Whose Kingdom is it? Who is in Control?

We probably say the Lord’s Prayer at least once a day. These words are part of our Christian “DNA.”But do we really KNOW what we are praying?

Father, “hallowed be THY Name.” Not mine. I am not here to make a name for myself; I am here to glorify YOUR holy Name, a name the Chosen People dared not pronounce. You alone are holy, and I glorify Your holy Name.

“THY Kingdom come.” I am here to do my part in YOUR Kingdom, to work to establish YOUR Kingdom, not build my own little fiefdom, not maneuver myself into a place of power or influence or adulation, not to be in control of things. The world is Yours, and I am here to help turn it toward You.

“THY will be done.” I am here to do not MY will, but YOURS. Not just accept Your will, but to actively do Your will “as it is in heaven”…joyfully, promptly, perfectly.  You make all things work together for good, You choreograph every step of ours, if only we sincerely resolve to seek and do Your will.

“Give us this day our daily bread.” Give us today, Lord, all that we need for today. Give us our physical sustenance, our spiritual Food, provide for our psychological and emotional needs, give us the grace we need for this moment. We trust that You have always provided, You can provide, You will provide, because You are a good Father.

“Forgive us our trespasses,” in Your great mercy, “as we forgive those who trespass against us.” Your mercy is freely given, but it has metaphysical conditions for receiving it! Jesus tells us that IF we forgive others, the Father will forgive us. But if we do NOT forgive others, then the Father is, in some mysterious way, prevented from forgiving us. This is a deep mystery, as God’s love IS mercy. And yet, if we refuse to forgive others, we are locked up inside a sealed box of resentment, and God’s mercy cannot penetrate it from the outside. We have to release the latch from the inside! What a terrible freedom we have: our willfulness and determination to hold a grudge and refuse to forgive can even thwart the love and mercy of God Himself! But, on the other hand, if we willingly let go of our anger and resentment, God will forgive us freely and fully.

“Lead us not into temptation, but deliver us from evil.” Guide our ways, Lord, so that we avoid occasions of sin, and keep us safe from the pervasive darkness. Free us from all that holds us down – our woundedness, blindness, attachments, confusions – so that we dance in the light of Your Spirit, trusting in Your Providence and Love! In this way, we will walk steadily in Your way, the way that leads to Your very Heart, our Home.

“For Thine is the Kingdom and the power and the glory, now and forever. Amen!”

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Kathryn Mulderink, MA, is married to Robert, Station Manager for Holy Family Radio. Together they have seven children (including newly ordained Father Rob and seminarian Luke ;-), and two grandchildren. She is a Secular Discalced Carmelite and has published five books and many articles. Over the last 25 years, she has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE. Currently, she serves the Church as a writer and voice talent for Catholic Radio, by publishing and speaking, and by collaborating with the diocesan Office of Catechesis, various parishes, and other ministries to lead others to encounter Christ and engage their faith. Her website is https://www.kathryntherese.com/.

Tuesday of the First Week of Lent

Reading 1 Is 55:10-11

Thus says the LORD:
Just as from the heavens
the rain and snow come down
And do not return there
till they have watered the earth,
making it fertile and fruitful,
Giving seed to the one who sows
and bread to the one who eats,
So shall my word be
that goes forth from my mouth;
It shall not return to me void,
but shall do my will,
achieving the end for which I sent it.

Responsorial Psalm 34:4-5, 6-7, 16-17, 18-19

R.    (18b)  From all their distress God rescues the just.
Glorify the LORD with me,
let us together extol his name.
I sought the LORD, and he answered me
and delivered me from all my fears.
R.    From all their distress God rescues the just.
Look to him that you may be radiant with joy,
and your faces may not blush with shame.
When the poor one called out, the LORD heard,
and from all his distress he saved him.
R.    From all their distress God rescues the just.
The LORD has eyes for the just,
and ears for their cry.
The LORD confronts the evildoers,
to destroy remembrance of them from the earth.
R.    From all their distress God rescues the just.
When the just cry out, the LORD hears them,
and from all their distress he rescues them.
The LORD is close to the brokenhearted;
and those who are crushed in spirit he saves.
R.    From all their distress God rescues the just.

Verse Before the GospelMt 4:4b

One does not live on bread alone,
but on every word that comes forth from the mouth of God.

Gospel Mt 6:7-15

Jesus said to his disciples:
“In praying, do not babble like the pagans,
who think that they will be heard because of their many words.
Do not be like them.
Your Father knows what you need before you ask him.

“This is how you are to pray:

Our Father who art in heaven,
hallowed be thy name,
thy Kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread;
and forgive us our trespasses,
as we forgive those who trespass against us;
and lead us not into temptation,
but deliver us from evil.

“If you forgive men their transgressions,
your heavenly Father will forgive you.
But if you do not forgive men,
neither will your Father forgive your transgressions.”

 

For the readings of the Optional Memorial of Saint Katharine Drexel, please go here.

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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Me; A Goat, A Sheep, A Sinner?

Yes, is my answer to all three of the above. The readings today are a reminder of the importance of self vigilance in our lives. 

