St. Jude, known as Thaddaeus, was a brother of St. James the Less, and a relative of Our Saviour. He was one of the 12 Apostles of Jesus and his attribute is a club. Images of St. Jude often include a flame around his head, which represent his presence at Pentecost, when he accepted the Holy Spirit alongside the other apostles. Another attribute is St. Jude holding an image of Christ, in the Image of Edessa.
Sometimes he can also be seen holding a carpenter’s ruler or is depicted with a scroll …
Category: Parish News & Events
Peace of Heart: Prayer of the Day for Wednesday, October 28, 2020
Almighty and Eternal God,
Give me, I beseech You,
the great gift of inward peace.
Command the winds and storms
of my unruly passions.
Subdue, by Your grace,
my proneness to love
created things too much.
Give me a love of suffering for Your sake.
make me forbearing and kind to others,
that I may avoid quarrels and contentions.
And teach me constantly to seek after
and to acquire that perfect resignation
to Your Holy Will
which alone brings interior peace.
Amen.
Doing a Lot with Just a Little
Have you ever Google searched a mustard seed? Or have you ever seen one in person? Those things are pretty dang tiny (and even that might be an understatement).
That’s why I’ve always found today’s Gospel – and others like it – intriguing. The size of a mustard seed doesn’t lend itself to much. You wouldn’t expect much out of it upon sight. That’s where the intrigue lies, for when a mustard seed is planted, it grows into a large plant.
Today’s Gospel draws the comparison of the Kingdom of Heaven to the large bush that grows from a single mustard seed. The bush was large and fully-grown, attracting the birds of the sky to come and rest in its branches.
As I read those verses and try to imagine what Jesus must have meant with this parable, it struck me that our own understanding of the Kingdom of Heaven is much like a single mustard seed – small, to say the least. Yet, when the mustard seed is planted in the ground, something comes forth much larger and more beautiful than expected.
We have no earthly understanding of what the Kingdom of Heaven will be like and yet we are called to make the Kingdom of Heaven present here on earth. How can we make the Kingdom of Heaven known when we can’t even wrap our minds around it ourselves? It is certainly greater than any human words or comparison could ever hold. Instead, we entrust our mustard seed-like understanding to the Lord, plant the seed and work, allowing Him to take care of the rest. Eventually, one day, when we have finished our mission here on earth (and finished it well), we will be rewarded by our own presence in the Kingdom of Heaven.
My take from all of this is that the Lord can do a lot of good with just a little. Just a little what, though? A little faith. A little hope. A little love. A little trust, a little time and a little space in our lives and hearts. That’s all we need to give Him – though, hopefully, we end up giving the Lord more than that!
If you aren’t sure where to start, ask God to show you. That’s giving Him a little bit of room to work in your life while also giving Him a little bit of your faith.
Erin Madden is a Cleveland native and graduate of the Franciscan University of Steubenville. Following graduation, she began volunteering in youth ministry at her home parish of Holy Family Church. Her first “big girl” job was in collegiate sports information where, after a busy two years in the profession on top of serving the youth, she took a leap of faith and followed the Lord’s call to full-time youth ministry at St. Peter Church. She still hopes to use her communication arts degree as a freelance writer and statistician, though. You can catch her on the Clarence & Peter Podcast on YouTube as well as follow her on Twitter @erinmadden2016.
St. Frumentius: Saint of the Day for Tuesday, October 27, 2020
Called “Abuna” or “the faÂther’ of Ethiopia, sent to that land by St. Athanasius. Frumentius was born in Tyre, Lebanon. While on a voyage in the Red Sea with St. Aedesius, possibly his brother, only Frumentius and Aedesius survived the shipwreck. Taken to the Ethiopian royal court at Aksum, they soon attained high positions. Aedesius was royal cup bearer, and Fruementius was a secretary. They introduced Christianity to that land. When Abreha and Asbeha inherited the Ethiopian throne from their …
Prayer for Purity: Prayer of the Day for Tuesday, October 27, 2020
Jesus, Lover of chastity, Mary, Mother most pure, and Joseph, chaste guardian of the Virgin, to you I come at this hour, begging you to plead with God for me. I earnestly wish to be pure in thought, word and deed in imitation of your own holy purity.
Obtain for me, then, a deep sense of modesty which will be reflected in my external conduct. Protect my eyes, the windows of my soul, from anything that might dim the luster of a heart that must mirror only Christlike purity.
And when the “Bread …
Monday of the Thirtieth Week in Ordinary Time
Reading 1 EPH 4:32–5:8
Brothers and sisters:
Be kind to one another, compassionate,
forgiving one another as God has forgiven you in Christ.
Be imitators of God, as beloved children, and live in love,
as Christ loved us and handed himself over for us
as a sacrificial offering to God for a fragrant aroma.
Immorality or any impurity or greed must not even be mentioned among you,
as is fitting among holy ones,
no obscenity or silly or suggestive talk, which is out of place,
but instead, thanksgiving.
Be sure of this, that no immoral or impure or greedy person,
that is, an idolater,
has any inheritance in the Kingdom of Christ and of God.
