Glorious Prince of the heavenly hosts
and victor over rebellious spirits,
be mindful of me who am so weak and sinful
and yet so prone to pride and ambition.
Lend me, I pray,
thy powerful aid in every temptation and difficulty,
and above all do not forsake me
in my last struggle with the powers of evil.
Amen.
It is hard not to “look down on” other people when they disagree with us. This is especially true when our opinions are well supported by facts and expert opinions. Those who hold different viewpoints than we do can seem ignorant at best and at worst…dangerous. Today’s First Reading reminds us that this temptation to judge others affected the earliest Christian communities as well.
This reading makes even more sense when Chapter 14 of the book of Romans is read in its entirety. It should help all of us realize that, when it comes to opinions, even regarding the best way to draw close to God, we need to refrain from judging others. If the people we are tempted to look down on are motivated by true love of God and neighbor, this will go a long way in making their actions fruitful, even though it may not be the “ideal.”
In our parish communities for example, while we may fume over this or that issue, God is looking at the heart and writing straight with crooked lines. And while there will be situations in which there is a “right” and “wrong” way to do things, St. Paul’s words guide us as we seek to improve.
In my own experience, I have been a part of many diverse communities within the church and each one tends to judge the other. As a homeschooling mom, I have felt misunderstood by non-homeschooling Catholics, but when I was heavily involved in Catholic schools, I sometimes felt discredited by the homeschool community. In the past, my husband and I have reverently led music (with the guitar) at Mass and were told by several individuals that our “contemporary” music was not appreciated. On the other hand, I was recently disgusted when one of our greeters at church was making small talk with other parishioners about how “out of touch” the traditional Latin Mass was. I, myself, have harshly judged individuals in each of those camps for one reason or another. Aye Yai Yai!
Our society at large no longer seems to value calm, respectful dialogue. Our churches and our families should be havens of respite in which we are still invited to share our viewpoints freely. In our parishes, and especially in regard to the liturgy of the Mass, there are many uneducated Catholics with good hearts who need to be willing to learn more about what the Church teaches and why. There are many Catholics whose education and experience allows them to share a more well-informed perspective, and they must wait until a good opportunity arises in which to help educate others, remembering that education can sometimes make a person impatient and/or proud.
As usual, our good God is calling all of us to stay close to Christ in humble prayer. We need to stop treating our own individual preferences as law and looking down on those who have differing opinions. Yet we need to constantly discern what the essentials of our faith practices are so we don’t lose our way. And everything we do must be done in a true spirit of love for God and neighbor, so that we can have a clean conscience before God.
Christine Hanus is a thwarted idealist who, nevertheless, lives quite happily in Upstate NY. She is a wife and mother of five grown children.
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Saint Charles Borromeo was born on October 2, 1538 at the castle of Arona on Lake Maggiore near Milan. His father was the Count of Arona and his mother a member of the House of Medici. He was the third of six children born to the couple.
At the age of 12, the young Count Charles Borromeo dedicated himself to a life of service to the Church. His uncle gave to him the family income from the Benedictine abbey of Saints Gratinian and Felinus. Even as a youth, his integrity was obvious. He was …
Most faithful St. Dymphna, you remained true to your baptismal promises to the very end. You are, therefore, honored, known, and loved after 1,400 years by people you have aided all over the world. We do not know how long or short a time is left to us of this life here, but help us in any case to be faithful to God to the end. Please gain for us the grace to live one day at a time as if each were to be our last. Amen.
Imagine with me for a second the scenario of a group of friends playing soccer on the top of a cliff. The cliff rises high above the treacherous waters below and one slip would cause a fall and certain death. Now, they are free to play the game, but they have the constant fear of falling over the edge. Take this same scenario and add a net around the edges of the cliff. They still have the freedom to play, but one could make the claim that they are even more free because now they do not have the fear of death.
This is an analogy for why we have laws, either natural or divine. God gives us laws to protect us and to help us to live how we ought. Government should make laws to protect all of those in society. So in today’s First Reading it seems as if Paul is making the claim that laws are not necessary as long as you love. How could this be possible?
The answer is that Paul is in one sense saying the laws are not needed if you love, because you know how you are to live. But in another sense he sees the necessity of the law because more often than not, we forget to love. This is in line with the tradition of the Church and even St. Augustine who is famous for saying, “love and do what you want.”
Notice the importance of explanation here. Paul and Augustine are clearly not saying we can just be good people and the moral law doesn’t matter. When we are truly loving and living rightly we are already in accord with the law, but instead of being edicts that are pushed on us from without, they well up from within. If we are truly loving we know instinctively not to murder, not to lie, not to gossip etc. These are things that a human being who lives in love would not do.
This is essentially what it means when we are told to form our conscience. Our conscience should be formed in such a way that what we believe conforms with the truth of how we were made. God’s laws make sense if we accept that he is in control and knows what is best for us. So let’s take a few moments today to focus on how loving it is for God to give us laws to help guide us, but also how the closer we get to God the more we live rightly. From all of us here at Rodzinka Ministry, God bless!
Tommy Shultz is the Founder/Director of Rodzinka Ministry and a content specialist for Ruah Woods, a Theology of the Body Ministry. In these roles, he is committed to bringing all those he meets into a deeper relationship with Christ. Tommy has a heart and flair for inspiring people to live their faith every day. He has worked in various youth ministry, adult ministry, and diocesan roles. He has been a featured speaker at retreats and events across the country. With a degree in Theology from Franciscan University, Tommy hopes to use his knowledge to help all people understand the beauty of The Faith.
