Month: January 2020

Everything is Grace

The Parable of the Sower has always seemed pretty straightforward. If you sow your seeds in the right place, you were in for a good harvest. Let them scatter to the roadway, or on rocks, or where thorns grow, and not so much.

Not being a farmer, I have been inclined to think the soil is at fault here. But reading the church fathers on the parable, they thought differently. The disposition of the soil, whether it’s rocky or on the roadway, is determined by grace. Our redemption is by God’s grace, and the seed even falling on one of the soils is the first act of grace in an individual’s heart.

In the first reading, Nathan has a word from the Lord for David, who can show us how God’s word–the sower’s seeds work in one man. Will David’s heart be the thoroughfare, the rocky soil, or the thorns?

David wants to build a temple, but God says no, it’s not his calling. Nathan recounts how God had worked in David’s life. He took him from the pasture, went with him through all of his battles, and now would give him rest. David did not need to build God a house, that house would be built by David’s heir, God’s true Son.

The fruit that God raises up in David didn’t spring up instantly–it was the product of years of following the God of Israel. In some of those times, his heart was fertile soil, as when he was Israel’s champion against the Philistines and killed the blasphemous Goliath. He would not usurp Saul, who was God’s anointed king. But his heart was not fertile soil for God’s grace when he took Bathsheba and had Uriah killed. Yet God still sends his grace, and David repents when confronted with his sin.

The workings of grace are a mystery. We can only know that God is gracious and loves us and is merciful toward us. Let’s ask him to keep us in his grace, so that we will bear fruit for him.

Contact the author

Pamela joined Diocesan’s staff in 2006, after a number of years in the non-profit sector. Her experience is in non-profit administration including management, finance, and program development, along with database management and communications. She was a catechist in her parish RCIA program for over 15 years, as well as chairperson of their Liturgy Commision. Received into the Catholic Church as an adult, Pamela’s faith formation was influenced by her Mennonite extended family, her Baptist childhood, and her years as a Reformed Presbyterian (think Scott Hahn).

Wednesday of the Third Week in Ordinary Time

Reading 1 2 Sm 7:4-17

That night the LORD spoke to Nathan and said:
“Go, tell my servant David, ‘Thus says the LORD:
Should you build me a house to dwell in?
I have not dwelt in a house
from the day on which I led the children of Israel
out of Egypt to the present,
but I have been going about in a tent under cloth.
In all my wanderings everywhere among the children of Israel,
did I ever utter a word to any one of the judges
whom I charged to tend my people Israel, to ask:
Why have you not built me a house of cedar?’

“Now then, speak thus to my servant David,
‘The LORD of hosts has this to say:
It was I who took you from the pasture
and from the care of the flock
to be commander of my people Israel.
I have been with you wherever you went,
and I have destroyed all your enemies before you.
And I will make you famous like the great ones of the earth.
I will fix a place for my people Israel;
I will plant them so that they may dwell in their place
without further disturbance.
Neither shall the wicked continue to afflict them as they did of old,
since the time I first appointed judges over my people Israel.
I will give you rest from all your enemies.
The LORD also reveals to you that he will establish a house for you.
And when your time comes and you rest with your ancestors,
I will raise up your heir after you, sprung from your loins,
and I will make his Kingdom firm.
It is he who shall build a house for my name.
And I will make his royal throne firm forever.
I will be a father to him,
and he shall be a son to me.
And if he does wrong,
I will correct him with the rod of men
and with human chastisements;
but I will not withdraw my favor from him
as I withdrew it from your predecessor Saul,
whom I removed from my presence.
Your house and your kingdom shall endure forever before me;
your throne shall stand firm forever.’”

Responsorial Psalm 89:4-5, 27-28, 29-30

R.    (29a)  For ever I will maintain my love for my servant.
“I have made a covenant with my chosen one;
I have sworn to David my servant:
I will make your dynasty stand forever
and establish your throne through all ages.”
R.    For ever I will maintain my love for my servant.
“He shall cry to me, ‘You are my father,
my God, the Rock that brings me victory!’
I myself make him firstborn,
Most High over the kings of the earth.”
R.    For ever I will maintain my love for my servant.
“Forever I will maintain my love for him;
my covenant with him stands firm.
I will establish his dynasty forever,
his throne as the days of the heavens.”
R.    For ever I will maintain my love for my servant.

