Month: October 2019

Our Present Hope

One of my co-workers, who I admire, gave a talk at our school the other day. He talked about endurance and told us the definition of endurance: to suffer patiently. I’d never thought of endurance that way before, and it really opened my eyes to what it means to endure something: to suffer through something patiently. As I thought about the readings for today, the word hope came to me. Hope is truly my favorite word in the world: “…we who have taken refuge might be strongly encouraged to hold fast to the hope that lies before us. This we have as an anchor of the soul, sure and firm…” (Hebrews 6:18-19). I think the author of Hebrews is telling the Jews the same thing Paul is telling the Romans in the first reading.

In the first reading, Paul speaks of the sufferings of the present time. Even though he wrote 2000 years ago, his words are still poignant in today’s culture. The sufferings the Church endures today and the division we experience in our culture are “creation groaning in labor pains.” Creation continues to await, with eager expectation, to be set free from slavery and to share in God’s glorious freedom. We suffer patiently because we have hope in the resurrection. It is by placing our hope in Christ and by allowing hope to be the anchor of our soul, that we are able to endure, to suffer patiently through our present age.
This emphasis on hope is present in the Gospel as well. Christ tells a parable in which he compares Heaven to a mustard seed that grows into a large bush. In the same way that the small mustard seed was able to grow into a bush large enough to be home to many birds, so too has the Church grown. The Church started with one man, Jesus Christ, who sent a small group of men, the Apostles, into the world to spread the Gospel. Now, there are over 1.3 billion baptized Catholics in the world; 1.3 billion people call the Church “home.” Our hope now is that the 1.3 billion of us will continue to spread the Gospel to all corners of the world.

May our present hope allow us to endure our present suffering with joy.

Contact the author

Dakota currently lives in Denver, CO and teaches English Language Development and Spanish to high schoolers. She is married to the love of her life, Ralph. In her spare time, she reads, goes to breweries, and watches baseball. Dakota’s favorite saints are St. John Paul II (how could it not be?) and St. José Luis Sánchez del Río. She is passionate about her faith and considers herself blessed at any opportunity to share that faith with others. Check out more of her writing at https://dakotaleonard16.blogspot.com.

Tuesday of the Thirtieth Week in Ordinary Time

Reading 1 Rom 8:18-25

Brothers and sisters:
I consider that the sufferings of this present time are as nothing
compared with the glory to be revealed for us.
For creation awaits with eager expectation
the revelation of the children of God;
for creation was made subject to futility,
not of its own accord but because of the one who subjected it,
in hope that creation itself
would be set free from slavery to corruption
and share in the glorious freedom of the children of God.
We know that all creation is groaning in labor pains even until now;
and not only that, but we ourselves,
who have the firstfruits of the Spirit,
we also groan within ourselves
as we wait for adoption, the redemption of our bodies.
For in hope we were saved.
Now hope that sees for itself is not hope.  
For who hopes for what one sees?
But if we hope for what we do not see, we wait with endurance.

Responsorial Psalm Ps 126:1b-2ab, 2cd-3, 4-5, 6

R.(3a) The Lord has done marvels for us.
When the LORD brought back the captives of Zion,
we were like men dreaming.
Then our mouth was filled with laughter,
and our tongue with rejoicing.
R. The Lord has done marvels for us.
Then they said among the nations,
“The LORD has done great things for them.”
The LORD has done great things for us;
we are glad indeed.
R. The Lord has done marvels for us.
Restore our fortunes, O LORD,
like the torrents in the southern desert.
Those that sow in tears
shall reap rejoicing.
R. The Lord has done marvels for us.
Although they go forth weeping,
carrying the seed to be sown,
They shall come back rejoicing,
carrying their sheaves.
R. The Lord has done marvels for us.

Alleluia See Mt 11:25

R. Alleluia, alleluia.
Blessed are you, Father, Lord of heaven and earth;
you have revealed to little ones the mysteries of the Kingdom.
R. Alleluia, alleluia.

Gospel Lk 13:18-21

Jesus said, “What is the Kingdom of God like?
To what can I compare it?
It is like a mustard seed that a man took and planted in the garden.
When it was fully grown, it became a large bush
and ‘the birds of the sky dwelt in its branches.'”

Again he said, “To what shall I compare the Kingdom of God?
It is like yeast that a woman took
and mixed in with three measures of wheat flour
until the whole batch of dough was leavened.”

– – –
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Called

During Eucharistic adoration with my high school teens last Monday night, I was struck by the word, “called.” We had just finished singing “O Come to the Altar,” where the line “Jesus is calling” is repeated throughout the song. Meanwhile, I continued to sing, “O, He is calling,” over and over again.

