Wednesday of Holy Week

Reading 1 Is 50:4-9a

The Lord GOD has given me
a well-trained tongue,
That I might know how to speak to the weary
a word that will rouse them.
Morning after morning
he opens my ear that I may hear;
And I have not rebelled,
have not turned back.
I gave my back to those who beat me,
my cheeks to those who plucked my beard;
My face I did not shield
from buffets and spitting.

The Lord GOD is my help,
therefore I am not disgraced;
I have set my face like flint,
knowing that I shall not be put to shame.
He is near who upholds my right;
if anyone wishes to oppose me,
let us appear together.
Who disputes my right?
Let him confront me.
See, the Lord GOD is my help;
who will prove me wrong?

Responsorial Psalm 69:8-10, 21-22, 31 and 33-34

R.    (14c)  Lord, in your great love, answer me.
For your sake I bear insult,
and shame covers my face.
I have become an outcast to my brothers,
a stranger to my mother’s sons,
because zeal for your house consumes me,
and the insults of those who blaspheme you fall upon me.
R.    Lord, in your great love, answer me.
Insult has broken my heart, and I am weak,
I looked for sympathy, but there was none;
for consolers, not one could I find.
Rather they put gall in my food,
and in my thirst they gave me vinegar to drink.
R.    Lord, in your great love, answer me.
I will praise the name of God in song,
and I will glorify him with thanksgiving:
“See, you lowly ones, and be glad;
you who seek God, may your hearts revive!
For the LORD hears the poor,
and his own who are in bonds he spurns not.”
R.    Lord, in your great love, answer me.

Verse Before the Gospel

Hail to you, our King;
you alone are compassionate with our errors.

Or
Hail to you, our King, obedient to the Father;
you were led to your crucifixion like a gentle lamb to the slaughter.

Gospel Mt 26:14-25

One of the Twelve, who was called Judas Iscariot,
went to the chief priests and said,
“What are you willing to give me
if I hand him over to you?”
They paid him thirty pieces of silver,
and from that time on he looked for an opportunity to hand him over.

On the first day of the Feast of Unleavened Bread,
the disciples approached Jesus and said,
“Where do you want us to prepare
for you to eat the Passover?”
He said,
“Go into the city to a certain man and tell him,
‘The teacher says, “My appointed time draws near;
in your house I shall celebrate the Passover with my disciples.”‘“
The disciples then did as Jesus had ordered,
and prepared the Passover.

When it was evening,
he reclined at table with the Twelve.
And while they were eating, he said,
“Amen, I say to you, one of you will betray me.”
Deeply distressed at this,
they began to say to him one after another,
“Surely it is not I, Lord?”
He said in reply,
“He who has dipped his hand into the dish with me
is the one who will betray me.
The Son of Man indeed goes, as it is written of him,
but woe to that man by whom the Son of Man is betrayed.
It would be better for that man if he had never been born.”
Then Judas, his betrayer, said in reply,
“Surely it is not I, Rabbi?”
He answered, “You have said so.”

– – –
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Surely it is not I, Lord?

When it was evening, he reclined at table with the Twelve.
And while they were eating, he said, “Amen, I say to you, one of you will betray me.”

Deeply distressed at this, they began to say to him one after another, “Surely it is not I, Lord?”

As we read today’s Gospel, we find the beginning story of Judas’ betrayal. He seeks out the chief priests and says to them, “What are you willing to give me if I hand him over to you?”. Thirty pieces of silver are his reward. The story goes on to the Twelve celebrating the Passover with Jesus. He tells them that one of them will betray him and the eleven answer, “Surely it is not I, Lord?”. Judas answers, “Surely, it is not I, Rabbi?”

Yes, Judas betrayed Jesus. Yes, he lied to Him, too, at the Last Supper. But what does this have to do with us? Well, I think all of us know the story of Judas Iscariot. We know it and shake our heads as we hear how he chose the love of money over loving Christ. We know how his story ends, and it breaks our hearts. I believe Jesus calls us to ask, when have we responded, “Surely it is not I, Lord?”. Have there been times in your life where you have chosen the silver? This is definitely unique to each individual person, but where have you betrayed the Lord? Where have you said no to His love or to the prompting of His Spirit? I know for myself, I can look at Judas and feel much sorrow for him. He loved the silver more than he loved the Lord. I can also look into my own heart and reflect on my own sins and mistakes throughout my life and pinpoint all the times that I, too, loved something more than I loved the Lord. In this Holy Week, may we turn our hearts with true repentance back to Jesus. May we love Him more than anything or anyone in our lives. We know the story, and we know that Judas could have written a different ending to his story if he had repented. May we do what Judas did not, may we run back to the Father and be embraced by His love and mercy. I pray that we all embrace the cross and resurrection in a new way this Easter, that we may receive the love and mercy He longs to give us. Amen.

