Richard of Wyche, also known as Richard of Chichester, was born at Wyche (Droitwich), Worcestershire, England. He was orphaned when he was quite young. He retrieved the fortunes of the mismanaged estate he inherited when he took it over, and then turned it over to his brother Robert. Richard refused marriage and went to Oxford, where he studied under Grosseteste and met and began a lifelong friendship with Edmund Rich. Richard pursued his studies at Paris, received his M.A. from Oxford, and …
Month: April 2021
Act of Faith #6: Prayer of the Day for Saturday, April 03, 2021
I believe in one God.
I believe that God rewards
the good and punishes the wicked.
I believe that in God there are three Divine Persons,
God the Father,
God the Son,
and God the Holy Spirit.
I believe that God the Son became Man,
without ceasing to be God.
I believe that he is my Lord and Saviour,
the Redeemer of the human race,
that He died on the Cross
for the salvation of all men,
that He died also for me.
I believe, on God’s authority, …
The Merit of Suffering
Good Friday is the darkest day in history, but it is also a day of hope. God has been crucified, but He will rise before long. We know that he will soon rise, but today is a day of solemn grief. The Savior of the World has been handed over to men to be scourged and killed.
We hear the culmination of the Suffering Servant songs in Isaiah’s prophecies. Jesus is “crushed for our sins, pierced for our offenses”. We hear his cry in the Psalm: “Father, into your hands I commend my spirit.” The Son of God experiences the depths of loss, ridicule, and pain. He takes on the weight of our sins.
But this suffering is not all darkness: it bears fruit. Not simply in the sense that it is the occasion for Jesus to show His glory. Christ’s suffering itself is fruitful: “Because of his affliction he shall see light in fullness of days; through his suffering, my servant shall justify many, and their guilt he shall bear” (Isaiah 53:11, my emphasis).
What does this mean? We know that there is a purpose in suffering, but how do we understand that suffering itself can be fruitful, regardless of the result? This is one of the greatest mysteries of our Faith, and it is placed before us on Good Friday.
Jesus Christ freely accepted His Passion, knowing the pain that it would cause Him. He endured the harshest treatment, never losing His peace and never complaining. He knew that He would endure the greatest suffering of all — great because of the pain, infinitely greater because of the sacrilege.
Our Lord did this of His own free will, even in His fully human will, firmly resolving to be conformed to His divine will in the Garden of Gethsemane. He knew full well that He would endure great suffering, and He also knew that it was this that would best atone for the sins of man. If a true man suffered the penalty of sin with the infinite merit of God, the curse would be broken. Our sin, though its guilt can be forgiven, nevertheless merits divine punishment. The suffering itself pays the price.
This is one key truth of suffering. Our suffering is a participation in the Cross. Of course, we need to know what exactly the suffering of Christ on the Cross was meant to accomplish to understand what this means. Being united to Christ’s sufferings means that our sufferings are done in expiation for the sins of men. We are pierced for others’ (and our own) afflictions, just as Christ was pierced for ours. Through His salvific work, our own sufferings bear fruit.
There are many other reasons for suffering, more than could be described in a blog post. But for today, let’s focus on one more reason. For all of the explanations we can give, we never really come to terms with suffering. It never ceases to be painful. However, even in our most difficult times, we can fall back on the firm conviction that Jesus suffered. Not only did He suffer, but He suffered greatly. He suffered the worst pain of all, and did it confidently, preserving His dignity and choosing not to spurn any of it. Though we may not always understand, Jesus Christ will always be with us in our sufferings. That was His choice. Today we celebrate that choice and join Him on Calvary.
David Dashiell is a freelance writer, editor, and proofreader based in the Pittsburgh, Pennsylvania area. His writing has been featured in Crisis Magazine and The Imaginative Conservative, and his editing is done for a variety of publishers, such as Sophia Institute and Scepter. He can be reached at ddashiellwork@gmail.com.
Feature Image Credit: Angelo Senchuke, LC, https://www.cathopic.com/photo/10001-cruz-murio-hijo-dios
St. Francis of Paola: Saint of the Day for Friday, April 02, 2021
Francis was born at Paola, Italy and was educated at the Franciscan friary of San Marco there, and when fifteen became a hermit near Paola. In 1436, he and two companions began a community that is considered the foundation of the Minim Friars. He built a monastery where he had led his eremitical life some fifteen years later and set a Rule for his followers emphasizing penance, charity, and humility, and added to the three monastic vows, one of fasting and abstinence from meat; he also wrote a …
Prayer for Acceptance of Death: Prayer of the Day for Friday, April 02, 2021
Most Sacred Heart of Jesus,
I accept from Your hands whatever kind of death
it may please You to send me this day (night)
with all its pains, penalties and sorrows;
in reparation for all of my sins,
for the souls in Purgatory,
for all those who will die today
and for Your greater glory.
