St. Philip Neri was a Christian missionary and founder of the Congregation of the Oratory, a community of Catholic priests and lay brothers.
He was born in Florence on July 21, 1515 as one of four children to Francesco Neri.
From a very young age, Philip was known for being cheerful and obedient. He was affectionately referred to as “good little Phil.” He received his early teachings from friars at the Dominican monastery in Florence, San Marco.
At 18-years-old, Philip went off to live with …
Almighty, true and incomparable God,
You are present in all things,
yet in no way limited by them.
You remain unaffected by place,
untouched by time,
unperturbed by years,
and undeceived by words.
You are not subject to birth
and in no need of protection.
You are beyond all corruption,
above all change,
immutable by nature.
You live in unapproachable light
and are invisible,
yet You are known to all those
who seek You with hope and love.
You are …
To keep the law is a great oblation,
and he who observes the
commandments sacrifices a peace offering.
In works of charity one offers fine flour,
and when he gives alms he presents his sacrifice of praise.
To refrain from evil pleases the LORD,
and to avoid injustice is an atonement.
Appear not before the LORD empty-handed,
for all that you offer is in fulfillment of the precepts.
The just one’s offering enriches the altar
and rises as a sweet odor before the Most High.
The just one’s sacrifice is most pleasing,
nor will it ever be forgotten.
In a generous spirit pay homage to the LORD,
be not sparing of freewill gifts.
With each contribution show a cheerful countenance,
and pay your tithes in a spirit of joy.
Give to the Most High as he has given to you,
generously, according to your means.
For the LORD is one who always repays,
and he will give back to you sevenfold.
But offer no bribes, these he does not accept!
Trust not in sacrifice of the fruits of extortion.
For he is a God of justice,
who knows no favorites.
R. (23b) To the upright I will show the saving power of God.
“Gather my faithful ones before me,
those who have made a covenant with me by sacrifice.”
And the heavens proclaim his justice;
for God himself is the judge.
R. To the upright I will show the saving power of God.
“Hear, my people, and I will speak;
Israel, I will testify against you;
God, your God, am I.
Not for your sacrifices do I rebuke you,
for your burnt offerings are before me always.”
R. To the upright I will show the saving power of God.
“Offer to God praise as your sacrifice
and fulfill your vows to the Most High.
He that offers praise as a sacrifice glorifies me;
and to him that goes the right way I will show the salvation of God.”
R. To the upright I will show the saving power of God.
R. Alleluia, alleluia.
Blessed are you, Father, Lord of heaven and earth;
you have revealed to little ones the mysteries of the Kingdom.
R. Alleluia, alleluia.
Peter began to say to Jesus,
‘We have given up everything and followed you.”
Jesus said, “Amen, I say to you,
there is no one who has given up house or brothers or sisters
or mother or father or children or lands
for my sake and for the sake of the Gospel
who will not receive a hundred times more now in this present age:
houses and brothers and sisters
and mothers and children and lands,
with persecutions, and eternal life in the age to come.
But many that are first will be last, and the last will be first.”
– – –
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
I have a lot of crazy things to bemoan. Most were embarrassing or even downright stupid: such as smoking, swearing, skipping school, driving too fast, bullying the poor boy that sat in front of me in math class. The world meant everything; I wanted my peers to embrace me as I worked toward acquiring the latest and greatest material things. It feels as if my entire teenage years were spent trying to fit into some specific group or place.
While perhaps these activities are typical at that age, they were still dangerous, absolutely awful, and in the end, downright sinful. Yet, I didn’t care; I suffered from an earthly, misguided tunnel-vision. I worried only about what I could see, without a thought beyond this realm or of the eternal consequences of my behavior. Leaving it all behind to follow Jesus never entered my mind; that life seemed dull and hollow—if it was even real.
In my teens, I longed for what was below. I cared what other people thought of me. I sought acceptance and approval from my peers, whatever the cost. It was an incredibly egocentric period, yet ironically a time filled with uncertainty and insecurity.
My dreams included marrying someone rich but also being rich and famous myself. I read Cosmo and Tiger Beat magazines and strived to look as model-like as possible and judged and scorned those who did not. At parties, I sought the most popular people to impress and joined the ridicule of those not in that group. My validation of worth came from the world’s view, and being someone of significance in the eyes of family and friends, even strangers, enveloped my whole being.
I wish I could look back at my life and say these thoughts and behaviors remained a part of my immature teenage self, but alas, that is not so. Gossip, judging others, making poor choices to belong to a particular crowd would follow me throughout most of my life until I discovered the Truth. Joy came when I was finally willing to be last and strive toward heavenly rewards.