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Briana is the Pastoral Minister at St. Mark Church in Cleveland, OH. She is also a district manager at Arbonne. She received her Bachelor of Arts in Theology and Catechetics from the Franciscan University of Steubenville, OH and is excited to use these skills to serve the Church. “My soul has been refined and I can raise my head like a flower after a storm.” -St. Therese

St. Julie Billiart: Saint of the Day for Wednesday, April 08, 2020

St. Julie (Julia) Billiart was born in 1751 and died in 1816. As a child, playing “school” was Julie’s favorite game. When she was sixteen, to help support her family, she began to teach “for real”. She sat on a haystack during the noon recess and told the biblical parables to the workers. Julie carried on this mission of teaching throughout her life, and the Congregation she founded continues her work. Julie was the fifth of seven children. She attended a little one room …

And it was Night

 We are embarking on the journey of the Passion, and the Gospel readings for yesterday, today, and tomorrow all focus on Judas’ betrayal. Why?

Because we are all Judas, to some degree, and our fallen human nature is prone to walking away from the Lord Who is the Light of the world and into the night. These Scriptures should help us examine our own conscience, to see where we have betrayed God. Jesus did not come to tell us God’s rules or truths; Jesus came, fully God and fully man, to be the way for us, to die for each of us, and to entrust Himself to each of us personally. He IS Truth. Walking with Him in love IS the law! He came to give himself TO us and FOR us; God comes to dwell WITH us and IN us, to be our life and our strength and our virtue. He seeks a personal relationship with each of us, as Brother, Lord, and Friend!

In order to do this, Jesus “emptied himself, taking the nature of a slave” (Phil. 2:7), setting aside his omnipotence and glory. In His love affair with each of us, there is no dazzling force, no glorious coercion, no insistence beyond an irrevocable invitation and steadfast calling. We are asked to recognize a hidden God, an unassuming Savior, a defenseless Love, and to walk with Him in faith toward the open arms of the Father.

But there are many moments and circumstances in which we do not act faithfully, against our best knowledge and desire. In small and large ways, we betray Him for the small silver of some vanity or advantage or security, sometimes even for vengeance or hatred. We put our own sense of what is important and valuable ahead of what the Lord tells us is important and valuable.

As Fr. Romano Guardini said, “Judas himself unmasks us” (The Lord, 1954). In the treason of Judas, we see the possibility of our own betrayal; when we hear that “Satan entered him,” we are cautioned against allowing any treachery to become fixed in us, so that our hearts become sealed against the road back to true contrition and the way of self-giving love.

Jesus makes the invisible God visible for us, and he puts the infinite love of God on display, especially on the Cross. I heard once that Jesus’ love on the Cross would be like me sitting in the electric chair in place of the person who murdered my children, so that the murderer doesn’t have to suffer and die. This is superhuman, immeasurable, unfathomable love!

The Triduum is coming soon, and it will be historically unique for all of us. Being separated from the familiar rituals of the season gives us a tiny taste of the Cross. May we all bear this cross in the world for the sake of the world, and show our Christ-love in this patient offering.

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Kathryn Mulderink, MA, is married to Robert, Station Manager for Holy Family Radio. Together they have seven children (including newly ordained Father Rob and seminarian Luke ;-), and two grandchildren. She is a Secular Discalced Carmelite and has published five books and many articles. Over the last 25 years, she has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE. Currently, she serves the Church as a writer and voice talent for Catholic Radio, by publishing and speaking, and by collaborating with the diocesan Office of Catechesis, various parishes, and other ministries to lead others to encounter Christ and engage their faith. Her website is https://www.kathryntherese.com/.

Tuesday of Holy Week

Reading 1 Is 49:1-6

Hear me, O islands,
listen, O distant peoples.
The LORD called me from birth,
from my mother’s womb he gave me my name.
He made of me a sharp-edged sword
and concealed me in the shadow of his arm.
He made me a polished arrow,
in his quiver he hid me.
You are my servant, he said to me,
Israel, through whom I show my glory.

Though I thought I had toiled in vain,
and for nothing, uselessly, spent my strength,
Yet my reward is with the LORD,
my recompense is with my God.
For now the LORD has spoken
who formed me as his servant from the womb,
That Jacob may be brought back to him
and Israel gathered to him;
And I am made glorious in the sight of the LORD,
and my God is now my strength!
It is too little, he says, for you to be my servant,
to raise up the tribes of Jacob,
and restore the survivors of Israel;
I will make you a light to the nations,
that my salvation may reach to the ends of the earth.

