Sheep on Shoulders

In today’s parable, Jesus holds up a gentle image of the love of God for each one of us. A love so great that it leaves the 99 who seem to be holding their own in order to go in search of a single one who went astray.

Why did the one stray from the flock? Was he confused, or belligerent, or determined to seek something outside of the pasture? Was he lured away, dragged away, coerced away? We don’t know, and it doesn’t seem to matter. The shepherd does not ask why the one strayed, so we need not either; it is enough to know that sheep stray. But we might ask, as a point of reflection, why the shepherd goes out to search for it!

In purely practical terms, one lost sheep is not a big deal. After all, 100 sheep is a lot, but 99 is almost as many. The economic value of the flock hasn’t been affected; a 1% loss is factored into these calculations, surely. And isn’t leaving the 99 a bit of a risk? They need shepherding too. They are at risk too. And yet he leaves them in pursuit.

Not only does the shepherd leave the 99 to go in search of the one who strayed, when he finds it he rejoices MORE than over the 99 who did not stray. Again, we might ask: Why?

The answer is always LOVE. The shepherd knows and loves each sheep personally. When one sheep strays, the shepherd knows it is in danger, it is suffering, it is in peril of eternal death. And love does not allow one who loves to remain complacent or use superficial cost-benefit calculations before deciding to act. Love acts. Love always has the good of the beloved in view, and not the personal cost. Love pours itself out for the good of the other. And the Shepherd pours Himself out for the good of each and every sheep.

When we stray, Jesus knows that we are in danger, we are suffering, we are in peril of eternal death. And so, no matter why we have strayed, he uses every means to reach out to us and bring us back. As Pope Francis said in a General Audience (5/4/16): “In Jesus’ vision there are no sheep that are definitively lost, but only sheep that must be found again. We need to understand this well: to God no one is definitively lost. Never! To the last moment, God is searching for us.” What a consolation and assurance for us! And when this Truth sinks into our being, we can assure others who have strayed that God is holding out His forgiveness.

“God never tires of forgiving us… Time and time again he bears us on his shoulders. No one can strip us of the dignity bestowed upon us by this boundless and unfailing love” (Evangelii Gaudium, 3).

We are borne on the Shepherd’s shoulders. That is the Good News.

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Kathryn Mulderink, MA, is married to Robert, Station Manager for Holy Family Radio. Together they have seven children (including Father Rob), and four grandchildren. She is President of the local community of Secular Discalced Carmelites and has published five books and many articles. Over the last 30 years, she has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE, and as a writer and voice talent for Catholic Radio. Currently, she serves the Church by writing and speaking, and by collaborating with various parishes and to lead others to encounter Christ and engage their faith. Her website is www.KathrynTherese.com

Feature Image Credit: Fiore Bagatello, https://www.cathopic.com/photo/12007-oveja-perdida

St. Maria Giuseppe Rossello: Saint of the Day for Tuesday, December 07, 2021

Foundress of the Daughters of Our Lady of Mercy. She was born at Albisola Marina, Liguria, Italy, in 1811, and was baptized Benedetta. At sixteen she became a Franciscan tertiary, and in 1837, she and three companions, Pauline Barla, Angela, and Domenica Pessio, found a community in Savona. The congregation was devoted to charitable works, hospitals, and educating poor young women. In 1840, Maria Giuseppe, also called Josepha, was made superior. By the time she died on December 7, 1888, she had …

Prayer for Refugees and Victims of War: Prayer of the Day for Tuesday, December 07, 2021

Lord God,
no one is a stranger to you
and no one is ever far from your loving care.
In your kindness, watch over refugees and victims of war,
those separated from their loved ones,
young people who are lost,
and those who have left home or who have run away from home.
Bring them back safely to the place where they long to be
and help us always to show your kindness
to strangers and to all in need
Grant this through Christ our Lord.

Monday of the Second Week of Advent

Reading I Is 35:1-10

    The desert and the parched land will exult;
        the steppe will rejoice and bloom.
    They will bloom with abundant flowers,
        and rejoice with joyful song.
    The glory of Lebanon will be given to them,
        the splendor of Carmel and Sharon;
    They will see the glory of the LORD,
        the splendor of our God.
    Strengthen the hands that are feeble,
        make firm the knees that are weak,
    Say to those whose hearts are frightened:
        Be strong, fear not!
    Here is your God,
        he comes with vindication;
    With divine recompense
        he comes to save you.
    Then will the eyes of the blind be opened,
        the ears of the deaf be cleared;
    Then will the lame leap like a stag,
        then the tongue of the mute will sing.

