Most Merciful Jesus,
lover of souls,
I pray You,
by the agony of Your most Sacred Heart,
and by the sorrows of Your Immaculate Mother,
to …
Month: July 2019
Sixteenth Sunday in Ordinary Time
Reading 1 Gn 18:1-10a
The LORD appeared to Abraham by the terebinth of Mamre,
as he sat in the entrance of his tent,
while the day was growing hot.
Looking up, Abraham saw three men standing nearby.
When he saw them, he ran from the entrance of the tent to greet them;
and bowing to the ground, he said:
“Sir, if I may ask you this favor,
please do not go on past your servant.
Let some water be brought, that you may bathe your feet,
and then rest yourselves under the tree.
Now that you have come this close to your servant,
let me bring you a little food, that you may refresh yourselves;
and afterward you may go on your way.”
The men replied, “Very well, do as you have said.”
as he sat in the entrance of his tent,
while the day was growing hot.
Looking up, Abraham saw three men standing nearby.
When he saw them, he ran from the entrance of the tent to greet them;
and bowing to the ground, he said:
“Sir, if I may ask you this favor,
please do not go on past your servant.
Let some water be brought, that you may bathe your feet,
and then rest yourselves under the tree.
Now that you have come this close to your servant,
let me bring you a little food, that you may refresh yourselves;
and afterward you may go on your way.”
The men replied, “Very well, do as you have said.”
Abraham hastened into the tent and told Sarah,
“Quick, three measures of fine flour! Knead it and make rolls.”
He ran to the herd, picked out a tender, choice steer,
and gave it to a servant, who quickly prepared it.
Then Abraham got some curds and milk,
as well as the steer that had been prepared,
and set these before the three men;
and he waited on them under the tree while they ate.
They asked Abraham, “Where is your wife Sarah?”
He replied, “There in the tent.”
One of them said, “I will surely return to you about this time next year,
and Sarah will then have a son.”
Responsorial Psalm Ps 15:2-3, 3-4, 5
R.(1a) He who does justice will live in the presence of the Lord.
One who walks blamelessly and does justice;
who thinks the truth in his heart
and slanders not with his tongue.
R. He who does justice will live in the presence of the Lord.
Who harms not his fellow man,
nor takes up a reproach against his neighbor;
by whom the reprobate is despised,
while he honors those who fear the LORD.
R. He who does justice will live in the presence of the Lord.
Who lends not his money at usury
and accepts no bribe against the innocent.
One who does these things
shall never be disturbed.
R. He who does justice will live in the presence of the Lord.
One who walks blamelessly and does justice;
who thinks the truth in his heart
and slanders not with his tongue.
R. He who does justice will live in the presence of the Lord.
Who harms not his fellow man,
nor takes up a reproach against his neighbor;
by whom the reprobate is despised,
while he honors those who fear the LORD.
R. He who does justice will live in the presence of the Lord.
Who lends not his money at usury
and accepts no bribe against the innocent.
One who does these things
shall never be disturbed.
R. He who does justice will live in the presence of the Lord.
Reading 2 Col 1:24-28
Brothers and sisters:
Now I rejoice in my sufferings for your sake,
and in my flesh I am filling up
what is lacking in the afflictions of Christ
on behalf of his body, which is the church,
of which I am a minister
in accordance with God’s stewardship given to me
to bring to completion for you the word of God,
the mystery hidden from ages and from generations past.
But now it has been manifested to his holy ones,
to whom God chose to make known the riches of the glory
of this mystery among the Gentiles;
it is Christ in you, the hope for glory.
It is he whom we proclaim,
admonishing everyone and teaching everyone with all wisdom,
that we may present everyone perfect in Christ.
Now I rejoice in my sufferings for your sake,
and in my flesh I am filling up
what is lacking in the afflictions of Christ
on behalf of his body, which is the church,
of which I am a minister
in accordance with God’s stewardship given to me
to bring to completion for you the word of God,
the mystery hidden from ages and from generations past.
But now it has been manifested to his holy ones,
to whom God chose to make known the riches of the glory
of this mystery among the Gentiles;
it is Christ in you, the hope for glory.
It is he whom we proclaim,
admonishing everyone and teaching everyone with all wisdom,
that we may present everyone perfect in Christ.
