O God,
by whose mercy the faithful departed find rest,
look kindly on your departed veterans who gave their
lives in the service of their …
Month: November 2019
Eyes Set On Heaven
In today’s Gospel, Jesus informs us that those who are married here on earth will no longer be given in marriage in Heaven. He shares this information with the Sadducees as they asked Jesus whose wife a woman with seven husbands would be in the resurrection. Here, in Jesus’ answer, we find our universal vocation. The vocation of communion with God in eternal life.
This story is beautiful as it reminds us of the ultimate goal of marriage, to get your spouse to Heaven! That is the whole purpose of the sacrament of matrimony and should be the foundation of marital love. This story also makes clear the beauty and superior vocation of Holy Orders/ Religious Life, men and women who have chosen to live out this reality here on earth — giving themselves body and soul to God, in full service of the Church. Jesus goes on to tell the Sadducees that God is “not God of the dead, but of the living, for to him all are alive.”
St. Paul offers much comfort and encouragement in his letter to the Thessalonians in the Second Reading today. He reminds us of the Lord’s love and grace that will “encourage your hearts and strengthen them in every good deed and word.” How fitting for him to encourage us in this way. Each person’s vocation, Holy Orders, Religious Life, Matrimony, or Single, are reminded that our deeds and words must be for God. He goes on to say that not all are faithful, but the Lord is. He encourages prayer so that the Lord may “strengthen you and guard you against the evil one. May the Lord direct your hearts to the love of God and to the endurance of Christ.” Whatever your vocation is this day and whatever it may be in the future, may we all set our hearts on the universal call of holiness. May we receive the graces of strength and endurance as we fight for holiness with our eyes set on Heaven.
Briana is the Pastoral Minister at St. Mark Church in Cleveland, OH. She is also a district manager at Arbonne. She received her Bachelor of Arts in Theology and Catechetics from the Franciscan University of Steubenville, OH and is excited to use these skills to serve the Church. “My soul has been refined and I can raise my head like a flower after a storm.” -St. Therese
Thirty-second Sunday in Ordinary Time
Reading 1 2 Mc 7:1-2, 9-14
It happened that seven brothers with their mother were arrested
and tortured with whips and scourges by the king,
to force them to eat pork in violation of God’s law.
One of the brothers, speaking for the others, said:
“What do you expect to achieve by questioning us?
We are ready to die rather than transgress the laws of our ancestors.”
and tortured with whips and scourges by the king,
to force them to eat pork in violation of God’s law.
One of the brothers, speaking for the others, said:
“What do you expect to achieve by questioning us?
We are ready to die rather than transgress the laws of our ancestors.”
At the point of death he said:
“You accursed fiend, you are depriving us of this present life,
but the King of the world will raise us up to live again forever.
It is for his laws that we are dying.”
After him the third suffered their cruel sport.
He put out his tongue at once when told to do so,
and bravely held out his hands, as he spoke these noble words:
“It was from Heaven that I received these;
for the sake of his laws I disdain them;
from him I hope to receive them again.”
Even the king and his attendants marveled at the young man’s courage,
because he regarded his sufferings as nothing.
After he had died,
they tortured and maltreated the fourth brother in the same way.
When he was near death, he said,
“It is my choice to die at the hands of men
with the hope God gives of being raised up by him;
but for you, there will be no resurrection to life.”
Responsorial Psalm Ps 17:1, 5-6, 8, 15
R. (15b) Lord, when your glory appears, my joy will be full.
Hear, O LORD, a just suit;
attend to my outcry;
hearken to my prayer from lips without deceit.
R. Lord, when your glory appears, my joy will be full.
My steps have been steadfast in your paths,
my feet have not faltered.
I call upon you, for you will answer me, O God;
incline your ear to me; hear my word.
R. Lord, when your glory appears, my joy will be full.
Keep me as the apple of your eye,
hide me in the shadow of your wings.
But I in justice shall behold your face;
on waking I shall be content in your presence.
R. Lord, when your glory appears, my joy will be full.
Hear, O LORD, a just suit;
attend to my outcry;
hearken to my prayer from lips without deceit.
R. Lord, when your glory appears, my joy will be full.
My steps have been steadfast in your paths,
my feet have not faltered.
I call upon you, for you will answer me, O God;
incline your ear to me; hear my word.