The first reading has Moses listening to the Lord, giving him the ten commandments. The responsorial psalm tells us the Lord’s words are Spirit and life. Then, in today’s Gospel, Jesus tells the Apostles that the Lord will separate the sheep from the goats, judging the goats as those who do not recognize Him in the world through others and because of our own biases

I, alone, am responsible for my words, my actions, and inactions, my bias and blindness.

I am so very thankful that I have the teachings of the Church, His Word in the bible, food in the Eucharist, and forgiveness of my sins in the Sacrament of Reconciliation available almost in a blink of an eye. It’s all there for me, but it is still up to me to take the time to access these gifts and graces from God.

Lent is a great time to examine your conscience and make greater use of the Sacrament of Reconciliation. We don’t want to be like a goat that jumps around, chewing on things that aren’t good for us, and butting heads with those around us. Take two minutes and check out the links below for an examination of conscience to reflect on before your next confession. Set a date in your calendar, add it to your to-do list, or myParish app on your phone or tablet, and go to confession soon. 

Why? Today’s verse before the Gospel tells us, “now is a very acceptable time; behold, now is the day of salvation.” 2Cor 6:2B

Examination of Conscious based on the Commandments

Examination based on the Beatitudes

Examination by Pope Francis’ reflection on the beatitudes in “Gaudete et Exsultate”

Blessed is She Examination 

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Beth is part of the customer care team at Diocesan. She brings a unique depth of experience to the group due to her time spent in education, parish ministries, sales and the service industry over the last 25 yrs. She is a practicing spiritual director as well as a Secular Franciscan (OFS). Beth is quick to offer a laugh, a prayer or smile to all she comes in contact with. Reach her here bprice@diocesan.com.

Monday of the First Week of Lent

Reading 1 Lv 19:1-2, 11-18

The LORD said to Moses,
“Speak to the whole assembly of the children of Israel and tell them:
Be holy, for I, the LORD, your God, am holy.

“You shall not steal.
You shall not lie or speak falsely to one another.
You shall not swear falsely by my name,
thus profaning the name of your God.
I am the LORD.

“You shall not defraud or rob your neighbor.
You shall not withhold overnight the wages of your day laborer.
You shall not curse the deaf,
or put a stumbling block in front of the blind,
but you shall fear your God.
I am the LORD.

“You shall not act dishonestly in rendering judgment.
Show neither partiality to the weak nor deference to the mighty,
but judge your fellow men justly.
You shall not go about spreading slander among your kin;
nor shall you stand by idly when your neighbor’s life is at stake.
I am the LORD.

“You shall not bear hatred for your brother in your heart.
Though you may have to reprove him,
do not incur sin because of him.
Take no revenge and cherish no grudge against your fellow countrymen.
You shall love your neighbor as yourself.
I am the LORD.”

Responsorial Psalm 19:8, 9, 10, 15

R.    (John 6:63b)  Your words, Lord, are Spirit and life.
The law of the LORD is perfect,
refreshing the soul.
The decree of the LORD is trustworthy,
giving wisdom to the simple.
R.    Your words, Lord, are Spirit and life.
The precepts of the LORD are right,
rejoicing the heart.
The command of the LORD is clear,
enlightening the eye.
R.    Your words, Lord, are Spirit and life.
The fear of the LORD is pure,
enduring forever;
The ordinances of the LORD are true,
all of them just.
R.    Your words, Lord, are Spirit and life.
Let the words of my mouth and the thought of my heart
find favor before you,
O LORD, my rock and my redeemer.
R.    Your words, Lord, are Spirit and life.

Verse Before the Gospel2 Cor 6:2b

Behold, now is a very acceptable time;
behold, now is the day of salvation.

Gospel Mt 25:31-46

Jesus said to his disciples:
“When the Son of Man comes in his glory,
and all the angels with him,
he will sit upon his glorious throne,
and all the nations will be assembled before him.
And he will separate them one from another,
as a shepherd separates the sheep from the goats.
He will place the sheep on his right and the goats on his left.
Then the king will say to those on his right,
‘Come, you who are blessed by my Father.
Inherit the kingdom prepared for you from the foundation of the world.
For I was hungry and you gave me food,
I was thirsty and you gave me drink,
a stranger and you welcomed me,
naked and you clothed me,
ill and you cared for me,
in prison and you visited me.’
Then the righteous will answer him and say,
‘Lord, when did we see you hungry and feed you,
or thirsty and give you drink?
When did we see you a stranger and welcome you,
or naked and clothe you?
When did we see you ill or in prison, and visit you?’
And the king will say to them in reply,
‘Amen, I say to you, whatever you did
for one of these least brothers of mine, you did for me.’
Then he will say to those on his left,
‘Depart from me, you accursed,
into the eternal fire prepared for the Devil and his angels.
For I was hungry and you gave me no food,
I was thirsty and you gave me no drink,
a stranger and you gave me no welcome,
naked and you gave me no clothing,
ill and in prison, and you did not care for me.’
Then they will answer and say,
‘Lord, when did we see you hungry or thirsty
or a stranger or naked or ill or in prison,
and not minister to your needs?’
He will answer them, ‘Amen, I say to you,
what you did not do for one of these least ones,
you did not do for me.’
And these will go off to eternal punishment,
but the righteous to eternal life.”

– – –
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.