Alleluia Cf. Lk 8:15
R. Alleluia, alleluia.
Blessed are they who have kept the word with a generous heart
and yield a harvest through perseverance.
R. Alleluia, alleluia.
Gospel Lk 10:38-42
Jesus entered a village
where a woman whose name was Martha welcomed him.
She had a sister named Mary
who sat beside the Lord at his feet listening to him speak.
Martha, burdened with much serving, came to him and said,
“Lord, do you not care
that my sister has left me by myself to do the serving?
Tell her to help me.”
The Lord said to her in reply,
“Martha, Martha, you are anxious and worried about many things.
There is need of only one thing.
Mary has chosen the better part
and it will not be taken from her.”
where a woman whose name was Martha welcomed him.
She had a sister named Mary
who sat beside the Lord at his feet listening to him speak.
Martha, burdened with much serving, came to him and said,
“Lord, do you not care
that my sister has left me by myself to do the serving?
Tell her to help me.”
The Lord said to her in reply,
“Martha, Martha, you are anxious and worried about many things.
There is need of only one thing.
Mary has chosen the better part
and it will not be taken from her.”
– – –
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
St. Lawrence of Brindisi: Saint of the Day for Sunday, July 21, 2019
Caesare de Rossi was born at Brandisi, kingdom of Naples, on July 22nd. He was educated by the conventual Franciscans there and by his uncle at St. …
A Student’s Prayer (by St. Thomas Aquinas): Prayer of the Day for Sunday, July 21, 2019
Come, Holy Spirit, Divine Creator,
true source of light and fountain of wisdom!
Pour forth your brilliance upon my dense intellect,
dissipate …
Wishing To Go Unnoticed
I wonder how many times in the Gospels Jesus tells those he has healed not to tell anyone about it, or not to make Him known. It seems contradictory, doesn’t it? I mean, isn’t the whole reason He came to Earth to save the whole world, so that everyone could have a relationship with Him and reach heaven? Why did He insist that people not spread word of His miracles? Was it because He would have literally been bombarded by people from every side, never able to eat or sleep? Was it because His “time had not yet come” and he didn’t want the “bad guys” to find Him before then? Or was it an act of simple and true humility? He didn’t want to be known, so that they wouldn’t applaud Him…
If the latter is the case, I have a lot to learn…
As complex human beings made up of the physical, spiritual, emotional, psychological and otherwise, we seem to tend to seek affirmation that we’re ok people, at least I do. I don’t expect to be a famous superstar, but I do wish to be loved and liked and I would hope that people appreciate the efforts I put into all I do. It almost seems like I would be working in vain if at least ONE person didn’t notice. Right? I appreciate a pat on the back, a congratulatory comment or a “good job!” but maybe I put too much emphasis on it. I know I have a lot to work on when it comes to humility.
Let’s just say that I continued my everyday life, went to work, did my job to the best of my ability, helped out a family member or coworker, came home and took care of the kids, put them lovingly to bed, spent quality time with my husband, listening to him and tending to his needs, and throughout the whole day, not a single person said “thank you” or “you look nice today” or “you did a great job with that”. At the end of the day, how would I feel? Would I be happy to be able to identify with my Lord and Savior who wished to go unnoticed? I kinda doubt it.
I get defensive and upset whenever anyone decides to correct me or tell me something I did wrong. God forbid I make a mistake! I realize I’m only human, but I find it soooo hard to accept my shortcomings. I want to do everything right and get it right the first time. I want to have the answer before you finish the question. I want to guess what you’re going to say next and have that cute quip ready at the tip of my tongue to make you laugh…
“And in His Name the Gentiles will hope.” (Matthew 12:21)
People do not and should not hope in yours truly, but rather in the Lord.
Dear Jesus, help me to be a beacon of your truth and goodness, your love and joy. May I not seek praise or affirmation for myself, but rather may all the attention be reflected back to you. Amen.
Tami grew up in Western Michigan, a middle child in a large Catholic family. She spent early young adulthood as a missionary in Mexico, studying theology and philosophy, then worked and traveled extensively before finishing her Bachelor’s Degree in Western Kentucky. She loves tackling home improvement projects, finding fun ways to keep her four boys occupied, quiet conversation with the hubby and finding unique ways to love. She works at Diocesan, is a guest blogger on CatholicMom.com and BlessedIsShe.net, runs her own blog at https://togetherandalways.wordpress.com and has been doing Spanish translations on the side for almost 20 years.
