Walking With Zechariah Through His Personal Advent

We are two days away from Christmas. Are you getting antsy for the arrival of Jesus, for visits with family and opening presents? I am, but I’m trying to slow down and savor this liturgical season. 

Today’s Gospel is a bit of a nudge to slow down. We’re reminded that John the Baptist came before Jesus and taught us to prepare the way of the Lord. It’s fitting then that we see the preparation of John’s father, Zechariah, in Luke’s Gospel today. 

As you may remember, Zechariah prayed for his wife, Elizabeth, to have a child. While he was in the temple, the Angel Gabriel appeared to Zechariah and told him that Elizabeth would bear a son and that he would be called John (Lk 1:13). Zechariah, however, did not believe Gabriel or the promises that the angel relayed to him. Because of this disbelief, Gabriel silenced Zechariah (Lk 1:20).

In a way, Gabriel took Zechariah’s speech but gave him a personal Advent – a season of waiting and expectation. We receive the fruit of Zechariah’s advent today. Upon John’s birth, he is presented in the temple on the eighth day according to Jewish tradition. At that time, he was also named. 

When questioned about why Elizabeth intended to name their son John, Zechariah puts all questions to rest by an act of obedience. As the Angel Gabriel proclaimed that the child would be called John, Zechariah wrote, “His name is John” (Lk 1:63) on a tablet for all to see. 

With this act of obedience, John’s speech is restored and we receive the fruit of his quiet waiting – his offering of praise – “he spoke blessing God” (Lk 1:64). 

Has your Advent been a time of waiting and expectation? Have you been a little quiet this season? Spend some time with Zechariah today and consider how even in the bustle of Christmas preparations you might prepare your heart, mind, and lips to receive Jesus on Christmas so that we may all emerge from this quiet season speaking “blessing to God” (Lk 1:64).

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Elizabeth Tomlin is the author of Joyful Momentum: Building and Sustaining Vibrant Women’s Groups and contributing author to the Ave Prayer Book for Catholic Mothers. She is General Counsel for the Archdiocese for the Military Services, USA. Elizabeth is an Army wife and mother of three and currently lives in the DC area. She blogs at JoyfulMomentum.org or @elizabethannetomlin on social media.

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St. John of Kanty: Saint of the Day for Thursday, December 23, 2021

The people of Olkusz in Bohemia in 1431 had every reason to be suspicious of their new pastor. They knew what a Cracow professor would think of their small rural town. But even more insulting, their town was once again being used as a dumping ground for a priest who was “in disgrace.” John had indeed been kicked out of his university position — unjustly. Rivals who resented John’s popularity with the students had cooked up a false charge against him. John was not even allowed to …

Translations

People are often surprised to find out just how many translations of the Bible there are. It is hard to find a definitive count and the numbers found online vary. According to one source, the Wycliff Bible Translators (a Protestant ministry), the complete Bible is translated into over 700 languages. In English, a quick Google search will bring you to a minimum of 15 different English translations with more if you dig deep enough.

The translation that the U.S. Bishops have approved for use in worship is the New American Bible. This is a solid translation which is grounded in academic scholarship, research and historical context. If you look at today’s reading from the Gospel of Luke which highlights Mary’s Magnificat, you will be reading in English what is as close as biblical scholars could get to the words, phrases, and meaning of Mary’s prayer.

When I am studying a piece of Scripture I know well or have heard often, I like to spend some time with other translations in addition to our own. I have found that it can be worth looking at other translations to see what other scholars in different times and places understood the original words of Scripture to mean. There are some translations that focus primarily on a literal word-for-word translation.  Others look to convey a contextual or overall meaning of a passage. These worry less about word-for-word and instead look to use their modern language’s nuances and phrases to pass along the message.

For the Magnificat¸ I’d like to offer you a translation you may not be familiar with. It is called, The Message, and is translated by Eugene H. Patterson. There is a Protestant and a Catholic version. This is a reading Bible, as Patterson says. This is a unique translation. Patterson explains, “I became a ‘translator’, daily standing on the border between two worlds, getting the language of the Bible that God uses to create and save us, heal and bless us, judge and rule over us, into the language of Today that we use to gossip and tell stories, give directions and do business, sing songs and talk to our children” (12).

The Message is the Bible in everyday speech. With this in mind, take a few moments to read Patterson’s rendition of the Magnificat. It is decidedly not what you will hear in Church, but it may evoke new images, emotions, or inspirations you had not considered before. This is not meant to replace your study of the Magnificat found within an approved translation. It is meant to enhance that study experience.

