Month: July 2019

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Your words, Lord, are more precious than gold.

“Yes, Lord, we agree, we wholeheartedly accept that first reading today…the commandments you have delivered through Moses. Why? Because you, Lord, have the words of everlasting life!”

Imagine this cry rising from the subways, the courtrooms, the board rooms, homes and schools, and industrial parks, theaters, newsrooms, universities and social media posts, comments on blog and news streams.

“You, Lord, have the words of everlasting life! Yes, YOU, Lord, refresh the soul with a law that is perfect, that is trustworthy, that gives wisdom, that rejoices the heart, that enlightens the eye” (from today’s Responsorial Psalm).

Those I know who absolutely would never be caught saying those words about the commandments of God are often, as the Gospel parable of the sower hints, “without understanding.” Their hearts have been taken in by what seems to them to be reasonable or comfortable or fair or compassionate. God’s law seems, by contrast, to be harsh and unbending.

When the seed of the word falls on the heart of one who is without understanding, the parable states that the “Evil One comes and steals it away.” So it seems it is essential to have “understanding” or to sanctify our minds, as Blessed James Alberione, founder of the Pauline Family, taught.

Here are three things you can do to “sanctify your mind” to grow in “understanding”:

1) Spiritual Reading. Devote yourself to reading the Scriptures or a book of spiritual reading several times a week. It is important to confront our human way of thinking with God’s thoughts, to wrestle with God’s word, to bow before the Father, whose every action is perfect.

2) Humility. Ask the Lord to help you understand things from his point of view. When our mind is riddled with distraction and arrogance and fears and inquisitiveness, our mind is ill. We naturally believe whatever we come up with as true or just or right. In this state, it can’t bend in adoration to Almighty God without growing first in virtue of humility. As Bishop Sheen, whose path for beatification has been cleared, once said: “Our intellects do not make the truth; they attain it: they discover it.”

3) Pray to the Holy Spirit for the gift of understanding. Our intellect by itself can only reason humanly, even if it is filled with faith. It is incapable of seizing the infinite, even though it lives of faith. When we receive the Holy Spirit’s gift of understanding we “experience” what is true, we grasp divine mysteries with the knowledge of God himself in a way that profoundly affects us, a spiritual intuition that impresses itself on our soul. This kind of understanding changes us. We can never not know what we have come to see through the gift of understanding.

Your words, Lord, all of them,
“are more precious than gold,
than a heap of purest gold;
Sweeter also than syrup
or honey from the comb.”

Kathryn James Hermes, FSP, is the author of the newly released title: Reclaim Regret: How God Heals Life’s Disappointments, by Pauline Books and Media. An author and spiritual mentor, she offers spiritual accompaniment for the contemporary Christian’s journey towards spiritual growth and inner healing. She is the director of My Sisters, where people can find spiritual accompaniment from the Daughters of St. Paul on their journey.

Website: www.touchingthesunrise.com

Public Facebook Group: https://www.facebook.com/groups/srkathrynhermes/

For monthly spiritual journaling guides, weekly podcasts and over 50 conferences and retreat programs join my Patreon community: https://www.patreon.com/srkathryn.

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When reading the book of Genesis, I try to put myself into the perspective of Adam and Eve. Here are two people who had a perfect love with God and each other, they had no suffering, pain, despair, anxiety, stress, loneliness, sin, and the list goes on. They also had no concept of death. We hear in Genesis that God commands them not to eat of the tree, or they will surely die. But imagine what that would have been like for Adam and Eve to hear. They didn’t have an experience of death; they had nothing to compare with it. All they knew or could theorize is that death is the opposite of what they had. It was unknown.

This is taken further in that after the fall they realized they were naked and hid. They hid for many reasons, shame, embarrassment, fear, confusion, but it’s clear that they were now afraid they would use each other. In the beginning, human beings acted only one way, out of love, but now there is a fear of use. This fear came through the rupture between body and soul. After all, what is death besides the soul leaving the body? In the beginning, Adam and Eve could look and see the whole person in all it’s glory, body and soul, after the fall they look and conceal themselves out of fear that they will no longer see a person, but just an object. Not as someone but as something.

All of this is set up in Genesis, but how does it relate to today’s first reading? Well, Adam and Eve changed the course of human history, and death has entered the world. So what’s the cure? If death happens in the body, then there must be some way for the Divine to literally enter into the human experience to transform what was tainted by sin and resurrect it. There must be some way for God to become flesh.