Saturday of the Fifteenth Week in Ordinary Time
Reading 1 Ex 12:37-42
The children of Israel set out from Rameses for Succoth,
about six hundred thousand men on foot,
not counting the little ones.
A crowd of mixed ancestry also went up with them,
besides their livestock, very numerous flocks and herds.
Since the dough they had brought out of Egypt was not leavened,
they baked it into unleavened loaves.
They had rushed out of Egypt and had no opportunity
even to prepare food for the journey.
about six hundred thousand men on foot,
not counting the little ones.
A crowd of mixed ancestry also went up with them,
besides their livestock, very numerous flocks and herds.
Since the dough they had brought out of Egypt was not leavened,
they baked it into unleavened loaves.
They had rushed out of Egypt and had no opportunity
even to prepare food for the journey.
The time the children of Israel had stayed in Egypt
was four hundred and thirty years.
At the end of four hundred and thirty years,
all the hosts of the LORD left the land of Egypt on this very date.
This was a night of vigil for the LORD,
as he led them out of the land of Egypt;
so on this same night
all the children of Israel must keep a vigil for the LORD
throughout their generations.
Responsorial Psalm Ps 136:1 and 23-24, 10-12, 13-15
R. His mercy endures forever.
or:
R. Alleluia.
Give thanks to the LORD, for he is good,
for his mercy endures forever;
Who remembered us in our abjection,
for his mercy endures forever;
And freed us from our foes,
for his mercy endures forever.
R. His mercy endures forever.
or:
R. Alleluia.
Who smote the Egyptians in their first-born,
for his mercy endures forever;
And brought out Israel from their midst,
for his mercy endures forever;
With a mighty hand and an outstretched arm,
for his mercy endures forever.
R. His mercy endures forever.
or:
R. Alleluia.
Who split the Red Sea in twain,
for his mercy endures forever;
And led Israel through its midst,
for his mercy endures forever;
But swept Pharaoh and his army into the Red Sea,
for his mercy endures forever.
R. His mercy endures forever.
or:
R. Alleluia.
or:
R. Alleluia.
Give thanks to the LORD, for he is good,
for his mercy endures forever;
Who remembered us in our abjection,
for his mercy endures forever;
And freed us from our foes,
for his mercy endures forever.
R. His mercy endures forever.
or:
R. Alleluia.
Who smote the Egyptians in their first-born,
for his mercy endures forever;
And brought out Israel from their midst,
for his mercy endures forever;
With a mighty hand and an outstretched arm,
for his mercy endures forever.
R. His mercy endures forever.
or:
R. Alleluia.
Who split the Red Sea in twain,
for his mercy endures forever;
And led Israel through its midst,
for his mercy endures forever;
But swept Pharaoh and his army into the Red Sea,
for his mercy endures forever.
R. His mercy endures forever.
or:
R. Alleluia.
Alleluia 2 Cor 5:19
R. Alleluia, alleluia.
God was reconciling the world to himself in Christ,
and entrusting to us the message of reconciliation.
R. Alleluia, alleluia.
God was reconciling the world to himself in Christ,
and entrusting to us the message of reconciliation.
R. Alleluia, alleluia.
Gospel Mt 12:14-21
The Pharisees went out and took counsel against Jesus
to put him to death.
to put him to death.
When Jesus realized this, he withdrew from that place.
Many people followed him, and he cured them all,
but he warned them not to make him known.
This was to fulfill what had been spoken through Isaiah the prophet:
Behold, my servant whom I have chosen,
my beloved in whom I delight;
I shall place my Spirit upon him,
and he will proclaim justice to the Gentiles.
He will not contend or cry out,
nor will anyone hear his voice in the streets.
A bruised reed he will not break,
a smoldering wick he will not quench,
until he brings justice to victory.
And in his name the Gentiles will hope.
For the readings of the Optional Memorial of Saint Apollinaris, please go here.