Through tradition and Scripture, I learned that there is more, much more, beyond this earthly dwelling place, and finally allowed what is above to matter more than this world. This renewing of my mind was not easy and came with many tears, regrets, and painful confessions. Yet, it was not impossible, and the freedom and hope I now feel striving not to belong to the world are by far more amazing than anything I attempted to attain here below.
As you think about your current state of life, can you say you are more concerned with the things of Heaven? Are you rooted in the things of earth? Could you leave them behind to follow Jesus?
Allison Gingras works for WINE: Women In the New Evangelization as National WINE Steward of the Virtual Vineyard. She is a Social Media Consultant for the Diocese of Fall River and CatholicMom.com. She is a writer, speaker, and podcaster, who founded ReconciledToYou.com and developed the Stay Connected Journals for Catholic Women (OSV).
Feature Image Credit: silviarita, https://pixabay.com/photos/woman-away-nature-forest-meadow-2827304/
The views and opinions expressed in the Inspiration Daily blog are solely those of the original authors and contributors. These views and opinions do not necessarily represent those of Diocesan, the Diocesan staff, or other contributors to this blog.
It would be easy to concentrate on the mystical experiences God gave this saint, rather than on her life. In fact, it would be difficult to do differently, so overwhelming were those gifts from God. The temptation for many modern readers (including the author) would be to see little to identify with in these graces and walk away without seeing more. The other temptation would be to become so fascinated with these stories that one would neglect to dig deeper and learn the real lessons of her …
God, come to my assistance.
Lord make haste to help me.
Glory be to the Father,
and to the Son,
and the Holy Spirit;
as it was in the beginning,
is now and ever shall be,
world without end.
Amen.
O my God, I thank you for having preserved me today
and for having given me so many blessings and graces.
I renew my dedication to you and ask your pardon for
all my sins.
Make a short review of the day, briefly recalling with gratitude the good things that have …
Today we celebrate the Memorial of Mary, Mother of the Church. Our Lady, as the woman through whom the Lord came into the world, sits as Queen of the Church, continuing to mediate His graces.
Even knowing the memorial, the First Reading can seem out of left field. Why are we hearing about the Fall on the feast day of Mary? The key is in Genesis 3:15, traditionally called the Protoevangelium, or “First Gospel”: “I will put enmity between you and the woman, and between your offspring and hers; He will strike at your head, while you strike at his heel.” It is considered the first proclamation of the triumph of the Messiah.
This most obviously refers to the conflict between our first parents and Satan, but it also refers to a number of other things. Depending on the language translated, it can either read as shown, or as “she will strike at your head.” Both interpretations are valid, one referring to the Messiah and the other to a female descendent of Eve. This female descendant, who will strike at Satan’s head, is none other than our Blessed Mother, the Mother of the Church.
Mary’s authority is not simply abstract. From the beginning of history, the Lord intended that she would not only bear the Savior of the world, but also that she would conquer Satan through her ministry. This is borne out not only in Marian apparitions, but even in the realm of exorcism: demons are no match for Our Lady. Her intercession is truly powerful, as we acknowledge in the Memorare.
The triumph of Our Lady, predicted in Genesis 3:15, gets fleshed out at Our Lord’s crucifixion. As we see in the Gospel, Jesus’ last act before His death is to entrust Mary to John and vice versa. The saints have always interpreted this to mean that Jesus is giving Mary to the Church as Mother, and the Church to Mary. Christ certainly rules His Church, but He chooses to do so through Mary, just as He chose to become flesh through her.
The ecclesial typology is complete with the piercing of Christ’s side. Blood and water flow out, symbolizing the Eucharist and Baptism, marking the birth of the Church. Just as Eve came from Adam’s side, so too does the Church come from the side of Christ. None of this escapes John, the same disciple to whom Mary was entrusted.
As Mother of the Church, Mary, the “Destroyer of all heresies,” helps to preserve her from error and apostasy. She protects the Church from those who would subvert her purpose, and keeps her members fixed on Christ. Though she does not have much to say in the Gospels, she rules the Church with serenity and authority. She excellently fulfills the role of Queen Mother, serving at the right hand of the King.
Today, we receive a welcome reminder of Our Lady’s intercession, and ultimately of Our Lord’s provision for His people. Let us turn to Mary, Mother of the Church, knowing that her intercession and authority are both real and effective.
David Dashiell is a freelance writer, editor, and proofreader based in the Pittsburgh, Pennsylvania area. His writing has been featured in Crisis Magazine and The Imaginative Conservative, and his editing is done for a variety of publishers, such as Sophia Institute and Scepter. He can be reached at ddashiellwork@gmail.com.