Thankfully, unlike Adam and Eve, we now know the answer is Jesus taking on our bodies, taking the human body to the most extreme and terrible suffering imaginable, conquering it, and rising. Giving death the proverbial kick in the face on Easter morning.

Relate this to the readings of the day. We are afflicted in every way, but not constrained. We are perplexed but not driven to despair. We are persecuted but not abandoned and struck down but not destroyed. This is such a beautiful paradox that just like Christ, we must suffer for a time to live for all time. Our bodies are dying more every day to get closer to life.

Last week one of my dear friends passed away in a car accident, and everyone in our community was rightly emotional at the loss of such a good person. But in the back of our minds, we couldn’t help but proclaim that his death, as evil and tragic as it was, was the next step in his journey of life. He loved rock climbing, and as our priest so eloquently put it in his homily, he has now reached the peak. The climb was treacherous at times, it was uncertain, it was scary, but death was not the end, the height of the climb was new life.

This week, I am reminded in quite a tangible way of the beauty of what Christ has done for us. God created us good, sin entered the world and brought death, God became man and took on death, and in rising conquered it once and for all. I can’t help but smile as I write this and think of 1st Corinthians where we hear, “O death, where is thy victory? O death, where is thy sting?”

As the Catechism puts it, “The flesh is the hinge of salvation. We believe in God who is the creator of the flesh; we believe in the Word made flesh in order to redeem the flesh; we believe in the resurrection of the flesh, the fulfillment of both the creation and the redemption of the flesh.”

So let us grieve when we are confronted with death, as is right to do, let us affirm that death is not a good, but let’s not believe the lie that death is the end. Thank you, God, for dying so that I may truly live. From all of us here at Diocesan, God Bless!

Tommy Shultz is a Solutions Evangelist for Diocesan. In that role, he is committed to coaching parishes and dioceses on authentic and effective Catholic communication. Tommy has a heart and a flair for inspiring people to live their faith every day. He has worked in various youth ministry, adult ministry, and diocesan roles. He has been a featured speaker at retreats and events across the country. His mission and drive have been especially inspired by St. John Paul II’s teachings. Tommy is blessed to be able to learn from the numerous parishes he visits and pass that experience on in his presentations. Contact him at tshultz@diocesan.com.

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In today’s Gospel we hear a parable that I’m sure we’re all familiar with: the Parable of the Sower.

If you continue to read Matthew 13, you will find Christ’s explanation that the three different types of soil are representative of three different types of people.

The seed that falls on rocky soil but is scorched by the sun because it has no roots is the person who hears the Gospel and is blessed with great joy but soon falls away because of persecution.

The seed that falls among the thorns is the person who hears the Gospel but is preoccupied by worldly things and does not live or share the Word.

The seed that falls on good soil is the person who hears the Gospel, understands, lives it, and shares it with others.

We will all encounter each type of soil, each type of person in our lives. Perhaps we will even act as the sowers and talk to each type of person about the faith. But we will also encounter each type of person within ourselves.

How many times have we gone on a retreat or something similar and been so on fire with the Holy Spirit and for our faith while we’re there, but then as soon as we return to our ordinary, daily lives and to our routines and the fire dies out a little bit? That’s the seed falling on rocky soil.

How many times have we been afraid to share our faith at work or in our communities? Or how many times have we not paid attention in Mass because something else in on our minds? That’s the seed falling among the thorns.

But how much joy do we find in sharing the Gospel with others? How often do we find great joy and peace in participating in the Sacraments? What does it feel like when we recognize Christ in others? That’s the seed falling on good soil.

We are all capable of being rocky, thorny, or good soil. If we recognize what our thorns are and when we have a tendency to shy away from the faith because of persecution, then we are able to overcome those obstacles and replace the thorns and rocks with good soil.

St. Sharbel, pray for us!

Dakota currently lives in Denver, CO is studying for her Master’s in Spanish, and loves her job as an elementary school librarian. She is married to the love of her life, Ralph. In her spare time, she reads, goes to breweries, and watches baseball. Dakota’s favorite saints are St. John Paul II (how could it not be?) and St. José Luis Sánchez del Río. She is passionate about her faith and considers herself blessed at any opportunity to share that faith with others. Check out more of her writing at https://dakotaleonard16.blogspot.com.