After the song was over, a prayer just burst forth from my mouth. I knew He had called us to be present with Him that night. I know He had called every single one of those teens by name to show up. And so I prayed that these teens would embrace their calling and carry this attitude throughout each day of their lives.

Jesus still is calling them. Jesus was (and is) still calling myself, and the other adults present that night too. You see, we each have a calling. Our mission is to build up and proclaim and make present the Kingdom of God here on earth. To share in the mission and person of Christ. And while we each have the same calling, it is very, very different since we each bring our own unique gifts and talents which the Holy Spirit has given us. I work to build up the Kingdom of God different than anyone else.

Today’s Gospel, on the Feast of Saints Simon and Jude, is the calling of the 12 apostles. Jesus called them each by name: “Simon, whom he named Peter, and his brother Andrew, James, John, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Simon who was called a Zealot, and Judas the son of James, and Judas Iscariot, who became a traitor.”

They had the exact same mission that we currently have. And think about the ways in which they failed during and following Christ’s death! Peter denied knowing Jesus three times. None of the apostles except for John stood at the foot of the cross. The apostles cowered in fear in a locked room, afraid of being killed themselves for being followers of Jesus. Disciples encountered the risen Christ on the road and didn’t recognize Him. The apostles were human – so are we. We sin, we make mistakes. And yet, Jesus doesn’t take away our mission because we fail. Instead, He calls us to get back up and to keep working. Perhaps the call is even louder or maybe it is more loving in those situations. But, the point is, the call is still there.

Brothers and sisters, we are called, you and I. My prayer for you is the same prayer I offered for my teens last Monday night, that we embrace the calling the Lord has given us and live it out each day.

Contact the author

Erin is a Cleveland native and graduate of the Franciscan University of Steubenville. Following graduation, she began volunteering in youth ministry at her home parish of Holy Family Church. Her first “big girl” job was in collegiate sports information where, after a busy two years in the profession on top of serving the youth, she took a leap of faith and followed the Lord’s call to full-time youth ministry at St. Peter Church. She still hopes to use her communication arts degree as a freelance writer and statistician, though. You can catch her on the Clarence & Peter Podcast on YouTube as well as follow her on Twitter @erinmadden2016.

Feast of Saints Simon and Jude, Apostles

Reading 1 Eph 2:19-22

Brothers and sisters:
You are no longer strangers and sojourners,
but you are fellow citizens with the holy ones
and members of the household of God,
built upon the foundation of the Apostles and prophets,
with Christ Jesus himself as the capstone.
Through him the whole structure is held together
and grows into a temple sacred in the Lord;
in him you also are being built together
into a dwelling place of God in the Spirit.

Responsorial Psalm Ps 19:2-3, 4-5

R.(5a) Their message goes out through all the earth.
The heavens declare the glory of God,
and the firmament proclaims his handiwork.
Day pours out the word to day,
and night to night imparts knowledge.
R.Their message goes out through all the earth.
Not a word nor a discourse
whose voice is not heard;
Through all the earth their voice resounds,
and to the ends of the world, their message.
R.Their message goes out through all the earth.

Alleluia See Te Deum

R. Alleluia, alleluia.
We praise you, O God,
we acclaim you as Lord;
the glorious company of Apostles praise you.
R. Alleluia, alleluia.

Gospel Lk 6:12-16

Jesus went up to the mountain to pray,
and he spent the night in prayer to God.
When day came, he called his disciples to himself,
and from them he chose Twelve, whom he also named Apostles:
Simon, whom he named Peter, and his brother Andrew,
James, John, Philip, Bartholomew, Matthew,
Thomas, James the son of Alphaeus,
Simon who was called a Zealot,
and Judas the son of James,
and Judas Iscariot, who became a traitor.

– – –
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Freedom in Humility

When looking up the definition of humility, I came across two different responses.  It was first defined as a modest or low view of one’s own importance; humbleness. The second definition states, freedom from pride or arrogance: the quality or state of being humble. Whenever I think of this topic, I think of my good friend Stephen. We met in college and throughout our friendship, I began to realize that Stephen’s definition of humility followed the first definition. Whenever someone would affirm him or acknowledge his gifts, he would hang his head low and so “No, no, no. I’m not (fill in the blank)”. He was nervous that if he received these compliments and praises that he would not be “humble”. As a good friend, I called him out on this wrong definition of humility. He began to work on it throughout the year and as he did, he began to change. By the end of the year, there was a new sense of joy, peace, and humble confidence in him. He finally understood that humility doesn’t mean ducking your head low and rejecting or denying your own goodness. If one is truly humble, there is a sense of freedom. A freedom from the sins of pride and arrogance. When others would compliment or affirm something he said or did, he now responded with “Praise God! Thank you.”

