Month: May 2022

The Scripture readings for the Fifth Sunday of Easter this year are jam-packed with so many great things. I feel as though we should celebrate this day and these words joyfully. In fact, I plan to celebrate later with a cake, and it might just have candles on it. But I digress.

Let’s start with the First Reading, from Acts of the Apostles. It seems like a greatest hits list of Paul and Barnabas, all the places they visited, all the disciples they made, all the success they saw. Lystra, Iconium, Pisidia, Pamphylia, Perga, Attalia — so many places to give a lector fits, but they show a pattern of success for these Apostles to the Gentiles. Still, Paul and Barnabas don’t see it that way, and neither should we. When they return to Antioch and report about their missionary trip, they didn’t tell the Church what they did. No, they “reported what God had done with them and how He had opened the door of faith to the Gentiles.” They put the credit firmly where it belongs, on God alone, doing the work through them. May we, in our discipleship, let God do His work through us.

Next, there’s the beautiful words from Revelation. It’s a book so often misunderstood or misinterpreted, but today’s message is very clear. “Behold, God’s dwelling is with the human race. He will dwell with them and they will be His people and God himself will always be with them as their God.” The line echoes several Old Testament passages where God called the Hebrews into covenant with Him. But now, it has a new twist — no more death or mourning, wailing or pain — because God “make(s) all things new.” May we, in our relationship with God, always remember his promise to be with us.

Then, in the Gospel from John, Jesus gives us his new commandment: love one another. We might ask, how can this be new? God has commanded us since the Old Testament to love others as we love ourselves. Again, God makes something new, taking the old commandment and transforming it. The key is in Jesus’ next line: “As I have loved you, so you also should love one another.” Our love is not to exist because the law tells us we have to, our love must exist because Jesus has loved us first. His love stems from a personal relationship, not a law. He cares for us and about us. May our love, then, be put into action for others, just the same way Jesus demonstrated his love for us, pouring out his very self for our sake.

It is a lot to ask. Paul recognized this, telling his new disciples, “It is necessary for us to undergo many hardships to enter the kingdom of God.” Yet the reward is beyond our wildest dreams — beyond even the greatest birthday present a guy could ever hope for, unless that hope is to be with God forever. It’s definitely worth working for. Dear Jesus, help us, please.

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Remember your last big trip? Traveling takes a lot of mental and physical energy. There is the journey itself, of course – the map and the means of moving and the money. There is also the “stuff” we have to keep track of constantly to make sure nothing is left behind or dropped along the way or lost in the shuffle – the reservations, payments, passports, toiletries, itinerary, keys, snacks, tickets, exchange rates, souvenirs. For some people, traveling is the greatest and most joyful adventure; for others, it is a cause of anxiety and worry! Some of us are willing to take it as it comes and hope for the best; others are meticulous planners with folders and spreadsheets and timelines; still others of us try to be one or the other, but fall somewhere in the middle.

In today’s Gospel, Jesus is going somewhere. He tells the disciples he is going to prepare a dwelling place – a HOME – for them, and that he will come back again and take them there too! Where is this place? The Father’s house. That is our home.

And he reminds the disciples that they already know the way there.

Thomas speaks for all of us when he says, “Master, we do not know where you are going; how can we know the way?” The Father’s house? Where is THAT? How can we get THERE? There is a place prepared for us there, but we’ve never seen it, so how can we find it?

Jesus tells us the “insider secret” to traveling to this final Home: HIMSELF. The route and the means and all that we need along the way are found in HIM: “I am the way,” and there is no other way. If we are at last to reach the Father and dwell in the Father’s house, we have to go through HIM.

So, if we know Jesus, we DO know the way, because he himself IS the way. Walking with him, we are walking along the right way. Walking with him, we will make it securely to our destination, and we don’t have to worry about seeing the full map or charting our own trajectory or losing anything important along the way. In fact, if we know Jesus and learn to walk with him in trust, this journey can be joyful and life-giving, even when we are traveling through deserts and briar patches and dark nights, because we know we are moving in the direction of HOME. And home is what all of our hearts long for, because home is where we are completely safe and secure, known for who we truly are, valued and loved wholly, and are able to live and love freely.

If we know Jesus, we can say confidently at the end of our lives, just as Pope St. John Paul II did: “Let me go to the house of the Father,” and enter into our Home, the fullness of God’s embrace, at last.

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In today’s First Reading, St. Paul recounts a short history of God’s chosen people. St. Paul knew that telling this story to the Jewish people in the synagogue would help them to understand how Jesus Christ was their long-awaited savior. Christ was the climax to the story! The more we Catholics of the 21st Century also come to know the history of the Israelite people and the beginnings of the early Christian Church, the more our own faith will make sense. And the more we will want to respond to God’s overtures of love, becoming part of the story ourselves. 

For the past two weeks, I have been giving the middle school children in our parish religious education program an overview of salvation history. As we began the lesson, I read to the children a one-page excerpt from The Lion the Witch and the Wardrobe. I did not mention the title of the book, nor did I give any explanation about what was happening in the story. The children had mixed responses to what I read: some wanted to hear more of the story, some were not really engaged, and several were excited, because they had read The Lion, the Witch and the Wardrobe and recognized the story.

I proceeded to draw a correlation between the children’s various reactions and our reactions to the stories from the Bible or the teachings of the Catholic Church. I explained to the children in a simplified way that unless they understand the big picture of salvation history, the things they hear and learn about their Catholic faith may not resonate with them. They will have no context in which to put new information, and they may even miss or misunderstand the life-saving Gospel message.

As the lesson went on, it became clear just how scattered the children’s understanding was. We started by discussing Creation, the Fall, and God’s first promise that he would send a redeemer to restore us to a loving relationship with Himself. At one point, an intelligent youngster exclaimed, “Now, wait a minute! Jesus is God? I thought he was God’s son!” 

We also talked about God’s continued faithfulness to His chosen people, even when they were unfaithful to Him. We discussed the fact that, throughout the Old Testament, God was setting the stage for the Redeemer to come and fix our sin problem. His plan was to restore us to a relationship with Him and to make us temples of the Holy Spirit. Finally, I referenced the role of the Catholic Church and the Sacraments, established by Christ to help us know and live the life to which God calls us.

As I taught this class over the past two weeks it became more clear to me that children and grown-ups alike need to learn about the big picture of salvation history a number of times and in different ways in order to allow it to penetrate into our hearts and minds.

When, in today’s First Reading, St. Paul preached to the Jewish people, they already had a deep sense of their own history. It didn’t take them long to start making connections about who Jesus was. Now, as Catholics, the history of the Jewish people has become our history, and we are privileged to learn it, along with the history of the early Christian Church. We are invited to respond to all that God has done for us and to become part of The Story. And we can encourage others to do the same!

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