Responsorial Psalm 71:1-2, 3-4a, 5ab-6ab, 15 and 17

R.    (see 15ab)  I will sing of your salvation.
In you, O LORD, I take refuge;
let me never be put to shame.
In your justice rescue me, and deliver me;
incline your ear to me, and save me.
R.    I will sing of your salvation.
Be my rock of refuge,
a stronghold to give me safety,
for you are my rock and my fortress.
O my God, rescue me from the hand of the wicked.
R.    I will sing of your salvation.
For you are my hope, O LORD;
my trust, O God, from my youth.
On you I depend from birth;
from my mother’s womb you are my strength.
R.    I will sing of your salvation.
My mouth shall declare your justice,
day by day your salvation.
O God, you have taught me from my youth,
and till the present I proclaim your wondrous deeds.
R.    I will sing of your salvation.

Verse Before the Gospel

Hail to you, our King, obedient to the Father;
you were led to your crucifixion like a gentle lamb to the slaughter.

Gospel Jn 13:21-33, 36-38

Reclining at table with his disciples, Jesus was deeply troubled and testified,
“Amen, amen, I say to you, one of you will betray me.”
The disciples looked at one another, at a loss as to whom he meant.
One of his disciples, the one whom Jesus loved,
was reclining at Jesus’ side.
So Simon Peter nodded to him to find out whom he meant.
He leaned back against Jesus’ chest and said to him,
“Master, who is it?”
Jesus answered,
“It is the one to whom I hand the morsel after I have dipped it.”
So he dipped the morsel and took it and handed it to Judas,
son of Simon the Iscariot.
After Judas took the morsel, Satan entered him.
So Jesus said to him, “What you are going to do, do quickly.”
Now none of those reclining at table realized why he said this to him.
Some thought that since Judas kept the money bag, Jesus had told him,
“Buy what we need for the feast,”
or to give something to the poor.
So Judas took the morsel and left at once. And it was night.

When he had left, Jesus said,
“Now is the Son of Man glorified, and God is glorified in him.
If God is glorified in him, God will also glorify him in himself,
and he will glorify him at once.
My children, I will be with you only a little while longer.
You will look for me, and as I told the Jews,
‘Where I go you cannot come,’ so now I say it to you.”

Simon Peter said to him, “Master, where are you going?”
Jesus answered him,
“Where I am going, you cannot follow me now,
though you will follow later.”
Peter said to him,
“Master, why can I not follow you now?
I will lay down my life for you.”
Jesus answered, “Will you lay down your life for me?
Amen, amen, I say to you, the cock will not crow
before you deny me three times.”

– – –
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

St. John Baptist de la Salle: Saint of the Day for Tuesday, April 07, 2020

John Baptist de la Salle was born at Rheims, France on April 30th. He was the eldest of ten children in a noble family. He studied in Paris and was ordained in 1678. He was known for his work with the poor. He died at St. Yon, Rouen, on April 7th. He was canonized by Pope Leo XIII in 1900. John was very involved in education. He founded the Institute of the Brothers of the Christian Schools (approved in 1725) and established teacher colleges (Rheims in 1687, Paris in 1699, and Saint-Denis in …

The Prayer “Thank You God”: Prayer of the Day for Tuesday, April 07, 2020

For all You have given,
Thank You God.

For all You have withheld,
Thank You God.

For all You have withdrawn,
Thank You God.

For all You have permitted,
Thank You God.

For all You have prevented,
Thank You God.

For all You have forgiven me,
Thank You God.

For all You have prepared for me,
Thank You God.

For the death You have chosen for me,
Thank you God.

For the place you are keeping for me in heaven,
Thank You God.

For having …

Love and Devotion

It’s odd, isn’t it, that you can read something many times, over many years, and miss the obvious. That’s how today’s Gospel appeared to me. Martha, Mary, and Lazarus had Jesus and his 12 over for dinner after Lazarus was raised from the dead. 

How amazing to have dinner with Jesus, let alone with someone who had been dead. What did they talk about? Despite the tradition that Lazarus never smiled after he was restored to life, I imagine this dinner was a foretaste of the last banquet of the Lamb, where the redeemed will sit at table in the heavenly kingdom. 

The Gospel continues with Mary’s act of love and devotion, anointing Jesus with oil. She pours out her love for him, over the objections of Judas, who thinks it too extravagant. 

I always think that everyone in the New Testament who followed Jesus was so poor they barely had enough to eat, but here there’s a dinner thrown for 15 or more. I always picture the stories in scripture like those images from Sunday School where Jesus is on one side, and the crowd is across from him, listening to him, but with a definite divide between them. Not Mary– she’s kneeling at Jesus’ feet, massaging them with scented oil.