Amen.
Holy Thursday
- Readings for the Evening Mass of the Lord’s Supper
- Readings for the Holy Thursday
Reading I Is 61:1-3a, 6a, 8b-9
The Spirit of the Lord GOD is upon me,
because the LORD has anointed me;
He has sent me to bring glad tidings to the lowly,
to heal the brokenhearted,
To proclaim liberty to the captives
and release to the prisoners,
To announce a year of favor from the LORD
and a day of vindication by our God,
to comfort all who mourn;
To place on those who mourn in Zion
a diadem instead of ashes,
To give them oil of gladness in place of mourning,
a glorious mantle instead of a listless spirit.
You yourselves shall be named priests of the LORD,
ministers of our God shall you be called.
I will give them their recompense faithfully,
a lasting covenant I will make with them.
Their descendants shall be renowned among the nations,
and their offspring among the peoples;
All who see them shall acknowledge them
as a race the LORD has blessed.
Responsorial Psalm 89:21-22, 25 and 27
R. (2) For ever I will sing the goodness of the Lord.
“I have found David, my servant;
with my holy oil I have anointed him.
That my hand may always be with him;
and that my arm may make him strong.”
R. For ever I will sing the goodness of the Lord.
“My faithfulness and my mercy shall be with him;
and through my name shall his horn be exalted.
He shall say of me, ‘You are my father,
my God, the Rock, my savior!’“
R. For ever I will sing the goodness of the Lord.
Reading II Rv 1:5-8
the firstborn of the dead and ruler of the kings of the earth.
To him who loves us and has freed us from our sins by his Blood,
who has made us into a Kingdom, priests for his God and Father,
to him be glory and power forever and ever. Amen.
Behold, he is coming amid the clouds,
and every eye will see him,
even those who pierced him.
All the peoples of the earth will lament him.
Yes. Amen.
“I am the Alpha and the Omega,” says the Lord God,
“the one who is and who was and who is to come, the Almighty.”
Verse Before the Gospel Is 61:1 (cited in Lk 4:18)
The Spirit of the LORD is upon me;
for he has sent me to bring glad tidings to the poor.
Gospel Lk 4:16-21
Jesus came to Nazareth, where he had grown up,
and went according to his custom
into the synagogue on the sabbath day.
He stood up to read and was handed a scroll of the prophet Isaiah.
He unrolled the scroll and found the passage where it was written:
The Spirit of the Lord is upon me,
because he has anointed me
to bring glad tidings to the poor.
He has sent me to proclaim liberty to captives
and recovery of sight to the blind,
to let the oppressed go free,
and to proclaim a year acceptable to the Lord.
Rolling up the scroll, he handed it back to the attendant and sat down,
and the eyes of all in the synagogue looked intently at him.
He said to them,
“Today this Scripture passage is fulfilled in your hearing.”
– – –
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
Saving Sacrifices and Service
It’s no coincidence that Jesus instituted the Eucharist at the Passover meal. Nearly every part of the Passover is a foreshadowing of Christ’s saving sacrifice.
The Israelites were enslaved in Egypt; humanity is enslaved to sin. The blood of a lamb without blemish is what saved them from death; the blood of our sinless Savior saves from final death. The Israelites were to keep the lamb with them before sacrificing it; Jesus dwelt among us before His sacrifice. They were instructed to eat the flesh of the sacrificed lamb; Christ instructs us to eat His flesh in the Eucharist, and it has become a perpetual institution.
John’s Gospel, interestingly enough, does not include a direct account of the institution of the Eucharist, as the other Gospels do. Some say this is because he addresses the Eucharist in John 6. In any event, in the washing of the disciples’ feet, perhaps Christ is calling us to join in His sacrifice in our own way. None of us will ever be blameless as Jesus is, but we can sacrifice and serve others to help them bring about God’s kingdom, as He did. We can become more Christ-like by humbling ourselves in the service of God.
J.M. Pallas has had a lifelong love of Scriptures. When she is not busy with her vocation as a wife and mother to her “1 Samuel 1” son, or her vocation as a public health educator, you may find her at her parish women’s bible study, affectionately known as “The Bible Chicks.”
Feature Image Credit: Didgeman, https://pixabay.com/photos/easter-lamb-cross-easter-greeting-709524/