R. Lord, when your glory appears, my joy will be full.
Keep me as the apple of your eye,
hide me in the shadow of your wings.
But I in justice shall behold your face;
on waking I shall be content in your presence.
R. Lord, when your glory appears, my joy will be full.
Reading 2 2 Thes 2:16-3:5
Brothers and sisters:
May our Lord Jesus Christ himself and God our Father,
who has loved us and given us everlasting encouragement
and good hope through his grace,
encourage your hearts and strengthen them in every good deed
and word.
May our Lord Jesus Christ himself and God our Father,
who has loved us and given us everlasting encouragement
and good hope through his grace,
encourage your hearts and strengthen them in every good deed
and word.
Finally, brothers and sisters, pray for us,
so that the word of the Lord may speed forward and be glorified,
as it did among you,
and that we may be delivered from perverse and wicked people,
for not all have faith.
But the Lord is faithful;
he will strengthen you and guard you from the evil one.
We are confident of you in the Lord that what we instruct you,
you are doing and will continue to do.
May the Lord direct your hearts to the love of God
and to the endurance of Christ.
Alleluia Rv 1:5a, 6b
R. Alleluia, alleluia.
Jesus Christ is the firstborn of the dead;
to him be glory and power, forever and ever.
R. Alleluia, alleluia.
Gospel Lk 20:27-38
Some Sadducees, those who deny that there is a resurrection,
came forward and put this question to Jesus, saying,
“Teacher, Moses wrote for us,
If someone’s brother dies leaving a wife but no child,
his brother must take the wife
and raise up descendants for his brother.
Now there were seven brothers;
the first married a woman but died childless.
Then the second and the third married her,
and likewise all the seven died childless.
Finally the woman also died.
Now at the resurrection whose wife will that woman be?
For all seven had been married to her.”
Jesus said to them,
“The children of this age marry and remarry;
but those who are deemed worthy to attain to the coming age
and to the resurrection of the dead
neither marry nor are given in marriage.
They can no longer die,
for they are like angels;
and they are the children of God
because they are the ones who will rise.
That the dead will rise
even Moses made known in the passage about the bush,
when he called out ‘Lord, ‘
the God of Abraham, the God of Isaac, and the God of Jacob;
and he is not God of the dead, but of the living,
for to him all are alive.”
came forward and put this question to Jesus, saying,
“Teacher, Moses wrote for us,
If someone’s brother dies leaving a wife but no child,
his brother must take the wife
and raise up descendants for his brother.
Now there were seven brothers;
the first married a woman but died childless.
Then the second and the third married her,
and likewise all the seven died childless.
Finally the woman also died.
Now at the resurrection whose wife will that woman be?
For all seven had been married to her.”
Jesus said to them,
“The children of this age marry and remarry;
but those who are deemed worthy to attain to the coming age
and to the resurrection of the dead
neither marry nor are given in marriage.
They can no longer die,
for they are like angels;
and they are the children of God
because they are the ones who will rise.
That the dead will rise
even Moses made known in the passage about the bush,
when he called out ‘Lord, ‘
the God of Abraham, the God of Isaac, and the God of Jacob;
and he is not God of the dead, but of the living,
for to him all are alive.”
Or Lk 20:27, 34-38
Some Sadducees, those who deny that there is a resurrection,
came forward.
Jesus said to them,
“The children of this age marry and remarry;
but those who are deemed worthy to attain to the coming age
and to the resurrection of the dead
neither marry nor are given in marriage.
They can no longer die,
for they are like angels;
and they are the children of God
because they are the ones who will rise.
That the dead will rise
even Moses made known in the passage about the bush,
when he called out ‘Lord, ‘
the God of Abraham, the God of Isaac, and the God of Jacob;
and he is not God of the dead, but of the living,
for to him all are alive.”
– – –
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
St. Leo the Great: Saint of the Day for Sunday, November 10, 2019
Saint Leo the Great, also known as Pope Saint Leo I, was born into a Roman aristocratic family. His response to the call of the Lord transformed him …
And I Saw Water Flowing Out
If you have ever entertained the thought that you can hide your deeds from the Lord, as you do from your fellow men, you are sorely mistaken!
How easy it must have been for the merchants in the temple area to fall into the practice of making money off of sincere worshipers coming to the temple. After all, the people needed these things to make their worship acceptable to God, did they not? Why not be the ones to provide the means to fulfill the mandates of sacrificial law. And, so what if they make a profit from it? Why indeed! Why shouldn’t you, then, be the one to profit from providing what people want, or think they need. Someone will anyway, so why not you!