“And Mary said ‘I’m bursting with God-news; I’m dancing the song of my Savior God. God took one good look at me, and look what happened – I’m the most fortunate woman on earth! What God has done for me will never be forgotten, the God whose very name is holy, set apart from all others. His mercy flows in wave after wave on those who are in awe before him. He bared his arm and showed his strength, scattered the bluffing braggarts. He knocked tyrants off their high horses, pulled victims out of the mud. The starving poor sat down to a banquet; the callous rich were left out in the cold. He embraced his chosen child, Israel; he remembered and piled on the mercies, piled them high. It’s exactly what he promised, beginning with Abraham and right up to now (Luke 1:46-54)

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Kate Taliaferro is an Air Force wife and mother. She is blessed to be able to homeschool, bake bread and fold endless piles of laundry. When not planning a school day, writing a blog post or cooking pasta, Kate can be found curled up with a book or working with some kind of fiber craft. Kate blogs at DailyGraces.net.

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Advent Prayer #2: Prayer of the Day for Wednesday, December 22, 2021

O shepherd of Israel, hearken,
O guide of the flock of Joseph!
Rouse your power, and come to save us.
O Lord of hosts, restore us,
if your face shine upon us, then we shall be safe.
O Lord of hosts, how long will you burn with anger
while your people pray?
You have fed them with the bread of tears
and given them tears to drink in ample measure.
You have left us to be fought over by our neighbors,
and our enemies mock us.
O Lord of hosts, restore us,
if your face …

Ark of the New Covenant

St. Luke weaves together Old Testament typology with New Testament truth throughout his Gospel; this is breathtakingly evident today as we see Mary held up as the Ark of the New Covenant.

The original Ark was kept in the tabernacle God instructed Moses to build in the wilderness, and it held a golden jar of manna, Aaron’s rod, and the stone tablets of the Covenant. A mysterious cloud – now dark, now light – covered the tent and filled the tabernacle, revealing the presence of God Himself. Later, when David goes to retrieve the Ark (see 1 Sam 6), he has second thoughts when one of the attendants is struck dead, and he says, “How can the ark of the Lord come to me?” and leaves the ark in the hill country for three months. David also danced and leapt in front of the ark when he brought it into Jerusalem (2 Sam 6).

See the parallels with today’s Gospel? Luke is clearly leading us in a direction!

  •         Both the ark and Mary are “overshadowed” by the Spirit of God. The same Greek word (episkiasei) is used for the overshadowing at the Annunciation and the cloud at the Transfiguration of Jesus, and is associated with the shekinah glory of God in Exodus.
  •         Both the ark and Mary traveled to the hill country of Judea.
  •         Both the ark and Mary remained there for three months.
  •         Both the ark and Mary eventually arrive in Jerusalem.
  •         Dressed as a priest, David dances and leaps before the ark; John the Baptist (of priestly lineage) leaps in his mother’s womb at the approach of Mary.
  •         There is joyful shouting as the ark is carried to Jerusalem; Elizabeth exclaims with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb!”
  •         David asks, “How can the ark of the Lord come to me?” Elizabeth asks, “How can the mother of my Lord come to me?”

From ancient times, the Church has taught these beautiful parallels revealing God’s Plan for the world, drawing additional reflections from the CONTENTS of the Ark and Mary:

  •         The ark held the word of God inscribed on stone tablets; Mary carries the Body of Jesus Christ, the word of God in flesh.
  •         The ark held manna, the miraculous bread from heaven; Mary carries Jesus, the true Bread from heaven.
  •         The ark held the rod of Aaron that budded to prove the true high priest; Mary carries Jesus, the actual and eternal High Priest!

As we prepare to welcome our Redeemer at Christmas, we can marvel at the long choreography of God, Who prepared His people and prepared the way for His Son to enter the world to save it through the Ark of the New Covenant, whose most profound identity is BELIEVER. “Blessed are you who believed that what was spoken to you by the Lord would be fulfilled.”

Wishing you and all those you love a blessed Christmas and peaceful New Year.

