Saint Michael the Archangel isn’t a saint, but rather he is an angel, and the leader of all angels and of the army of God. This is what the title “Archangel” means, that he is above all the others in rank.
St. Michael has four main responsibilities or offices, as we know from scripture and Christian tradition.
The first is to combat Satan.
The second is to escort the faithful to heaven at their hour of death.
The third is to be a champion of all Christians, and the Church itself.
And the …
I salute thee, holy Angel who didst comfort my Jesus in His agony, and with thee I praise the most holy Trinity for having chosen thee from among all the holy Angels to comfort and strengthen Him who is the comfort and strength of all that are in affliction. By the honor thou didst enjoy and by the obedience, humility and love wherewith thou didst assist the sacred Humanity of Jesus, my Savior, when He was fainting for very sorrow at seeing the sins of the world and especially my sins, I …
I know well that it is so;
but how can a man be justified before God?
Should one wish to contend with him,
he could not answer him once in a thousand times.
God is wise in heart and mighty in strength;
who has withstood him and remained unscathed?
He removes the mountains before they know it;
he overturns them in his anger.
He shakes the earth out of its place,
and the pillars beneath it tremble.
He commands the sun, and it rises not;
he seals up the stars.
He alone stretches out the heavens
and treads upon the crests of the sea.
He made the Bear and Orion,
the Pleiades and the constellations of the south;
He does great things past finding out,
marvelous things beyond reckoning.
Should he come near me, I see him not;
should he pass by, I am not aware of him;
Should he seize me forcibly, who can say him nay?
Who can say to him, “What are you doing?”
How much less shall I give him any answer,
or choose out arguments against him!
Even though I were right, I could not answer him,
but should rather beg for what was due me.
If I appealed to him and he answered my call,
I could not believe that he would hearken to my words.
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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
This week, we are making a brief run through the Book of Job. The excerpts that we receive at Mass may seem a bit confusing out of context. It’s helpful to get the context of the other chapters of Job, too. At the beginning of the saga, Satan was allowed to test Job, thinking that if what he loves is taken away, he will no longer be the most righteous man on earth: “But now put forth your hand . . . and surely he will blaspheme you to your face” (Job 1:11). God allows Satan to go ahead. We know throughout the book that God has done this, but we never really know why He chose to let Satan have so much freedom. He could have simply told him he was wrong and left it there.
Most of the remaining chapters consist of Job’s three friends trying to convince him that he has been afflicted because either he or his family have sinned. Job maintains his innocence, and says that while he recognizes God’s authority, he does not understand His actions and needs an explanation. Job is right, but his friends are persistent.
When God finally answers, this is how it begins: “Who is this that darkens counsel with words of ignorance? Gird up your loins now like a man; I will question you, and you tell me the answers! Where were you when I founded the earth? Tell me, if you have understanding” (Job 38:1–4). God then gives his résumé, so to speak, and Job is dumbfounded.
Where we come in today, Job is acknowledging that God vindicates the righteous, but at the same time has the right to act as He wills without condescending to our desires. “Even though I were right, I could not answer him, but should rather beg for what was due me. . . . I could not believe that he would hearken to my words” (Job 9:15–16). The Psalmist echoes this desperate begging in our Responsorial Psalm.
Job is speaking profound wisdom, taken in the context of the entire book. When we think about it, by the end of this story, God doesn’t really give Job a satisfying explanation. Instead, He argues that because of His sovereign power, providence, and justice, He is surely right and does not need to explain the things that He does.
This might seem arrogant, and it would be if God were not 100 percent right. In reality, God’s ways are unfathomable, and we can receive explanations as to why He runs the universe the way He does, but these are often incomplete. The ultimate answer to Job comes in the form of the Paschal Mystery, but even then, it does not quite explain why Job had to suffer in just the way that he did. Drawing from Job’s wisdom, we can begin to see that this is not the point. It might be nice to have the explanation for every suffering, but God shows us that regardless of the specifics, we ought to trust in His providence. He knows best, and He is in control. It is for us to be humble, knowing that in the end all will be revealed.