The “money changers” in the temple felt justified to profit from what people needed to have to fulfill their temple worship obligations. Do you, at times, do the same? Let’s change the picture of the “money changers” to those in our modern-day, who profit from the needs of others: physical, emotional, spiritual.
Look to your heart to see if in some small (or perhaps significant) way you profit from another person’s gift, talents, or needs; another’s friendship or love; another’s fear or loneliness; another’s willingness to give of himself. Or look to the pride you might have because someone looks up to you, and you relish being of influence. Is it for the good of their soul, and yours, or because you crave power? Once you start down that slippery slope of false reasoning, the gray that governs your actions becomes a blind spot. You sometimes can no longer see that what you do is harmful. You can find so many justifications! Such was the case of the “money changers” in today’s Gospel. To them, it was justified. They couldn’t see how far hey had sunk into the sin of corruption.
Ask yourself if the alluring power of sin has clouded your judgment so that you can no longer tell where you stepped off the path of righteousness. We can probably reason that the money changers started in good faith, but then it got out of hand, turning a “service” to the people into corruption, and sacrilegious use of sacred ground. Don’t let this happen to you.
Ezekiel gives us today, also, one of my favorite “pictures” into the heart of God. Grace in the form of water spilling from all sides of the temple, making the seawater fresh and the ground fertile. Life will be abundant; fruit trees will grow bearing fruit; their leaves shall not fade or their fruit fall. The fruit shall serve as food and their leaves as medicine.
You should be that temple! If you aren’t yet, then stand in the water flowing from the side of Christ to bless and nourish you. Let Christ gently turn the money changer in you out of your heart and return that space to hallowed ground –sacred space for him to dwell in communion with you. And he doesn’t have to wait outside the door until you have perfectly dusted the spaces. He’ll come in now and help you with the chore.
God Bless.
Jeanne Penoyar, an Accounts Manager at Diocesan, is a Lector at St. Anthony of Padua parish in Grand Rapids, MI. Jeanne has worked in parish ministry as an RCIA director, in Liturgy, and as a Cantor. Working word puzzles and reading fill her spare time. Jeanne can be reached at jpenoyar@diocesan.com.
Feast of the Dedication of the Lateran Basilica in Rome
Reading 1 Ez 47:1-2, 8-9, 12
The angel brought me
back to the entrance of the temple,
and I saw water flowing out
from beneath the threshold of the temple toward the east,
for the façade of the temple was toward the east;
the water flowed down from the southern side of the temple,
south of the altar.
He led me outside by the north gate,
and around to the outer gate facing the east,
where I saw water trickling from the southern side.
He said to me,
“This water flows into the eastern district down upon the Arabah,
and empties into the sea, the salt waters, which it makes fresh.
Wherever the river flows,
every sort of living creature that can multiply shall live,
and there shall be abundant fish,
for wherever this water comes the sea shall be made fresh.
Along both banks of the river, fruit trees of every kind shall grow;
their leaves shall not fade, nor their fruit fail.
Every month they shall bear fresh fruit,
for they shall be watered by the flow from the sanctuary.
Their fruit shall serve for food, and their leaves for medicine.”
back to the entrance of the temple,
and I saw water flowing out
from beneath the threshold of the temple toward the east,
for the façade of the temple was toward the east;
the water flowed down from the southern side of the temple,
south of the altar.
He led me outside by the north gate,
and around to the outer gate facing the east,
where I saw water trickling from the southern side.
He said to me,
“This water flows into the eastern district down upon the Arabah,
and empties into the sea, the salt waters, which it makes fresh.
Wherever the river flows,
every sort of living creature that can multiply shall live,
and there shall be abundant fish,
for wherever this water comes the sea shall be made fresh.
Along both banks of the river, fruit trees of every kind shall grow;
their leaves shall not fade, nor their fruit fail.
Every month they shall bear fresh fruit,
for they shall be watered by the flow from the sanctuary.
Their fruit shall serve for food, and their leaves for medicine.”
Responsorial Psalm Ps 46:2-3, 5-6, 8-9
R.(5) The waters of the river gladden the city of God, the holy dwelling of the Most High!
God is our refuge and our strength,
an ever-present help in distress.
