Repent!

“Repent, for the kingdom of heaven is at hand” (Matt 4:17).

These are the first words of Jesus’ public ministry. Today, Ash Wednesday, we have greater occasion to reflect on them. Of course, we know the basics of Lent: prayer, fasting, and almsgiving. We’re probably still thinking about what to do in each of these areas, and I’m sure our friends and pastors will have some helpful advice. But today more than ever, we ought to have an oft-neglected subject in mind: repentance.

Our readings are shot through with contrition, intense sorrow of the heart for sin. We hear Joel’s powerful call to “proclaim a fast” and to return to the Lord with “weeping and mourning” (Joel 2:12, 15), and we read from the famous Psalm 51, which David created after committing murder and adultery. The Scriptures express a sorrow that we often do not experience. 

Sure, we’re familiar with sorrow. We have plenty of occasions to mess up, and therefore plenty of occasions to apologize. But can we relate to the intensity of Joel’s sorrow? Can we relate to David’s profound contrition? It’s important to remember that the people of the Old Testament, at certain times, were accustomed to expressing their sorrow for sin by wearing sackcloth and covering themselves in ashes. Why go so far?

In our psalm, David says “against you [the Lord] only have I sinned, and done what is evil in your sight” (Psalm 51:6). By saying this, he acknowledges that ultimately, all sin can be referred back to God. When we take that perspective, we can understand his contrition more clearly.

Sin is, at its core, a turning away from God, elevating some created person or thing above Him. In sinning, we’re saying, “That’s nice, God, but I’d really prefer to listen to myself (or someone else) right now. I know that You created me and that everything You ask of me is for my own good and happiness, but I don’t really believe that right now.”

Knowing what sin really is and how much it offends Our Lord, why would we ever deliberately do it? How can we get so carried away by our own desires and by the temptations of the world and Satan that we forget who our Creator is? Do we really want to give Him another reason for His ultimate sacrifice on the Cross? “God, I appreciate what You’re doing for me, and I know it’s painful, but could you stay up there a bit longer? There are some things I’d like to do.”

Now, we aren’t usually so callous when we sin. However, we need to understand that each sin against God (which all sins are) is saying these things to a greater or lesser degree. When we see this, we can begin to understand Joel and David. We can begin to understand the point of such great lengths as sackcloth, ashes, and public penance. We can embark on our Lenten prayer, fasting, and almsgiving practices with greater fervor.

This perspective, coupled with the firm confidence (also in our readings) that God will accept our repentance and replace our sin with grace, will allow us to have a truly fruitful Lent. We can foster these attitudes through prayer, fasting, almsgiving, and frequent Confession. This is a powerful time, when the entire Church atones for its sins, experiencing a purgative season. We experience discomfort and sorrow for forty days, but these days bear great fruit. In the end, we experience the mercy, love, and forgiveness of the Savior, and we merit grace for the salvation of souls.

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David Dashiell is a freelance writer, editor, and proofreader based in the Pittsburgh, Pennsylvania area. His writing has been featured in Crisis Magazine and The Imaginative Conservative, and his editing is done for a variety of publishers, such as Sophia Institute and Scepter. He can be reached at ddashiellwork@gmail.com.

Feature Image Credit: Yael Portabales, https://www.cathopic.com/photo/2856-padre-ten-misericordia-mi-

St. Alexis Falconieri: Saint of the Day for Wednesday, February 17, 2021

Founder and mystic, one of the first Servants of Mary or Servites. The son of a wealthy merchant in Florence, Italy, Alexis and six companions joined the Confraternity of the Blessed Virgin in Florence in 1225. Gathered together on the Feast of the Assumption in 1233, the group experienced a vision of the Blessed Virgin Mary which inspired them to found a new religious community dedicated to prayer. They founded such a group at La Camarzia, near Florence, moving eventually to Monte Senario, on …

Prayer before Study or Instructions: Prayer of the Day for Wednesday, February 17, 2021

Incomprehensible Creator, the true Fountain of light and only Author of all knowledge: deign, we beseech Thee, to enlighten our understanding, and to remove from us all darkness of sin and ignorance. Thou, who makest eloquent the tongues of those who lack utterance, direct our tongues, and pour on our lips the grace of thy blessing. Give us a diligent and obedient spirit, quickness of apprehension, capacity of retaining, and the powerful assistance of Thy holy grace; that what we hear or learn …

Are The Waters Rising?

There’s a moment that strikes at every parent’s heart: the moment where your kid does something wrong, thoughtless, selfish. We try and try and try to help our kids become caring, faithful, and positive human beings, and even so, at some point they’re inevitably going to decide to do something different. Turn away from what we’ve taught them. Sometimes they come back. Sometimes they don’t. But there’s always that lingering question in our minds—how could they have done that? Didn’t I give them everything? Didn’t I teach them better?

I don’t know about you, but that’s what I was thinking when I looked at today’s first reading: “When the Lord saw how great was man’s wickedness on earth (…) he regretted that he had made man on the earth, and his heart was grieved.”