Alleluia

R. Alleluia, alleluia.
The seed is the word of God, Christ is the sower;
all who come to him will live for ever.
R. Alleluia, alleluia.

Gospel Mk 4:1-20

On another occasion, Jesus began to teach by the sea.
A very large crowd gathered around him
so that he got into a boat on the sea and sat down.
And the whole crowd was beside the sea on land.
And he taught them at length in parables,
and in the course of his instruction he said to them,
“Hear this! A sower went out to sow.
And as he sowed, some seed fell on the path,
and the birds came and ate it up.
Other seed fell on rocky ground where it had little soil.
It sprang up at once because the soil was not deep.
And when the sun rose, it was scorched and it withered for lack of roots.  
Some seed fell among thorns, and the thorns grew up and choked it
and it produced no grain.
And some seed fell on rich soil and produced fruit.
It came up and grew and yielded thirty, sixty, and a hundredfold.”
He added, “Whoever has ears to hear ought to hear.”

And when he was alone,
those present along with the Twelve
questioned him about the parables.
He answered them,
“The mystery of the Kingdom of God has been granted to you.
But to those outside everything comes in parables, so that
they may look and see but not perceive,
and hear and listen but not understand,
in order that they may not be converted and be forgiven.”

Jesus said to them, “Do you not understand this parable?
Then how will you understand any of the parables?
The sower sows the word.
These are the ones on the path where the word is sown.
As soon as they hear, Satan comes at once
and takes away the word sown in them.
And these are the ones sown on rocky ground who,
when they hear the word, receive it at once with joy.
But they have no roots; they last only for a time.
Then when tribulation or persecution comes because of the word,
they quickly fall away.
Those sown among thorns are another sort.
They are the people who hear the word,
but worldly anxiety, the lure of riches,
and the craving for other things intrude and choke the word,
and it bears no fruit.
But those sown on rich soil are the ones who hear the word and accept it
and bear fruit thirty and sixty and a hundredfold.”

– – –
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Family? What Family?

If your mother was seeking you, came looking for you, sent word that she was outside waiting for you, your response would be anything but, “Who is my mother?” as if you had never met her. Yet that is how Jesus responds when he receives word that his mother and relatives are waiting outside for him: “Who are my mother and my brothers?”

This is certainly not because Jesus doesn’t know his mother, or disrespects her in any way. On the contrary, he knows Mary better than anyone ever can, his relationship with her is closer than anyone else’s, and he loves her more deeply than anyone ever will!

But Jesus never misses an opportunity to teach what the Kingdom is about and what his Heart desires; so, when informed that his family is looking for him, he takes the opportunity to say something startling: Family? You are my family. We are ALL called to be known and loved by him, to live in close relationship with him, to be members of the very family of God. Jesus tells us that “whoever does the will of God” enters into this relationship of love and belongs to this family. We, whose sins are responsible for nailing Jesus to the Cross, are invited into intimate relationship with him. If we are committed to the will of God, sinful as we are, we are loved by Jesus as much as his own mother!

In a way, Jesus is pointing to the truth that Mary is beloved not just because she is his biological mother, but because she did the will of God in loving obedience; she is the first disciple, the one who believed, whose loving and obedient “yes” made the Incarnation possible. By looking to Mary, we can see the whole mystery of our redemption, from the Son’s conception in her womb to our own conception in the womb of Mother Church, “until Christ be fully formed in us” (Gal. 4:19).

Mary encountered the Word of God, accepted it, assented to it, and never wavered, all the way to the Cross and beyond. Her whole life is summed up in her words at the Annunciation: “I am the handmaid of the Lord. Let it be done to me according to your word” (Luke 1:38).  Later, Jesus taught us to pray: “Thy will be done” (Matt. 6:10).

