Month: February 2020

The Circus Won’t Be Coming To Town

Recently my small town got very involved in a major brouhaha.

We’re a tourist destination, and most people meet their financial obligations by working in the summertime and then trying to live on what they made for the balance of the year. It’s tricky. It’s also important for us to have continued reasons for tourists to keep coming here, and that’s especially true this year, because it’s the 400th anniversary of the arrival of the Mayflower, and we’re bracing for more people than ever.

Cirque du Soleil is a traveling show offering a unique take on the circus arts: animal-free, striking, dramatic, beautiful, and reflective, it features outrageous costumes, magical lighting, and original music. The organization receives 3,000 requests a year to produce customized shows, of which they only accept twelve worldwide. Some individuals in my town proposed that Cirque produce a show specifically for the 2020 summer celebration, and a long process of negotiations began. They were done perforce under nondisclosure terms, and as the time to announce the show drew near, a reporter overheard something about it and wrote a highly inaccurate scare piece in the local newspaper. Too many people! It will overwhelm the town! It will take away from the artists who already perform here! We’ve never done it before!

The town was in an uproar, fiercely divided over the issue. The producers issued a press release explaining the legalities of why it hadn’t yet been publicized and showing that it would in fact be the jewel of the festival season—but it was too late. Another misleading article was published, and the inevitable happened. Cirque will not be coming.

I’ve been feeling sad about that decision, not only for the lost opportunity but also because it showed how we let fear and ignorance take the driver’s seat in our lives; and then I read today’s Gospel and realized that human nature is exactly the same today as it was in Jesus’ time. I don’t know whether to be relieved or disheartened!

“He ordered them not to tell anyone. But the more he ordered them not to, the more they proclaimed it.”

We all want to be the first ones to know a secret. From childhood, when we taunt each other with “I know something you don’t know” (best when done in a singsong voice), through the cherished tale-tattling of our adolescence, and finally into adulthood, when being “in the know” indicates access, power, prestige: we want to be first to share the news. Who wants to be the last person in the office to hear that Rosemary was fired? Who wants to learn their best friend in the Mommy Club is seeing a counselor and told with everybody else?

Maybe I’m being too harsh here. Maybe when Jesus admonished people to not talk about his miracles, they disobeyed out of love for their fellow sufferers, so that more people might flock to him, more miraculous cures could happen. Could be. But I don’t think so. I’ve seen too much of “I really shouldn’t tell you this, but…” to think their motives were entirely selfless and pure.

Jesus had good reasons for asking for discretion. He didn’t want people coming to him exclusively for healing; he wanted them to come to him in faith. He was fulfilling his life’s plan and needed to keep the Messianic secret until the end, until his resurrection. But whether or not he had good reasons, the point is that he made the admonishment, and the man he’d healed disobeyed. He just couldn’t help himself. He had to break the news, be the important one, the bearer of the secret.

And when that happens, it always ends badly.

In my example, one could wish the reporter who uncovered the story had done due diligence before printing her piece. It was biased and distorted (and one has to wonder how biased and distorted the cured man’s sharing of his news was, as well!), and perhaps most importantly, she saw her sharing as giving her prestige. Thank goodness for her, she broke the news, she saved everything. And never mind who got hurt in the process.

We all get hurt in the process. We’re supposed to be “the least of these,” but we puff ourselves up and want to be the ones who have all the good stuff, the gossip, the details. “But the more he ordered them not to, the more they proclaimed it.”

And the circus won’t be coming to town.

Contact the author

Jeannette de Beauvoir is a writer and editor with the digital department of Pauline Books & Media, working on projects as disparate as newsletters, book clubs, ebooks, and retreats that support the apostolate of the Daughters of St. Paul at http://www.pauline.org.

Memorial of Saints Cyril, monk, and Methodius, bishop

Reading 1 1 Kgs 11:29-32; 12:19

Jeroboam left Jerusalem,
and the prophet Ahijah the Shilonite met him on the road.
The two were alone in the area,
and the prophet was wearing a new cloak.
Ahijah took off his new cloak,
tore it into twelve pieces, and said to Jeroboam:

“Take ten pieces for yourself;
the LORD, the God of Israel, says:
‘I will tear away the kingdom from Solomon’s grasp
and will give you ten of the tribes.
One tribe shall remain to him for the sake of David my servant,
and of Jerusalem,
the city I have chosen out of all the tribes of Israel.’”

Israel went into rebellion against David’s house to this day.

Responsorial Psalm 81:10-11ab, 12-13, 14-15

R.    (11a and 9a)  I am the Lord, your God: hear my voice.
“There shall be no strange god among you
nor shall you worship any alien god.
I, the LORD, am your God
who led you forth from the land of Egypt.”
R.    I am the Lord, your God: hear my voice.
“My people heard not my voice,
and Israel obeyed me not;
So I gave them up to the hardness of their hearts;
they walked according to their own counsels.”
R.    I am the Lord, your God: hear my voice.
“If only my people would hear me,
and Israel walk in my ways,
Quickly would I humble their enemies;
against their foes I would turn my hand.”
R.    I am the Lord, your God: hear my voice.