Esta semana, estamos haciendo un breve repaso por el Libro de Job. Los párafos que leimos en la Misa pueden parecer un poco confusos fuera del contexto. También es útil obtener el contexto de los otros capítulos de Job. Al comienzo de la saga, a Satanás se le permitió probar a Job, pensando que si le quitan lo que ama, ya no será el hombre más justo de la tierra: “Pero hazle sentir un poco el peso de tu mano… y verás cómo te maldice en tu propia cara” (Job 1:11). Dios permite que Satanás siga adelante. Sabemos a lo largo del libro que Dios ha hecho esto, pero nunca sabemos realmente por qué eligió dejar que Satanás tuviera tanta libertad. Podría simplemente haberle dicho que estaba equivocado y dejarlo ahí.
La mayoría de los capítulos restantes consisten en los tres amigos de Job tratando de convencerlo de que haya sido afligido porque él o su familia hayan pecado. Job mantiene su inocencia y dice que si bien reconoce la autoridad de Dios, no comprende sus acciones y necesita una explicación. Job tiene razón, pero sus amigos son persistentes.
Cuando Dios finalmente responde, así es como comienza: “¿Quién es este que oscurece el consejo con palabras sin conocimiento? Ciñe ahora tus lomos como un hombre, y Yo te preguntaré, y tú me instruirás. ¿Dónde estabas tú cuando Yo echaba los cimientos de la tierra?
Dímelo, si tienes inteligencia.” (Job 38, 1–4). Entonces Dios le da su currículum, por así decirlo, y Job se queda estupefacto.
Donde entramos hoy, Job está reconociendo que Dios vindica a los justos, pero al mismo tiempo tiene el derecho de actuar como Él quiere sin condescender a nuestros deseos. “Aunque yo tuviera razón, no me quedaría otro remedio que implorar su misericordia. Si yo lo citara a juicio y él compareciera, no creo que atendiera a mis razones” (Job 9,15–16). El salmista se hace eco de esta súplica desesperada en nuestro Salmo Responsorial.
Job está hablando de sabiduría profunda, tomada en el contexto de todo el libro. Cuando lo pensamos, al final de esta historia, Dios realmente no le da a Job una explicación satisfactoria. En cambio, Él argumenta que debido a Su poder soberano, providencia y justicia, ciertamente tiene razón y no necesita explicar las cosas que hace.
Esto puede parecer arrogante, y lo sería si Dios no estuviera 100 por ciento en lo correcto. En realidad, los caminos de Dios son insondables, y podemos recibir explicaciones de por qué Él dirige el universo de la manera que lo hace, pero a menudo son incompletas. La respuesta definitiva a Job viene en la forma del Misterio Pascual, pero aun así, no explica del todo por qué Job tuvo que sufrir de la forma en que lo hizo. Partiendo de la sabiduría de Job, podemos comenzar a ver que ese no es el punto. Puede ser bueno tener la explicación de cada sufrimiento, pero Dios nos muestra que, independientemente de los detalles, debemos confiar en Su providencia. Él sabe mejor, y Él tiene el control. Nos corresponde ser humildes, sabiendo que al final todo se revelará.
David Dashiell is a freelance author and editor in Nashville, Tennessee. He has a master’s degree in theology from Franciscan University, and is the editor of the anthology Ever Ancient, Ever New: Why Younger Generations Are Embracing Traditional Catholicism.
Feature Image Credit: Benjamin Voros, unsplash.com/photos/phIFdC6lA4E
Saint Lorenzo Ruiz was born around the year 1600 in Binondo, Manila in the Philippines. He was the son of a Chinese father and a Filipino mother. Both were Christians and took care to raise Lorenzo as a Catholic. He served happily in his parish church as an altar boy and calligrapher.
As a young man, Lorenzo joined the Dominican Confraternity of the Most Holy Rosary.
Later, he married a woman named Rosario. The happy couple had three children, two sons and one daughter. By all …
My soul,
dilate thy heart;
thy Jesus can give thee every good gift;
He loves thee ardently.
Hope, then,
for great favours from this Lord,
Who, through an impulse of love,
comes to thee all love.