Let no one deceive you with empty arguments,
for because of these things
the wrath of God is coming upon the disobedient.
So do not be associated with them.
For you were once darkness,
but now you are light in the Lord.
Live as children of light.
Responsorial Psalm PS 1:1-2, 3, 4 AND 6
R. (see Eph. 5:1) Behave like God as his very dear children.
Blessed the man who follows not
the counsel of the wicked
Nor walks in the way of sinners,
nor sits in the company of the insolent,
But delights in the law of the LORD
and meditates on his law day and night.
R. Behave like God as his very dear children.
He is like a tree
planted near running water,
That yields its fruit in due season,
and whose leaves never fade.
Whatever he does, prospers.
R. Behave like God as his very dear children.
Not so the wicked, not so;
they are like chaff which the wind drives away.
For the LORD watches over the way of the just,
but the way of the wicked vanishes.
R. Behave like God as his very dear children.
Blessed the man who follows not
the counsel of the wicked
Nor walks in the way of sinners,
nor sits in the company of the insolent,
But delights in the law of the LORD
and meditates on his law day and night.
R. Behave like God as his very dear children.
He is like a tree
planted near running water,
That yields its fruit in due season,
and whose leaves never fade.
Whatever he does, prospers.
R. Behave like God as his very dear children.
Not so the wicked, not so;
they are like chaff which the wind drives away.
For the LORD watches over the way of the just,
but the way of the wicked vanishes.
R. Behave like God as his very dear children.
Alleluia JN 17:17B, 17A
R. Alleluia, alleluia.
Your word, O Lord, is truth;
consecrate us in the truth.
R. Alleluia, alleluia.
Your word, O Lord, is truth;
consecrate us in the truth.
R. Alleluia, alleluia.
Gospel LK 13:10-17
Jesus was teaching in a synagogue on the sabbath.
And a woman was there who for eighteen years
had been crippled by a spirit;
she was bent over, completely incapable of standing erect.
When Jesus saw her, he called to her and said,
“Woman, you are set free of your infirmity.”
He laid his hands on her,
and she at once stood up straight and glorified God.
But the leader of the synagogue,
indignant that Jesus had cured on the sabbath,
said to the crowd in reply,
“There are six days when work should be done.
Come on those days to be cured, not on the sabbath day.”
The Lord said to him in reply, “Hypocrites!
Does not each one of you on the sabbath
untie his ox or his ass from the manger
and lead it out for watering?
This daughter of Abraham,
whom Satan has bound for eighteen years now,
ought she not to have been set free on the sabbath day
from this bondage?”
When he said this, all his adversaries were humiliated;
and the whole crowd rejoiced at all the splendid deeds done by him.
And a woman was there who for eighteen years
had been crippled by a spirit;
she was bent over, completely incapable of standing erect.
When Jesus saw her, he called to her and said,
“Woman, you are set free of your infirmity.”
He laid his hands on her,
and she at once stood up straight and glorified God.
But the leader of the synagogue,
indignant that Jesus had cured on the sabbath,
said to the crowd in reply,
“There are six days when work should be done.
Come on those days to be cured, not on the sabbath day.”
The Lord said to him in reply, “Hypocrites!
Does not each one of you on the sabbath
untie his ox or his ass from the manger
and lead it out for watering?
This daughter of Abraham,
whom Satan has bound for eighteen years now,
ought she not to have been set free on the sabbath day
from this bondage?”
When he said this, all his adversaries were humiliated;
and the whole crowd rejoiced at all the splendid deeds done by him.
– – –
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
The Compassion of Christ
“Be kind to one another, compassionate, forgiving one another as God has forgiven you in Christ.”
In the first reading we hear Paul’s exhortation to the Ephesians to be compassionate with one another. He calls them, and in turn calls us, to be imitators of Christ in everything we do. What St. Paul is urging us to do is not easy. Immorality, impurity, greed, obscenity, and suggestive talk are all actions that we should rebuke. Rather than participating in deeds that distance us from Christ and His Kingdom, we are called to be thankful and compassionate. We are to live as children of light.
In today’s Gospel, Christ teaches us how to be compassionate. When he sees a woman who was “crippled by the Spirit” he calls out to her and heals her of her infirmity. In doing so, he angers the leader of the synagogue. The leader of the synagogue accuses Christ of not keeping holy the Sabbath because He cured the woman. Christ then rebukes him by calling him a hypocrite. Christ’s reasoning took me a very long time to understand. He asks the leader of the synagogue, “Does not each one of you on the Sabbath untie his ox or his ass from the manger and lead it out for watering?” I thought Christ was comparing the work they do with their animals to the work He did in curing the crippled woman. What I now understand is that Christ sees the watering of animals as compassionate. One would not deny an animal sustenance on the Sabbath in order to keep the day holy. Rather, one would be compassionate to the animal and grant the animal its need for water and food. In the same way, Christ did not deny the woman the compassion of healing her from her infirmity. By watering the animals their physical needs are met. In curing the woman, not only are her physical needs met but her spiritual needs are as well because we are told it was Satan who kept her in slavery and caused her infirmity. Curing the woman from her physical infirmity shows us that Christ came to cure us of our spiritual infirmities.
