Month: November 2021

I have been blessed this year to be a part of a wonderful Bible Study at our parish. In the past few weeks, the group I am helping to facilitate looked more closely at the trustworthiness of the Bible. How do we know what it says is true? Is the Bible applicable to our daily lives? Will the message of the Bible ever “run out” or pass into history like so many other writings?

One of the passages we looked at was today’s Gospel, especially the last verse. “Heaven and earth shall pass away but my words will not pass away.” This is a powerful statement made by Jesus for a number of reasons. 

First, the words and teachings of Jesus are beyond our measure of space. Creation itself will someday pass away. But the words of Jesus will endure even beyond such a time. 

Second, if Jesus’ word is able to exist outside of creation, it is outside of time. It is eternal. The opening verses of John’s Gospel come to mind here. “In the beginning was the Word, and the Word was with God and the Word was God.” Jesus, the Word of God, the Logos in Greek. John understood that before God began to create, Jesus and the Holy Spirit. Here is one of the underpinnings for our Trinitarian theology. 

When Jesus tells His followers, “my word will never pass away,” we can see the echoes of it in John’s theology. Jesus’ word is creative, He is making things new. His words can change reality. Think of His many miracles. Jesus commanded storms, disease, even death, with His words. 

If Jesus’ words will never pass away, then they still have bearing and meaning in our present day. Even when it feels like our world is ending, we don’t know where to turn or what will come next, Jesus’ word is steady and sure. 

The Bible is God’s eternal Word, written down for our benefit. When we take the time to study it, to pray with it, to listen to it, Jesus speaks to our hearts. 

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Today many of us will gather together with our loved ones for the first time in nearly two years. So many holidays have passed with us visiting on a screen or through a window, and I’m sure, like me, you are very grateful to be together finally. Even if you are apart from your family, there is still so much to be thankful for today. Instead of allowing bitterness to foster for the lost time, we can embrace the hope in the words of Sirach, “May he grant you joy of heart and may peace abide among you” (50:22-24). Although a more challenging response, we can see this as a blessing and an awakening to the many things we’ve learned to take for granted.

For instance, do we genuinely recognize the privilege that receiving the Eucharist—which means thanksgiving—truly is? After years of joining the Communion line, I have to confess I take this miraculous invitation for granted. Jesus humbled himself to become consumable in the Eucharist, yet does our behavior indicate how honored we are to participate in this unfathomable mystery? We become a temple for the Holy Spirit; we receive within us the body, blood, soul, and divinity of our Lord Jesus Christ. 

During the pandemic, I developed a holy longing for the Eucharist. I’m grateful for that experience because I needed the shake-up, to see my faith in the True Presence tested and reignited.  I admit to growing complacent, expectant, and in some ways, even entitled. None of which is the proper disposition for someone about to become a living Tabernacle for the Prince of Peace, the Word of God made flesh, the Messiah, the Savior of the World. An unmatched encounter with Jesus Christ, the Son of the Living God, dwelling within me, utterly unworthy of this privilege, yet from a place of pure love, He comes under the guise of bread and wine.

The Gospel Proclamation for Thanksgiving Day reads, “Rejoice always, pray constantly, give thanks in all circumstances; for this is the will of God in Christ Jesus for you” (1 Thessalonians 5: 16-18). Do you recall in the last 20 months rejoicing always as you prayed without ceasing? Did you give thanks for what God was or would do in your circumstances while acknowledging, accepting, and trusting in His will for you? St. Paul reveals, “that in everything God works for good with those who love him, who are called according to his purpose.”  So, how do we show our love?  Simply through praise, surrender, and participation in the faith, He has given us.

Every relationship requires perseverance, dedication, and steadfastness to remain healthy and strong as we navigate life. Whether together or apart, in sickness or health, and times of bounty or sacrifice. When all is calm and bright, or when the fog clouds our view. Give thanks and praise, trust in the good God does, and the blessings yet to come. Cast aside doubts, disappointment, and bitterness, especially on this day of Thanksgiving. Embrace the promises of Christ, especially his love and mercy, which abound for all of us, and be thankful. 

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This week we have occasion to think of the end of time. Immediately, Jesus’ words in the Gospels are referring to the destruction of the Temple in Jerusalem in AD 70. Think of the phrase, “this generation will not pass away until all these things have taken place” from Luke 21:32, read two days from now. While the destruction of the Temple is the historical context of these Gospel readings, the saints have also interpreted these words as prophetic, speaking of the end of time.

We are reminded to be vigilant and rely on the strength of the Holy Spirit. This theme of readiness will continue throughout Advent. Christ is coming in the flesh, and we must do penance and prepare our hearts to receive Him joyfully. He is also coming at the end of time to judge the world, and we ought to be ready to be judged.

These themes in our Gospels this week (persecution, conflict, readiness) also remind us of the conflict we can expect well before the end comes. “Do not think that I have come to bring peace upon the earth. I have come to bring not peace but the sword. For I have come to set a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law; and one’s enemies will be those of his household.” (Matt. 10:34–36). “You will be hated by all because of my name, but whoever endures to the end will be saved” (Matt. 10:22). “Many are the troubles of the righteous, but the Lord delivers him from them all” (Psalm 34:20).

Following Christ is not supposed to be easy (although we are promised comfort in our afflictions many times). Often, readings like these make us wonder if we’re really living up to God’s call. If we were, surely we’d be more afflicted, specifically for our faith. Or at least we’d experience more struggles in general.

Our First Reading reminds us that often, more is expected of us. King Belshazzar was not only idolatrous; he was sacrilegious. He mistreated the sacred vessels of the Lord. How often do we think about things like that? Reverencing the sacred — sacred vessels, a sacred space in the home, sacred time (the liturgical year). All have a place in the Christian life.

While we may not be constantly afflicted for following Christ, it should give us pause if we do not occasionally experience the conflict He mentions. Are we really letting the Faith permeate our lives? There are a number of cultural religious practices that have fallen out of favor in the past millennium, not to mention the basics of Christian life. Few would think it strange that you go to Mass, receive the sacraments, and pray regularly; many would think it strange if you celebrated feast days in the home, used sacramentals like holy water and blessed salt, and fasted or sacrificed regularly.

Regardless of the specifics, the fact remains that many of us ought to be doing more to let God’s Kingdom permeate our lives. It should be visible to others, so much so that those who are not prepared for it resist. We should be prepared for battle, both now and through to the end of time. Frequent, fervent Christian practices will accomplish this.

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