Yes, my Jesus, my hope,
I trust in Thy goodness,
that in giving Thyself to me this morning,
Thou wilt kindle in my poor soul
the flames of Thy pure love,
and of an ardent desire to please Thee,
that, from this day forward,
I may wish only what Thou wishest.
Amen.
Did you read today’s Gospel? And if so, have you ever been resolutely determined? Do you know what was waiting for Jesus in Jerusalem?
In your heart you do know, it was the cross. Let’s put ourselves in his place and ask ourselves if we were facing what he was facing could we continue that journey? He not only had to face the cross but the agony in the garden, the scourging at the pillar, carrying his cross and being nailed to the tree. Look at your crucifix and ask yourself could you or I go through all that knowing that it was part of our future and something that we really needed to do. Jesus said yes to the Father. There is no greater love than that! He not only did it for His Father but, He did it for us! To save us!
Sometimes we get used to seeing him on the cross and we lose some of the understanding of what he actually did. I am always reminded of what was happening in the movie, The Passion of the Christ. Since that movie came out, several Protestants have said to me that they now have a better understanding of suffering and why Catholics make it a part of our faith practice.
Have you ever thought that the Lord was asking you to do something that you really didn’t want to do? Chances are if that is true, it’s probably what he wants you to do. But you say, there is no way that I could do something like that! Well humanly it probably would be impossible, but with God’s help anything is possible. Remind yourself who he picked in the beginning to do his work. It was a ragtag bunch that never dreamed what they were about to do. The power of Pentecost came over them and they went about the world sharing the good news. God gave them the power and the authority to do many supernatural things. Once they were filled with the Holy Spirit nothing could stop them.
Now, is this the same Holy Spirit that raised Jesus from the dead? Of course it is! It’s the same Spirit we received at baptism. The Spirit has not changed in the last 2000 years. I think it might be time for us to go deeper and closer to this Holy Spirit so that the next time the Lord asks us to do something impossible we can say with confidence, “Ok, Lord show me the way”!
Serving with Joy!
¿Leíste el evangelio de hoy? Y si es así, ¿alguna vez ha estado decididamente resuelto? ¿Sabes lo que le esperaba a Jesús en Jerusalén?
En tu corazón sí lo sabes, fue la cruz. Pongámonos en su lugar y preguntémonos si estábamos frente a lo que él enfrentaba ¿podríamos continuar ese camino? No solo tuvo que enfrentar la cruz sino la agonía en el huerto, la flagelación en el pilar, llevar su cruz y ser clavado al madero. Mire su crucifijo y pregúntate si tú o yo podríamos pasar por todo eso sabiendo que era parte de nuestro futuro y algo que realmente necesitábamos hacer. Jesús dijo sí al Padre. ¡No hay amor más grande que ese! ¡Él no solo lo hizo por Su Padre, sino que lo hizo por nosotros! ¡Para salvarnos!
A veces nos acostumbramos a verlo en la cruz y perdemos parte de la comprensión de lo que realmente hizo. Siempre recuerdo lo que estaba pasando en la película La Pasión de Cristo. Desde que salió esa película, varios protestantes me han dicho que ahora tienen una mejor comprensión del sufrimiento y por qué los católicos lo tenemos como parte de la práctica de nuestra fe.
¿Alguna vez has pensado que el Señor te estaba pidiendo hacer algo que realmente no querías hacer? Lo más probable es que si eso es cierto, es porque él quiere que lo hagas. Pero dices, ¡no hay forma de que pueda hacer algo así! Bueno humanamente probablemente sería imposible, pero con la ayuda de Dios todo es posible. Recuerda a quién escogió al principio para hacer su trabajo. Era un grupo heterogéneo que nunca soñó lo que estaba a punto de hacer. El poder de Pentecostés cayó sobre ellos y anduvieron por el mundo predicando la buena nueva. Dios les dio el poder y la autoridad para hacer muchas cosas sobrenaturales. Una vez que estaban llenos del Espíritu Santo, nada podía detenerlos.