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St. Martin de Porres was born in Lima, Peru on December 9, 1579. Martin was the illegitimate son to a Spanish gentlemen and a freed slave from Panama, of African or possibly Native American descent. At a young age, Martin’s father abandoned him, his mother and his younger sister, leaving Martin to grow up in deep poverty. After spending just two years in primary school, Martin was placed with a barber/surgeon where he would learn to cut hair and the medical arts.
As Martin grew older, he …
To you Saint Martin de Porres we prayerfully lift up our hearts filled with serene confidence and devotion. Mindful of your unbounded and helpful charity to all levels of society and also of your meekness and humility of heart, we offer our petitions to you.
Pour out upon our families the precious gifts of your solicitous and generous intercession; show to the people of every race and every color the paths of unity and of justice; implore from our Father in heaven the coming of his kingdom, …
The following are a selection of the readings that may be chosen for this day.
The souls of the just are in the hand of God,
and no torment shall touch them.
They seemed, in the view of the foolish, to be dead;
and their passing away was thought an affliction
and their going forth from us, utter destruction.
But they are in peace.
For if before men, indeed, they be punished,
yet is their hope full of immortality;
chastised a little, they shall be greatly blessed,
because God tried them
and found them worthy of himself.
As gold in the furnace, he proved them,
and as sacrificial offerings he took them to himself.
In the time of their visitation they shall shine,
and shall dart about as sparks through stubble;
they shall judge nations and rule over peoples,
and the Lord shall be their King forever.
Those who trust in him shall understand truth,
and the faithful shall abide with him in love:
because grace and mercy are with his holy ones,
and his care is with his elect.
R. (1) The Lord is my shepherd; there is nothing I shall want.
or:
R. Though I walk in the valley of darkness, I fear no evil, for you are with me.
The LORD is my shepherd; I shall not want.
In verdant pastures he gives me repose;
beside restful waters he leads me;
he refreshes my soul.
R. The Lord is my shepherd; there is nothing I shall want.
or:
R. Though I walk in the valley of darkness, I fear no evil, for you are with me.
He guides me in right paths
for his name’s sake.
Even though I walk in the dark valley
I fear no evil; for you are at my side
with your rod and your staff
that give me courage.
R. The Lord is my shepherd; there is nothing I shall want.
or:
R. Though I walk in the valley of darkness, I fear no evil, for you are with me.
You spread the table before me
in the sight of my foes;
You anoint my head with oil;
my cup overflows.
R. The Lord is my shepherd; there is nothing I shall want.
or:
R. Though I walk in the valley of darkness, I fear no evil, for you are with me.
Only goodness and kindness follow me
all the days of my life;
and I shall dwell in the house of the LORD
for years to come.
R. The Lord is my shepherd; there is nothing I shall want.
or:
R. Though I walk in the valley of darkness, I fear no evil, for you are with me.
Brothers and sisters:
Are you unaware that we who were baptized into Christ Jesus
were baptized into his death?
We were indeed buried with him through baptism into death,
so that, just as Christ was raised from the dead
by the glory of the Father,
we too might live in newness of life.
For if we have grown into union with him through a death like his,
we shall also be united with him in the resurrection.
We know that our old self was crucified with him,
so that our sinful body might be done away with,
that we might no longer be in slavery to sin.
For a dead person has been absolved from sin.
If, then, we have died with Christ,
we believe that we shall also live with him.
We know that Christ, raised from the dead, dies no more;
death no longer has power over him.
R. Alleluia, alleluia.
Come, you who are blessed by my Father;
inherit the Kingdom prepared for you from the foundation of the world.
R. Alleluia, alleluia.
Jesus said to the crowds:
“Everything that the Father gives me will come to me,
and I will not reject anyone who comes to me,
because I came down from heaven not to do my own will
but the will of the one who sent me.
And this is the will of the one who sent me,
that I should not lose anything of what he gave me,
but that I should raise it on the last day.
For this is the will of my Father,
that everyone who sees the Son and believes in him
may have eternal life,
and I shall raise him on the last day.”
– – –
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
“And this is the will of the one who sent me, that I should not lose anything of what he gave me, but that I should raise it on the last day.” (John 6:39)
All Souls Day will forever carry a special place in my heart, as I delivered my first child into the world on November 2, 2014. My son, Alexander Lloyd, had died in my womb before he ever had a chance to be born into earthly life. To this day, I’ve struggled with trying to understand God’s way. Why give us a son, just to take him away? God can take the hardest of concepts and through it makes all things good.
In today’s Second Reading, “If, then, we have died with Christ, we believe that we shall also live with him. We know that Christ, raised from the dead, dies no more; death no longer has power over him.”
Alexander Lloyd reminds me of one of the many joys I can pray to encounter in striving for life after death. He is my personal reminder that love transcends death. As Catholics, it is our duty to offer prayers for the deceased as frequently as possible. Not just on All Souls Day, but every day, as much as possible.
As noted in today’s First Reading, “The souls of the just are in the hand of God” and “Those who trust in him shall understand truth, and the faithful shall abide with him in love: because grace and mercy are with his holy ones, and his care is with his elect.”
Today, I offer praise to God for the time he has given me with my unborn Alexander. I will recognize that all things work together for good in the eyes of God. I pray for those who have passed on before me, my family members as well as strangers I’ve never known but who maybe the world has forgotten.
How can your love continue to flourish for those who have passed on before you?
Who of the faithful departed will you take the time to pray for today?
Dr. Alexis Dallara-Marsh is a board-certified neurologist who practices in Bergen County, NJ. She is a wife to her best friend, Akeem, and a mother of two little ones on Earth and two others in heaven above.
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Bishop and martyr. Originally a Greek, he became bishop of Pettau, in Pannonia (later Styria, Austria). He was martyred during the persecutions of Emperor Diocletian (r. 284-305). Victorinus was also the author of several biblical cornrnentaries, although he may have been an adherent of Millenarianism, a heresy of that time.