Feature Image Credit: Julya Severino, https://www.cathopic.com/photo/21762-maria-matilde;e-da-igreja
O God, Who has commanded us
to honour our father and mother,
have compassion in Thy mercy,
on the souls of my father and mother;
forgive them their sins,
and grant that I may see them
in the joy of eternal brightness.
Through Christ our Lord.
Amen.
The whole world spoke the same language, using the same words.
While the people were migrating in the east,
they came upon a valley in the land of Shinar and settled there.
They said to one another,
“Come, let us mold bricks and harden them with fire.”
They used bricks for stone, and bitumen for mortar.
Then they said, “Come, let us build ourselves a city
and a tower with its top in the sky,
and so make a name for ourselves;
otherwise we shall be scattered all over the earth.”
The LORD came down to see the city and the tower
that the people had built.
Then the LORD said: “If now, while they are one people,
all speaking the same language,
they have started to do this,
nothing will later stop them from doing whatever they presume to do.
Let us then go down there and confuse their language,
so that one will not understand what another says.”
Thus the LORD scattered them from there all over the earth,
and they stopped building the city.
That is why it was called Babel,
because there the LORD confused the speech of all the world.
It was from that place that he scattered them all over the earth.
OR:
Moses went up the mountain to God.
Then the LORD called to him and said,
“Thus shall you say to the house of Jacob;
tell the Israelites:
You have seen for yourselves how I treated the Egyptians
and how I bore you up on eagle wings
and brought you here to myself.
Therefore, if you hearken to my voice and keep my covenant,
you shall be my special possession,
dearer to me than all other people,
though all the earth is mine.
You shall be to me a kingdom of priests, a holy nation.
That is what you must tell the Israelites.”
So Moses went and summoned the elders of the people.
When he set before them
all that the LORD had ordered him to tell them,
the people all answered together,
“Everything the LORD has said, we will do.”
On the morning of the third day
there were peals of thunder and lightning,
and a heavy cloud over the mountain,
and a very loud trumpet blast,
so that all the people in the camp trembled.
But Moses led the people out of the camp to meet God,
and they stationed themselves at the foot of the mountain.
Mount Sinai was all wrapped in smoke,
for the LORD came down upon it in fire.
The smoke rose from it as though from a furnace,
and the whole mountain trembled violently.
The trumpet blast grew louder and louder, while Moses was speaking,
and God answering him with thunder.
When the LORD came down to the top of Mount Sinai,
he summoned Moses to the top of the mountain.
OR:
The hand of the LORD came upon me,
and he led me out in the spirit of the LORD
and set me in the center of the plain,
which was now filled with bones.
He made me walk among the bones in every direction
so that I saw how many they were on the surface of the plain.
How dry they were!
He asked me:
Son of man, can these bones come to life?
I answered, “Lord GOD, you alone know that.”
Then he said to me:
Prophesy over these bones, and say to them:
Dry bones, hear the word of the LORD!
Thus says the Lord GOD to these bones:
See! I will bring spirit into you, that you may come to life.
I will put sinews upon you, make flesh grow over you,
cover you with skin, and put spirit in you
so that you may come to life and know that I am the LORD.
I, Ezekiel, prophesied as I had been told,
and even as I was prophesying I heard a noise;
it was a rattling as the bones came together, bone joining bone.
I saw the sinews and the flesh come upon them,
and the skin cover them, but there was no spirit in them.
Then the LORD said to me:
Prophesy to the spirit, prophesy, son of man,
and say to the spirit: Thus says the Lord GOD:
From the four winds come, O spirit,
and breathe into these slain that they may come to life.
I prophesied as he told me, and the spirit came into them;
they came alive and stood upright, a vast army.
Then he said to me:
Son of man, these bones are the whole house of Israel.
They have been saying,
“Our bones are dried up,
our hope is lost, and we are cut off.”
Therefore, prophesy and say to them: Thus says the Lord GOD:
O my people, I will open your graves
and have you rise from them,
and bring you back to the land of Israel.
Then you shall know that I am the LORD,
when I open your graves and have you rise from them,
O my people!
I will put my spirit in you that you may live,
and I will settle you upon your land;
thus you shall know that I am the LORD.
I have promised, and I will do it, says the LORD.
OR:
Thus says the LORD:
I will pour out my spirit upon all flesh.
Your sons and daughters shall prophesy,
your old men shall dream dreams,
your young men shall see visions;
even upon the servants and the handmaids,
in those days, I will pour out my spirit.
And I will work wonders in the heavens and on the earth,
blood, fire, and columns of smoke;
the sun will be turned to darkness,
and the moon to blood,
at the coming of the day of the LORD,
the great and terrible day.