    Streams will burst forth in the desert,
        and rivers in the steppe.
    The burning sands will become pools,
        and the thirsty ground, springs of water;
    The abode where jackals lurk
        will be a marsh for the reed and papyrus.
    A highway will be there,
        called the holy way;
    No one unclean may pass over it,
        nor fools go astray on it.
    No lion will be there,
        nor beast of prey go up to be met upon it.
    It is for those with a journey to make,
        and on it the redeemed will walk.
    Those whom the LORD has ransomed will return
        and enter Zion singing,
        crowned with everlasting joy;
    They will meet with joy and gladness,
        sorrow and mourning will flee.

Responsorial Psalm 85:9ab and 10, 11-12, 13-14

R.    (Isaiah 35:4f)  Our God will come to save us!
I will hear what God proclaims;
    the LORD –for he proclaims peace to his people.
Near indeed is his salvation to those who fear him,
    glory dwelling in our land.
R.    Our God will come to save us!
Kindness and truth shall meet;
    justice and peace shall kiss.
Truth shall spring out of the earth,
    and justice shall look down from heaven.
R.    Our God will come to save us!
The LORD himself will give his benefits;
    our land shall yield its increase.
Justice shall walk before him,
    and salvation, along the way of his steps.
R.    Our God will come to save us!

Alleluia

R. Alleluia, alleluia.
Behold the king will come, the Lord of the earth,
and he himself will lift the yoke of our captivity.
R. Alleluia, alleluia.

Gospel Lk 5:17-26

One day as Jesus was teaching,
Pharisees and teachers of the law,
who had come from every village of Galilee and Judea and Jerusalem,
were sitting there,
and the power of the Lord was with him for healing. 
And some men brought on a stretcher a man who was paralyzed;
they were trying to bring him in and set him in his presence. 
But not finding a way to bring him in because of the crowd,
they went up on the roof
and lowered him on the stretcher through the tiles
into the middle in front of Jesus. 
When Jesus saw their faith, he said,
“As for you, your sins are forgiven.” 

Then the scribes and Pharisees began to ask themselves,
“Who is this who speaks blasphemies? 
Who but God alone can forgive sins?” 
Jesus knew their thoughts and said to them in reply,
“What are you thinking in your hearts? 
Which is easier, to say, ‘Your sins are forgiven,’
or to say, ‘Rise and walk’? 
But that you may know
that the Son of Man has authority on earth to forgive sins”–
he said to the one who was paralyzed,
“I say to you, rise, pick up your stretcher, and go home.” 

He stood up immediately before them,
picked up what he had been lying on,
and went home, glorifying God. 
Then astonishment seized them all and they glorified God,
and, struck with awe, they said,
“We have seen incredible things today.”

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Christ is Lord

The Pharisees react understandably to Jesus in our Gospel. As He is teaching, Jesus sees a man being brought down through the roof on a stretcher, and He immediately forgives his sins. It must have been a shock to hear Jesus claim divinity. After all, as the Pharisees point out, only God can forgive sins.

But of course, as we know, Jesus is God. The Pharisees are correct in thinking that any mere man claiming divine powers of His own authority is blaspheming, but they did not realize that Jesus, the Son of Man, truly does have this authority. Those he healed did realize this, and they returned home glorifying God.

Though it is easier to see in hindsight, it was often difficult for Jesus’ listeners to understand that the Messiah was to be divine and human. If they never understood it, they resisted Jesus as a blasphemer, as one who deeply offends God by claiming His authority and powers. They plotted His death, because in their mind He was sacrilegious, and was quickly leading the multitudes to worship a man. If they did understand who the Messiah was to be, they fell down and worshiped Jesus as God incarnate. 

This is important for us to reflect on, because although we know that Jesus Christ is God in the flesh, true God and true man, we do not often treat Him as seriously as did the Pharisees and disciples. Jesus claimed to be God, and was right. That changes everything. Isaiah has this note of significance in His description of the Messiah’s reign in our First Reading: “Here is your God, he comes with vindication; with divine recompense he comes to save you” (Isa. 35:4).

The coming of God into the world is something of the greatest significance, bringing with it both natural and supernatural wonders, as Isaiah says. And as Jesus shows in His ministry, the Messiah truly sets the captives free and works miracle after miracle. God has visited His people.

He has done this as the God-man. Bringing God and man together in His very Person, Jesus Christ is holiness. Holiness is union with God, and in His very being Jesus Christ is the intimate union of God and man. If we want to be made fit for heaven, where we experience the joy of this union eternally, we need only to become incorporated into that same union.

Christ, in His Person, shows us the way to finally be free from sin, to be saved, and to lead a holy life, achieving the purpose for which we were made. Nothing else could have achieved this in so perfect and glorious a manner as God Himself taking on our flesh. 

Not only this, but He adopts us into that same relationship using means which we can understand and physically connect to. In the sacraments, Christ’s grace comes to us and incorporates us into His hypostatic union of God and man. We are initiated into His New Covenant and perfected along the way so that we can be with God in heaven. Let us realize the significance of Jesus Christ’s divinity and of His hypostatic union, looking forward with great anticipation to the day when He first graced the earth with His infinite presence.

