Eternal Father,
I desire to rest in Thy Heart this night.
I make the intention of offering to Thee
every beat of my heart,
joining to them as many acts of love and desire.
I pray that even while I am asleep,
I will bring back to Thee souls that offend Thee.
I ask forgiveness for the whole world,
especially for those who know Thee and yet sin.
I offer to Thee my every breath and heartbeat
as a prayer of reparation.
Amen.
Who was this “tax collector named Levi” in today’s Gospel? How did he enter into this profession? How many hours had Levi sat at the customs post counting and calculating the taxes he collected? What had he purchased for himself with the wealth that he drew for himself? How many years had gone into establishing his reputation and identity as a tax collector?
Then Jesus comes, probably with his disciples. He “sees” Levi.
What would this be like, to have Jesus really SEE us? Well, it would undoubtedly change us, like it changed Levi. Levi, who had built a life as a collector of taxes, who has established a reputation in the community, who has gathered comfortable wealth to himself, is changed under the gaze of Jesus, so that when Jesus says, “Follow me,” Levi DOES. Levi leaves it all – he leaves everything behind – gets up, and follows Jesus!
It’s worth asking ourselves seriously what we would do in Levi’s sandals. Would we be able to leave everything behind, and go wherever Jesus leads? Could I leave behind my job, my home, whatever I have built up for now and for the future, for the love of God? The few words used by St. Luke to express this scene may make this seem like an easy thing, but there is something profound and phenomenal happening here. There is a seismic change within Levi, who suddenly knows that the “security” he has established for himself is not secure at all, the comfort he has carved out for himself is not satisfying, the plans he has made for himself are not worth pursuing. When caught in the gaze of Jesus, Levi sees possibilities that he could not see before.
Isn’t this partly what Lent is about? We pray to allow ourselves to be caught in the gaze of Jesus, who is always seeking us and always for us, so that in his gaze we recognize the needs and yearnings of our own hearts more deeply, and are moved to let go of all our own ideas about our lives. When we are willing to set aside our own agendas and open ourselves fully to God’s Plan for us, we receive the grace to “leave everything behind” and follow him.
Not many of us actually have to leave our whole lives behind and start something new – our families and homes and possessions and jobs are gifts from the Lord. But we can receive the grace to really SEE that everything is a gift and to put all our gifts and talents in service to God’s will for us, rather than our own will for us. Our activity becomes directed to the good of others and God’s glory, rather than our own ideas of comfort and security. We learn to trust in the Providence of God, rather than our own providing.
This is the “newness” in which the Lord invites us to walk this Lent.
Kathryn Mulderink, MA, is married to Robert, Station Manager for Holy Family Radio. Together they have seven children (including newly ordained Father Rob and seminarian Luke ;-), and two grandchildren. She is a Secular Discalced Carmelite and has published five books and many articles. Over the last 25 years, she has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE. Currently, she serves the Church as a writer and voice talent for Catholic Radio, by publishing and speaking, and by collaborating with the diocesan Office of Catechesis, various parishes, and other ministries to lead others to encounter Christ and engage their faith. Her website is https://www.kathryntherese.com/.
Feature Image Credit: Dimitri Conejo Sanz, https://www.cathopic.com/photo/322-maria-sostiene-jesus
Wulfric (d. 1154) + hermit and miracle worker. Born at Compton Martin, near Bristol, England, he became a priest and was excessively materialistic and worldly. After meeting with a beggar, he underwent a personal conversion and became a hermit at Haselbury; Somerset, England. For his remaining years, he devoted himself to rigorous austerities and was known for his miracles and prophecies. While he was never formally canonized, Wulfric was a very popular saint during the Middle Ages, and his …
O my God, I am heartily sorry for having offended Thee, and I detest all my sins because of Thy just punishments, but most of all because they offend Thee, my God, Who art all-good and deserving of all my love. I firmly resolve, with the help of Thy grace, to sin no more and to avoid the near occasions of sin.
OR
My God, I am sorry for my sins with all my heart. In choosing to do wrong and failing to do good, I have sinned against you whom I should love above all things. I firmly …
Of the three primary penitential practices of Lent, namely prayer, fasting, and almsgiving, fasting is the one that most often gets off track as a spiritual practice.
How often does fasting become a weight loss strategy instead of a path to spiritual growth? How often does it turn into a prideful personal challenge of toughness instead of turning us toward God? How often does fasting become a game of following the letter of the law, not the spirit, and we do things like give up ice cream but eat twice as much candy?
Now, fasting can lead to incredible spiritual growth and closeness to God, but our minds and spirits must guide the physical practice of fasting. Through fasting we can loosen the grip of unhealthy physical attachments that we have in this world. We can discover our reliance on God. We can see more clearly God’s will for us. Our actions will naturally be filled with mercy when we are closer to God and wholeheartedly seeking His will.