Then everyone shall be rescued
who calls on the name of the LORD;
for on Mount Zion there shall be a remnant,
as the LORD has said,
and in Jerusalem survivors
whom the LORD shall call.
R. (cf. 30) Lord, send out your Spirit, and renew the face of the earth.
or:
R. Alleluia.
Bless the LORD, O my soul!
O LORD, my God, you are great indeed!
You are clothed with majesty and glory,
robed in light as with a cloak.
R. Lord, send out your Spirit, and renew the face of the earth.
or:
R. Alleluia.
How manifold are your works, O LORD!
In wisdom you have wrought them all
the earth is full of your creatures;
bless the LORD, O my soul! Alleluia.
R. Lord, send out your Spirit, and renew the face of the earth.
or:
R. Alleluia.
Creatures all look to you
to give them food in due time.
When you give it to them, they gather it;
when you open your hand, they are filled with good things.
R. Lord, send out your Spirit, and renew the face of the earth.
or:
R. Alleluia.
If you take away their breath, they perish
and return to their dust.
When you send forth your spirit, they are created,
and you renew the face of the earth.
R. Lord, send out your Spirit, and renew the face of the earth.
or:
R. Alleluia.
Brothers and sisters:
We know that all creation is groaning in labor pains even until now;
and not only that, but we ourselves,
who have the firstfruits of the Spirit,
we also groan within ourselves
as we wait for adoption, the redemption of our bodies.
For in hope we were saved.
Now hope that sees is not hope.
For who hopes for what one sees?
But if we hope for what we do not see, we wait with endurance.
In the same way, the Spirit too comes to the aid of our weakness;
for we do not know how to pray as we ought,
but the Spirit himself intercedes with inexpressible groanings.
And the one who searches hearts
knows what is the intention of the Spirit,
because he intercedes for the holy ones
according to God’s will.
R. Alleluia, alleluia.
Come, Holy Spirit, fill the hearts of the faithful
and kindle in them the fire of your love.
R. Alleluia, alleluia.
On the last and greatest day of the feast,
Jesus stood up and exclaimed,
“Let anyone who thirsts come to me and drink.
As Scripture says:
Rivers of living water will flow from within him who believes in me.”
He said this in reference to the Spirit
that those who came to believe in him were to receive.
There was, of course, no Spirit yet,
because Jesus had not yet been glorified.
– – –
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
In today’s First Reading, in Acts 2, the people unite to celebrate the Lord together, through the formation of the church. This is the reversal of the Tower of Babel- whereas earlier the people are confused by different languages, here they are united as one, in their love of God the Father and Son through the Holy Spirit. They live astounded and amazed.
I think so many of us struggle with trying to understand who exactly the Holy Spirit is. As Catholics we speak so regularly on who Christ is, and who the Father is, but the Holy Spirit often remains in the background. In today’s Second Reading, it is noted there is the same Spirit, the same Lord, the same God. No one can say, “Jesus is Lord,” except by the Holy Spirit. To know God, we must have the Holy Spirit alive in us. This is demonstrated in Psalm 104 which notes our reliance on the Spirit, concluding, “If you take away their breath, they perish and return to their dust. When you send forth your spirit, they are created”. In the King James Version, the final verse reads “Thou sendest forth thy spirit, they are created: and thou renewest the face of the earth”, with the preceding verses emphasizing how dependent one’s life is on God.
The Holy Spirit is God. Jesus sent the Holy Spirit to His Church to strengthen and guide it, allowing us to live for God’s glory. And how can we complete this in our daily lives? We must first actively seek the Holy Spirit out, ask the Holy Spirit to abide in us, and bless us with the gifts necessary to do whatever work God asks of us.
St. Teresa of Avila best summarizes how to make the Spirit come alive in her following prayer:
Christ has no body but yours,
No hands, no feet on earth but yours,
Yours are the eyes with which He looks
Compassion on this world,
Yours are the feet with which He walks to do good,
Yours are the hands, with which He blesses all the world.
Yours are the hands, yours are the feet,
Yours are the eyes, you are His body.
Christ has no body now but yours,
No hands, no feet on earth but yours,
Yours are the eyes with which he looks
compassion on this world.
Christ has no body now on earth but yours.
Through the Spirit, we achieve the true Peace God the Father and Son grant us; a freedom and security that come from knowing that God is with us always. Especially today on the feast of Pentecost, may we be forever blessed by the graces offered by the Trinity, God the Father, God the Son, and God the Holy Spirit!
Dr. Alexis Dallara-Marsh is a board-certified neurologist who practices in Bergen County, NJ. She is a wife to her best friend, Akeem, and a mother of two little ones on Earth and two others in heaven above.
Feature Image Credit: Marga Lopez Calbacho, https://www.cathopic.com/margacalbacho