celebrated their 50th wedding anniversary. They are the parents of eight children and twenty-nine grandchildren. He has a degree in Family Life Education from Spring Arbor University. He was ordained a Permanent Deacon in 2002. He has a passion for working with engaged and married couples and his main ministry has been preparing couples for marriage.
Sts. Cosmas and Damian were brothers, born in Arabia, who had become eminent for their skill in the science of medicine. Being Christians, they were filled with the spirit of charity and never took money for their services. At Egaea in Cilicia, where they lived, they enjoyed the highest esteem of the people. When the persecution under Diocletian broke out, their very prominence rendered them marked objects of persecution. Being apprehended by order of Lysias, governor of Cilicia, they underwent …