Therefore, we fear not, though the earth be shaken
and mountains plunge into the depths of the sea.
R. The waters of the river gladden the city of God, the holy dwelling of the Most High!
There is a stream whose runlets gladden the city of God,
the holy dwelling of the Most High.
God is in its midst; it shall not be disturbed;
God will help it at the break of dawn.
R. The waters of the river gladden the city of God, the holy dwelling of the Most High!
The LORD of hosts is with us;
our stronghold is the God of Jacob.
Come! behold the deeds of the LORD,
the astounding things he has wrought on earth.
R. The waters of the river gladden the city of God, the holy dwelling of the Most High!
God is our refuge and our strength,
an ever-present help in distress.
Therefore, we fear not, though the earth be shaken
and mountains plunge into the depths of the sea.
R. The waters of the river gladden the city of God, the holy dwelling of the Most High!
There is a stream whose runlets gladden the city of God,
the holy dwelling of the Most High.
God is in its midst; it shall not be disturbed;
God will help it at the break of dawn.
R. The waters of the river gladden the city of God, the holy dwelling of the Most High!
The LORD of hosts is with us;
our stronghold is the God of Jacob.
Come! behold the deeds of the LORD,
the astounding things he has wrought on earth.
R. The waters of the river gladden the city of God, the holy dwelling of the Most High!
Reading 2 1 Cor 3:9c-11, 16-17
Brothers and sisters:
You are God’s building.
According to the grace of God given to me,
like a wise master builder I laid a foundation,
and another is building upon it.
But each one must be careful how he builds upon it,
for no one can lay a foundation other than the one that is there,
namely, Jesus Christ.
You are God’s building.
According to the grace of God given to me,
like a wise master builder I laid a foundation,
and another is building upon it.
But each one must be careful how he builds upon it,
for no one can lay a foundation other than the one that is there,
namely, Jesus Christ.
Do you not know that you are the temple of God,
and that the Spirit of God dwells in you?
If anyone destroys God’s temple,
God will destroy that person;
for the temple of God, which you are, is holy.
Alleluia 2 Chr 7:16
R. Alleluia, alleluia.
I have chosen and consecrated this house, says the Lord,
that my name may be there forever.
R. Alleluia, alleluia.
Gospel Jn 2:13-22
Since the Passover of the Jews was near,
Jesus went up to Jerusalem.
He found in the temple area those who sold oxen, sheep, and doves,
as well as the money-changers seated there.
He made a whip out of cords
and drove them all out of the temple area, with the sheep and oxen,
and spilled the coins of the money-changers
and overturned their tables,
and to those who sold doves he said,
“Take these out of here,
and stop making my Father’s house a marketplace.”
His disciples recalled the words of Scripture,
Zeal for your house will consume me.
At this the Jews answered and said to him,
“What sign can you show us for doing this?”
Jesus answered and said to them,
“Destroy this temple and in three days I will raise it up.”
The Jews said,
“This temple has been under construction for forty-six years,
and you will raise it up in three days?”
But he was speaking about the temple of his Body.
Therefore, when he was raised from the dead,
his disciples remembered that he had said this,
and they came to believe the Scripture
and the word Jesus had spoken.
Jesus went up to Jerusalem.
He found in the temple area those who sold oxen, sheep, and doves,
as well as the money-changers seated there.
He made a whip out of cords
and drove them all out of the temple area, with the sheep and oxen,
and spilled the coins of the money-changers
and overturned their tables,
and to those who sold doves he said,
“Take these out of here,
and stop making my Father’s house a marketplace.”
His disciples recalled the words of Scripture,
Zeal for your house will consume me.
At this the Jews answered and said to him,
“What sign can you show us for doing this?”
Jesus answered and said to them,
“Destroy this temple and in three days I will raise it up.”
The Jews said,
“This temple has been under construction for forty-six years,
and you will raise it up in three days?”
But he was speaking about the temple of his Body.
Therefore, when he was raised from the dead,
his disciples remembered that he had said this,
and they came to believe the Scripture
and the word Jesus had spoken.