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Kathryn Mulderink, MA, is married to Robert, Station Manager for Holy Family Radio. Together they have seven children (including Father Rob), and four grandchildren. She is President of the local community of Secular Discalced Carmelites and has published five books and many articles. Over the last 30 years, she has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE, and as a writer and voice talent for Catholic Radio. Currently, she serves the Church by writing and speaking, and by collaborating with various parishes and to lead others to encounter Christ and engage their faith. Her website is www.KathrynTherese.com

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St. Peter Canisius: Saint of the Day for Tuesday, December 21, 2021

In 1565, the Vatican was looking for a secret agent. It was shortly after the Council of Trent and the pope wanted to get the decrees of the Council to all the European bishops. What would be a simple errand in our day, was a dangerous assignment in the sixteenth century. The first envoy who tried to carry the decrees through territory of hostile Protestants and vicious thieves was robbed of the precious documents. Rome needed someone courageous but also someone above suspicion. They chose …

Advent Prayer: Prayer of the Day for Tuesday, December 21, 2021

Father of our Lord Jesus Christ, ever faithful to your promises and ever close to your Church: the earth rejoices in hope of the Savior’s coming and looks forward with longing to his return at the end of time. Prepare our hearts and remove the sadness that hinders us from feeling the joy and hope which his presence will bestow, for he is Lord for ever and ever. Amen.

Mary’s Yes and My Yes

In five days we will be celebrating Christmas and even in these final days of Advent many are already attending Christmas parties and rejoicing with the “joy of the season.” Once again we’re celebrating the birth of Christ, the Light of the World, as we continue to walk through the darkness that has swirled around us for the past couple years. 

Today’s Gospel introduces the young girl who would mother the Son of God, the woman whose response to the angel Gabriel would bring to birth the eternal Joy that would wipe away our tears.

“Mary said, ‘Behold, I am the handmaid of the Lord. May it be done to me according to your word.’ Then the angel departed from her” (Luke 1:38).

In the midst of the darkness of the world she lived in, Mary believed in the promise of God that she was the Mother of his Son. Mary’s life returned to normal as the angel left her. How could she explain what the Holy Spirit had brought about in her? Who would understand? She didn’t celebrate the first Advent expectation for the birth of the Christ, she lived it in her flesh and in the solitude of faith. She walked through nine months toward the birth of her Son with an open heart, increasingly overwhelmed with wonder, gradually more aware that her walk of faith would be a path of suffering. 

Mary was the first to know the “joy of the season.” We learn from the narrative of the Annunciation, that it is in the midst of the daily routine of our own lives that we receive the most beautiful announcement we can hear: “Rejoice, the Lord is with you!” Our Christmas celebrations, though important, are but a flicker of joy compared with the story of God’s relentless love for us, the true cause of our joy.

Pope Francis said that “God continues to look for allies, he continues to seek men and women capable of believing, remembering and recognizing that they are part of his people and cooperating with the Holy Spirit.” He seeks for “hearts capable of listening to his invitation and making it become flesh here and now” (Pope Francis, March 25, 2017). 

The young girl Mary shows all of us the only response to this God that will bring the world joy: “May it be done to me as you say. I am saying YES to your whole plan. I give you myself, here, now, and forever. I give myself to your plan for the world through me.” God’s plans are far more beautiful than any plan we could create for ourselves. 

In his sermon on December 6, 2019, Father Raniera Cantalamessa wrote: “The contemplation of Mary’s faith urges us to renew, above all, our personal act of faith and abandonment to God. That is why it is so vitally important to say to God, once in life, let it be done, fiat, as Mary did. This is an act enveloped in mystery because it involves grace and freedom at the same time; it is a form of conception. The soul cannot do it alone; God helps, therefore, without taking away freedom.”

In these final days of Advent let the joy that fills your heart, be the amazing realization that the Lord is with you! Whatever may be your sorrows or distress this Christmas season let the Virgin of the Annunciation, the Mother of the Lord, assure you again and again, “Rejoice, my child, the Lord is with you!”

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Sr. Kathryn J. HermesKathryn James Hermes, FSP, is the author of the newly released title: Reclaim Regret: How God Heals Life’s Disappointments, by Pauline Books and Media. An author and spiritual mentor, she offers spiritual accompaniment for the contemporary Christian’s journey towards spiritual growth and inner healing. She is the director of My Sisters, where people can find spiritual accompaniment from the Daughters of St. Paul on their journey. Website: www.touchingthesunrise.com Public Facebook Group: https://www.facebook.com/groups/srkathrynhermes/ For monthly spiritual journaling guides, weekly podcasts and over 50 conferences and retreat programs join my Patreon community: https://www.patreon.com/srkathryn.

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