There is no room for God to give us these and other benefits from fasting, though, if we are preoccupied with our own motives and goals in fasting. Today I pray that the Lord may help us to have integrity of mind, body, and spirit when we fast, and that through our fasting we can create a channel for His grace to flow more deeply into our souls.
J.M. Pallas has had a lifelong love of Scriptures. When she is not busy with her vocation as a wife and mother to her “1 Samuel 1” son, or her vocation as a public health educator, you may find her at her parish women’s bible study, affectionately known as “The Bible Chicks.”
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Alvarez was born in either Lisbon, Portugal, or Cordova, Spain. He entered the Dominican convent at Cordova in 1368. He became known for his preaching prowess in Spain and Italy, was confessor and adviser of Queen Catherine, John of Gaunt’s daughter, and tutor of King John II in his youth. He reformed the court, and then left the court to found a monastery near Cordova. There the Escalaceli (ladder of heaven) that he built became a center of religious devotion. He successfully led the …
Jesus, each time I look at the sacred Host,
sancify my eyes,
that they may close more and more
to all that is merely earthly.
Jesus, each time I look at the sacred Host,
send a ray of divine light into my soul,
that I may better know you and myself.
Jesus, each time I look at the sacred Host,
send a flame of divine love into my heart
to consume everything in it
that is displeasing to You
and to set it all on fire with Your love.
Now and in eternity
…
Day Two of Lent and we are well on our way along the well-worn paths of Lenten themes. Jesus comes out strong today with some classic Lenten phrases: “Deny yourself, take up your cross, follow me,” and “Whoever loses his life will save it.” You might be thinking, “Woah there, Lent just got started. Isn’t that a little strong for the opener?”
Both yes and no, from my perspective at least. Yes, this is a strong way to begin Lent. Just look at the last line of today’s Gospel, “What profit is there for one to gain the whole world, yet lose or forfeit himself?” These are revolutionary words since they go against pretty much all of human nature. Consider the first sin of Adam and Eve. They grasped for what they thought would make them happy, would broaden their horizons. But at what cost?
Up and down the centuries, this sin of pride and greed, this grasping for what is out of our reach, has thwarted the best and worst of us alike. We all struggle with a deep fear that what we have will be taken away and we will be left without. So we work, we grasp, to gain whatever we can that we think will protect us from this fear. Jesus is pressing on that fear, deftly identifying with surgical precision the root of the human condition. Lent is here, get it into gear says Jesus.
At the start of Lent, a time when we are supposed to take the time to look inward and discover where we need to grow, Jesus is pointing out to each one of us a good place to start. What are we fearful to lose? What are we doing or acquiring that we think will alleviate that fear? How much time or space does it consume?
Perhaps you are thinking to yourself, “I don’t want to gain the whole world. I’m not some mad scientist trying to take over the world after all. I just want to be comfortable, to have security for the future, food on the table, normal stuff.” I’m glad you’re not a mad scientist or evil genius, but Jesus is asking you to consider stretching yourself this Lent. What does it mean to be “comfortable?” What would Jesus consider “comfortable” if He walked into your home today?
Are we supposed to care for and provide for the families God has given us? Yes, of course! But we are also supposed to care for our neighbors, strangers, others, with love and support as well.
Lent is a time where purposefully widen our gaze. The world encourages tunnel vision – I do me and you do you. We are called to something more. We are members of a community, a Body. We lose ourselves when we struggle to gain alone. We find ourselves when we work together for the good of each person in our community.
Kate Taliaferro is an Air Force wife and mother. She is blessed to be able to homeschool, bake bread and fold endless piles of laundry. When not planning a school day, writing a blog post or cooking pasta, Kate can be found curled up with a book or working with some kind of fiber craft. Kate blogs at DailyGraces.net.
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In St. Matthew’s Gospel, we read of St. Simon or Simeon who is described as one of our Lord’s brethren or kinsmen. His father was Cleophas, St. Joseph’s brother, and his mother, according to some writers, was our Lady’s sister. He would therefore be our Lord’s first cousin and is supposed to have been about eight years older than He. No doubt he is one of those brethren of Christ who are mentioned in the Acts of the Apostles as having received the Holy Spirit on Pentecost. St. Epiphanius …
God of power and might, wisdom and justice,
through you authority is rightly administered,
laws are enacted, and judgment is decreed.
Assist with your spirit of counsel and fortitude
the President and other government leaders of these United States.
May they always seek
the ways of righteousness, justice and mercy.
Grant that they may be enabled by your powerful protection
to lead our country with honesty and integrity.
We ask this through Christ our Lord.