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David Dashiell is a freelance writer, editor, and proofreader based in the Pittsburgh, Pennsylvania area. His writing has been featured in Crisis Magazine and The Imaginative Conservative, and his editing is done for a variety of publishers, such as Sophia Institute and Scepter. He can be reached at ddashiellwork@gmail.com.

Feature Image Credit: Catholic link Español, https://www.cathopic.com/photo/3476-santa-trinidad

St. Nicholas: Saint of the Day for Monday, December 06, 2021

The great veneration with which St. Nicholas has been honored for many ages and the number of altars and churches all over the world that are dedicated in his memory are testimonials to his wonderful holiness and the glory he enjoys with God. As an episcopal see, and his childhood church falling vacant, the holy Nicholas was chosen bishop, and in that station became famous by his extraordinary piety and zeal and by his many astonishing miracles. The Greek histories of his life agree he suffered …

Everything has its Time: Prayer of the Day for Monday, December 06, 2021

For everything there is a season,
and a time for every matter under heaven:

a time to be born,
and a time to die;
a time to plant,
and a time to pluck up what is planted;
a time to kill,
and a time to heal;
a time to break down,
and a time to build up;
a time to weep,
and a time to laugh;
a time to mourn,
and a time to dance;
a time to throw away stones,
and a time to gather stones …

Acting Human

Before we know how to act we must first know who we are. This is a basic philosophical tenet that shaped the thought of great minds such as St. John Paul II. If we look at the world today I think we can pin a majority of the problems, if not all of them, on the fact that we have forgotten who we are and therefore have failed in the ways we act.

Today’s First Reading should have hit you in the face a little with the reality of who we really are. “For God will show all the earth your splendor: you will be named by God forever.” This doesn’t sound like empty words from a distant God, but personal words by a God who loves us and knows us. So the question becomes, what do we do with this type of information?

When we are hit with the reality that we are made by a God who loves us and has created us with unmatched dignity, that must affect the way we act. The bird who is made to fly does not sit and dream about the clouds. Often, faith can become a laundry list of rules and regulations, but more than just avoiding sin, God is calling us to live in virtue.

What’s the difference? Well, virtue is seeking the good. It is to look at every moment in our lives and strive to not only recognize the good, but to do it. This is what is proper to the human person because we are made by God as good. Genesis tells us as much when we hear that we are very good. 

Sin, on the other hand, is a lack of good. This is why it bothers me when people make excuses for sin and say things like, “Well, I’m only human.” It is precisely because you are human that you are called to seek that good and avoid the lack thereof. It is the very fact that we are made in the image and likeness of God that should inspire us to live virtuous lives as opposed to just avoiding evil. This is why St. Augustine could be so bold in saying, “Love and do what you will.” This is not a blanket acceptance of sin or an affirmation to not try, on the contrary, it is a higher calling to love rightly. When we love in the way that God loves, we no longer desire sin as much and we start to seek the good.

During this Advent season, let’s all try to focus on growing in virtue and arriving at Christmas as the types of human beings who when we act like a saint we say, “Well of course, that’s exactly the type of behavior a human being would have, we are made in the image of God after all, and that means something.” From all of us here at Diocesan, God bless!

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Tommy Shultz is a Business Development Representative for Diocesan. In this role he is committed to bringing the best software to dioceses and parishes while helping them evangelize on the digital continent. Tommy has worked in various diocese and parish roles since his graduation from Franciscan University with a Theology degree. He hopes to use his skills in evangelization, marketing, and communications, to serve the Church and bring the Good News to all. His favorite quote comes from St. John Paul II, who said, “A person is an entity of a sort to which the only proper and adequate way to relate is love.”

Feature Image Credit: Clark Tibbs, https://unsplash.com/photos/oqStl2L5oxI

St. Sabas: Saint of the Day for Sunday, December 05, 2021

Sabas was born at Mutalaska, Cappadocia, near Caesarea. He was the son of an army officer there who when assigned to Alexandria, left him in the care of an uncle. Mistreated by his uncle’s wife, Sabas ran away to another uncle, though he was only eight. When the two uncles became involved in a lawsuit over his estate, he again ran away, this time to a monastery near Mutalaska. In time the uncles were reconciled and wanted him to marry, but he remained in the monastery. In 456, he went to …

Infant Jesus of Prague Novena Prayer: Prayer of the Day for Sunday, December 05, 2021

O Jesus, Who has said, “Ask and you shall receive, seek and you shall find, knock and it shall be opened,” through the intercession of Mary, Your Most Holy Mother, I knock, I seek, I ask that my prayer be granted.
(Make your request)

O Jesus, Who has said, “All that you ask of the Father in My Name, He will grant you,” through the intercession of Mary Your Most Holy Mother, I humbly and urgently ask your Father in your name that my prayer will be granted.
(Make your request)

O …