Alleluia Acts 16:14b

R. Alleluia, alleluia.
Open our hearts, O Lord,
to listen to the words of your Son.
R. Alleluia, alleluia.

Gospel Mk 7:31-37

Jesus left the district of Tyre
and went by way of Sidon to the Sea of Galilee,
into the district of the Decapolis.
And people brought to him a deaf man who had a speech impediment
and begged him to lay his hand on him.
He took him off by himself away from the crowd.
He put his finger into the man’s ears
and, spitting, touched his tongue;
then he looked up to heaven and groaned, and said to him,
“Ephphatha!” (that is, “Be opened!”)
And immediately the man’s ears were opened,
his speech impediment was removed,
and he spoke plainly.
He ordered them not to tell anyone.
But the more he ordered them not to,
the more they proclaimed it.
They were exceedingly astonished and they said,
“He has done all things well.
He makes the deaf hear and the mute speak.”

 

 

For the readings of the Memorial of Saints Cyril, monk, and Methodius, please go here.

– – –
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

We Can Always Gamble On God’s Mercy

Today’s Gospel gives hope to the heart of any parent, to any of us really. Any creature who is desperately in distress, as this woman was, can gamble on the mercy of God and win. 

This woman walked from the Gentile district of Tyre to meet Jesus in order to submit to him her desperate need. This Canaanite woman had a daughter possessed by a demon, and she was pleading for his help. The depths of the despair of the human heart can be touched most easily in the frightened pleas of a parent begging God for a child’s life. This one mother’s anxiety for her child, as recounted in the Gospel of Mark, stands in stark contrast to the 23 verses that preceded it. In these earlier verses, the Pharisees also had come to Jesus, but their purpose was to gather around him and quibble about how the disciples kept the law. For them, Jesus was not their healer, their Savior. He was someone who had to prove his authority to them, to measure up to their expectations, to fit into their religious understanding. Theirs was a calculated relationship that held Jesus at arm’s length, a dance devoid of love and intimacy.

But this woman from the district of Tyre was not a Jew. She was not a believer. She was a Gentile, a pagan. Her story leaps from the pages of Scripture to assure us that Jesus’ heart is by nature, attuned to his creature’s cry of distress. He led this woman on a gentle journey toward a loving tryst. She searches for him and finds him even in the place where he was trying to escape notice. She risked rejection as she approached this Jewish healer whom she had probably heard stories about. She was willing to fall at his feet to beg him for help for her daughter. This anxious mother didn’t come with a demand or an argument why Jesus should help her. She simply threw herself on his mercy, trusting that a mother’s plea for her child would move this teacher who himself had a mother.

Jesus is moved by our humanity, a humanity that he took up when the Word became flesh. Everyone who makes desperate intercession for another can trust that the heart of Jesus will be moved as it was for this Canaanite mother. 

Even though she presented her request to Jesus with the audacious and visceral faith that seemed almost to twist God’s arm, she remained at his feet in humble homage, in submission. And it was by this confident humility that she won his heart. God wants to be overcome by us. He wants to say, “I can no longer resist you. Be it done as you say.” He desires that every intercessory prayer be a moment of greater intimacy with him. 

Take with you today this mother’s courage. Where do you need a miracle? Where do you or a loved one need saving? Where are you in complete dependence on God with no other recourse? Like her leave behind your fear, take up your heart’s courage, and cast your cares upon the Lord. Do not debate with yourself or doubt, but set out. Bow down before the One who is the center, who is God’s loving tenderness on earth seeking to make us truly and forever happy.

Contact the author

Kathryn James Hermes, FSP, is the author of the newly released title: Reclaim Regret: How God Heals Life’s Disappointments, by Pauline Books and Media. An author and spiritual mentor, she offers spiritual accompaniment for the contemporary Christian’s journey towards spiritual growth and inner healing. She is the director of My Sisters, where people can find spiritual accompaniment from the Daughters of St. Paul on their journey.

Website: www.touchingthesunrise.com

Public Facebook Group: https://www.facebook.com/groups/srkathrynhermes/

For monthly spiritual journaling guides, weekly podcasts and over 50 conferences and retreat programs join my Patreon community: https://www.patreon.com/srkathryn.

Thursday of the Fifth Week in Ordinary Time

Reading 1 1 Kgs 11:4-13

When Solomon was old his wives had turned his heart to strange gods,
and his heart was not entirely with the LORD, his God,
as the heart of his father David had been.
By adoring Astarte, the goddess of the Sidonians,
and Milcom, the idol of the Ammonites,
Solomon did evil in the sight of the LORD;
he did not follow him unreservedly as his father David had done.
Solomon then built a high place to Chemosh, the idol of Moab,
and to Molech, the idol of the Ammonites,
on the hill opposite Jerusalem.
He did the same for all his foreign wives
who burned incense and sacrificed to their gods.
The LORD, therefore, became angry with Solomon,
because his heart was turned away from the LORD, the God of Israel,
who had appeared to him twice
(for though the LORD had forbidden him
this very act of following strange gods,
Solomon had not obeyed him).