In today’s readings, we hear the Gospel parable of the Pharisee and the tax collector. The Pharisee thanked God for not making him like everyone else and recalls all the holy things he did. The tax collector only focuses on himself, beats his breast and prayed, ‘O God, be merciful to me a sinner.’ We are told at the end of the Gospel that the tax collector was justified, not the Pharisee. The Pharisee was comparing himself with others, this is not true humility. True humility is looking into the inmost depth of one’s own heart, not focusing or comparing the tasks of everyone else. Jesus said, “for whoever exalts himself will be humbled, and the one who humbles himself will be exalted.”

We can learn more about humility from the Second Reading.  St. Paul writes to Timothy that he has been poured out in sacrifice. He recalls that he has competed well, finished the race, and kept the faith. He states that everyone abandoned him, but asks that it not be held against them. He finishes his letter giving credit to the One who made all these things happen. “But the Lord stood by me and gave me strength so that through me the proclamation might be completed…The Lord will rescue me from every evil threat and will bring me safely to his heavenly kingdom. To him be glory forever and ever”. St. Paul doesn’t take credit for the good things he has done, but instead, gives all credit to God. This is the example of true humility, not denying the good that has been done, but praising the fact that it is only possible through God! 

I hope that as you continue to do God’s will in your life, you recognize that He is the source of all glory and remember that or whoever exalts himself will be humbled, and the one who humbles himself will be exalted.”

Contact the author

Briana is the Pastoral Minister at St. Mark Church in Cleveland, OH. She is also a district manager at Arbonne. She received her Bachelor of Arts in Theology and Catechetics from the Franciscan University of Steubenville, OH and is excited to use these skills to serve the Church. “My soul has been refined and I can raise my head like a flower after a storm.” -St. Therese

Thirtieth Sunday in Ordinary Time

Reading 1 Sir 35:12-14, 16-18

The LORD is a God of justice,
 who knows no favorites.
 Though not unduly partial toward the weak,
 yet he hears the cry of the oppressed.
 The Lord is not deaf to the wail of the orphan,
 nor to the widow when she pours out her complaint.
 The one who serves God willingly is heard;
 his petition reaches the heavens.
 The prayer of the lowly pierces the clouds;
 it does not rest till it reaches its goal,
 nor will it withdraw till the Most High responds,
 judges justly and affirms the right,
 and the Lord will not delay.

Responsorial Psalm Ps 34:2-3, 17-18, 19, 23

R. (7a)  The Lord hears the cry of the poor.
I will bless the LORD at all times;
his praise shall be ever in my mouth.
Let my soul glory in the LORD;
the lowly will hear me and be glad.
R. The Lord hears the cry of the poor.
The LORD confronts the evildoers,
to destroy remembrance of them from the earth.
When the just cry out, the Lord hears them,
and from all their distress he rescues them.
R. The Lord hears the cry of the poor.
The LORD is close to the brokenhearted;
and those who are crushed in spirit he saves.
The LORD redeems the lives of his servants;
no one incurs guilt who takes refuge in him.
R. The Lord hears the cry of the poor.

Reading 2 2 Tm 4:6-8, 16-18

Beloved:
I am already being poured out like a libation,
and the time of my departure is at hand.
I have competed well; I have finished the race;
I have kept the faith.
From now on the crown of righteousness awaits me,
which the Lord, the just judge,
will award to me on that day, and not only to me,
but to all who have longed for his appearance.
At my first defense no one appeared on my behalf,
but everyone deserted me.
May it not be held against them!
But the Lord stood by me and gave me strength,
so that through me the proclamation might be completed
and all the Gentiles might hear it.
And I was rescued from the lion’s mouth.
The Lord will rescue me from every evil threat
and will bring me safe to his heavenly kingdom.
To him be glory forever and ever. Amen.

Alleluia 2 Cor 5:19

R. Alleluia, alleluia.
God was reconciling the world to himself in Christ,
and entrusting to us the message of salvation.
R. Alleluia, alleluia.

Gospel Lk 18:9-14

Jesus addressed this parable
to those who were convinced of their own righteousness
and despised everyone else.
“Two people went up to the temple area to pray;
one was a Pharisee and the other was a tax collector.
The Pharisee took up his position and spoke this prayer to himself,
‘O God, I thank you that I am not like the rest of humanity —
greedy, dishonest, adulterous — or even like this tax collector.
I fast twice a week, and I pay tithes on my whole income.’
But the tax collector stood off at a distance
and would not even raise his eyes to heaven
but beat his breast and prayed,
‘O God, be merciful to me a sinner.’
I tell you, the latter went home justified, not the former;
for whoever exalts himself will be humbled,
and the one who humbles himself will be exalted.”

– – –
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.