– – –
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
St. Benignus: Saint of the Day for Saturday, November 09, 2019
Bishop of Ireland, the son of Sechnaa, the psalm singer of St, Patrick. Sechnan was a chief in Meath, Ireland, converted by St. Patrick. Benignus …
Evening Prayers: Prayer of the Day for Saturday, November 09, 2019
The following form of evening prayers is taken from “The Key of Heaven, a Manual of Prayer for the Use of the Faithful”, Imprimatur P. Fenton, …
Gifts From God
Initially, this blog post was about a totally different topic, but as I was searching for my blog post image, I began to think more and more about what I had already written. The image I came across, the image you now see at the top of this post, really spoke to me. With the first reading in mind, it made me think of the gifts that I have received from God and how I have responded to them. Moreover, why don’t I have the same look of excitement, joy, and amazement when looking at my gifts from God? Have I ever looked at my gifts that way?
Unfortunately, my answer is no.
I hate to admit it, but I have always seen my gifts as something to be shrugged off or a burden.
My laziness and ungratefulness in using the gifts God has given me remind me of what my coworker once said. “When you work for a painting company and are good at painting, it just means that everyone asks you to help them paint every room in the house.” So, at some point, you stop talking about the fact that you worked for a painting company. You don’t mention that you’re good at painting and have helped others with it. You tell yourself that if someone asks, you guess you can help, but only if they ask first.
In today’s first reading, Paul, the Apostle, shares his gifts with the Gentiles, spreading the Word of God further than his comfort zone. It’s easy to share our gifts when we want to, on our terms. It requires a lot more faith and trust in the Lord to do things on His terms, to go where He wants us to go.
Still, the more I look back on my life, the more I am overwhelmed by all of the goodness that God has placed in my life. All of the times I used my gifts for the good of God’s people, not because it’s easy or comfortable for me, I have been rewarded tenfold. The struggles work out. The fear is replaced by peace. Somehow (aka through God’s plan), it all works out.
I often think back to the powerful words of Pope Francis that I was so fortunate to witness:
“My friends, Jesus is the Lord of risk, of the eternal ‘more.’ Jesus is not the Lord of comfort, security, and ease. Following Jesus demands a good dose of courage, a readiness to trade in the sofa for a pair of walking shoes, and to set out on new and uncharted paths. To blaze trails that open up new horizons capable of spreading joy, the joy that is born of God’s love and wells up in your hearts with every act of mercy. To take the path of the ‘craziness’ of our God, who teaches us to encounter him in the hungry, the thirsty, the naked, the sick, the friend in trouble, the prisoner, the refugee and the migrant, and our neighbours who feel abandoned. To take the path of our God, who encourages us to be politicians, thinkers, social activists. The God who asks us to devise an economy inspired by solidarity. In all the settings in which you find yourselves, God’s love invites you bring the Good News, making of your own lives a gift to him and to others.” (2016 World Youth Day Prayer Vigil).
Today, I embrace my gifts, as uncomfortable as I may be at first. I want to use my gifts in a way that gives glory to God. I want Jesus, the Lord of risk, to smile down on me as I take each new leap of faith. I want to be confident in the gifts that He has given me and allow myself to be taken out of my comfort zone. The gifts that I have been given are meant to be shared. I want my life to be a gift, spreading excitement, joy, and amazement of God.
Don’t know what your gifts are? Unsure of what ministry you would flourish in? Take the test!
Veronica Alvarado is a born and raised Texan currently living in Michigan. Since graduating from Texas A&M University, Veronica has published various articles in the Catholic Diocese of Austin’s official newspaper, the Catholic Spirit, and other local publications. She now works as the Content Specialist in Diocesan’s Web Department.
Friday of the Thirty-first Week in Ordinary Time
Reading 1 Rom 15:14-21
I myself am convinced about you, my brothers and sisters,
that you yourselves are full of goodness,
filled with all knowledge, and able to admonish one another.
But I have written to you rather boldly in some respects to remind you,
because of the grace given me by God
to be a minister of Christ Jesus to the Gentiles
in performing the priestly service of the Gospel of God,
so that the offering up of the Gentiles may be acceptable,
sanctified by the Holy Spirit.
In Christ Jesus, then, I have reason to boast in what pertains to God.
For I will not dare to speak of anything
except what Christ has accomplished through me
to lead the Gentiles to obedience by word and deed,
by the power of signs and wonders,
by the power of the Spirit of God,
so that from Jerusalem all the way around to Illyricum
I have finished preaching the Gospel of Christ.
Thus I aspire to proclaim the Gospel
not where Christ has already been named,
so that I do not build on another’s foundation,
but as it is written:
that you yourselves are full of goodness,
filled with all knowledge, and able to admonish one another.