So the LORD said to Solomon: “Since this is what you want,
and you have not kept my covenant and my statutes
which I enjoined on you,
I will deprive you of the kingdom and give it to your servant.
I will not do this during your lifetime, however,
for the sake of your father David;
it is your son whom I will deprive.
Nor will I take away the whole kingdom.
I will leave your son one tribe for the sake of my servant David
and of Jerusalem, which I have chosen.”

Responsorial Psalm 106:3-4, 35-36, 37 and 40

R.    (4a) Remember us, O Lord, as you favor your people.
Blessed are they who observe what is right,
who do always what is just.
Remember us, O LORD, as you favor your people;
visit us with your saving help.
R.    Remember us, O Lord, as you favor your people.
But they mingled with the nations
and learned their works.
They served their idols,
which became a snare for them.
R.    Remember us, O Lord, as you favor your people.
They sacrificed their sons
and their daughters to demons.
And the LORD grew angry with his people,
and abhorred his inheritance.
R.    Remember us, O Lord, as you favor your people.

Alleluia Jas 1:21bc

R. Alleluia, alleluia.
Humbly welcome the word that has been planted in you
and is able to save your souls.
R. Alleluia, alleluia.

Gospel Mk 7:24-30

Jesus went to the district of Tyre.
He entered a house and wanted no one to know about it,
but he could not escape notice.
Soon a woman whose daughter had an unclean spirit heard about him.
She came and fell at his feet.
The woman was a Greek, a Syrophoenician by birth,
and she begged him to drive the demon out of her daughter.
He said to her, “Let the children be fed first.
For it is not right to take the food of the children
and throw it to the dogs.”
She replied and said to him,
“Lord, even the dogs under the table eat the children’s scraps.”
Then he said to her, “For saying this, you may go.
The demon has gone out of your daughter.”
When the woman went home, she found the child lying in bed
and the demon gone.

– – –
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Wednesday of the Fifth Week in Ordinary Time

Reading 1 1 Kgs 10:1-10

The queen of Sheba, having heard of Solomon’s fame,
came to test him with subtle questions.
She arrived in Jerusalem with a very numerous retinue,
and with camels bearing spices,
a large amount of gold, and precious stones.
She came to Solomon and questioned him on every subject
in which she was interested.
King Solomon explained everything she asked about,
and there remained nothing hidden from him
that he could not explain to her.

When the queen of Sheba witnessed Solomon’s great wisdom,
the palace he had built, the food at his table,
the seating of his ministers, the attendance and garb of his waiters,
his banquet service,
and the burnt offerings he offered in the temple of the LORD,
she was breathless.
“The report I heard in my country
about your deeds and your wisdom is true,” she told the king.
“Though I did not believe the report until I came and saw with my own eyes,
I have discovered that they were not telling me the half.
Your wisdom and prosperity surpass the report I heard.
Blessed are your men, blessed these servants of yours,
who stand before you always and listen to your wisdom.
Blessed be the LORD, your God,
whom it has pleased to place you on the throne of Israel.
In his enduring love for Israel,
the LORD has made you king to carry out judgment and justice.”
Then she gave the king one hundred and twenty gold talents,
a very large quantity of spices, and precious stones.
Never again did anyone bring such an abundance of spices
as the queen of Sheba gave to King Solomon.

Responsorial Psalm 37:5-6, 30-31, 39-40

R.    (30a)  The mouth of the just murmurs wisdom.
Commit to the LORD your way;
trust in him, and he will act.
He will make justice dawn for you like the light;
bright as the noonday shall be your vindication.
R.    The mouth of the just murmurs wisdom.
The mouth of the just man tells of wisdom
and his tongue utters what is right.
The law of his God is in his heart,
and his steps do not falter.
R.    The mouth of the just murmurs wisdom.
The salvation of the just is from the LORD;
he is their refuge in time of distress.
And the LORD helps them and delivers them;
he delivers them from the wicked and saves them,
because they take refuge in him.
R.    The mouth of the just murmurs wisdom.

Alleluia Jn 17:17b, 17a

R. Alleluia, alleluia.
Your word, O Lord, is truth:
consecrate us in the truth.
R. Alleluia, alleluia.

Gospel Mk 7:14-23

Jesus summoned the crowd again and said to them,
“Hear me, all of you, and understand.
Nothing that enters one from outside can defile that person;
but the things that come out from within are what defile.”

When he got home away from the crowd
his disciples questioned him about the parable.
He said to them,
“Are even you likewise without understanding?
Do you not realize that everything
that goes into a person from outside cannot defile,
since it enters not the heart but the stomach
and passes out into the latrine?”
(Thus he declared all foods clean.)
“But what comes out of the man, that is what defiles him.
From within the man, from his heart,
come evil thoughts, unchastity, theft, murder,
adultery, greed, malice, deceit,
licentiousness, envy, blasphemy, arrogance, folly.
All these evils come from within and they defile.”

– – –
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.