Ahora, ¿es este el mismo Espíritu Santo que resucitó a Jesús de entre los muertos? ¡Por supuesto que sí! Es el mismo Espíritu que recibimos en el bautismo. El Espíritu no ha cambiado en los últimos 2000 años. Creo que podría ser el momento de que profundicemos y nos acerquemos más a este Espíritu Santo para que la próxima vez que el Señor nos pida que hagamos algo imposible, podamos decir con confianza: “¡Está bien, Señor, muéstrame el camino!”.
¡Serviendo con Alegría!
Deacon Dan Schneider is a retired general manager of industrial distributors. He and his wife Vicki have been married for over 50 years. They are the parents of eight children and thirty grandchildren. He has a degree in Family Life Education from Spring Arbor University. He was ordained a Permanent Deacon in 2002. He has a passion for working with engaged and married couples and his main ministry has been preparing couples for marriage.
Featured Image Credit: Yannick Pulver, unsplash.com/photos/FAU2NI1Uixg
St. Vincent de Paul was born to a poor peasant family in the French village of Pouy on April 24, 1581. His first formal education was provided by the Franciscans. He did so well, he was hired to tutor the children of a nearby wealthy family. He used the monies he earned teaching to continue his formal studies at the University of Toulose where he studied theology.
He was ordained in 1600 and remained in Toulose for a time. In 1605, while on a ship traveling from Marseilles to Narbone, he was …
O eternal God and Ruler of all creation, You have allowed me to reach this hour. Forgive the sins I have committed this day by word, deed or thought. Purify me, O Lord, from every spiritual and physical stain. Grant that I may rise from this sleep to glorify You by my deeds throughout my entire lifetime, and that I be victorious over every spiritual and physical enemy. Deliver me, O Lord, from all vain thoughts and from evil desires, for yours is the kingdom, and the power, and the glory, …
One day, when the angels of God came to present themselves before the LORD,
Satan also came among them.
And the LORD said to Satan, “Whence do you come?”
Then Satan answered the LORD and said,
“From roaming the earth and patrolling it.”
And the LORD said to Satan, “Have you noticed my servant Job,
and that there is no one on earth like him,
blameless and upright, fearing God and avoiding evil?”
But Satan answered the LORD and said,
“Is it for nothing that Job is God-fearing?
Have you not surrounded him and his family
and all that he has with your protection?
You have blessed the work of his hands,
and his livestock are spread over the land.
But now put forth your hand and touch anything that he has,
and surely he will blaspheme you to your face.”
And the LORD said to Satan,
“Behold, all that he has is in your power;
only do not lay a hand upon his person.”
So Satan went forth from the presence of the LORD.
And so one day, while his sons and his daughters
were eating and drinking wine
in the house of their eldest brother,
a messenger came to Job and said,
“The oxen were ploughing and the asses grazing beside them,
and the Sabeans carried them off in a raid.
They put the herdsmen to the sword,
and I alone have escaped to tell you.”
While he was yet speaking, another came and said,
“Lightning has fallen from heaven
and struck the sheep and their shepherds and consumed them;
and I alone have escaped to tell you.”
While he was yet speaking, another messenger came and said,
“The Chaldeans formed three columns,
seized the camels, carried them off,
and put those tending them to the sword,
and I alone have escaped to tell you.”
While he was yet speaking, another came and said,
“Your sons and daughters were eating and drinking wine
in the house of their eldest brother,
when suddenly a great wind came across the desert
and smote the four corners of the house.
It fell upon the young people and they are dead;
and I alone have escaped to tell you.”
Then Job began to tear his cloak and cut off his hair.
He cast himself prostrate upon the ground, and said,
“Naked I came forth from my mother’s womb,
and naked shall I go back again.
The LORD gave and the LORD has taken away;
blessed be the name of the LORD!”
In all this Job did not sin,
nor did he say anything disrespectful of God.
An argument arose among the disciples
about which of them was the greatest.
Jesus realized the intention of their hearts and took a child
and placed it by his side and said to them,
“Whoever receives this child in my name receives me,
and whoever receives me receives the one who sent me.
For the one who is least among all of you
is the one who is the greatest.”Then John said in reply,
“Master, we saw someone casting out demons in your name
and we tried to prevent him
because he does not follow in our company.”
Jesus said to him,
“Do not prevent him, for whoever is not against you is for you.”
– – –
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.