– – –
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
St. Margaret of Antioch: Saint of the Day for Saturday, July 20, 2019
Nothing certain is known of her, but according to her untrustworthy legend, she was the daughter of a pagan priest at Antioch in Pisidia. Also known …
Prayer to the Holy Spirit: Prayer of the Day for Saturday, July 20, 2019
Breathe into me Holy Spirit, That all my thoughts may be holy. Move in me, Holy Spirit, that my work, too, may be holy. Attract my heart, Holy …
I Desire Mercy
Today’s Gospel has Jesus saying, “I desire mercy,not sacrifice...” In an article by Fr. Seraphim Michalenko, MIC, he explains the concept this way:
The Latin word, which is the ultimate root of our English word “mercy,” is misericordia. It, in turn, derives from two words: misereri, meaning “to have pity on” or “compassion for” and cor, meaning “heart” (genitive case — cordis: “of the heart”). Mercy, therefore, carries the idea of having compassion on someone with all one’s heart. The latter phrase expresses the idea: “From the very inmost depth (or core) of one’s being.
The Sacred Scriptures show clearly that mercy is the greatest “relative” characteristic of God, the attribute that extends over all He created (e.g., Ps 145:9); and it explains the whole plan of salvation: the power (virtue) of a compassionate heart that shares another’s misery to come to that other’s rescue. Saint Thomas, therefore, can fearlessly profess and demonstrate that, with relation to all that exists in creation, mercy is the greatest divine attribute (Summa Th., IIa IIae30, 4c).
A “composite” definition of “mercy” (based on definitions found in various dictionaries) would go like this: A feeling of tenderness, aroused by someone’s distress or suffering, which inclines (causes) one to spare (abstain from killing/hurting) or to help another who is in one’s power and has no claim whatever to (or is completely undeserving of) kindness. Another definition would be: pardon given to someone who could be punished (often used with reference to God when He forgives sin).
Both these definitions make quite understandable what Pope John Paul II expounded in his encyclical on the Mercy of God in Part VII, no. 13, par. 4:
It is precisely because sin exists in the world, which “God so loved … that He gave His only Son” (Jn 3:16), that God, who “is love” (1 Jn 4:8), cannot reveal Himself otherwise than as mercy.
The essence of mercy is to take into account not only that which is strictly due (as is the case with justice), but also weaknesses, infirmities, and defects of all kinds; and in considering them, to give more than is required by merit and to soften the blow that guilt deservingly brings upon itself through the shutting off, by sin, of the flow of God’s goodness. Divine Mercy, therefore, by no means signifies some sort of sentimental emotion (as certain pagan philosophers saw it, branding it “a weakness excusable only in old people and children”)
Mercy is love, plain and simple. However, as humans we tend to conditionalize love, by placing “if [blank] then I can love” types of boundaries on it. We pray for the issues that we can relate to, people we know and judge (sometimes judging unconsciously, many times not) that other situations are not as dire and choose not to include them in our prayers, our mercy. That is not part of our beliefs as Catholic Christians. God’s love is unconditional and we are meant to imitate his love.
I forget that I need the mercy of the Lord just as every person in the world does. I am not called to judge or withhold love and mercy. I am called to bring forth the mercy poured out by Christ on the cross into the world. We do this by embracing and embodying the corporal and spiritual works of mercy.
You know what’s on your heart and on your mind regarding mercy. Listen to this song as a closing prayer, “What Mercy Did for Me”. You know what needs to be done.
Beth is part of the customer care team at Diocesan. She brings a unique depth of experience to the group due to her time spent in education, parish ministries, sales and the service industry over the last 25 yrs. She is a practicing spiritual director as well as a Secular Franciscan (OFS). Beth is quick to offer a laugh, a prayer or smile to all she comes in contact with. Reach her here bprice@diocesan.com.
Friday of the Fifteenth Week in Ordinary Time
Reading 1 Ex 11:10—12:14
Although Moses and Aaron performed various wonders
in Pharaoh’s presence,
the LORD made Pharaoh obstinate,
and he would not let the children of Israel leave his land.
in Pharaoh’s presence,
the LORD made Pharaoh obstinate,
and he would not let the children of Israel leave his land.
The LORD said to Moses and Aaron in the land of Egypt,
“This month shall stand at the head of your calendar;
you shall reckon it the first month of the year.
Tell the whole community of Israel: On the tenth of this month
every one of your families must procure for itself a lamb,
one apiece for each household.