But I have written to you rather boldly in some respects to remind you,
because of the grace given me by God
to be a minister of Christ Jesus to the Gentiles
in performing the priestly service of the Gospel of God,
so that the offering up of the Gentiles may be acceptable,
sanctified by the Holy Spirit.
In Christ Jesus, then, I have reason to boast in what pertains to God.
For I will not dare to speak of anything
except what Christ has accomplished through me
to lead the Gentiles to obedience by word and deed,
by the power of signs and wonders,
by the power of the Spirit of God,
so that from Jerusalem all the way around to Illyricum
I have finished preaching the Gospel of Christ.
Thus I aspire to proclaim the Gospel
not where Christ has already been named,
so that I do not build on another’s foundation,
but as it is written:
Those who have never been told of him shall see,
and those who have never heard of him shall understand.
Responsorial Psalm Ps 98:1, 2-3ab, 3cd-4
R.(see 2b) The Lord has revealed to the nations his saving power.
Sing to the LORD a new song,
for he has done wondrous deeds;
His right hand has won victory for him,
his holy arm.
R. The Lord has revealed to the nations his saving power.
The LORD has made his salvation known:
in the sight of the nations he has revealed his justice.
He has remembered his kindness and his faithfulness
toward the house of Israel.
R. The Lord has revealed to the nations his saving power.
All the ends of the earth have seen
the salvation by our God.
Sing joyfully to the LORD, all you lands;
break into song; sing praise.
R. The Lord has revealed to the nations his saving power.
Sing to the LORD a new song,
for he has done wondrous deeds;
His right hand has won victory for him,
his holy arm.
R. The Lord has revealed to the nations his saving power.
The LORD has made his salvation known:
in the sight of the nations he has revealed his justice.
He has remembered his kindness and his faithfulness
toward the house of Israel.
R. The Lord has revealed to the nations his saving power.
All the ends of the earth have seen
the salvation by our God.
Sing joyfully to the LORD, all you lands;
break into song; sing praise.
R. The Lord has revealed to the nations his saving power.
Alleluia 1 Jn 2:5
R. Alleluia, alleluia.
Whoever keeps the word of Christ,
the love of God is truly perfected in him.
R. Alleluia, alleluia.
Whoever keeps the word of Christ,
the love of God is truly perfected in him.
R. Alleluia, alleluia.
Gospel Lk 16:1-8
Jesus said to his disciples, “A rich man had a steward
who was reported to him for squandering his property.
He summoned him and said,
‘What is this I hear about you?
Prepare a full account of your stewardship,
because you can no longer be my steward.’
The steward said to himself, ‘What shall I do,
now that my master is taking the position of steward away from me?
I am not strong enough to dig and I am ashamed to beg.
I know what I shall do so that,
when I am removed from the stewardship,
they may welcome me into their homes.’
He called in his master’s debtors one by one.
To the first he said, ‘How much do you owe my master?’
He replied, ‘One hundred measures of olive oil.’
He said to him, ‘Here is your promissory note.
Sit down and quickly write one for fifty.’
Then to another he said, ‘And you, how much do you owe?’
He replied, ‘One hundred measures of wheat.’
He said to him, ‘Here is your promissory note;
write one for eighty.’
And the master commended that dishonest steward for acting prudently.
For the children of this world
are more prudent in dealing with their own generation
than the children of light.”
who was reported to him for squandering his property.
He summoned him and said,
‘What is this I hear about you?
Prepare a full account of your stewardship,
because you can no longer be my steward.’
The steward said to himself, ‘What shall I do,
now that my master is taking the position of steward away from me?
I am not strong enough to dig and I am ashamed to beg.
I know what I shall do so that,
when I am removed from the stewardship,
they may welcome me into their homes.’
He called in his master’s debtors one by one.
To the first he said, ‘How much do you owe my master?’
He replied, ‘One hundred measures of olive oil.’
He said to him, ‘Here is your promissory note.
Sit down and quickly write one for fifty.’
Then to another he said, ‘And you, how much do you owe?’
He replied, ‘One hundred measures of wheat.’
He said to him, ‘Here is your promissory note;
write one for eighty.’
And the master commended that dishonest steward for acting prudently.
For the children of this world
are more prudent in dealing with their own generation
than the children of light.”
– – –
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.