Stop for a moment and re-read that. He regretted that he had made man on earth. Imagine being so hurt by your child’s actions that you regretted them being born! Even in this early stop on humanity’s journey with God, a journey that would reach its most revelatory and truest moment with the coming of Christ, God is first and foremost a father. He is looking at what his children are doing, and it is making him sad. How could they have done that? In commenting on this passage, Pope Francis said, “God the Father who loves us … is capable of getting angry.” However, “our God loves us with the heart; he does not love us with ideas.” Have you ever thought, Pope Francis asks us, that when “he disciplines us, like a good father, he disciplines us with his heart,” suffering from this more than we do? It’s really a special kind of intimacy, this relationship. But one with bitter consequences.

It seems to me that this story from Genesis is a cautionary tale. 

One way or another, the past year has felt pretty disastrous. And it’s been my sense that humans haven’t done a whole lot to make things any better; an impartial alien might look at the planet and wonder what on earth—pun intended—we’re doing to ourselves. Violence has broken out all over the world, not just in isolated pockets here and there. Most countries haven’t exactly covered themselves in glory in dealing with a pandemic that continues to take thousands of lives every day. And despite Pope Francis’ exhortations, we don’t seem to be taking the Gospel very seriously when it comes to dealing with the poor and vulnerable around us. I’ll be honest: I’ve despaired of humanity on many occasions over the past few years.

Yet the essential message of this story is one of hope. Yes, it’s an inspired and powerful message about judgment and grace, about God’s hatred of sin and his love for his creation. But it also points in a primordial way to the New Testament and to the real Hope of the world. This story gives us a promise that would come to pass centuries later: God’s promise never to destroy the earth again is fully realized in the birth, death, and resurrection of Jesus Christ, where God takes the judgment for sin upon himself rather than humanity. Through the lens of Christ, the biblical flood story proclaims the marvelous news of God’s grace and love for his people.

And that’s what I’m hanging on to. God loves with his heart, as Pope Francis points out, not with ideas. When the ideas of humanity get to be too much to bear, there’s where I take comfort. In hope. In love. In God.

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Jeannette de Beauvoir is a writer and editor with the digital department of Pauline Books & Media, working on projects as disparate as newsletters, book clubs, ebooks, and retreats that support the apostolate of the Daughters of St. Paul at http://www.pauline.org.

Feature Image Credit: Giga Khurtsilava, https://unsplash.com/photos/5kwVYW8ZIHo

St. Daniel: Saint of the Day for Tuesday, February 16, 2021

Died in 309, He and four companions, Elias, Isaias, Jeremy and Samuel were Egyptians who visited Christians condemned to work in the mines of Cilicia during Maximus persecution, to comfort them. Apprehended at the gates of Caesarea, Palestine, they were brought before the governor, Firmilian and accused of being Christians. They were all tortured and then beheaded. When Porphyry, a servant of St. Pamphilus demanded that the bodies be buried, he was tortured and then burned to death when it was …

A Prayer to Redeem Lost Time, by St. Teresa of Avila: Prayer of the Day for Tuesday, February 16, 2021

O my God! Source of all mercy! I acknowledge Your sovereign power. While recalling the wasted years that are past, I believe that You, Lord, can in an instant turn this loss to gain. Miserable as I am, yet I firmly believe that You can do all things. Please restore to me the time lost, giving me Your grace, both now and in the future, that I may appear before You in “wedding garments.” Amen.

Choices

Today’s First Reading is pretty intense. The story of Cain and Abel is littered with sins large and small, and worse, the Bible is just getting started! But one of the lessons here is that life is choices.

Cain has many opportunities to avoid the sins he committed, but he chose not to. Cain’s sins are more than just killing his brother. He also sins by lying to God with his response of “I don’t know” among other things. Cain’s lie is mirrored in the Responsorial Psalm:

“You sit speaking against your brother; against your mother’s son you spread rumors. When you do these things, shall I be deaf to it or do you think that I am like yourself? I will correct you by drawing them up before your eyes.”

The other, more obvious failing of Cain is his jealousy of Abel. God recognizes this, and even warns Cain about it before it is too late. He tells him:

“Why are you so resentful and crestfallen. If you do well, you can hold up your head; but if not, sin is a demon lurking at the door: his urge is toward you, yet you can be his master.”

God warns Cain about the devil, and the direction in which he is going. Cain pays no heed, but still gives in to Satan and ends up killing his brother. 

After Cain had murdered his brother, God asked him where he was. Cain not only lies with his “I don’t know,” but he is mocking and sarcastic with his response of  “Am I my brother’s keeper now?” 

But God already knew what happened. He gave Cain a chance to repent and to tell the truth. Cain did not, and God went forward with the punishment that Abel’s murderer deserved. Cain is not very happy with his lot. He replied saucily to God’s words with “My punishment is too great to bear. Since you have now banished me from the soil, and I must avoid your presence and become a restless wanderer on the earth, anyone may kill me at sight.” Cain concludes that he can get out of God’s punishment if he dies. God replies: “Not so! If anyone kills Cain, Cain shall be avenged sevenfold.”

God’s hand is firm. But Cain had a choice, and he chose. He chose to lie. He chose to mock. He chose to kill his brother. 