If a family is too small for a whole lamb,
it shall join the nearest household in procuring one
and shall share in the lamb
in proportion to the number of persons who partake of it.
The lamb must be a year-old male and without blemish.
You may take it from either the sheep or the goats.
You shall keep it until the fourteenth day of this month, and then,
with the whole assembly of Israel present,
it shall be slaughtered during the evening twilight.
They shall take some of its blood
and apply it to the two doorposts and the lintel
of every house in which they partake of the lamb.
That same night they shall eat its roasted flesh
with unleavened bread and bitter herbs.
It shall not be eaten raw or boiled, but roasted whole,
with its head and shanks and inner organs.
None of it must be kept beyond the next morning;
whatever is left over in the morning shall be burned up.
“This is how you are to eat it:
with your loins girt, sandals on your feet and your staff in hand,
you shall eat like those who are in flight.
It is the Passover of the LORD.
For on this same night I will go through Egypt,
striking down every first born of the land, both man and beast,
and executing judgment on all the gods of Egypt—I, the LORD!
But the blood will mark the houses where you are.
Seeing the blood, I will pass over you;
thus, when I strike the land of Egypt,
no destructive blow will come upon you.
“This day shall be a memorial feast for you,
which all your generations shall celebrate
with pilgrimage to the LORD, as a perpetual institution.”
Responsorial Psalm Ps 116:12-13, 15 and 16bc, 17-18
R.(13) I will take the cup of salvation, and call on the name of the Lord.
How shall I make a return to the LORD
for all the good he has done for me?
The cup of salvation I will take up,
and I will call upon the name of the LORD.
R. I will take the cup of salvation, and call on the name of the Lord.
Precious in the eyes of the LORD
is the death of his faithful ones.
I am your servant, the son of your handmaid;
you have loosed my bonds.
R. I will take the cup of salvation, and call on the name of the Lord.
To you will I offer sacrifice of thanksgiving,
and I will call upon the name of the LORD.
My vows to the LORD I will pay
in the presence of all his people.
R. I will take the cup of salvation, and call on the name of the Lord.
How shall I make a return to the LORD
for all the good he has done for me?
The cup of salvation I will take up,
and I will call upon the name of the LORD.
R. I will take the cup of salvation, and call on the name of the Lord.
Precious in the eyes of the LORD
is the death of his faithful ones.
I am your servant, the son of your handmaid;
you have loosed my bonds.
R. I will take the cup of salvation, and call on the name of the Lord.
To you will I offer sacrifice of thanksgiving,
and I will call upon the name of the LORD.
My vows to the LORD I will pay
in the presence of all his people.
R. I will take the cup of salvation, and call on the name of the Lord.
Alleluia Jn 10:27
R. Alleluia, alleluia.
My sheep hear my voice, says the Lord,
I know them, and they follow me.
R. Alleluia, alleluia.
My sheep hear my voice, says the Lord,
I know them, and they follow me.
R. Alleluia, alleluia.
Gospel Mt 12:1-8
Jesus was going through a field of grain on the sabbath.
His disciples were hungry
and began to pick the heads of grain and eat them.
When the Pharisees saw this, they said to him,
“See, your disciples are doing what is unlawful to do on the sabbath.”
He said to them, “Have you not read what David did
when he and his companions were hungry,
how he went into the house of God and ate the bread of offering,
which neither he nor his companions
but only the priests could lawfully eat?
Or have you not read in the law that on the sabbath
the priests serving in the temple violate the sabbath
and are innocent?
I say to you, something greater than the temple is here.
If you knew what this meant, I desire mercy, not sacrifice,
you would not have condemned these innocent men.
For the Son of Man is Lord of the sabbath.”
His disciples were hungry
and began to pick the heads of grain and eat them.
When the Pharisees saw this, they said to him,
“See, your disciples are doing what is unlawful to do on the sabbath.”
He said to them, “Have you not read what David did
when he and his companions were hungry,
how he went into the house of God and ate the bread of offering,
which neither he nor his companions
but only the priests could lawfully eat?
Or have you not read in the law that on the sabbath
the priests serving in the temple violate the sabbath
and are innocent?
I say to you, something greater than the temple is here.
If you knew what this meant, I desire mercy, not sacrifice,
you would not have condemned these innocent men.
For the Son of Man is Lord of the sabbath.”
– – –
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.