When we keep God’s commandments, we are loving Him (2 John 1:6, 1 John 5:3), but love is more than outward obedience; love is encounter, relationship, and union. Jesus tells us that if we do the will of God and not our own, we will know him and walk with him as closely as Mary and his relatives did. We are made BY Love, made TO love, made FOR Love. In keeping the commandments of love, we find the One Who IS Love, and our hearts and wills are one with His. This is the profound communion Jesus desires for each of us, right here, right now!

Contact the author

Kathryn Mulderink, MA, is married to Robert, Station Manager for Holy Family Radio. Together they have seven children (including newly ordained Father Rob and seminarian Luke ;-), and two grandchildren. She is a Secular Discalced Carmelite and has published five books and many articles. Over the last 25 years, she has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE. Currently, she serves the Church as a writer and voice talent for Catholic Radio, by publishing and speaking, and by collaborating with the diocesan Office of Catechesis, various parishes, and other ministries to lead others to encounter Christ and engage their faith. Her website is https://www.kathryntherese.com/.

Memorial of Saint Thomas Aquinas, priest and doctor of the Church

Reading 1 2 Sm 6:12b-15, 17-19

David went to bring up the ark of God from the house of Obed-edom
into the City of David amid festivities.
As soon as the bearers of the ark of the LORD had advanced six steps,
he sacrificed an ox and a fatling.
Then David, girt with a linen apron,
came dancing before the LORD with abandon,
as he and all the house of Israel were bringing up the ark of the LORD
with shouts of joy and to the sound of the horn.
The ark of the LORD was brought in and set in its place
within the tent David had pitched for it.
Then David offered burnt offerings and peace offerings before the LORD.
When he finished making these offerings,
he blessed the people in the name of the LORD of hosts.
He then distributed among all the people,
to each man and each woman in the entire multitude of Israel,
a loaf of bread, a cut of roast meat, and a raisin cake.
With this, all the people left for their homes.

Responsorial Psalm 24:7, 8, 9, 10

R.    (8)  Who is this king of glory?  It is the Lord!
Lift up, O gates, your lintels;
reach up, you ancient portals,
that the king of glory may come in!
R.    Who is this king of glory?  It is the Lord!
Who is this king of glory?
The LORD, strong and mighty,
the LORD, mighty in battle.
R.    Who is this king of glory?  It is the Lord!
Lift up, O gates, your lintels;
reach up, you ancient portals,
that the king of glory may come in!
R.    Who is this king of glory?  It is the Lord!
Who is this king of glory?
The LORD of hosts; he is the king of glory.
R.    Who is this king of glory?  It is the Lord!

Alleluia Mt 11:25

R. Alleluia, alleluia.
Blessed are you, Father, Lord of heaven and earth;
you have revealed to little ones the mysteries of the Kingdom.
R. Alleluia, alleluia.

Gospel Mk 3:31-35

The mother of Jesus and his brothers arrived at the house.
Standing outside, they sent word to Jesus and called him.
A crowd seated around him told him,
“Your mother and your brothers and your sisters
are outside asking for you.”
But he said to them in reply,
“Who are my mother and my brothers?”
And looking around at those seated in the circle he said,
“Here are my mother and my brothers.
For whoever does the will of God
is my brother and sister and mother.”

 

 

For the readings of the Memorial of Saint Thomas Aquinas, please go here.

– – –
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Our Strength is in our Unity

So often we have heard the phrase “A house divided cannot stand.” The exact words from today’s Gospel are, “A house divided against itself cannot stand.” The key to understanding Jesus’ words is unity. There is strength in a united front and only weakness in a divided effort for anything.

Jesus is telling us that the scribes who accused him of being possessed by the devil were so stupid and so wrong. How can Jesus, if a devil himself, cast out devils and defeat the devil’s own purposes? He cannot. “And if Satan has risen against himself and is divided, he cannot stand; that is the end of him.”

Today’s culture is divided on so many fronts, and it is a wonder we are still functioning. Well, we are barely functioning. So how do we remedy the situation? By standing firm in the principles of Jesus’ teaching in the face of any contradiction, and not give in just because it is easier to cope.