Cain had a choice. He was even warned. 

Life is choices.

Perpetua Phelps is a high school student residing in West Michigan and is the second of four children. Apart from homeschooling, Perpetua enjoys volunteering at her church, attending retreats, studying Latin and French, and reading classics such as BeowulfThe Lord of the Rings, C.S. Lewis’ Space Trilogy, and Mark Twain’s Joan of Arc. She also spends much time writing novels, essays, and poetry for fun and competition. A passionate Tolkien fan, Perpetua is a founding member of a Tolkien podcast.

Feature Image Credit: geralt, https://pixabay.com/illustrations/direction-directory-away-decision-1033278/

St. Walfrid: Saint of the Day for Monday, February 15, 2021

Walfrid or Galfrido della Gherardesca was born in Pisa, of which he became a prosperous and honored citizen. He married a wife to whom he was deeply attached, and they had five sons and at least one daughter. After a time, Walfrid and his wife Thesia felt that God was calling them to enter the religious life. Walfrid had two friends – A kinsman named Gunduald and a certain Fortis, a native of Corsica: like him they were living in the world, but were drawn to a closer service of God under …

Saint Jude: Prayer of the Day for Monday, February 15, 2021

Most holy Apostle St. Jude, faithful servant and friend of Jesus, the name of the traitor who delivered the beloved Master into the hands of His enemies has caused you to be forgotten by many, but the Church honors and invokes you universally as the patron of hopeless cases, of things despaired of. Pray for me who am so miserable; make use, I implore you, of this particular privilege accorded to you, to bring visible and speedy help, where help is almost despaired of. Come to my assistance in …

Be Made Clean

In the Gospel reading for this Sunday, we see a leper approach Jesus for healing. First of all, whoa! Since we know Jesus, and this is His usual thing, we might forget just how big of a deal this was in His time. Remember the First Reading for today? “If the man is leprous and unclean,

the priest shall declare him unclean…he shall cry out, ‘Unclean, unclean!’…He shall dwell apart, making his abode outside the camp.” (Leviticus 13:44-46). Lepers were total outcasts, as per the Jewish law, they had to declare themselves wherever they went! For this leper to approach a Rabbi is a big deal. Normally he’d be warded off, but Jesus allowed it. “If you wish, you can make me clean”, he said. Jesus responds, “I do will it, be made clean”. 

The leper approaches Jesus with confidence despite his affliction, and with expectancy that Jesus can heal him. And Jesus takes this opportunity to flip the Jewish world-view on its head: He touches the man and heals him. Jesus, what are you doing?! He could have contracted the disease, and he seemingly ignored the law set by Moses! But what a powerful statement to make: this man who is hurt and afflicted should not be ostracized, but embraced. Even physically! Jesus doesn’t disregard the law, as he tells the man to present himself to the priests and pursue the ritual cleansing, so that he might rejoin society. 

A few things to mention: I really like the way the leper approaches Jesus. If YOU will it, you can make me clean. I feel like I can connect with this: Sometimes, in my own struggles and failings, I’m not sure that I can be made clean, or I don’t even fully want that for myself. But like this leper, there is power in leaning into what the Lord wants for us; he DOES want us to be healed.

Also, the physical healing of the leprosy is only one component: it’s likely that Jesus also heals this man internally and spiritually (as he did for the lame man who was lowered through the roof by his friends in Luke 5). Jesus’ mission was not just to get souls to heaven, but initiate the full restoration of humanity: body and soul, and to bring us fully into communion with the Holy Trinity. 

While there is no direct connection between physical ailments and internal ones (remember the book of Job! He was righteous and yet suffered greatly), it’s helpful for us to imagine “leprosy” on a wider scope. Do we ostracize people in our lives? Whether they suffer from physical disabilities, or from internal and mental struggles, or from addictions or patterns of sin? How can we better embrace them and act as the healing hands of Jesus in their lives? And what about our own life? Sometimes we act as a “leper” before God when we sin or are faced with battles in our life. Will we walk away from Him, and sit outside of His grace? Do we think ourselves unworthy? Or will we boldly and expectantly come before him and say, “Lord if you will it, you can make me clean”?

Songs for Reflection:

O Come to the Altar – Elevation Worship

Healer – Hillsong Worship

Way Maker – Leeland / Bethel Music

Miracles – Chris Quilala / Jesus Culture

To Be Like You – Hillsong Worship

There’s Nothing that our God Can’t Do – Kristian Stanfill / Passion

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Brendan is just your average Millennial hipster: He likes playing guitar, throwing frisbees, sipping whiskey, and grooming his beard. But he also has a passion for walking with teens and young Christ-followers, hearing every person’s story, and waking up the Church. Brendan works at Holy Trinity Catholic Church in Lenexa, Kansas (near Kansas City) as a Youth Music Minister, fusing together his two loves of sharing Christ and sharing the power and need for good and beautiful contemporary praise. https://www.instagram.com/brendanbeardo/

Feature Image Credit: Tim Mossholder, https://unsplash.com/photos/epBIrtdg2Hk