May we be Christ-like in our compassion toward others and may we always look for and find the face of Christ in one another.
Dakota currently lives in Denver, CO and teaches English Language Development and Spanish to high schoolers. She is married to the love of her life, Ralph. In her spare time, she reads, goes to breweries, and watches baseball. Dakota’s favorite saints are St. John Paul II (how could it not be?) and St. José Luis Sánchez del Río. She is passionate about her faith and considers herself blessed at any opportunity to share that faith with others. Check out more of her writing at https://dakotaleonard16.blogspot.com.
St. Bean: Saint of the Day for Monday, October 26, 2020
On December 16, there is named in the Roman Martyrology and in certain Irish calendars a Saint Bean in Ireland, who had been confused with the St. Bean whose feast is still observed in the Scottish diocese of Aberdeen, but on October 26, as founder of the bishopric of Mortlach in Banff which was the forerunner of that of Aberdeen. Nothing else is known about him. The fourteenth century chronicler Fordun, states that he was made bishop by Pope Benedict VIII, at the request of Malcolm Canmore, …
For Expectant Mothers: Prayer of the Day for Monday, October 26, 2020
Almighty and everlasting God, through the power of the Holy Spirit, you prepared the body of the Virgin Mary to be a worthy dwelling place of your divine son. You sanctified St. John the Baptist, while still in his mother’s womb. Listen now to my prayer. Through the intercession of St. Gerard, watch over my child and me; protect us at the time of delivery. May my child receive the saving graces of Baptism, lead a Christian life, and, together with all the members of our family, attain …
A Blueprint for Charity
As we continue to hear of the difficult questions posed to Jesus, we come to the Great Commandment: “You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind” (Matt 22:37). The second, also essential, follows close behind: “you shall love your neighbor as yourself” (Matt 22:39). We ought to honor God in the public square, attending Mass, defending core teachings of the Faith, and avoiding the idols of our time. In addition, we ought to care for the poor and needy, offering our time, talent, and treasure to be present to the disadvantaged. Often, we focus more on one or the other of these commandments. After all, worship and charity seem to be quite different. This focus is good to the extent that we truly put the Great Commandment, love of God, first. Even so, it is easy to miss the unifying connection between these two commandments: charity.
The Catechism, in paragraph 1822, refers to charity as the virtue “by which we love God above all things for his own sake, and our neighbor as ourselves for the love of God.” Both commandments, touching God and neighbor, are encompassed by this virtue. Just as the Great Commandment takes primacy in Jesus’ response, so does love of God take primacy in the virtue of charity. Even love of neighbor, while seemingly centered on our brothers and sisters, is ultimately done for love of God. When we love God with all our heart, soul, and mind, we love all people for his sake, recognizing that the Lord wants his creation to flourish.
Our readings give us a sort of blueprint for this understanding of charity. Our reading from Exodus gives us a foundation: charity cannot exist in us without justice. Justice, at its core, means giving the other person what is due to him. If we wrong the widow, the orphan, the poor, or our neighbor, we cannot possibly move forward in acting out of love for them. We must treat all people as they deserve, created in God’s image and likeness. This is the minimum, asked of the Hebrews immediately upon being freed from Egyptian slavery. Still drawn to idolatry, they were expected to be just.
Once we learn to be just, as even the pagans were, we turn our thoughts to God. The Psalmist expresses this beautifully, proclaiming God as his strength, rock, fortress, and deliverer. “The LORD lives and blessed be my rock! Extolled be God my savior” (Ps 18:47). We proclaim in reply, “I love you, Lord, my strength.” All charity, as seen in the Catechism, begins with love of God. As Love himself, the Lord is the perfect object of our love. He gives us all that we need and even more, equipping us for a life of joy. Throughout our trials and triumphs, he is present. Beyond what he gives us, God is always worthy to be praised and loved, perfect and wonderful as he is. God is to be loved with all of our strength. This is why love of God is the Great Commandment.
Saint Paul shows us the flowering of charity in our second reading. Having practiced justice and the love of God, we can perfect our love of neighbor. The Thessalonians impress Paul precisely in showing this charity: not only did they hear the words of the Lord and implement them, but they spread them far and wide. They cared so deeply for their brothers and sisters that they could not bear to see them deprived of the grace of God. They strove to bring all to Christ, both to fulfill God’s will and to serve their neighbor. Their evangelization was an act of love for neighbor, but it was done out of love for God. This unity of the commandments is exactly what charity calls for. We practice justice, love God in himself, and love God in our neighbor, all at the same time.
Often, we hear gospel passages such as this one and remain at the surface. It is fairly easy to imagine what Jesus means when he tells us to love God and to love our neighbor. However, when we read in context and look for the depth of God’s Word, we can see the riches of a life of charity, lived in union with God and in communion with our neighbors.
David Dashiell is the Associate Director of Liturgy for a group of parishes in Pittsburgh, Pennsylvania. When he is not spending time with his wife and infant daughter, he is writing on philosophy and theology for various online publications. You can find some of these in Crisis Magazine and the Imaginative Conservative, and you can contact him at ddashiellwork@gmail.com.