How could I have missed the story that was written? Probably because we hear God’s word, then file it away in our memory. Next time that passage comes up, it’s ‘oh yes, I know that story. Isn’t it …sweet or quaint or powerful–fill in the adjective.

But this year, as we begin the final days of Lent, and enter into the Triduum, all of the external busy-ness of life has been put on hold. The days have run together, making it hard to know which day this is, exactly. We have the gift of sitting with Jesus in this present moment and listen carefully to his love story. We can marvel at God’s mercy and experience his grace in a more intimate way. We long for the Sacrament of his Body but offer our act of Spiritual Communion until the time when we can receive him again.

The important thing is to know Jesus is with us, even as we engage in self-isolation and social distancing. We don’t live in the despair of the days between the Crucifixion and the resurrection. Jesus is with us now.

In the movie, Risen, a Roman officer, Clavius, is charged with finding the body of Jesus, which mysteriously disappeared from its guarded tomb. Pilate needs to produce the body to stop the rumors of resurrection. So he searches Jerusalem, coming to a house where he suspects Jesus’ followers are hiding. He breaks in, and finds the apostles joyfully gathered around a man–the man he is searching for. Jesus is engaged with them—looking, listening, smiling–fully present with them. Their fear of the Jewish authorities and the Romans doesn’t matter. Jesus is with them. As he is with us.

Although you have not seen him, you love him; and even though you do not see him now, you believe in him and rejoice with an indescribable and glorious joy… 1 Peter 1:8

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Pamela joined Diocesan’s staff in 2006, after a number of years in the non-profit sector. Her experience is in non-profit administration including management, finance, and program development, along with database management and communications. She was a catechist in her parish RCIA program for over 15 years, as well as chairperson of their Liturgy Commision. Received into the Catholic Church as an adult, Pamela’s faith formation was influenced by her Mennonite extended family, her Baptist childhood, and her years as a Reformed Presbyterian (think Scott Hahn).

Monday of Holy Week

Reading 1 Is 42:1-7

Here is my servant whom I uphold,
my chosen one with whom I am pleased,
Upon whom I have put my Spirit;
he shall bring forth justice to the nations,
Not crying out, not shouting,
not making his voice heard in the street.
A bruised reed he shall not break,
and a smoldering wick he shall not quench,
Until he establishes justice on the earth;
the coastlands will wait for his teaching.

Thus says God, the LORD,
who created the heavens and stretched them out,
who spreads out the earth with its crops,
Who gives breath to its people
and spirit to those who walk on it:
I, the LORD, have called you for the victory of justice,
I have grasped you by the hand;
I formed you, and set you
as a covenant of the people,
a light for the nations,
To open the eyes of the blind,
to bring out prisoners from confinement,
and from the dungeon, those who live in darkness.

Responsorial Psalm 27:1, 2, 3, 13-14

R.    (1a)  The Lord is my light and my salvation.
The LORD is my light and my salvation;
whom should I fear?
The LORD is my life’s refuge;
of whom should I be afraid?
R.    The Lord is my light and my salvation.
When evildoers come at me
to devour my flesh,
My foes and my enemies
themselves stumble and fall.
R.    The Lord is my light and my salvation.
Though an army encamp against me,
my heart will not fear;
Though war be waged upon me,
even then will I trust.
R.    The Lord is my light and my salvation.
I believe that I shall see the bounty of the LORD
in the land of the living.
Wait for the LORD with courage;
be stouthearted, and wait for the LORD.
R.    The Lord is my light and my salvation.

Verse Before the Gospel

Hail to you, our King;
you alone are compassionate with our faults.

Gospel Jn 12:1-11

Six days before Passover Jesus came to Bethany,
where Lazarus was, whom Jesus had raised from the dead.
They gave a dinner for him there, and Martha served,
while Lazarus was one of those reclining at table with him.
Mary took a liter of costly perfumed oil
made from genuine aromatic nard
and anointed the feet of Jesus and dried them with her hair;
the house was filled with the fragrance of the oil.
Then Judas the Iscariot, one of his disciples,
and the one who would betray him, said,
“Why was this oil not sold for three hundred days’ wages
and given to the poor?”
He said this not because he cared about the poor
but because he was a thief and held the money bag
and used to steal the contributions.
So Jesus said, “Leave her alone.
Let her keep this for the day of my burial.
You always have the poor with you, but you do not always have me.”

The large crowd of the Jews found out that he was there and came,
not only because of him, but also to see Lazarus,
whom he had raised from the dead.
And the chief priests plotted to kill Lazarus too,
because many of the Jews were turning away
and believing in Jesus because of him.

– – –
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.