Jesus came to unite us to a common way of life. That way is love for one another and ourselves. We love and are joined with all people by affirming that all people are inherently good. Those of us who cannot recognize goodness and only see evil, are the instruments of the devil’s attempt to separate us from one another.

Ultimately, the followers of Jesus will gather together in the strength of their conviction to his teaching and form a solid front, a strong team that will dispel sin. But the followers of Satan will weaken and scatter, because evil, in any form, does not stand on firm ground. The foundation of Satan’s house will eventually succumb to the strength of those of us who refuse to weaken resolve to goodness. Following Satan leads to death: the eventual loss of the soul. Following Jesus leads to life: our ultimate unity with God in the everlasting, undivided kingdom of heaven.

“Our Savior, Jesus Christ, has destroyed death and brought life to light through the Gospel.”

God Bless.

Contact the author

Jeanne Penoyar, an Accounts Manager at Diocesan, is a Lector at St. Anthony of Padua parish in Grand Rapids, MI. Jeanne has worked in parish ministry as an RCIA director, in Liturgy, and as a Cantor. Working word puzzles and reading fill her spare time. Jeanne can be reached at jpenoyar@diocesan.com.

Monday of the Third Week in Ordinary Time

Reading 1 2 Sm 5:1-7, 10

All the tribes of Israel came to David in Hebron and said:
“Here we are, your bone and your flesh.
In days past, when Saul was our king,
it was you who led the children of Israel out and brought them back.
And the LORD said to you, ‘You shall shepherd my people Israel
and shall be commander of Israel.’”
When all the elders of Israel came to David in Hebron,
King David made an agreement with them there before the LORD,
and they anointed him king of Israel.
David was thirty years old when he became king,
and he reigned for forty years:
seven years and six months in Hebron over Judah,
and thirty-three years in Jerusalem
over all Israel and Judah.

Then the king and his men set out for Jerusalem
against the Jebusites who inhabited the region.
David was told, “You cannot enter here:
the blind and the lame will drive you away!”
which was their way of saying, “David cannot enter here.”
But David did take the stronghold of Zion, which is the City of David.

David grew steadily more powerful,
for the LORD of hosts was with him.

Responsorial Psalm 89:20, 21-22, 25-26

R.    (25a)  My faithfulness and my mercy shall be with him.
Once you spoke in a vision,
and to your faithful ones you said:
“On a champion I have placed a crown;
over the people I have set a youth.”
R.    My faithfulness and my mercy shall be with him.
“I have found David, my servant;
with my holy oil I have anointed him,
That my hand may be always with him,
and that my arm may make him strong.”
R.    My faithfulness and my mercy shall be with him.
“My faithfulness and my mercy shall be with him,
and through my name shall his horn be exalted.
I will set his hand upon the sea,
his right hand upon the rivers.”
R.    My faithfulness and my mercy shall be with him.

Alleluia 2 Tm 1:10

R. Alleluia, alleluia.
Our Savior Jesus Christ has destroyed death
and brought life to light through the Gospel.
R. Alleluia, alleluia.

Gospel Mk 3:22-30

The scribes who had come from Jerusalem said of Jesus,
“He is possessed by Beelzebul,” and
“By the prince of demons he drives out demons.”

Summoning them, he began to speak to them in parables,
“How can Satan drive out Satan?
If a kingdom is divided against itself, that kingdom cannot stand.
And if a house is divided against itself,
that house will not be able to stand.
And if Satan has risen up against himself and is divided,
he cannot stand;
that is the end of him.
But no one can enter a strong man’s house to plunder his property
unless he first ties up the strong man.
Then he can plunder his house.  
Amen, I say to you, all sins and all blasphemies
that people utter will be forgiven them.
But whoever blasphemes against the Holy Spirit
will never have forgiveness,
but is guilty of an everlasting sin.”
For they had said, “He has an unclean spirit.”

 

 

For the readings of the Optional Memorial of Saint Angela Merici, please go here.

– – –
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.